Romans 1:11
Verse
Context
Sermons
Jerry Bridges
Ignatius of Antioch
John Piper
A.W. Tozer
Francois FenelonSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Some spiritual gift - This probably means some of the extraordinary gifts of the Holy Spirit, which, being given to them, might tend greatly to establish their faith in the Gospel of Christ; and it is very likely that such gifts were only conferred by means of apostles; and as the apostle had not yet been at Rome, consequently the Roman Christians had not yet received any of these miraculous gifts, and thus they differed widely from all the other Churches which had been raised by the apostle's ministry.
Jamieson-Fausset-Brown Bible Commentary
For I long to see you, that I may impart to you some spiritual gift--not any supernatural gift, as the next clause shows, and compare Co1 1:7. to the end that ye may be established.
John Gill Bible Commentary
For I long to see you,.... Not the city of Rome, which was one of Austin's three wishes to have seen in its glory; nor the emperor of it, nor the senate in it, nor its populous inhabitants, fine buildings, riches and grandeur; but the poor saints there, which were the excellent men of the earth, of the whole Roman empire, and in whom was his delight: his desire to see them was not to gratify his curiosity, nor to spend his time in idle chat with them, nor with a view to enrich himself by them; but, says he, that I may impart some spiritual gift: not any extraordinary gift of the Spirit; but spiritual light, knowledge, peace, and comfort, through the exercise of his ministerial gift: whence it may be observed, that that which qualities men for the preaching of the word to the profit of others, is a gift, a gift by grace; a spiritual one, which comes from the Spirit of God, and may be, and is to be imparted to others in the free use and exercise of it; and that, to the end that saints may be established; for such who are called by grace, need establishing. They are indeed in a safe state and condition; they are encircled in the arms of everlasting love, they are fixed in the hands of Christ, secured in an everlasting covenant, established on the rock of ages, and settled in a state from whence they can never fall: yet, notwithstanding this, they are sometimes very unstable in their hearts, in their frames, in the exercise of grace, and the discharge of duty, and in professing and adhering to the doctrines of the Gospel; wherefore they need establishing, as to a more firm persuasion of interest in the love of God, and in the covenant of grace, as to a more stable exercise of grace in Christ, and as to a more constant discharge of duty, and steady profession of adherence to the truths of the Gospel; to all which the ministration of the word has a tendency, with a divine blessing.
Tyndale Open Study Notes
1:11 some spiritual gift: Paul is probably referring to the spiritual benefit that he hopes his ministry will bring to the Roman Christians.
Romans 1:11
Unashamed of the Gospel
10in my prayers at all times, asking that now at last by God’s will I may succeed in coming to you.11For I long to see you so that I may impart to you some spiritual gift to strengthen you,12that is, that you and I may be mutually encouraged by each other’s faith.
- Scripture
- Sermons
- Commentary
The Fear of God - Part 5
By Jerry Bridges1.9K54:16Fear Of GodROM 1:11In this sermon, the speaker emphasizes the importance of having a mission statement in life. He suggests that the ultimate mission should be to glorify God and enjoy Him forever. The speaker also highlights the need for reliance on Jesus and the Holy Spirit to accomplish this mission, as our own willpower is insufficient. Additionally, he encourages believers to conduct themselves in a way that makes the teaching about God attractive, even in the ordinary and mundane aspects of life. The speaker concludes by reminding listeners that their acceptance with God is not based on their performance, but on the finished work of Jesus Christ.
He Set Up the Pillars Before the Temple, . . .
By F.B. Meyer0Strength in WeaknessEstablishment in Christ2CH 3:17PSA 18:2ISA 41:10MAT 16:18ROM 1:11EPH 3:17PHP 4:13COL 2:7HEB 13:91PE 5:10F.B. Meyer emphasizes the significance of the pillars Jachin and Boaz, which symbolize God's establishment and strength in our lives. He explains that Jesus has established redemption, the Church, and our standing before God, ensuring that we are rooted in faith and love. Meyer encourages believers to seek Jesus for strength and stability, highlighting the importance of abiding in Him to remain steadfast. He reminds us that our strength comes from Christ, who empowers us to face life's challenges. Ultimately, the sermon calls for reliance on Jesus as our source of strength and support.
Pray for the Church in Syria
By Ignatius of Antioch0JHN 10:11ROM 1:11ROM 9:161CO 15:9EPH 4:3Ignatius of Antioch reflects on the Church in Syria, entrusting it to the Lord as its shepherd, who declares Himself as the good Shepherd. He humbly acknowledges his unworthiness but expresses gratitude for the mercy he has received to serve God. Ignatius sends his greetings to the Churches that have welcomed him in the name of Jesus Christ, emphasizing the unity and love among believers across different cities.
Spiritual Gifts
By John Piper0ROM 1:111CO 12:31PE 4:10John Piper preaches on the importance of understanding and utilizing spiritual gifts for the purpose of strengthening others' faith. He emphasizes that spiritual gifts are given to be shared and used to help others maintain their faith during life's challenges. Piper encourages believers to focus on strengthening others' faith rather than getting hung up on labeling their specific gifts, highlighting that faith is the channel through which the Holy Spirit flows to strengthen others. He also stresses the need for humility, acknowledging that both our gifts and the faith to use them are given by God, and the ultimate aim of spiritual gifts is to glorify God through Jesus Christ.
Gentle but Determined Restorers
By A.W. Tozer0ROM 1:11ROM 5:15ROM 6:23ROM 11:29ROM 12:61CO 1:71CO 12:41CO 12:91CO 12:281CO 12:31In this sermon, the preacher delves into the concept of 'charisma,' a Pauline word that signifies a gift of grace or a free gift, emphasizing that all spiritual gifts come from God and should not be a source of personal pride. The term 'charisma' is used to describe extraordinary powers given by God through the Holy Spirit to enable believers to serve the church and fulfill their roles in the body of Christ. The preacher highlights that every genuine Christian has received at least one spiritual gift from God, bestowed at the moment of conversion, to contribute to the community of faith and stimulate growth in Christian maturity.
True Good Is Only Reached by Abandonment.
By Francois Fenelon0ROM 1:11ROM 7:14ROM 15:271CO 2:13GAL 6:1EPH 1:3EPH 5:19COL 1:91PE 2:5The preacher delves into the meaning of 'pneumatikos,' which refers to the wind, spirit, and the inner life of a human being or the divine Spirit. This term is used in various contexts in the Bible, such as in relation to the Holy Spirit's work, spiritual blessings, gifts, and understanding given by the Spirit. Believers are described as a spiritual house offering spiritual sacrifices, and the concept of being spiritual is contrasted with being fleshly or carnal, highlighting the importance of being guided by the Spirit of God.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Some spiritual gift - This probably means some of the extraordinary gifts of the Holy Spirit, which, being given to them, might tend greatly to establish their faith in the Gospel of Christ; and it is very likely that such gifts were only conferred by means of apostles; and as the apostle had not yet been at Rome, consequently the Roman Christians had not yet received any of these miraculous gifts, and thus they differed widely from all the other Churches which had been raised by the apostle's ministry.
Jamieson-Fausset-Brown Bible Commentary
For I long to see you, that I may impart to you some spiritual gift--not any supernatural gift, as the next clause shows, and compare Co1 1:7. to the end that ye may be established.
John Gill Bible Commentary
For I long to see you,.... Not the city of Rome, which was one of Austin's three wishes to have seen in its glory; nor the emperor of it, nor the senate in it, nor its populous inhabitants, fine buildings, riches and grandeur; but the poor saints there, which were the excellent men of the earth, of the whole Roman empire, and in whom was his delight: his desire to see them was not to gratify his curiosity, nor to spend his time in idle chat with them, nor with a view to enrich himself by them; but, says he, that I may impart some spiritual gift: not any extraordinary gift of the Spirit; but spiritual light, knowledge, peace, and comfort, through the exercise of his ministerial gift: whence it may be observed, that that which qualities men for the preaching of the word to the profit of others, is a gift, a gift by grace; a spiritual one, which comes from the Spirit of God, and may be, and is to be imparted to others in the free use and exercise of it; and that, to the end that saints may be established; for such who are called by grace, need establishing. They are indeed in a safe state and condition; they are encircled in the arms of everlasting love, they are fixed in the hands of Christ, secured in an everlasting covenant, established on the rock of ages, and settled in a state from whence they can never fall: yet, notwithstanding this, they are sometimes very unstable in their hearts, in their frames, in the exercise of grace, and the discharge of duty, and in professing and adhering to the doctrines of the Gospel; wherefore they need establishing, as to a more firm persuasion of interest in the love of God, and in the covenant of grace, as to a more stable exercise of grace in Christ, and as to a more constant discharge of duty, and steady profession of adherence to the truths of the Gospel; to all which the ministration of the word has a tendency, with a divine blessing.
Tyndale Open Study Notes
1:11 some spiritual gift: Paul is probably referring to the spiritual benefit that he hopes his ministry will bring to the Roman Christians.