1 Chronicles 11:47 — Word Study
WLCאֱלִיאֵ֣ל וְעוֹבֵ֔ד וְיַעֲשִׂיאֵ֖ל הַמְּצֹבָיָֽה׃ פ
BSAElielʼĔlîyʼêl [my God is God] ObedʻÔwbêd [serving, a servant] and JaasielYaʻăsîyʼêl [given by God, a gift from the Lord] the MezobaiteMᵉtsôbâyâh△ [from Mezoba, a place in Palestine, a Mesobaite]
| Greek | English | Parsing |
|---|---|---|
| אֱלִיאֵ֣ל | Eliel | Noun proper masculine |
| וְעוֹבֵ֔ד | and Obed | Conjunction, noun proper masculine |
| וְיַעֲשִׂיאֵ֖ל | and Jaasiel | Conjunction, noun proper masculine |
| הַמְּצֹבָיָֽה׃ פ | the Mezobaite | Particle, noun proper |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Eliel, Obed, and Jaasiel the Mezobaite. |
| KJV | Eliel, and Obed, and Jasiel the Mesobaite. |
| ASV | Eliel, and Obed, and Jaasiel the Mezobaite. |
| YLT | Eliel, and Obed, and Jaasiel the Mesobaite. |
| WEB | Eliel, Obed, and Jaasiel the Mezobaite. |
| BBE | Eliel and Obed, and Jaasiel the Mezobaite. |
The translations agree on the names listed in this verse, with no significant differences.
The sentence is composed of a main clause listing the names, followed by a descriptor of Jaasiel's origin.

2 commentators on this verse
Ellicott, Cambridge & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
1 of 4 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Chronicles 11:47
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Mighty Warriors of Davidgenerated
1 Chronicles 11:47 lists Eliel, Obed, and Jaasiel as notable warriors in David's army. This passage emphasizes the strength and diversity of David's supporters, showcasing their names and origins. Each of these men played a role in the history of Israel, reflecting the importance of lineage and reputation in ancient Israelite society.
Cross References
The Key Word — אֱלִיאֵל, 'e.li.'Elgenerated
The name אֱלִיאֵל ('Eliy'el) is a proper masculine noun meaning 'my God is God'. It signifies a strong faith and devotion, common among those who served in David's army.
Eliel's name appears multiple times in the Old Testament, often associated with leaders and warriors, indicating his prominence in the biblical narrative.
How Translations Differ — measured against the Berean Standard Biblegenerated
The translations generally agree on the names listed in this verse.
Sentence Structuregenerated
The structure of the verse is straightforward, with a noun phrase predicate listing the names: אֱלִיאֵל, וְעוֹבֵד, and וְיַעֲשִׂיאֵל. Each name is presented in a simple, declarative format.
The Hebrew word order places emphasis on the names themselves, presenting them as significant figures in the context of David's mighty men.
Septuagint Backgroundgenerated
The Septuagint translates אֱלִיאֵל as αλιηλ, maintaining the name's original meaning, which suggests continuity in the recognition of these individuals.
This choice reflects a direct correspondence with the Hebrew, indicating that the translators sought to preserve the names and their significance.
In plain words — the whole versegenerated
1 Chronicles 11:47 lists three men: Eliel, Obed, and Jaasiel, who were part of David's warriors. Each name carries a meaning that reflects their character and significance in the history of Israel.
Frequently Asked Questionsgenerated
Eliel means 'my God is God', reflecting a strong faith.
Obed means 'serving' and is noted as the grandfather of King David.
Jaasiel means 'given by God' and was a warrior in David's army.
Mezobaite refers to someone from Mezoba, indicating their geographical origin.
Reflection Questionsgenerated
- How do the names of these warriors reflect their character and contributions to Israel?
- What can we learn about the importance of lineage and names in ancient Israelite society?
- In what ways do these names inspire faith and devotion in our own lives?
- How does the diversity of David's warriors reflect the unity of Israel?
Commentators on this verse — 2 expositors, verse by verse
Each of these wrote on 1 Chronicles 11:47 itself, not merely on the chapter around it.
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(47) Eliel.-LXX., “Daliel.” The Mesobaite.—The word is corrupt. Perhaps it should be “of Zobah.” Syriac has and Ashkir.
Read Charles John Ellicott on 1 Chronicles 11 →
CambridgeThe Cambridge Bible for Schools and Colleges47. the Mesobaite] R.V. the Mezobaite. Read perhaps, “of Zobah”; cp. 1 Chronicles 11:38, note.
Read Cambridge on 1 Chronicles 11 →The verse in English, compared — 16 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Eliel, Obed, and Jaasiel the Mezobaite.
Eliel, Obed, and Jaasiel the Mezobaite.
Eliel, Obed, and Jaasiel the Mezobaite.
Eliel, and Obed, and Jaasiel the Mezobaite.
Tyndale line
Eliel, and Obed, and Jasiel the Mesobaite.
Eliel, and Obed, and Jaasiel the Mezobaite.
Eliel, and Obed, and Jaasiel the Mezobaite.
Eliel, and Obed, and Jasiel the Mesobaite.
Eliel and Obed, and Iaasiel the Mesobaite.
Strictly literal
Eliel, and Obed, and Jaasiel the Mezobaite.
Eliel, and Obed, and Jaasiel the Mesobaite.
Eliel, and Obed, and Jaasiel the Mesobaite.
Eliel, and 'Obed, and Ja'assiel the Mezobayite.
Eliel, Obed, and Jaasiel the Mezobaite.
Simplified
Eliel; Obed; and Jaasiel the Mezobaite.
Eliel and Obed, and Jaasiel the Mezobaite.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree on the names listed in this verse, with no variations noted. Both sources present the same individuals, affirming their importance in the biblical account.
אֱלִיאֵ֣ל וְעוֹבֵ֔ד וְיַעֲשִׂיאֵ֖ל הַמְּצֹבָיָֽה׃ פ
4 of the 4 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Chronicles 11:47
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word אֱלִיאֵל (Eliy'el) means 'my God is God' or 'El is God.' It refers to several individuals, primarily during the Divided Monarchy, including chiefs in David's army and members of the tribes of Manasseh and Benjamin. The name appears in 1 Chronicles, where it is associated with various roles, such as a Levite and a chief Kohathite.
אֱלִיאֵל n.pr.m. (Ēl is God, or my God is God) only Ch.
two or three of David’s chiefs
chief of Manasseh
two chiefs of Benjamin
chief of the Hebronites
a chief Kohathite
a Levite
base
H447 אֱלִיאֵל
447 'Eliy'el el-ee-ale'
from 410 repeated; God of (his) God; Eliel, the name of nine
Israelites:--Eliel.
see HEBREW for 0410
אֱלִיאֵל (e.li.el) — Eliel.
A man of the tribe of Manasseh living at the time of Divided Monarchy, only mentioned at 1Ch.5.24
§ Eliel = "my God is God" or "El is God"
1) an ancestor of Samuel
2) chief in David's army (might be two or three different men)
3) a Levite with David in moving the ark
4) a chief of Manasseh
5) two chiefs of Benjamin
6) a chief Kohathite
7) a Levite
אֱלִיאֵל (e.li.el) — Eliel.
A man of the tribe of Benjamin living at the time of Divided Monarchy, only mentioned at 1Ch.8.20;
son of: Shimei (H8096N);
brother of: Jakim (H3356), Zichri (H2147H), Zabdi (H2067H), Elienai (H0462), Zillethai (H6769), Adaiah (H5718H), Beraiah (H1256) and Shimrath (H8119)
§ Eliel = "my God is God" or "El is God"
1) an ancestor of Samuel
2) chief in David's army (might be two or three different men)
3) a Levite with David in moving the ark
4) a chief of Manasseh
N-proper — Noun proper masculineHNpm
Eliel
To whom God is might. (1.) A chief of Manasseh, on the east of Jordan (1 Chr. 5:24).
(2.) A Gadite who joined David in the hold at Ziklag (1 Chr. 12:11).
(3.) One of the overseers of the offerings in the reign of Hezekiah (2 Chr. 31:13).
(to whom God is strength). One of the heads of the tribe of Manasseh on the east of Jordan. (1 Chronicles 5:24) A forefather of Samuel the prophet. (1 Chronicles 6:34) A chief man in the tribe of Benjamin. (1 Chronicles 8:20) Also a Benjamite chief. (1 Chronicles 8:22) One of the heroes of David’s guard. (1 Chronicles 11:46) Another of the same guard. (1 Chronicles 11:47) One of the Gadite heroes who came across Jordan to David when he was in the wilderness of Judah hiding from Saul. (1 Chronicles 12:11) A…
God, my God
The Hebrew word עוֹבֵד (*o.ved*) means 'serving' and is primarily associated with the name Obed, who is noted as the son of Boaz and Ruth, and the grandfather of David. The entries indicate multiple individuals named Obed in the Old Testament, including warriors and gatekeepers, primarily from the tribe of Judah. There is no significant disagreement among the lexicons regarding this word.
עוֹבֵד, עֹבֵד n.pr.m. (worshipper)
son of Boaz and Ruth
names in Judah
a mighty man of David
a doorkeeper
base
H5744 עוֹבֵד, עֹבֵד (worshipper). son of Boaz and Ruth
. names in Judah
. a mighty man of David
. a doorkeeper
5744 `Owbed o-bade'
active participle of 5647; serving; Obed, the name of five
Israelites:--Obed.
see HEBREW for 05647
עוֹבֵד (o.ved) — Obed.
A man of the tribe of Judah living before Israel's Monarchy, first mentioned at Rut.4.17;
son of: Boaz (H1162) and Ruth (H7327);
father of: Jesse (H3448)
Also named: Ōbēd (Ὠβήδ "Obed" G5601)
§ Obed = "serving"
1) son of Boaz by Ruth and the grandfather of David
2) a Judaite, a descendant of Jarha, the Egyptian slave of Sheshan, in the line of Jerahmeel
3) a Judaite, father of Azariah, one of the captains of hundreds who joined with Jehoiada in the revolution by which Athaliah fell
4) one of David's mighty warriors
5) son of Shemaiah and a gatekeeper of the temple
עוֹבֵד (o.ved) — Obed.
A man of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 1Ch.2.37;
son of: Ephlal (H0654);
father of: Jehu (H3058I)
§ Obed = "serving"
1) son of Boaz by Ruth and the grandfather of David
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
(serving). Son of Boaz and Ruth the Moabitess and father of Jesse. (Ruth 4:17) (B.C. 1360.) The circumstances of his birth which make up all that we know about him are given with much beauty in the book of Ruth. The name of Obed occurs only (Ruth 4:17) and in the four genealogies, (Ruth 4:21,22; 1 Chronicles 2:12; Matthew 1:5; Luke 3:32) A descendant of Jarha, the Egyptian slave of Sheshan, in the line of Jerahmeel. (1 Chronicles 2:37,38) (B.C. after 1014.) One of David’s mighty men. (
יַעֲשִׂיאֵל (Ya`asiy'el) means 'made of God' and refers to a man from the tribe of Benjamin, specifically a hero of David and a son of Abner. He is mentioned in 1 Chronicles 11:47 and 27:21. The name is associated with the idea that God is the maker.
יַעֲשִׂיאֵל n.pr.m.
hero of David
Benjamite ruler
base
H3300 יַעֲשִׂיאֵל
3300 Ya`asiy'el yah-as-ee-ale'
from 6213 and 410; made of God; Jaasiel, an
Israelite:--Jaasiel, Jasiel.
see HEBREW for 06213
see HEBREW for 0410
יַעֲשִׂיאֵל (ya.a.si.el) — Jaasiel.
A man living at the time of Divided Monarchy, only mentioned at 1Ch.11.47
§ Jasiel or Jaasiel = "God is maker"
1) one of David's mighty warriors
2) a son of Abner and a chief of Benjamin
יַעֲשִׂיאֵל (ya.a.si.el) — Jaasiel.
A man of the tribe of Benjamin living at the time of United Monarchy, only mentioned at 1Ch.27.21;
son of: Abner (H0074)
§ Jasiel or Jaasiel = "God is maker"
1) one of David's mighty warriors
2) a son of Abner and a chief of Benjamin
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
Jaasiel
Made by God, one of David’s body-guard, the son of Abner (1 Chr. 27:21), called Jasiel in 1 Chr. 11:47.
(whom God comforts), son of the great Abner. (1 Chronicles 27:21) (B.C. 1046-1014.)
God's work
מְצֹבָיָה (Metsobayah) is a Hebrew term that appears to derive from roots meaning 'found of Jah.' It refers to a person or place associated with Jah, specifically noted in 1 Chronicles 11:47 as a descendant of Mezoba. The lexicons suggest uncertainty about its exact derivation and grammatical form.
מְצֹבָיָה c. art. 1 Ch 11:47, dub.; the previous n.pr. seems to call for adj.gent., but form not suitable, and poss. deriv. unknown
ref
H4677 מְצֹבָיָה
4677 Mtsobayah mets-o-baw-yaw'
apparently from 4672 and 3050; found of Jah; Metsobajah, a
place in Palestine:--Mesobaite.
see HEBREW for 04672
see HEBREW for 03050
מְצֹבָיָה (me.tso.va.yah) — Mezobaite.
Someone descended from Mezoba(?), only mentioned at 1Ch.11.47
§ Mesobaite = "the one set up of JAH"
1) of Jaasiel, one of David's mighty warriors
1a) form unsuitable for adj
Art | N-proper — Particle · noun properHTd/Npl
me-zo'-ba-it (ha-metsbhayah): The designation of Jaasiel, one of David's heroes (1Ch 11:47).
