Zechariah 1:20

¹⁹So I asked the angel who was speaking with me, “What are these?” And he told me, “These are the horns that have scattered Judah, Israel, and Jerusalem.”²⁰Then the LORD showed me four craftsmen.

Summary

In this verse, the Lord sends a message through the prophet Zechariah, promising to punish the nations that have oppressed His people. The vision portrays four horns representing the powers that have scattered Judah, and four craftsmen who will come to terrify and cast down these nations. This passage symbolizes God's justice and protection over His chosen people, assuring them that He will ultimately defeat their enemies and bring about their restoration. It serves as a reminder of God's sovereignty and faithfulness in delivering His people from their adversaries.

Commentary

Adam Clarke
Jamieson-Fausset-Brown
John Gill
Tyndale

Adam Clarke Bible Commentary

Four carpenters - Four other powers, who should defeat the powers intended by the horns. These are the same as the four chariots mentioned Zac 6:1-3, Zac 6:6, Zac 6:7. The first was Nabopolassar, father of Nebuchadnezzar, who overturned the empire of the Assyrians. The second was Cyrus, who destroyed the empire of the Chaldeans. The third was Alexander the Great, who destroyed the empire of the Persians. And the fourth was Ptolemy, who rendered himself master of Egypt. Some of these had already been cast down; the rest were to follow. Calmet gives this interpretation, and vindicates it at length.

John Gill Bible Commentary

And the Lord showed me four carpenters. To saw and cut in pieces the four horns; or rather "four blacksmiths" (y); these horns were horns of iron; so the word is rendered a "smith" in Sa1 13:19 and indeed it signifies both a worker in wood and a worker in iron; and who are sometimes distinguished by what they work in, whether wood or iron; see Isa 44:12. The Jews say (z) these four carpenters are Messiah ben David, Messiah ben Ephraim, Elijah, and the priest of righteousness; or, as elsewhere (a), Elijah, the King Messiah, Melchizedek, and he that was anointed for war; though Kimchi much better interprets them of the kings, the princes above, who preside over kingdoms, that is, the angels; and so Jerom and Theodoret; who have been sometimes employed in the destruction of the enemies of God's people, or in preventing them doing the mischief they otherwise would; and even the several monarchies themselves have been the means of destroying each other; so the Babylonians were destroyed by the Medes and Persians; the Persians by the Grecians; the Grecians by the Romans; and the Romans by the Goths, Hunns, Vandals, &c. in the western part of the empire; and by the Saracens and Turks in the eastern part of it: and they may be applied to the apostles of Christ, who were chiefly mechanics, mean and illiterate persons, yet workmen in the Gospel, that need not to be ashamed; and who were sent by Christ into the four parts of the world, to spread his Gospel, set up his interest, and pull down the kingdom of Satan: and since the Jews make the Messiah himself one of these carpenters, they have no reason to upbraid or be offended at Jesus our Messiah being a carpenter, and a carpenter's son, as in Mat 13:55 and Kimchi owns that their ancient Rabbins explain this verse of the days of the Messiah. (y) "fabros ferrarios", Pembellus, Sanctius, Burkius. (z) T. Bab. Succa, fol. 52. 2. (a) Shirhashirim Rabba, fol. 11. 4. Vid. Bemidbar Rabba, sect. 14. fol. 111. 4.