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2 Chronicles 12:8 — Word Study

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WLCכִּ֥י יִהְיוּ־ ל֖וֹ לַעֲבָדִ֑ים וְיֵדְעוּ֙ עֲב֣וֹדָתִ֔י וַעֲבוֹדַ֖ת מַמְלְכ֥וֹת הָאֲרָצֽוֹת׃ ס

BSANeverthelesskîy they will becomehâyâh servantsʻebed [to serve and obey] so that they may learnyâdaʻ [know and understand] the difference between serving Meʻăbôdâh [with reverence and worship] and servingʻăbôdâh the kingsmamlâkâh [rulers and authorities] of other landsʼerets [countries and nations]

Word
Listen & take away2 Chronicles 12
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 8 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ha.'a.ra.Tzot) — no per-word recordings of the Hebrew exist to link to.
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2 Chronicles 12:8quick helps
In a sentenceThe verse speaks of a future where the people will serve another king, learning the distinction between serving God and earthly rulers.
Who is speakingThe Lord, through the prophet, addressing the people.
Where we areIn the context of Israel's disobedience and the consequences of foreign oppression.
The hard wordעֶבֶד
Take awayThe experience of servitude will teach them about true service to God.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbהָיָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 2 Chronicles 12:8

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Consequences of Rebelliongenerated

7When the LORD saw that they had humbled themselves, the word of the LORD came to Shemaiah, saying, “They have humbled themselves; I will not destroy them, but will soon grant them deliverance. My wrath will not be poured out on Jerusalem through Shishak.
8Nevertheless, they will become his servants, so that they may learn the difference between serving Me and serving the kings of other lands.”
9So King Shishak of Egypt attacked Jerusalem and seized the treasures of the house of the LORD and of the royal palace. He took everything, including the gold shields that Solomon had made.
10Then King Rehoboam made bronze shields in their place and committed them to the care of the captains of the guard on duty at the entrance to the royal palace.

2 Chronicles 12:8 describes a time when the people of Israel, having turned away from God, will find themselves under the rule of foreign kings. This servitude is not just physical but serves a purpose: to teach them the difference between true service to God and the empty service to earthly rulers. The context highlights God's response to their humility and the consequences of their actions.


Cross References

ReferenceText (BSB)
1Nehemiah 9:36So here we are today as slaves in the land You gave our fathers to enjoy its fruit and goodness— here we are as slaves!
2Isaiah 26:13O LORD our God, other lords besides You have had dominion, but Your name alone do we confess.
3Deuteronomy 28:47Because you did not serve the LORD your God with joy and gladness of heart in all your abundance,
4Judges 3:1These are the nations that the LORD left to test all the Israelites who had not known any of the wars in Canaan,
5Jeremiah 10:24Correct me, O LORD, but only with justice— not in Your anger, or You will bring me to nothing.

The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to


The Key Word עֶבֶד, la.'a.va.Dimgenerated

The Hebrew word עֶבֶד (ebed) means 'servant' or 'slave' and encompasses various roles, including those who serve God or human masters. It emphasizes the relationship of service and obedience, which is central to the understanding of one's duties and responsibilities.

In this verse, the use of עֶבֶד signifies not only the condition of servitude but also the opportunity for growth in understanding what it means to serve the Lord with reverence, contrasting it with the servitude to foreign kings.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb יִהְיוּ, they will become, governs the main clause, with two phrases following: a prepositional phrase indicating the nature of their servitude, and a second clause that expresses the purpose of their servitude. The structure emphasizes the transition from one state to another.

The sentence structure shows a clear cause and effect: they will become servants in order to learn something important about their relationship with God versus earthly rulers.


Septuagint Backgroundgenerated

The Septuagint translates יִהְיוּ as ἔσονται, which also means 'they will be' or 'they will become'. This choice reflects a direct correspondence with the Hebrew meaning of becoming or existing in a new role.

The word for עֶבֶד is rendered as παῖδας, which typically means 'children' or 'servants'. This choice may imply a nuance of servitude that includes a familial aspect, suggesting a more personal relationship in service.


In plain words — the whole versegenerated

2 Chronicles 12:8 tells us that the people will become servants to another king, which will teach them the difference between serving God and serving the kings of other lands. This verse highlights the consequences of their actions and the lessons they will learn through their servitude.


Frequently Asked Questionsgenerated

What does it mean to serve God?

Serving God means to dedicate oneself to His will and to worship Him with reverence, as contrasted with serving earthly rulers.

Why will they learn the difference between serving God and serving kings?

They will learn this difference through their experiences of servitude, which will reveal the emptiness of serving earthly powers compared to the fulfillment found in serving God.

What is the significance of the term 'servants' in this context?

The term 'servants' indicates a shift in their status and highlights the lessons they will learn about authority and devotion.

How does this verse relate to the broader themes of the book?

This verse illustrates the consequences of disobedience and the importance of recognizing true authority, a recurring theme throughout 2 Chronicles.


Reflection Questionsgenerated

  1. In what ways have I recognized the difference between serving God and serving other authorities in my life?
  2. How can I ensure that my service to God is genuine and not merely a duty?
  3. What lessons have I learned through my experiences of servitude or authority?
  4. How can I help others understand the significance of serving God over earthly powers?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on 2 Chronicles 12:8 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Nevertheless, they shall be his servants,.... tributaries to the king of Egypt: that they may know my service, and the service of the kingdoms of the countries; the difference between them, how easy

Read John Gill on 2 Chronicles 12 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Nevertheless they shall be his servants; that they may know my service, and the service of the kingdoms of the countries. No JFB commentary on this verse.

Read Robert Jamieson on 2 Chronicles 12 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

That they may experimentally know and feel the difference between my yoke and the yoke of a foreign and idolatrous prince, and what mischief they have done to themselves by forsaking me and my service.

Read Matthew Poole on 2 Chronicles 12 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

2 Chronicles 12:8 Nevertheless they shall be his servants; that they may know my service, and the service of the kingdoms of the countries.Ver. 8. That they may know my service.] Know by woeful experience, the worth of my work and wages by the want thereof, and the contrary miseries. They that serve not God with cheerfulness "in the abundance of all things, shall serve their enemies" another while "in want of all."

Read John Trapp on 2 Chronicles 12 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(8) Nevertheless they shall be.—For they shall become servants (i.e., tributaries) to him; scil., for a while. That they may know (or, discern) my service, and the service of the kingdoms.—That they may learn by experience the difference between the easy yoke of their God, and the heavy burden of foreign tyranny, which was entailed upon them by deserting Him. Kingdoms of the countries.—See 1 Chronicles 29:30.

Read Charles John Ellicott on 2 Chronicles 12 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 8. They shall be his servants] They shall be preserved, and serve their enemies, that they may see the difference between the service of God and that of man. While they were pious, they found the service of the Lord to be perfect freedom; when they forsook the Lord, they found the fruit to be perfect bondage. A sinful life is both expensive and painful.

Read AdamClarke on 2 Chronicles 12 →
CambridgeThe Cambridge Bible for Schools and Colleges

8. that they may know my service, etc.] That they may learn the difference between my service and other service.

Read Cambridge on 2 Chronicles 12 →
Albert Barnes1798–1870Barnes' Notes on the Bible

That they may know my service, and the service of the kingdom - i. e., that they may contrast the light burthen of the theocracy with the heavy yoke of a foreign monarch.

Read Albert Barnes on 2 Chronicles 12 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Nevertheless, they will become his servants, so that they may learn the difference between serving Me and serving the kings of other lands.”

WEBWorld English Bible2000

Nevertheless they will be his servants, that they may know my service, and the service of the kingdoms of the countries.”

MSBMajority Standard Bible2022

Nevertheless, they will become his servants, so that they may learn the difference between serving Me and serving the kings of other lands.”

NETBNew English Translation2006

Yet they will become his subjects, so they can experience how serving me differs from serving the surrounding nations.”

Tyndale line

KJVKing James Version1611

Nevertheless they shall be his servants; that they may know my service, and the service of the kingdoms of the countries.

ASVAmerican Standard Version1901

Nevertheless they shall be his servants, that they may know my service, and the service of the kingdoms of the countries.

RVARevised Version, American1894

Nevertheless they shall be his servants; that they may know my service, and the service of the kingdoms of the countries.

NWBWebster's Bible1833

Nevertheless they shall be his servants; that they may know my service, and the service of the kingdoms of the countries.

GNVGeneva Bible1599

Neuerthelesse they shalbe his sernants: so shall they knowe my seruice, and the seruice of the kingdomes of the earth.

Strictly literal

DBYDarby Translation1890

Nevertheless they shall be his servants; that they may know my service, and the service of the kingdoms of the countries.

YLTYoung's Literal Translation1862

but they become servants to him, and they know My service, and the service of the kingdoms of the lands.'

LSVLiteral Standard Version2020

but they become servants to him, and they know My service, and the service of the kingdoms of the lands.”

ILTInterlinear Literal Translation2000

However they shall be servants unto him, and they shall know my service, and the service of the kingdoms of the [various] countries.

ULBUnlocked Literal Bible2017

Nevertheless, they will be his servants, so that they may understand what it is to serve me and to serve the rulers of the other countries.”

From the Latin

DRADouay-Rheims (Challoner)1899

But yet they shall serve him, that they may know the difference between my service, and the service of a kingdom of the earth.

Simplified

FBVFree Bible Version2020

Even so they will become his subjects, so that they can learn the difference between serving me and serving the kings of earth.”

BBEBible in Basic English1949

But still they will become his servants, so that they may see how different my yoke is from the yoke of the kingdoms of the lands.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

כִּ֥י(dm)clauseverbיִהְיוּthey.will.becomeprepositional phrase · prepositionalל֖toוֹhisprepositional phrase · prepositionalלַ(into)עֲבָדִ֑יםsubjectsוְandclauseverbיֵדְעוּ֙they.will.knownoun phrase · objectnoun phraseעֲב֣וֹדָתִ֔serviceיmyוַandnoun phraseעֲבוֹדַ֖תthe.servicenoun phraseמַמְלְכ֥וֹתof.the.kingdomsnoun phraseהָofאֲרָצֽוֹתthe.lands

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree on the wording of this verse, with eight of the nine words matching directly. The Septuagint's word order differs, but the essential message remains intact.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

כִּ֥י יִהְיוּ־ ל֖וֹ לַעֲבָדִ֑ים וְיֵדְעוּ֙ עֲב֣וֹדָתִ֔י וַעֲבוֹדַ֖ת מַמְלְכ֥וֹת הָאֲרָצֽוֹת׃ ס

Septuagintthe Greek the translators chose, word by word
כִּ֥יὅτιיִהְיוּ־ἔσονταιלַעֲבָדִ֑יםπαῖδαςוְיֵדְעוּ֙γνώσονταιעֲב֣וֹדָתִ֔יμουוַעֲבוֹדַ֖תκαὶמַמְלְכ֥וֹתβασιλείαςהָאֲרָצֽוֹת׃ סγῆς

8 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

2 Chronicles 12:8כִּיforforכִּיהָיָהthey will bthey will becomהָיָהוֹof himof himוֹעֶ֫בֶדsubjectssubjectsעֶ֫בֶדיָדַעso they mayso they may knoיָדַעעֲבֹדָהservice myservice myעֲבֹדָהעֲבֹדָהand [the] sand [the] serviעֲבֹדָהמַמְלָכָה[the] kingd[the] kingdoms מַמְלָכָהאֶ֫רֶץthe landsthe landsאֶ֫רֶץעָבַדto serveto serveעָבַדמָלַךְto reignto reignמָלַךְהָוָאto fallto fallהָוָאמְלָאכָהworkworkמְלָאכָהיָדַעto knowto knowיָדַעאָמָהmaidservanmaidservantאָמָהשִׁפְחָהmaidservanmaidservantשִׁפְחָהאֲנִיIIאֲנִיבִּיןto understto understandבִּיןזְוָעָהhorrorhorrorזְוָעָהקָרַעto tearto tearקָרַעכְּנַ֫עַןCanaanCanaanכְּנַ֫עַןמִצְרַ֫יִם(Sea of) E(Sea of) Egyptמִצְרַ֫יִם
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 2 Chronicles 12:8

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

for they will become of him subjects so they may know service my and [the] service of [the] kingdoms of the lands
כִּ֥יki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
for they will become of him subjects so they may know service my and [the] service of [the] kingdoms of the lands
יִהְיוּ־yih.yu- they will become H1961 Verb · Qal · imperfect third person masculine plural
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

be-kum':

(1) Greek ginomai, used in New Testament for a change of state, corresponding to Hebrew hayah of Old Testament. Compare Mt 18:3 with De 27:9.

(2) For what is fitting, suitable, proper, in New Testament: "prepei" (Mt 3:15; Eph 5:3; 1Ti 2:10); in Old Testament, na'awah, na'ah, Ps 93:5: "Holiness becometh thy house." in this sense, the adverb "becomingly" must be interpreted: "Walk becomingly toward them that are without" (1Th 4:12), i.e. in a way that is consistent with your profession.

for they will become of him subjects so they may know service my and [the] service of [the] kingdoms of the lands
ל֖וֹlo of him H9033 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

וֹ (o) — him.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp3ms — Preposition · suffix
HR/Sp3ms
for they will become of him subjects so they may know service my and [the] service of [the] kingdoms of the lands
לַעֲבָדִ֑יםla.'a.va.Dim subjects H5650 Preposition · noun common masculine plural absolute
801× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Amplified meaning
to serve and obey
Tyndale gloss
servant/slave
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עֶ֫בֶד (*ebed*) means 'slave' or 'servant' and encompasses various roles, including household servants, subjects, and worshippers of God. It can also refer to Israel as a collective servant of God and is used in polite address among equals. The word is derived from a root meaning 'to work' or 'to serve'.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֶ֫בֶד 799 n.m. slave, servant

slave, servant of household

Subjects, of chief

Servants, worshippers of God

Servant of י׳, in a special sense

Israel as a people is servant of י׳

In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

Phrases

base

Brown-Driver-Briggs glosses

H5650 עֶ֫בֶד slave, servant . slave, servant of household

. Subjects, of chief

. Servants, worshippers of God

. Servant of י׳, in a special sense

. Israel as a people is servant of י׳

. In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

. Phrases

Strong's Hebrew Dictionary

5650 `ebed eh'-bed

from 5647; a servant:--X bondage, bondman, (bond-)servant,

(man-)servant.

see HEBREW for 05647

Translators Brief Hebrew Lexicon

עֶ֫בֶד (e.ved) — servant/slave.

1) slave, servant

1a) slave, servant, man-servant

1b) subjects

1c) servants, worshippers (of God)

1d) servant (in special sense as prophets, Levites etc)

1e) servant (of Israel)

1f) servant (as form of address between equals)

Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)

Morphologythe parsing behind the code
Berean parsing
Prep | N-mp — Preposition · noun common masculine plural absolute
HR/Ncmpa
Bible dictionarieson the English sense
Nave's Topical Bible

→ See CITIZEN

→ See GOVERNMENT

→ See PATRIOTISM

→ See RULERS

for they will become of him subjects so they may know service my and [the] service of [the] kingdoms of the lands
וְיֵדְעוּ֙ve.ye.de.'U so they may know H3045 Conjunction · verb qal third person masculine plural
945× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Amplified meaning
know and understand
Tyndale gloss
to know
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָדַע (yada`) is a Hebrew verb meaning 'to know,' encompassing a wide range of senses including perception, recognition, and experience. It can refer to knowing someone intimately or being skilled in a task. The word has various forms, indicating actions such as making known or being made known. Lexicons note its use in both literal and figurative contexts, but there is no significant disagreement among them.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָדַע 943 vb. know

Qal

know, learn to know

perceive

perceive and see; find out and discern

discriminate, distinguish

know by experience

recognize, admit, acknowledge, confess

consider

not know = not expect

know a person, be acquainted with

know a person carnally, of sexual intercourse

know how, to do a thing, be able to do it

be skilful in

abs. have knowledge, be wise

Niph.

be made known, be or become known, of things

make oneself known of pers.

be perceived

be instructed

Pi. cause to know

Pu. known

Hiph. make known, declare

Hoph. made known

Hithp. make oneself known

base

Brown-Driver-Briggs glosses

H3045 יָדַע know .. . know, learn to know

. perceive

. perceive and see; find out and discern

. discriminate, distinguish

. know by experience

. recognize, admit, acknowledge, confess

. consider

. not know = not expect

. know a person, be acquainted with

. know a person carnally, of sexual intercourse

. . know how, to do a thing, be able to do it

. be skilful in

. abs. have knowledge, be wise

. . be made known, be or become known, of things

. make oneself known of pers.

. be perceived

. be instructed

. cause to know

. known

. make known, declare

. made known

. make oneself known

Strong's Hebrew Dictionary

3045 yada` yaw-dah'

a primitive root; to know (properly, to ascertain by seeing);

used in a great variety of senses, figuratively, literally,

euphemistically and inferentially (including observation,

care, recognition; and causatively, instruction, designation,

punishment, etc.) (as follow):--acknowledge, acquaintance(-ted

with), advise, answer, appoint, assuredly, be aware,

(un-)awares, can(-not), certainly, comprehend, consider, X

could they, cunning, declare, be diligent, (can, cause to)

discern, discover, endued with, familiar friend, famous, feel,

can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause

to let, make) know, (come to give, have, take) knowledge, have

(knowledge), (be, make, make to be, make self) known, + be

learned, + lie by man, mark, perceive, privy to, X

prognosticator, regard, have respect, skilful, shew, can (man

of) skill, be sure, of a surety, teach, (can) tell,

Read the full entry →
Translators Brief Hebrew Lexicon

יָדַע (ya.da) — to know.

1) to know

1a) (Qal)

1a1) to know

1a1a) to know, learn to know

1a1b) to perceive

1a1c) to perceive and see, find out and discern

1a1d) to discriminate, distinguish

1a1e) to know by experience

1a1f) to recognise, admit, acknowledge, confess

1a1g) to consider

1a2) to know, be acquainted with

1a3) to know (a person carnally)

1a4) to know how, be skilful in

1a5) to have knowledge, be wise

1b) (Niphal)

1b1) to be made known, be or become known, be revealed

1b2) to make oneself known

1b3) to be perceived

1b4) to be instructed

1c) (Piel) to cause to know

1d) (Poal) to cause to know

1e) (Pual)

1e1) to be known

1e2) known, one known, acquaintance (participle)

1f) (Hiphil) to make known, declare

1g) (Hophal) to be made known

1h) (Hithpael) to make oneself known, reveal oneself

Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-Imperf-3mp — Conjunction · verb qal third person masculine plural
HC/Vqu3mp
for they will become of him subjects so they may know service my and [the] service of [the] kingdoms of the lands
עֲב֣וֹדָתִ֔יa.Vo.da.Ti service my H5656 Noun common feminine singular construct · suffix
145× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means service or work, including serving God or others. It appears in various forms in the Bible, such as in Exodus and Deuteronomy, to describe labor or ministry.
Amplified meaning
with reverence and worship
Tyndale gloss
service
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֲבֹדָה (abodah) refers to various forms of labor or service, including the work of a servant or slave, the service of captives or subjects, and the service of God. It is built from the root word for work and encompasses a range of meanings related to labor and ministry.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֲבֹדָה, and (Chr) עֲבוֹדָה 146 n.f. labour, servicelabour, work

labour of servant or slave

labour, service of captives or subjects

service of God

base

Brown-Driver-Briggs glosses

H5656 עֲבֹדָה, and עֲבוֹדָה labour . labour, work

. labour of servant or slave

. labour, service of captives or subjects

. service of God

Strong's Hebrew Dictionary

5656 `abodah ab-o-daw'

or mabowdah {ab-o-daw'}; from 5647; work of any kind:--act,

bondage, + bondservant, effect, labour, ministering(-try),

office, service(-ile, -itude), tillage, use, work, X wrought.

see HEBREW for 05647

Translators Brief Hebrew Lexicon

עֲבֹדָה (a.vo.dah) — service.

: service[as_servant/slave]

1) labour, service

1a) labour, work

1b) labour (of servant or slave)

1c) labour, service (of captives or subjects)

1d) service (of God)

עֲבֹדָה (a.vo.dah) — service: ministry.

: ministry[for_God]/tabernacle]

1) labour, service

1a) labour, work

1b) labour (of servant or slave)

1c) labour, service (of captives or subjects)

1d) service (of God)

עֲבֹדָה (a.vo.dah) — service: work.

: work/labour

1) labour, service

1a) labour, work

1b) labour (of servant or slave)

1c) labour, service (of captives or subjects)

1d) service (of God)

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp1bs
for they will become of him subjects so they may know service my and [the] service of [the] kingdoms of the lands
וַעֲבוֹדַ֖תva.'a.vo.Dat and [the] service of H5656 Conjunction · noun common feminine singular construct
145× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means service or work, including serving God or others. It appears in various forms in the Bible, such as in Exodus and Deuteronomy, to describe labor or ministry.
Tyndale gloss
service
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֲבֹדָה (abodah) refers to various forms of labor or service, including the work of a servant or slave, the service of captives or subjects, and the service of God. It is built from the root word for work and encompasses a range of meanings related to labor and ministry.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֲבֹדָה, and (Chr) עֲבוֹדָה 146 n.f. labour, servicelabour, work

labour of servant or slave

labour, service of captives or subjects

service of God

base

Brown-Driver-Briggs glosses

H5656 עֲבֹדָה, and עֲבוֹדָה labour . labour, work

. labour of servant or slave

. labour, service of captives or subjects

. service of God

Strong's Hebrew Dictionary

5656 `abodah ab-o-daw'

or mabowdah {ab-o-daw'}; from 5647; work of any kind:--act,

bondage, + bondservant, effect, labour, ministering(-try),

office, service(-ile, -itude), tillage, use, work, X wrought.

see HEBREW for 05647

Translators Brief Hebrew Lexicon

עֲבֹדָה (a.vo.dah) — service.

: service[as_servant/slave]

1) labour, service

1a) labour, work

1b) labour (of servant or slave)

1c) labour, service (of captives or subjects)

1d) service (of God)

עֲבֹדָה (a.vo.dah) — service: ministry.

: ministry[for_God]/tabernacle]

1) labour, service

1a) labour, work

1b) labour (of servant or slave)

1c) labour, service (of captives or subjects)

1d) service (of God)

עֲבֹדָה (a.vo.dah) — service: work.

: work/labour

1) labour, service

1a) labour, work

1b) labour (of servant or slave)

1c) labour, service (of captives or subjects)

1d) service (of God)

Morphologythe parsing behind the code
Berean parsing
Conj | N-fs — Conjunction · noun common feminine singular construct
HC/Ncfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

for they will become of him subjects so they may know service my and [the] service of [the] kingdoms of the lands
מַמְלְכ֥וֹתmam.le.Khot [the] kingdoms of H4467 Noun common · feminine plural construct
117× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a kingdom or dominion, describing a ruler's power or territory. In the Bible, it is used to describe the kingdoms of Israel and other nations, as well as God's sovereignty. It emphasizes a ruler's authority and control.
Amplified meaning
rulers and authorities
Tyndale gloss
kingdom
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַמְלָכָה (mamlakah) refers to concepts of kingdom, sovereignty, dominion, and reign. It is derived from the root word for dominion and can denote both an abstract estate of rule and a concrete realm or country. The term is noted to primarily refer to non-Israelite kingdoms in some contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַמְלָכָה n.f. kingdom, sovereignty, dominion, reign

kingdom, realm, chiefly non-Isr.

sovereignty, dominion

reign

base

Brown-Driver-Briggs glosses

H4467 מַמְלָכָה kingdom, sovereignty, dominion, reign . kingdom, realm, chiefly non-Isr.

. sovereignty, dominion

. reign

Strong's Hebrew Dictionary

4467 mamlakah mam-law-kaw'

from 4427; dominion, i.e. (abstractly) the estate (rule) or

(concretely) the country (realm):--kingdom, king's, reign,

royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מַמְלָכָה (mam.la.khah) — kingdom.

1) kingdom, dominion, reign, sovereignty

1a) kingdom, realm

1b) sovereignty, dominion

1c) reign

Morphologythe parsing behind the code
Berean parsing
N-fp — Noun common · feminine plural construct
HNcfpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

for they will become of him subjects so they may know service my and [the] service of [the] kingdoms of the lands
הָאֲרָצֽוֹת׃ סha.'a.ra.Tzot the lands H776 Particle · noun common feminine plural absolute
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Amplified meaning
countries and nations
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | N-cp — Particle · noun common feminine plural absolute
HTd/Ncfpa
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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