Romans 3:26
Verse
Context
Righteousness through Faith in Christ
25God presented Him as the atoning sacrifice through faith in His blood, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.26He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus.
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
To declare, I say, at this time - To manifest now, by the dispensation of the Gospel, his righteousness, his infinite mercy; and to manifest it in such a way, that he might still appear to be the just God, and yet the justifier, the pardoner, of him who believeth in Jesus. Here we learn that God designed to give the most evident displays both of his justice and mercy. Of his justice, in requiring a sacrifice, and absolutely refusing to give salvation to a lost world in any other way; and of his mercy, in providing The sacrifice which his justice required. Thus, because Jesus was an atonement, a ransom price, for the sin of the world, therefore God can, consistently with his justice, pardon every soul that believeth in Jesus. This is the full discovery of God's righteousness, of his wonderful method of magnifying his law and making it honorable; of showing the infinite purity of his justice, and of saving a lost world. Hitherto, from the ninth verse, the apostle had gone on without interruption, proving that Jew and Gentile were in a state of guilt and condemnation, and that they could be saved only by the redemption that is in Christ Jesus. The Jew, finding his boasted privileges all at stake, interrupts him, and asks: -
Jamieson-Fausset-Brown Bible Commentary
To declare . . . at this time--now for the first time, under the Gospel. his righteousness: that he might be just, and the justifier of him that believeth in Jesus--Glorious paradox! "Just in punishing," and "merciful in pardoning," men can understand; but "just in justifying the guilty," startles them. But the propitiation through faith in Christ's blood resolves the paradox and harmonizes the discordant elements. For in that "God hath made Him to be sin for us who knew no sin," justice has full satisfaction; and in that "we are made the righteousness of God in Him," mercy has her heart's delight! Note, (1) One way of a sinner's justification is taught in the Old Testament and in the New alike: only more dimly during the twilight of Revelation; in unclouded light under "its perfect day" (Rom 3:21). (2) As there is no difference in the need, so is there none in the liberty to appropriate the provided salvation. The best need to be saved by faith in Jesus Christ; and the worst only need that. On this common ground all saved sinners meet here, and will stand for ever (Rom 3:22-24). (3) It is on the atoning blood of Christ, as the one propitiatory sacrifice which God hath set forth to the eye of the guilty, that the faith of the convinced and trembling sinner fastens for deliverance from wrath. Though he knows that he is "justified freely, by God's grace," it is only because it is "through the redemption that is in Christ Jesus" that he is able to find peace and rest even in this (Rom 3:25). (4) The strictly accurate view of believers under the Old Testament is not that of a company of pardoned men, but of men whose sins, put up with and passed by in the meantime, awaited a future expiation in the fulness of time (Rom 3:25-26; see on Luk 9:31; Heb 9:15; Heb 11:39-40).
John Gill Bible Commentary
Seeing it is one God,.... God is one in nature and essence, though there are three persons in the Godhead, Father, Son, and Holy Ghost; whence it appears, that he that is the God of the Jews, is also the God of the Gentiles, or there would be more gods than one; and that these are justified in one and the same manner, or God must be divided; for God, as he is one in nature, so he is one in will, in his promises, and in the methods of his grace: which shall justify the circumcision by faith, and uncircumcision through faith. The objects of justification are "the circumcision", the circumcised Jews, and "the uncircumcision", the uncircumcised Gentiles; the circumcision of the one does not forward, and the uncircumcision of the other does not hinder, nor neither of them effect the grace of justification: the justifier of them is one and the same, who is God; and the matter of their justification is the same, which is the righteousness of Christ; and the manner of it, or the means of their comfortable apprehension of it, is the same; for those phrases, "by faith", and "through faith", mean one and the same thing; see Phi 3:9.
Romans 3:26
Righteousness through Faith in Christ
25God presented Him as the atoning sacrifice through faith in His blood, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.26He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus.
- Scripture
- Sermons
- Commentary
The Depth of the Gospel - Part 2
By Paul Washer2.7K35:10GospelGEN 22:14PRO 17:15MAT 6:33JHN 3:16ROM 3:261PE 5:7In this sermon, the preacher uses an illustration to emphasize the importance of justice in understanding the gospel. He starts by describing a hypothetical scenario where a person's family is brutally murdered and the killer is caught and brought to trial. The preacher then transitions to the story of Abraham and Isaac, highlighting how God's justice was displayed in sparing Isaac's life. However, the story doesn't end there, as the preacher brings attention to the ultimate act of justice on the cross, where Jesus, the Son of God, bore the sins of humanity. The sermon emphasizes the need to understand and appreciate God's justice in order to fully grasp the gospel message.
Attributes of God - Holiness Righteousness and Soveriegnty
By William MacDonald1.2K37:33Attributes of GodLEV 19:2ISA 45:21DAN 9:7HAB 1:12ROM 3:26In this sermon, the preacher discusses the concept of beauty and how it is often used to judge people's worth. He emphasizes that Jesus, despite not having physical beauty, came into the world to show that true worth is not determined by appearance. The preacher shares a story about a servant of the Lord who was rejected by a church because of his unimpressive appearance, but God accepted him. The sermon also emphasizes the importance of righteousness in all aspects of life, including judgments, actions, and attitudes. The preacher concludes by highlighting the righteousness of God and the need for believers to strive for holiness and reverence.
Message 5 of 5 - New Zealand
By Keith Daniel1.0K33:24New ZealandAcceptance of SalvationSacrificial LoveISA 53:5JHN 3:16JHN 14:6ROM 3:26ROM 6:232CO 5:21EPH 2:81TI 2:4HEB 2:91PE 2:24Keith Daniel expresses deep gratitude for the opportunity to share at the convention in New Zealand, reflecting on the importance of faith and the transformative power of his wife's poetry, which has led many to Christ. He shares poignant stories of personal loss and divine intervention, emphasizing the sacrificial love of God through Jesus Christ, who bore the sins of humanity. Daniel illustrates the necessity of accepting God's gift of salvation by faith, drawing parallels between personal experiences and biblical truths. He concludes with a heartfelt prayer, urging attendees to embrace the eternal life offered through Christ.
The Attributes of God - Part 4
By William MacDonald98432:46Attributes of GodGEN 6:6NUM 23:19DEU 7:91SA 15:29PSA 102:24PSA 119:90ISA 45:21LAM 3:22ROM 3:261CO 1:91CO 10:13In this sermon, the speaker emphasizes the importance of worshiping God for his unchangeable character and faithfulness. He highlights the need for believers to bear the family resemblance of God by being consistent and not fickle or moody. The speaker also addresses the tendency of people to treat their loved ones poorly while putting on a pleasant facade for outsiders. The sermon emphasizes the importance of faith in God, highlighting that he is the only trustworthy one in the universe. The speaker also references verses from the Bible that speak about the faithfulness and immutability of God.
Our Daily Homily - Romans
By F.B. Meyer0Justification and SanctificationRighteousnessROM 1:17ROM 2:15ROM 3:26ROM 4:20ROM 5:17ROM 6:13ROM 7:24ROM 8:26ROM 10:9ROM 12:1F.B. Meyer emphasizes the profound significance of righteousness as revealed in Romans, explaining that it encompasses both our standing before God and our personal character. He distinguishes between forgiveness and justification, asserting that through Christ's finished work, believers are declared righteous and can claim the law's protection. Meyer highlights the role of conscience as God's judgment-seat within us and the necessity of yielding ourselves to God for true deliverance from sin. He encourages believers to feed their faith on God's promises and to present their bodies as living sacrifices, ultimately leading to a life of victory and service in Christ. The sermon concludes with a call to embrace the grace of God and the importance of unity in the body of Christ.
The Doctrine of Justification 1. Introduction
By A.W. Pink0Righteousness of GodJustificationJOB 25:4DAN 9:24MIC 6:6ROM 1:17ROM 3:26ROM 4:13ROM 8:1EPH 1:62TI 3:16REV 12:10A.W. Pink introduces the doctrine of justification, emphasizing its critical importance in the Christian faith and the alarming ignorance surrounding it in contemporary times. He argues that understanding justification is essential for restoring one's relationship with God, as it addresses the fundamental question of how sinners can be accepted by a holy God. Pink highlights that this doctrine is not merely theoretical but has profound implications for every believer's life, providing peace and assurance amidst guilt and sin. He stresses the need for a deep understanding of the righteousness of God, which is central to justification, and warns against the dangers of misunderstanding this vital truth. Ultimately, Pink aims to illuminate the path to divine acceptance through Christ's atoning work, encouraging believers to grasp the significance of their justification.
He Is the Righteous Father
By C.H. Spurgeon0AtonementGod's JusticePSA 89:14ISA 30:18JHN 8:44JHN 14:6ROM 3:26ROM 5:8GAL 6:7HEB 9:221PE 1:171JN 3:1C.H. Spurgeon emphasizes the distinction between the true 'Righteous Father' and the misguided notion of universal fatherhood that lacks justice and accountability for sin. He argues that the world often trivializes sin and its consequences, failing to recognize that a just God must also be a loving God. Spurgeon highlights the importance of understanding God's righteousness and the necessity of atonement through Christ's sacrifice, which is often rejected by modern thinkers. He asserts that true knowledge of God comes from the Holy Spirit, who reveals the righteousness of the Father. Ultimately, Spurgeon calls for a recognition of God's justice as integral to His love.
Father, Glorify Thy Name!
By C.H. Spurgeon0The AtonementGlorifying GodISA 53:5JHN 12:28ROM 3:26EPH 1:6PHP 2:9COL 1:20HEB 9:221PE 2:241JN 4:9REV 5:12C.H. Spurgeon emphasizes that Christ's ultimate purpose in His death was not merely to save humanity, but to glorify the Father’s name. He illustrates how Jesus' sacrifice showcases God's attributes of justice, wisdom, and love, all perfectly displayed in the atonement. Spurgeon highlights that the glory of God is the chief end of Christ's mission, and that each divine attribute shines without overshadowing the others. The sermon reflects on the profound significance of Christ's resolve to fulfill His purpose, even amidst inner turmoil, to ensure that God's name is exalted. Ultimately, Spurgeon calls believers to recognize and appreciate the multifaceted glory of God revealed through Christ's sacrifice.
A Look at Communion
By J.C. Ryle0The Lord's SupperSelf-ExaminationMAT 13:30MAT 13:38LUK 22:19JHN 21:22ACT 17:30ROM 3:261CO 11:25HEB 13:10J.C. Ryle emphasizes the significance of the Lord's Supper, urging believers to examine themselves before partaking in this sacred ordinance. He addresses common misconceptions and the importance of understanding the true purpose of communion, which is to remember Christ's sacrifice. Ryle highlights that the Lord's Supper is not a means of justification or conversion, but rather a means to strengthen faith and deepen repentance. He warns against the dangers of neglecting this ordinance and encourages believers to approach it with reverence and understanding. Ultimately, Ryle calls for a return to the biblical truth surrounding communion to foster unity and spiritual growth among Christians.
Righteous Grace
By Horatius Bonar0GraceRighteousnessPSA 85:10ISA 53:5JHN 1:16ROM 3:26ROM 4:5EPH 2:81PE 5:10Horatius Bonar emphasizes that God's grace is rooted in His righteousness, highlighting that true forgiveness is not merely an act of love but must also align with divine justice. He warns against a superficial understanding of grace that overlooks the necessity of Christ's sacrifice, which satisfies both God's holiness and the sinner's conscience. Bonar explains that the righteousness of God is essential for genuine peace, as it assures the sinner that their guilt is truly addressed through Christ's atonement. The sermon underscores that this righteous grace is freely given, independent of human merit, and is available to all who believe. Ultimately, Bonar reassures that through faith, believers can fully embrace this righteous grace and the peace it brings.
The Need of Atonement
By Catherine Booth0ISA 53:5ROM 3:26ROM 5:82CO 5:21EPH 1:7COL 1:20HEB 9:14HEB 10:101PE 2:241JN 1:9Catherine Booth preaches about the necessity of atonement in the Gospel scheme, emphasizing the importance of God vindicating His law before pardoning sinners. She explains how the sacrifice of Jesus Christ meets the deepest needs of humanity, addressing the universal consciousness of moral wrong and the innate desire for justice and atonement. Catherine highlights the significance of accepting and appropriating the atonement of Christ to pacify the conscience, restore harmony with God, and experience the peace of God's forgiveness.
The Preaching of Christ Crucified, the Means of Salvation
By Samuel Davies0PSA 85:10PSA 130:4JHN 12:32ROM 3:261CO 1:222CO 5:14GAL 6:14PHP 3:181JN 4:19REV 5:9Samuel Davies preaches about the significance of Christ crucified as the means of salvation, highlighting how the preaching of the cross reveals the love, justice, and mercy of God in a way that no human wisdom or philosophy could ever achieve. He emphasizes the necessity of faith in Christ crucified for salvation, the powerful attraction of the cross for repentance and obedience, and the assurance of reconciliation with God through the sacrifice of Jesus. Davies urges believers to reflect on the impact of the preaching of Christ crucified on their hearts and to embrace the hope and joy of salvation through the crucified Savior.
Of the Justice or Righteousness of God.
By John Gill0Righteousness of GodGod's JusticeEXO 9:27PSA 36:6PSA 92:15PSA 145:7JER 12:1DAN 9:9ROM 3:26ROM 9:141JN 2:1REV 16:5John Gill expounds on the justice and righteousness of God, emphasizing that these attributes are essential and inherent to His nature. He argues that God's righteousness is acknowledged by all rational beings and is crucial for His role as the Governor of the world. Gill distinguishes between various forms of righteousness, including remunerative and punitive justice, asserting that God's justice is evident in His providential governance and in the redemptive work of Christ. He highlights that God's justice does not contradict His grace, as both are perfectly harmonized in the salvation of believers. Ultimately, Gill reassures that God's righteousness will be fully revealed in the final judgment.
The Wisdom of God, Displayed in the Way of Salvation
By Jonathan Edwards0EXO 15:3EXO 34:7ROM 3:26EPH 3:10COL 2:101PE 1:12Jonathan Edwards preaches about the wisdom of God displayed in the way of salvation through Jesus Christ, far surpassing the wisdom of angels. He explains how the work of redemption unveils the mystery of Christ to the church and angels, revealing the manifold wisdom of God. Edwards emphasizes that the salvation by Jesus Christ not only glorifies God's attributes but also benefits the angels by allowing them to behold the glory of God in a new light, making Christ their head, and expanding their heavenly society. The sermon highlights how the redemption of mankind turns the dishonor of sin into an occasion for God's greatest glory, glorifying attributes like justice, holiness, and truth, and ultimately requiring the salvation of believers as an act of divine justice and truth.
Super-Aboundings of Grace Over the Aboundings of Sin
By J.C. Philpot0PSA 103:2ISA 26:13ISA 32:1ROM 3:26ROM 5:20ROM 6:141CO 15:51PHP 1:111TH 4:14J.C. Philpot preaches about the triumph of grace over sin, highlighting how grace super-abounds over the flood of sin, reigns as a benevolent sovereign, and dispenses eternal life through righteousness by Jesus Christ our Lord. He emphasizes the need for grace to subdue sin, reign in the heart, and lead to eternal life, abolishing temporal, spiritual, and eternal death. Philpot underscores the harmony of grace with God's righteousness, its administration by Christ, and its fruitfulness in producing righteousness for the glory of God.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
To declare, I say, at this time - To manifest now, by the dispensation of the Gospel, his righteousness, his infinite mercy; and to manifest it in such a way, that he might still appear to be the just God, and yet the justifier, the pardoner, of him who believeth in Jesus. Here we learn that God designed to give the most evident displays both of his justice and mercy. Of his justice, in requiring a sacrifice, and absolutely refusing to give salvation to a lost world in any other way; and of his mercy, in providing The sacrifice which his justice required. Thus, because Jesus was an atonement, a ransom price, for the sin of the world, therefore God can, consistently with his justice, pardon every soul that believeth in Jesus. This is the full discovery of God's righteousness, of his wonderful method of magnifying his law and making it honorable; of showing the infinite purity of his justice, and of saving a lost world. Hitherto, from the ninth verse, the apostle had gone on without interruption, proving that Jew and Gentile were in a state of guilt and condemnation, and that they could be saved only by the redemption that is in Christ Jesus. The Jew, finding his boasted privileges all at stake, interrupts him, and asks: -
Jamieson-Fausset-Brown Bible Commentary
To declare . . . at this time--now for the first time, under the Gospel. his righteousness: that he might be just, and the justifier of him that believeth in Jesus--Glorious paradox! "Just in punishing," and "merciful in pardoning," men can understand; but "just in justifying the guilty," startles them. But the propitiation through faith in Christ's blood resolves the paradox and harmonizes the discordant elements. For in that "God hath made Him to be sin for us who knew no sin," justice has full satisfaction; and in that "we are made the righteousness of God in Him," mercy has her heart's delight! Note, (1) One way of a sinner's justification is taught in the Old Testament and in the New alike: only more dimly during the twilight of Revelation; in unclouded light under "its perfect day" (Rom 3:21). (2) As there is no difference in the need, so is there none in the liberty to appropriate the provided salvation. The best need to be saved by faith in Jesus Christ; and the worst only need that. On this common ground all saved sinners meet here, and will stand for ever (Rom 3:22-24). (3) It is on the atoning blood of Christ, as the one propitiatory sacrifice which God hath set forth to the eye of the guilty, that the faith of the convinced and trembling sinner fastens for deliverance from wrath. Though he knows that he is "justified freely, by God's grace," it is only because it is "through the redemption that is in Christ Jesus" that he is able to find peace and rest even in this (Rom 3:25). (4) The strictly accurate view of believers under the Old Testament is not that of a company of pardoned men, but of men whose sins, put up with and passed by in the meantime, awaited a future expiation in the fulness of time (Rom 3:25-26; see on Luk 9:31; Heb 9:15; Heb 11:39-40).
John Gill Bible Commentary
Seeing it is one God,.... God is one in nature and essence, though there are three persons in the Godhead, Father, Son, and Holy Ghost; whence it appears, that he that is the God of the Jews, is also the God of the Gentiles, or there would be more gods than one; and that these are justified in one and the same manner, or God must be divided; for God, as he is one in nature, so he is one in will, in his promises, and in the methods of his grace: which shall justify the circumcision by faith, and uncircumcision through faith. The objects of justification are "the circumcision", the circumcised Jews, and "the uncircumcision", the uncircumcised Gentiles; the circumcision of the one does not forward, and the uncircumcision of the other does not hinder, nor neither of them effect the grace of justification: the justifier of them is one and the same, who is God; and the matter of their justification is the same, which is the righteousness of Christ; and the manner of it, or the means of their comfortable apprehension of it, is the same; for those phrases, "by faith", and "through faith", mean one and the same thing; see Phi 3:9.