Romans 4:5
Verse
Context
Abraham Justified by Faith
4Now the wages of the worker are not credited as a gift, but as an obligation.5However, to the one who does not work, but believes in Him who justifies the wicked, his faith is credited as righteousness.6And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:
Sermons





Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
But to him that worketh not - Which was the case with Abraham, for he was called when he was ungodly, i.e. an idolater; and, on his believing, was freely justified: and, as all men have sinned, none can be justified by works; and, therefore, justification, if it take place at all, must take place in behalf of the ungodly, forasmuch as all mankind are such. Now, as Abraham's state and mode in which he was justified, are the plan and rule according to which God purposes to save men; and as his state was ungodly, and the mode of his justification was by faith in the goodness and mercy of God; and this is precisely the state of Jews and Gentiles at present; there can be no other mode of justification than by faith in that Christ who is Abraham's seed, and in whom, according to the promise, all the nations of the earth are to be blessed. It is necessary to observe here, in order to prevent confusion and misapprehension, that although the verb δικαιοω has a variety of senses in the New Testament, yet here it is to be taken as implying the pardon of sin; receiving a person into the favor of God. See these different acceptations cited in the note on Rom 1:17 (note), and particularly under No. 7. It is also necessary to observe, that our translators render the verb λογιζομαι differently in different parts of this chapter. It is rendered counted, Rom 4:3, Rom 4:5; reckoned, Rom 4:4, Rom 4:9, Rom 4:10; imputed, Rom 4:6, Rom 4:8, Rom 4:11, Rom 4:22-24. Reckoned is probably the best sense in all these places.
Jamieson-Fausset-Brown Bible Commentary
But to him that worketh not--who, despairing of acceptance with God by "working" for it the work of obedience, does not attempt it. but believeth on him that justifieth the ungodly--casts himself upon the mercy of Him that justifieth those who deserve only condemnation. his faith, &c.--(See on Rom 4:3). Second: David sings of the same justification.
John Gill Bible Commentary
But to him that worketh not,.... Not that the believer does not work at all, but not from such principles, and with such views as the other; he does not work in order to obtain life and salvation; he does not seek for justification by his doings: but believeth on him that justifieth the ungodly: or that ungodly one: particular reference is had to Abraham, who in his state of unregeneracy was an ungodly person; as all God's elect are in a state of nature, and are such when God justifies them, being without a righteousness of their own; wherefore he imputes the righteousness of another, even that of his own Son, unto them: and though he justifies the ungodly, he does not justify their ungodliness, but them from it; nor will he, nor does he leave them to live and die in it; now to him that worketh not, that is perfect righteousness; or has no opportunity of working at all; or what he does, he does not do, that he might be justified by it; but exercises faith on God as justifying persons, who, like himself, are sinners, ungodly and destitute of a righteousness: his faith is counted for righteousness; not the act, but the object of it; which was Abraham's case, and therefore was not justified by works. The Vulgate Latin version here adds, "according to the purpose of the grace of God".
Romans 4:5
Abraham Justified by Faith
4Now the wages of the worker are not credited as a gift, but as an obligation.5However, to the one who does not work, but believes in Him who justifies the wicked, his faith is credited as righteousness.6And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:
- Scripture
- Sermons
- Commentary
Delivered Through the Cross
By Derek Prince4.4K1:17:17CrossPSA 19:12MAT 6:33ROM 3:20ROM 4:5GAL 2:19EPH 2:8PHP 2:3In this sermon, the preacher discusses the mindset of focusing on temporal things and how it hinders believers from realizing their deliverance from the present evil age. He points out that television, being a medium of instant gratification, has influenced the church to adopt this mindset. The preacher emphasizes the need for believers to be delivered from this evil age, as it is controlled by the enemy who blinds people's minds to the gospel. He concludes by highlighting the importance of faith in God's righteousness rather than relying on a set of rules for righteousness.
(Christ—the Way God Makes Man Righteous) 1. God's So Great Salvation
By Denny Kenaston3.5K54:14RighteousnessACT 1:8ROM 1:16ROM 2:3ROM 3:21ROM 4:5ROM 5:8HEB 1:1In this sermon, the speaker focuses on the topic of salvation, specifically in the book of Romans. He emphasizes the importance of understanding the depth and significance of salvation, even if one may not have a complete understanding at the moment of being born again. The speaker shares his own testimony of being saved through someone sharing verses from Romans with him. He encourages the audience to delve into the study of salvation in the book of Romans and promises that their hearts will be deeply impacted by the greatness of God's salvation.
(Names of Jehovah) 4. Jehovah Tsidkenu
By Roy Hession2.3K54:14GraceGod's NameRighteousnessISA 61:10JER 23:5ROM 1:17ROM 4:5ROM 10:41CO 1:302CO 5:21GAL 2:16EPH 2:8PHP 3:9Roy Hession emphasizes the significance of the name Jehovah Tsidkenu, meaning 'The Lord Our Righteousness,' as prophesied in Jeremiah 23:5. He explains that this name encapsulates the essence of the Gospel, which offers divine righteousness to those who believe, regardless of their past failures. Hession highlights the importance of recognizing our need for God's grace and the transformative power of accepting Christ as our righteousness. He encourages believers to abandon their struggles for self-righteousness and instead embrace the free gift of righteousness through faith in Jesus. Ultimately, he reassures that true peace and assurance come from understanding that our righteousness is found in Christ alone.
(Christ—the Way God Makes Man Righteous) 8. Saving Faith
By Denny Kenaston2.2K1:03:24Saving FaithNUM 21:5ROM 3:22ROM 4:5ROM 5:1In this sermon, the preacher emphasizes the importance of believing in and resting in the word of God. He highlights that God's current message to the world is one of mercy, but warns that judgment will come in the future. The preacher encourages the audience to read Romans 4 and 5 and memorize the definition of faith. He also mentions a book called "Bone of His Bone" that will be discussed in the next week's lesson. The sermon concludes with a reminder that the ministry's messages are freely available and encourages support through free will offerings.
(Romans) Christian Consolations
By Willie Mullan1.5K1:11:55ConsolationsEXO 20:1ACT 16:30ROM 3:19ROM 4:5ROM 6:13In this sermon, the preacher focuses on the teachings of the apostle Paul in the book of Romans. He emphasizes the importance of understanding the doctrine of justification by faith alone. The preacher highlights how Paul first brings the whole world, both Jews and Gentiles, under the condemnation of sin before introducing the message of the gospel. He emphasizes the need for individuals to recognize their sinfulness and their need for salvation before they can fully embrace the grace and forgiveness offered through Jesus Christ. The preacher also contrasts the mindset of those who are focused on worldly desires with those who are spiritually minded, highlighting the importance of seeking after the things of God.
(Genesis) 20 - the Table of Nations; or the History of the Sons of Noah
By S. Lewis Johnson1.5K49:48God's ProvidenceNoahUnity of MankindGEN 10:1DEU 32:8ISA 9:6ACT 17:26ROM 4:5S. Lewis Johnson explores Genesis chapter 10, known as the Table of Nations, emphasizing its significance in understanding God's providence in history and the unity of mankind. He highlights the genealogies of Noah's sons—Shem, Ham, and Japheth—and their descendants, noting the importance of these names in tracing the lineage leading to Abraham and ultimately to Jesus Christ. Johnson argues that this chapter, often overlooked, is crucial for recognizing the divine plan for salvation and the interconnectedness of all nations. He also discusses the implications of Nimrod's legacy as a symbol of rebellion against God, contrasting it with the redemptive purpose of God through Abraham's line. The sermon concludes with a call to recognize the grace of God available to all through faith in Christ.
(Genesis) 28 - Abraham and Justification by Faith
By S. Lewis Johnson1.5K55:30Justification By FaithGEN 15:1GEN 15:4GEN 15:6JOB 9:2HAB 2:4ROM 4:5In this sermon, the speaker begins by referencing the previous chapter in the Bible where Abram wins a great victory against the kings from the east and retrieves his nephew Lot. Abram refuses to take any spoils from the king of Sodom, showing his loyalty to God. The speaker then discusses the problem of how man can be just before God, referencing Job's question in the Bible. The solution is found in the words of the Apostle Paul in Romans 4:5, where faith in Jesus Christ brings righteousness, rather than trying to keep the law perfectly. The speaker emphasizes the importance of believing in Jesus Christ for salvation and highlights the impossibility of keeping the law perfectly.
(Genesis) 35 - the Patriarch Practicing Deceit
By S. Lewis Johnson1.3K49:00DeceitGEN 20:1MAT 6:33JHN 3:16ROM 4:5EPH 2:8PHP 1:6REV 20:15In this sermon, Mr. Newell focuses on the importance of faith and belief in God's justification of the ungodly. He refers to Romans chapter 4, verse 5, which states that salvation is not achieved through works, but through faith in God. The sermon emphasizes the need for Christians to acknowledge and seek deliverance from their besetting sins, which hinder their usefulness in the Christian life. Additionally, Mr. Newell highlights the urgency for those who have not believed in Jesus Christ to recognize their lost state and the necessity of salvation through Christ's sacrifice on the cross. The sermon also touches on the story of Abraham in Genesis chapter 20, highlighting his failure to lay aside his besetting sin and follow God's will.
(Genesis) 29 - the Ratification of the Abrahamic Covenant
By S. Lewis Johnson1.1K50:46CovenantGEN 15:6GEN 15:10GEN 15:17MAT 6:33ROM 4:5In this sermon, the preacher focuses on the covenant between God and Abram. He highlights the significance of the covenant and how it relates to the experiences of both Israel and Jesus Christ. The preacher emphasizes that the judgment of God is not arbitrary, but rather a result of God's long-suffering and holiness. He also mentions the importance of understanding the context and purpose behind God's command to exterminate the Canaanites. The sermon concludes with a description of the smoking oven and flaming torch that appeared during the covenant ceremony.
Justification, Redemption, and Propitiation
By Brian Brodersen1.0K46:13PropitiationMAT 6:33ROM 3:24ROM 3:28ROM 4:5ROM 5:1GAL 2:16EPH 2:8In this sermon, the speaker focuses on Romans 3:24-26 and explores the doctrine of salvation by grace through faith. He emphasizes that justification is a key aspect of this doctrine. The speaker highlights the concept of God's grace turning away His wrath and the sacrifice of Jesus as the propitiation for our sins. He emphasizes that faith's only function is to receive what grace offers, and that salvation is not achieved through our own efforts or contributions. The speaker also shares a personal story of someone who came to faith and emphasizes the radical distinction between religion and the good news of salvation through Christ.
(Through the Bible) Romans - Part 1
By Zac Poonen50255:21ROM 1:16ROM 3:23ROM 4:5ROM 5:1ROM 5:8ROM 6:23ROM 8:1ROM 11:6This sermon delves into the foundational aspects of the gospel as outlined in Paul's letter to the Romans. It emphasizes the need for individuals to recognize their sinful nature and the free gift of salvation through faith in Jesus Christ. The message highlights the importance of understanding that all aspects of salvation, including forgiveness, justification, and spiritual gifts, are freely given by God and not earned through works or merit.
Romans 2 - 4
By John Nelson Darby0Justification By FaithUniversal SinfulnessROM 1:17ROM 2:6ROM 3:10ROM 3:23ROM 3:28ROM 4:3ROM 4:5ROM 4:7ROM 4:24John Nelson Darby expounds on Romans chapters 2 to 4, emphasizing the universal guilt of both Jews and Gentiles before God due to sin, and the futility of seeking righteousness through the law. He highlights that true righteousness comes through faith, as exemplified by Abraham and David, and is made possible by the redemptive work of Christ. Darby stresses that God's righteousness is revealed apart from the law and is accessible to all who believe, providing a foundation for justification and peace with God. He concludes that believers are justified freely by grace through faith in Christ, who has borne the penalty for sin and offers a new life in Him.
Did I Miss God's Will for My Life?
By R.A. Torrey0Assurance of SalvationGod's WillISA 53:6MAT 11:30JHN 3:36ACT 13:39ROM 4:5ROM 8:162CO 5:21GAL 3:13JAS 1:51JN 5:13R.A. Torrey addresses a concerned Christian woman who fears she may have missed God's will for her life by not going to China as a missionary. He reassures her that true salvation is based on faith in Jesus Christ, not on fulfilling a specific calling or service. Torrey emphasizes that God is loving and does not require us to undertake the hardest tasks to prove our devotion; rather, He desires our hearts and trust. He encourages her to focus on her current role as a wife and mother, which is a high calling in itself, and to find assurance in God's promises rather than her feelings. Ultimately, Torrey reminds her that God's grace covers all mistakes and that she can still serve Him faithfully in her present circumstances.
Matthew 5:20
By Chuck Smith0Faith in ChristRighteousnessMAT 5:20ROM 4:5ROM 5:3Chuck Smith emphasizes that true righteousness must exceed that of the scribes and Pharisees, who focused on external law observance rather than internal transformation. He explains that their righteousness was superficial, driven by wrong motives and neglecting the deeper matters of justice, mercy, and faith. Smith asserts that the righteousness necessary to enter the Kingdom of Heaven is not based on personal merit or adherence to the law, but rather on faith in Jesus Christ, who embodies the true standard of righteousness. He encourages believers to manifest this righteousness through the fruits of the Spirit, highlighting the importance of grace and a genuine relationship with God. Ultimately, he calls for a heartfelt desire for the Kingdom, urging believers to pray, plan, and live in accordance with it.
Evening Thoughts - October
By Octavius Winslow0God's LawFaith and TransformationPSA 19:7JER 14:7DAN 9:13ROM 4:5ROM 5:81CO 2:71CO 15:20GAL 1:231TI 3:15HEB 11:8Octavius Winslow reflects on the profound nature of God's law, emphasizing its perfection and the necessity of love for God as the ultimate fulfillment of the law. He discusses the mystery of divine wisdom and the transformative power of faith, illustrating how true understanding of God comes through experience rather than mere reason. Winslow highlights the glory brought to Christ through the conversion of sinners and the assurance of believers' resurrection through Christ's own resurrection. He urges believers to maintain a close relationship with God through prayer and to recognize the importance of confession and reliance on Christ for spiritual sustenance.
The Doctrine of Justification 7. Its Objects
By A.W. Pink0JustificationGrace Of GodISA 43:25JER 31:3JHN 3:18ROM 3:19ROM 4:5ROM 4:25ROM 5:6ROM 8:33EPH 2:31TI 3:16A.W. Pink explores the doctrine of justification, emphasizing that God justifies the ungodly, not based on their works but through faith in Christ's righteousness. He clarifies that justification is a legal declaration from God, distinct from the believer's experiential state, and that all humans, including the elect, are born under condemnation until they believe. Pink highlights that justification is not about inherent righteousness but about God's grace extended to sinners, illustrating this with biblical examples like Abraham and the thief on the cross. He stresses that faith is the means by which one receives this justification, underscoring the radical nature of God's mercy towards the most wretched. Ultimately, Pink affirms that God's justification is a miraculous act of grace that offers hope to all who believe, regardless of their past sins.
Of Justification.
By John Gill0GraceJustificationACT 13:39ROM 3:24ROM 4:5ROM 5:1ROM 8:332CO 5:21GAL 2:16EPH 1:7TIT 3:7HEB 10:14John Gill expounds on the doctrine of justification, emphasizing its close connection with the pardon of sin. He clarifies that while pardon and justification are distinct, they are both essential aspects of salvation, with justification being the act of God declaring a sinner righteous through the imputed righteousness of Christ. Gill argues that justification is not based on human works but solely on God's grace and the redemptive work of Christ, highlighting the importance of faith in receiving this justification. He warns against conflating justification with sanctification, asserting that they are separate processes in the believer's life. Ultimately, Gill presents justification as a foundational doctrine of the Christian faith, essential for understanding salvation and the believer's standing before God.
God Justifieth the Ungodly
By C.H. Spurgeon0GraceJustificationISA 1:18ROM 4:5EPH 2:8C.H. Spurgeon emphasizes the astonishing grace of God in justifying the ungodly, highlighting that salvation is not reserved for the righteous but is available to all who recognize their sinfulness. He challenges the notion that one must be good to receive God's favor, asserting that it is precisely the ungodly who are the focus of God's mercy. Spurgeon encourages listeners to come to God as they are, without pretense or self-righteousness, and to trust in the transformative power of faith in Christ for justification. He reassures that God's grace is sufficient for even the most undeserving, making the gospel accessible to everyone, regardless of their past. Ultimately, he calls for a response of faith, urging individuals to accept the gift of justification offered by God.
The Righteousness of Christ Imputed to Me
By C.H. Spurgeon0Imputed RighteousnessSalvationISA 61:10ROM 4:52CO 5:21EPH 2:8PHP 3:9C.H. Spurgeon emphasizes the profound truth that God imputes the righteousness of Christ to believers, treating them as if they have fulfilled the law perfectly. This divine exchange allows believers to rest in the assurance that their sins are laid upon Christ, while His righteousness is credited to them. Spurgeon highlights that this wondrous doctrine is the foundation for declaring the day of salvation, as the guilt of the believing sinner is removed and replaced with Christ's righteousness. He encourages believers to embrace this truth, which brings peace to the soul and empowers them to proclaim salvation. Ultimately, it is through faith that one receives this gift of righteousness without any works.
Justification by Faith
By John Wesley0FaithJustificationROM 4:5EPH 2:8John Wesley preaches on 'Justification by Faith,' emphasizing that true peace and joy can only be found through justification before God, which is a critical question for all humanity. He clarifies that justification is not about being made righteous through our own works but is a divine act of God that pardons the ungodly based on faith in Jesus Christ. Wesley explains that justification is a gift of grace, available to all who believe, regardless of their past sins, and that faith is the sole condition for receiving this justification. He warns against the confusion surrounding this doctrine and stresses the importance of understanding that it is through faith alone that we are reconciled to God. Ultimately, Wesley calls sinners to come to Christ, emphasizing that even the most ungodly can find acceptance and forgiveness through faith.
The World Passeth Away
By Horatius Bonar0SalvationEternityISA 40:6MAT 6:19JHN 3:16JHN 14:2ROM 4:52CO 4:18HEB 13:141PE 1:241JN 2:17REV 21:23Horatius Bonar emphasizes the transient nature of the world, reminding us that all earthly things are temporary and will ultimately pass away. He contrasts this with the eternal inheritance awaiting believers, a glorious city filled with the love of God. Bonar warns against placing hope in the vanities of this life, urging listeners to seek assurance of their eternal home through faith in Jesus Christ. He stresses that salvation is not based on human works but on the finished work of Christ, which is freely available to all who believe. The sermon concludes with a call to embrace the eternal over the fleeting, highlighting the importance of securing one's place in the everlasting kingdom.
Thirst Relieved
By J.C. Ryle0Spiritual ThirstChrist as the Living WaterPSA 17:15JER 2:13LUK 16:24JHN 3:15JHN 4:13JHN 7:37ACT 2:37ACT 16:30ROM 4:5HEB 6:18J.C. Ryle emphasizes the profound invitation of Jesus to those who are spiritually thirsty, urging them to come to Him for relief and satisfaction. He highlights the deep pain of spiritual thirst, which surpasses physical suffering, and the necessity of recognizing one's need for forgiveness and peace with God. Ryle explains that Christ is the source of living water, offering abundant grace and mercy to all who believe, and encourages believers to not only seek their own spiritual fulfillment but also to become vessels of blessing to others. He concludes with a call to action, urging those who feel the weight of their sins to come to Christ without delay, assuring them of His readiness to provide relief and eternal satisfaction.
John Wesley - Part 2
By J.C. Ryle0EvangelismFaithMRK 9:39ROM 4:5EPH 2:8J.C. Ryle reflects on the profound impact of John Wesley, the father of Methodism, emphasizing his remarkable ability to communicate the gospel with clarity and passion even into his old age. Ryle highlights Wesley's commitment to plain truth for ordinary people, his disdain for complex theological jargon, and his focus on the necessity of salvation through faith. He shares Wesley's twelve rules for evangelistic work, showcasing Wesley's wisdom and practical approach to ministry. Ryle urges readers to recognize Wesley's significant contributions to Christianity, despite any criticisms of his theology, and to appreciate his role as a bold advocate for the gospel in a challenging era. Ultimately, Ryle calls for gratitude towards Wesley's legacy as a powerful instrument of God's work in England.
Come!
By J.C. Ryle0Invitation to ChristRest for the WearyPSA 55:22ISA 25:8MAT 6:34MAT 11:28JHN 3:16JHN 14:27ROM 4:5PHP 4:7HEB 12:251PE 5:7J.C. Ryle emphasizes the profound invitation of Jesus in Matthew 11:28, urging all who are weary and burdened to come to Him for rest. He explains that this invitation is open to everyone, regardless of their past or current state, and highlights the importance of coming to Christ with a sincere heart and faith. Ryle reassures that true rest is found not in worldly comforts but in the peace that Jesus offers through forgiveness and reconciliation. He encourages listeners to accept this invitation without delay, reminding them that Christ's promise of rest is both a present reality and a future hope.
Righteous Grace
By Horatius Bonar0GraceRighteousnessPSA 85:10ISA 53:5JHN 1:16ROM 3:26ROM 4:5EPH 2:81PE 5:10Horatius Bonar emphasizes that God's grace is rooted in His righteousness, highlighting that true forgiveness is not merely an act of love but must also align with divine justice. He warns against a superficial understanding of grace that overlooks the necessity of Christ's sacrifice, which satisfies both God's holiness and the sinner's conscience. Bonar explains that the righteousness of God is essential for genuine peace, as it assures the sinner that their guilt is truly addressed through Christ's atonement. The sermon underscores that this righteous grace is freely given, independent of human merit, and is available to all who believe. Ultimately, Bonar reassures that through faith, believers can fully embrace this righteous grace and the peace it brings.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
But to him that worketh not - Which was the case with Abraham, for he was called when he was ungodly, i.e. an idolater; and, on his believing, was freely justified: and, as all men have sinned, none can be justified by works; and, therefore, justification, if it take place at all, must take place in behalf of the ungodly, forasmuch as all mankind are such. Now, as Abraham's state and mode in which he was justified, are the plan and rule according to which God purposes to save men; and as his state was ungodly, and the mode of his justification was by faith in the goodness and mercy of God; and this is precisely the state of Jews and Gentiles at present; there can be no other mode of justification than by faith in that Christ who is Abraham's seed, and in whom, according to the promise, all the nations of the earth are to be blessed. It is necessary to observe here, in order to prevent confusion and misapprehension, that although the verb δικαιοω has a variety of senses in the New Testament, yet here it is to be taken as implying the pardon of sin; receiving a person into the favor of God. See these different acceptations cited in the note on Rom 1:17 (note), and particularly under No. 7. It is also necessary to observe, that our translators render the verb λογιζομαι differently in different parts of this chapter. It is rendered counted, Rom 4:3, Rom 4:5; reckoned, Rom 4:4, Rom 4:9, Rom 4:10; imputed, Rom 4:6, Rom 4:8, Rom 4:11, Rom 4:22-24. Reckoned is probably the best sense in all these places.
Jamieson-Fausset-Brown Bible Commentary
But to him that worketh not--who, despairing of acceptance with God by "working" for it the work of obedience, does not attempt it. but believeth on him that justifieth the ungodly--casts himself upon the mercy of Him that justifieth those who deserve only condemnation. his faith, &c.--(See on Rom 4:3). Second: David sings of the same justification.
John Gill Bible Commentary
But to him that worketh not,.... Not that the believer does not work at all, but not from such principles, and with such views as the other; he does not work in order to obtain life and salvation; he does not seek for justification by his doings: but believeth on him that justifieth the ungodly: or that ungodly one: particular reference is had to Abraham, who in his state of unregeneracy was an ungodly person; as all God's elect are in a state of nature, and are such when God justifies them, being without a righteousness of their own; wherefore he imputes the righteousness of another, even that of his own Son, unto them: and though he justifies the ungodly, he does not justify their ungodliness, but them from it; nor will he, nor does he leave them to live and die in it; now to him that worketh not, that is perfect righteousness; or has no opportunity of working at all; or what he does, he does not do, that he might be justified by it; but exercises faith on God as justifying persons, who, like himself, are sinners, ungodly and destitute of a righteousness: his faith is counted for righteousness; not the act, but the object of it; which was Abraham's case, and therefore was not justified by works. The Vulgate Latin version here adds, "according to the purpose of the grace of God".