Romans 2:13
Verse
Context
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
For not the hearers of the law, etc. - It does not follow, because one people are favored with a Divine revelation, that therefore they shall be saved; while the others who have not had that revelation, shall finally perish: this is not God's procedure; where he has given a law - a Divine revelation, he requires obedience to that law; and only those who have been doers of that law - who have lived according to the light and privileges granted in that revelation, shall be justified - shall be finally acknowledged to be such as are fit for the kingdom of God.
Jamieson-Fausset-Brown Bible Commentary
For not the hearers, &c.--As touching the Jews, in whose ears the written law is continually resounding, the condemnation of as many of them as are found sinners at the last involves no difficulty; but even as respects the heathen, who are strangers to the law in its positive and written form--since they show how deeply it is engraven on their moral nature, which witnesses within them for righteousness and against iniquity, accusing or condemning them according as they violate or obey its stern dictates--their condemnation also for all the sin in which they live and die will carry its dreadful echo in their own breasts.
John Gill Bible Commentary
Which show the work of the law written in their hearts,.... Though the Gentiles had not the law in form, written on tables, or in a book, yet they had "the work", the matter, the sum and substance of it in their minds; as appears by the practices of many of them, in their external conversation. The moral law, in its purity and perfection, was written on the heart of Adam in his first creation; was sadly obliterated by his sin and fall; upon several accounts, and to answer various purposes, a system of laws was written on tables of stone for the use of the Israelites; and in regeneration the law is reinscribed on the hearts of God's people; and even among the Gentiles, and in their hearts, there are some remains of the old law and light of nature, which as by their outward conduct appears, so by the inward motions of their minds, their conscience also bearing witness; for, as the Jews say (r) , "the soul of a man witnesses in him"; for, or against him: and their thoughts the meanwhile accusing or else excusing one another; and this the Heathens themselves acknowledge, when they (s) speak of "tameion dikasthrion kai krithrion thv suneidhsewv, "the conclave, tribunal and judgment of conscience"; and which they call , "the most righteous judge": whose judgment reason receives, and gives its suffrage to, whether worthy of approbation or reproof; when it reads in the memory as if written on a table the things that are done, and then beholding the law as an exemplar, pronounces itself either worthy of honour or dishonour.'' (r) T. Bab. Chagigah, fol. 16. 1. & Taanith, fol. 11. 1. (s) Hierocles in Carmina Pythagor. p. 81, 206, 209, 213, 214.
Tyndale Open Study Notes
2:13 obeying the law . . . makes us right in his sight: Regarding the promise of righteousness through obedience, see 2:7; see also Jas 1:22.
Romans 2:13
God’s Righteous Judgment
12All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.13For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous.
- Scripture
- Sermons
- Commentary
(Through the Bible) James 1-2
By Chuck Smith1.9K1:12:56ROM 2:13JAS 1:22JAS 1:25In this sermon, the speaker focuses on the introduction of James in the book of James. James identifies himself as a bond slave of God and Jesus Christ, emphasizing his complete surrender and devotion to serving them. The speaker highlights the importance of enduring temptations and being victorious over them, as well as the consequences of failing to do so. The sermon also emphasizes the need to not only hear the Word of God but also to put it into practice, comparing those who only hear to someone who forgets their own reflection after looking in a mirror.
(Texas 2009) Question Answers Part 2
By Zac Poonen1.6K53:07Question AnswerROM 2:13In this video, the speaker discusses their personal experience with preaching and teaching the word of God. They believe that teaching is their gift and have found fruit in it through evangelism. They also talk about the importance of having a close relationship with Jesus and making disciples. The speaker shares their views on the Holy Spirit and how it operates in a person's life, mentioning their position between Baptist and Pentecostal beliefs. They also mention the use of speaking in tongues and advise seeking the power of the Holy Spirit without prejudice.
(Romans) Twins of Truth
By Willie Mullan1.5K1:00:26TruthROM 2:13ROM 5:1ROM 8:9ROM 8:14ROM 8:26ROM 10:4ROM 12:2In this sermon, the preacher emphasizes the importance of faith in God's message. He discusses the concept of faith and its role in our lives. The preacher refers to the Bible, specifically Romans 10:17, which states that faith comes from hearing the word of God. He also highlights the twin truths of condemnation and redemption found in the Bible. Overall, the sermon encourages listeners to exercise faith in God and trust in His message.
The Absolute Lordship of Jesus
By Randy Jones1.2K56:38Lordship of JesusMAT 7:21MAT 25:1LUK 6:46ACT 2:36ACT 17:11ROM 2:13JAS 1:25In this sermon, the preacher begins by praying for the Holy Spirit to open the eyes of the listeners and help them understand the truth. He emphasizes the importance of studying the Word of God for oneself and not blindly accepting what others preach or teach. The preacher highlights the contrast between the luxury and materialism of modern society and the commitment to the Lord that characterized the early church. He then discusses four passages in the Bible where Jesus addresses those who call him "Lord, Lord" but do not do his will. The sermon concludes with a powerful story of a Chinese woman who was persecuted and ultimately killed for her faith in Jesus.
Ezra's Return to Jerusalem
By Chuck Smith99625:04JerusalemEZR 7:10MAT 7:21MAT 22:37LUK 6:46ROM 2:13JAS 1:22JAS 3:1The video is a sermon on the topic of living a godly life and the impact it has on one's family. The speaker emphasizes the importance of making wise choices and doing what is right, as it not only affects oneself but also one's family. The sermon also discusses the role of the Holy Spirit in a believer's life and the importance of studying and meditating on the Word of God. The video concludes with a prayer for God's guidance and presence in the lives of the listeners.
Jesus the Great Amen
By R. Edward Miller55955:57JesusGEN 3:12MAT 6:24ROM 2:13EPH 6:12JAS 1:221JN 1:9In this sermon, the speaker discusses the importance of not allowing our feelings and will to govern our lives. He emphasizes that those who are controlled by their emotions and will often struggle to accomplish much in life, both spiritually and naturally. The speaker also highlights the need for emotional and willful breakthroughs, where we can freely express ourselves and cooperate with God in delivering us from our locked-up emotions. Lastly, the sermon focuses on the breaking of the will, explaining that it does not mean destroying it, but rather making it useful and aligned with God's purposes. The speaker references Romans 12:1 to support the idea of surrendering our will to God.
Matthew 7:21
By Chuck Smith0True Relationship with ChristSelf-DeceptionMAT 7:21MAT 15:8LUK 6:46ROM 2:131CO 10:122CO 13:5GAL 6:7HEB 4:13JAS 1:221JN 1:6Chuck Smith addresses the theme of self-deception in the Christian faith, emphasizing that many who profess to know Christ may be misled by their own assumptions of safety. He warns against unconscious hypocrisy, where individuals may believe they are justified based on outward appearances and actions, while neglecting true self-examination and relationship with Christ. Smith highlights the dangers of false doctrines and the importance of genuine faith over mere verbal profession, reminding listeners that ultimately, it is our relationship with Christ that matters most.
1 John 2:4
By John Gill0ObedienceTrue Knowledge of GodMAT 7:21JHN 14:15JHN 15:10ROM 2:13GAL 5:13JAS 1:221JN 1:61JN 2:41JN 3:242JN 1:6John Gill emphasizes the importance of aligning one's actions with their professed knowledge of God, warning against the hypocrisy of claiming to know Him while disregarding His commandments. He critiques those who, like the Gnostics, boast of spiritual enlightenment yet fail to demonstrate obedience, revealing their true ignorance. Gill asserts that true knowledge of God is evidenced by a life of obedience, and without this, one is a liar and lacks the truth of the Gospel in their heart.
Mistaking Word for Deed
By A.W. Tozer0True DiscipleshipFaith in ActionMAT 5:16MAT 7:21LUK 6:46JHN 14:15ROM 2:13GAL 5:6TIT 1:16JAS 1:221PE 1:221JN 2:4A.W. Tozer emphasizes the critical distinction between knowing the teachings of Christianity and truly living them out, drawing parallels with the philosopher Epictetus, who valued practical application over mere knowledge. Tozer warns that many professed Christians fall into the trap of mistaking intellectual understanding for genuine faith, highlighting that true wisdom is demonstrated through actions rather than words. He challenges believers to examine their lives and ensure that their faith is reflected in their deeds, rather than simply in their knowledge of scripture.
On Sinning
By Charles Finney0ObedienceMoral ResponsibilityMAT 5:16MAT 7:21LUK 6:46JHN 14:15ROM 2:13GAL 5:6EPH 2:10JAS 4:171PE 1:151JN 2:4Charles Finney emphasizes the grave nature of sin, particularly the sin of neglecting known duties as outlined in James 4:17. He argues that true faith must manifest in love and obedience, and that neglecting any known duty is a deliberate rejection of moral obligation to God. Finney clarifies that both Paul and James teach the necessity of works as a condition of salvation, and that failing to act on known duties is tantamount to sin. He warns that living in neglect of duty leads to spiritual deception and ultimately, separation from God. The sermon calls for a commitment to fulfill all known obligations to God and others as a true expression of faith.
How Is It Possible That Men Should Delight in What They Do Not Believe…
By Andrew Murray0Knowledge vs. ActionMoral ResponsibilityPRO 1:7MAT 7:24LUK 6:46JHN 13:17ROM 2:131CO 8:1GAL 6:7PHP 4:92TI 3:7JAS 1:22Andrew Murray explores the paradox of individuals finding joy in knowledge they do not genuinely believe or live out. He emphasizes that while the pursuit of knowledge can be pleasurable and enlightening, it becomes dangerous in moral contexts where knowledge of duty exists without corresponding action. This disconnect leads to a blinding of the conscience and self-deception, where individuals feel satisfied with knowledge that ultimately condemns them. Murray stresses the importance of not just teaching but also training, ensuring that knowledge translates into action and character development.
Hearer or Doer?
By E.A. Adeboye0JOS 1:8PSA 119:11ROM 2:13ROM 12:2JAS 1:19E.A. Adeboye emphasizes the importance of not just hearing the Word of God, but also actively applying it in our lives. He highlights the distinction between 'hearers only' and 'doers' of the Word, stressing that true success comes from total obedience and submission to God. Adeboye encourages believers to meditate on the Scriptures, allowing the Word to transform their hearts and guide their actions, leading to prosperity and good success.
Sanctification Up to Knowledge
By Daniel Steele0ACT 10:34ROM 2:13ROM 8:291CO 2:92CO 3:18EPH 3:19PHP 1:61TH 5:232PE 1:3Daniel Steele preaches about the immovable rock of faith in Jesus Christ as the foundation of salvation, emphasizing that knowledge is not a condition for salvation but a knowledge of Christ is implied in saving faith. He discusses the Wesleyan theory of entire sanctification, highlighting the need for self-knowledge and faith for purity to be attained. Steele explains the continuous need for sanctification as believers grow in knowledge and judgment, leading to a more perfect manifestation of inner purity in their outer lives. He delves into the surpassing love of Christ that goes beyond human comprehension and self-knowledge, emphasizing God's power to do exceedingly abundantly above all that believers can ask or think.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
For not the hearers of the law, etc. - It does not follow, because one people are favored with a Divine revelation, that therefore they shall be saved; while the others who have not had that revelation, shall finally perish: this is not God's procedure; where he has given a law - a Divine revelation, he requires obedience to that law; and only those who have been doers of that law - who have lived according to the light and privileges granted in that revelation, shall be justified - shall be finally acknowledged to be such as are fit for the kingdom of God.
Jamieson-Fausset-Brown Bible Commentary
For not the hearers, &c.--As touching the Jews, in whose ears the written law is continually resounding, the condemnation of as many of them as are found sinners at the last involves no difficulty; but even as respects the heathen, who are strangers to the law in its positive and written form--since they show how deeply it is engraven on their moral nature, which witnesses within them for righteousness and against iniquity, accusing or condemning them according as they violate or obey its stern dictates--their condemnation also for all the sin in which they live and die will carry its dreadful echo in their own breasts.
John Gill Bible Commentary
Which show the work of the law written in their hearts,.... Though the Gentiles had not the law in form, written on tables, or in a book, yet they had "the work", the matter, the sum and substance of it in their minds; as appears by the practices of many of them, in their external conversation. The moral law, in its purity and perfection, was written on the heart of Adam in his first creation; was sadly obliterated by his sin and fall; upon several accounts, and to answer various purposes, a system of laws was written on tables of stone for the use of the Israelites; and in regeneration the law is reinscribed on the hearts of God's people; and even among the Gentiles, and in their hearts, there are some remains of the old law and light of nature, which as by their outward conduct appears, so by the inward motions of their minds, their conscience also bearing witness; for, as the Jews say (r) , "the soul of a man witnesses in him"; for, or against him: and their thoughts the meanwhile accusing or else excusing one another; and this the Heathens themselves acknowledge, when they (s) speak of "tameion dikasthrion kai krithrion thv suneidhsewv, "the conclave, tribunal and judgment of conscience"; and which they call , "the most righteous judge": whose judgment reason receives, and gives its suffrage to, whether worthy of approbation or reproof; when it reads in the memory as if written on a table the things that are done, and then beholding the law as an exemplar, pronounces itself either worthy of honour or dishonour.'' (r) T. Bab. Chagigah, fol. 16. 1. & Taanith, fol. 11. 1. (s) Hierocles in Carmina Pythagor. p. 81, 206, 209, 213, 214.
Tyndale Open Study Notes
2:13 obeying the law . . . makes us right in his sight: Regarding the promise of righteousness through obedience, see 2:7; see also Jas 1:22.