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Romans 16:3
Verse
Context
Personal Greetings and Love
2Welcome her in the Lord in a manner worthy of the saints, and assist her with anything she may need from you. For she has been a great help to many people, including me. 3Greet Prisca and Aquila, my fellow workers in Christ Jesus,4who have risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them.
Sermons
John Gill
David Servant
Catherine BoothSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Greet Priscilla and Aquila - This pious couple had been obliged to leave Rome, on the edict of Claudius, see Act 18:2, and take refuge in Greece. It is likely that they returned to Rome at the death of Claudius, or whenever the decree was annulled. It seems they had greatly contributed to assist the apostle in his important labors. Instead of Priscilla, the principal MSS. and versions have Prisca, which most critics suppose to be the genuine reading.
Jamieson-Fausset-Brown Bible Commentary
Salute Priscilla--The true reading here is "Prisca" (as in Ti2 4:19), a contracted form of Priscilla, as "Silas" of "Silvanus." and Aquila my helpers--The wife is here named before the husband (as in Act 18:18, and Rom 16:26, according to the true reading; also in Ti2 4:19), probably as being the more prominent and helpful to the Church.
John Gill Bible Commentary
Greet Priscilla and Aquila,.... The former of these, who was a woman, and the wife of the latter, is in some copies called Prisca; and so the Vulgate Latin here reads it, as she is also called in Ti2 4:19. Her being named before her husband, is without design, for sometimes he is put before her, as in Act 18:2. And it is a rule with the Jews (l), that there is neither first nor last in the Scriptures; that is, strict order is not always observed; it is sometimes inverted, find nothing depends upon it: hence the reasons assigned by some, that she was first converted, or had more zeal than her husband, are uncertain and impertinent. She is called Priscilla in the Ethiopic version, as he is in the Arabic, Achilles: he was a Jew of Pontus, and was with his wife drove out of Rome by Claudius Caesar, when with her he went to Corinth, where he met with the Apostle Paul; and they being of the same craft, abode and wrought together at their trade of tent making; and when the apostle removed from thence, they went with him, and were with him at Ephesus; where, meeting with Apollos, who, though an eloquent man, and mighty in the Scriptures, yet being in some things deficient these two took him unto them, in a private way, and taught him the way of God's salvation more perfectly, Act 18:24, where they left the apostle is not certain; but either Claudius being dead, or the edict which ordered the Jews to depart from Rome being revoked, or not regarded, they returned thither again; and were here when the apostle wrote this epistle, and whom he salutes, calling them my helpers in Christ Jesus; in spreading the Gospel, and promoting the kingdom, honour, and interest of Christ; for though they did not publicly preach, at least not Priscilla, yet they were very useful in their private conferences and instructions, both to ministers of the Gospel, as in the case of Apollos, and to young Christians: as the apostle, wherever he went, was instrument of the conversion of many souls; these were helpful privately in encouraging the young converts, comforting them with their own experiences and thereby helped them forward, instructed, strengthened, and established them; and so were greatly assistant to the apostle in the work of the Lord Jesus. (l) T. Bab. Pesach. fol. 6. 3.
Tyndale Open Study Notes
16:3-16 Although Paul had never visited the Christian community in Rome, he established rapport with these believers by personally greeting many of the church’s members. The names reveal that the Roman Christian community was very diverse—Jews and Gentiles, slaves and free, men and women all formed a new society in the church (see Gal 3:26-29). 16:3 Priscilla and Aquila were Paul’s good friends. After leaving Rome around AD 49, they became his co-workers for an extended time in Corinth and Ephesus (see Acts 18–19). They had apparently returned to Rome by the time Paul wrote Romans (about AD 57).
Romans 16:3
Personal Greetings and Love
2Welcome her in the Lord in a manner worthy of the saints, and assist her with anything she may need from you. For she has been a great help to many people, including me. 3Greet Prisca and Aquila, my fellow workers in Christ Jesus,4who have risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them.
- Scripture
- Sermons
- Commentary
1 John 3:16
By John Gill0Brotherly LoveSacrificial LoveMAT 5:44JHN 15:13ROM 16:3GAL 6:2EPH 5:2PHP 2:3HEB 13:161PE 3:161JN 3:161JN 4:9John Gill emphasizes the profound love of God as demonstrated through Jesus Christ, who laid down His life for humanity, showcasing His grace and mercy. This act of love is not based on human merit but is a reflection of God's rich compassion. Gill encourages believers to imitate this love by being willing to lay down their lives for one another, as exemplified by figures like Priscilla and Aquila. He highlights that true brotherly love involves risking oneself for the sake of others and the Gospel. Ultimately, the sermon calls for a deeper understanding and practice of sacrificial love among Christians.
Day 170, Colossians 4
By David Servant0MAT 28:19ROM 16:3COL 3:16COL 4:3COL 4:12David Servant emphasizes the importance of letting the word of Christ dwell richly within us, teaching and admonishing one another with songs that are full of Jesus' words. He highlights the early church's focus on the Gospels and the significance of praying for open doors to share the mystery of Christ. Paul's mention of Epaphras as a man of prayer and the faithful brother Onesimus serve as examples of praying for the advancement of God's kingdom. The mention of Nympha having a church in her house underscores the value of small churches in making disciples.
Female Ministry -or- Woman's Right to Preach the Gospel
By Catherine Booth0JDG 4:42KI 22:12ACT 21:9ROM 16:3GAL 3:28Catherine Booth preaches about the importance of recognizing and embracing the gifts and calling of women in the ministry, challenging the traditional views that restrict women from public speaking. She highlights examples from the Bible, such as Deborah, Huldah, and Philip's daughters, who were prophetesses and preachers, showing that God has historically used women in leadership roles. Catherine emphasizes the need to follow the guidance of the Holy Spirit in determining one's calling, regardless of gender, and encourages the Church to acknowledge and support the public ministry of women for the advancement of God's kingdom.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Greet Priscilla and Aquila - This pious couple had been obliged to leave Rome, on the edict of Claudius, see Act 18:2, and take refuge in Greece. It is likely that they returned to Rome at the death of Claudius, or whenever the decree was annulled. It seems they had greatly contributed to assist the apostle in his important labors. Instead of Priscilla, the principal MSS. and versions have Prisca, which most critics suppose to be the genuine reading.
Jamieson-Fausset-Brown Bible Commentary
Salute Priscilla--The true reading here is "Prisca" (as in Ti2 4:19), a contracted form of Priscilla, as "Silas" of "Silvanus." and Aquila my helpers--The wife is here named before the husband (as in Act 18:18, and Rom 16:26, according to the true reading; also in Ti2 4:19), probably as being the more prominent and helpful to the Church.
John Gill Bible Commentary
Greet Priscilla and Aquila,.... The former of these, who was a woman, and the wife of the latter, is in some copies called Prisca; and so the Vulgate Latin here reads it, as she is also called in Ti2 4:19. Her being named before her husband, is without design, for sometimes he is put before her, as in Act 18:2. And it is a rule with the Jews (l), that there is neither first nor last in the Scriptures; that is, strict order is not always observed; it is sometimes inverted, find nothing depends upon it: hence the reasons assigned by some, that she was first converted, or had more zeal than her husband, are uncertain and impertinent. She is called Priscilla in the Ethiopic version, as he is in the Arabic, Achilles: he was a Jew of Pontus, and was with his wife drove out of Rome by Claudius Caesar, when with her he went to Corinth, where he met with the Apostle Paul; and they being of the same craft, abode and wrought together at their trade of tent making; and when the apostle removed from thence, they went with him, and were with him at Ephesus; where, meeting with Apollos, who, though an eloquent man, and mighty in the Scriptures, yet being in some things deficient these two took him unto them, in a private way, and taught him the way of God's salvation more perfectly, Act 18:24, where they left the apostle is not certain; but either Claudius being dead, or the edict which ordered the Jews to depart from Rome being revoked, or not regarded, they returned thither again; and were here when the apostle wrote this epistle, and whom he salutes, calling them my helpers in Christ Jesus; in spreading the Gospel, and promoting the kingdom, honour, and interest of Christ; for though they did not publicly preach, at least not Priscilla, yet they were very useful in their private conferences and instructions, both to ministers of the Gospel, as in the case of Apollos, and to young Christians: as the apostle, wherever he went, was instrument of the conversion of many souls; these were helpful privately in encouraging the young converts, comforting them with their own experiences and thereby helped them forward, instructed, strengthened, and established them; and so were greatly assistant to the apostle in the work of the Lord Jesus. (l) T. Bab. Pesach. fol. 6. 3.
Tyndale Open Study Notes
16:3-16 Although Paul had never visited the Christian community in Rome, he established rapport with these believers by personally greeting many of the church’s members. The names reveal that the Roman Christian community was very diverse—Jews and Gentiles, slaves and free, men and women all formed a new society in the church (see Gal 3:26-29). 16:3 Priscilla and Aquila were Paul’s good friends. After leaving Rome around AD 49, they became his co-workers for an extended time in Corinth and Ephesus (see Acts 18–19). They had apparently returned to Rome by the time Paul wrote Romans (about AD 57).