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Revelation 22:21
Verse
Context
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Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
The grace of our Lord Jesus Christ - May the favor and powerful influence of Jesus Christ be with you all; you of the seven Churches, and the whole Church of Christ in every part of the earth, and through all the periods of time. Instead of παντων ὑμων, you all, the most excellent MSS. and versions have παντων των ἁγιων, all the saints. This reading Griesbach has received into the text as indisputably genuine. Amen - So be it! and so shall it be for ever and ever. The opinion of Dr. Priestley, concerning the authenticity of this book, and the manner in which it is written, should not be withheld from either the learned or pious reader. "I think it impossible for any intelligent and candid person to peruse this book without being struck in the most forcible manner with the peculiar dignity and sublimity of its composition, superior to that of any other writing whatever; so as to be convinced that, considering the age in which it appeared, none but a person divinely inspired could have written it. These prophecies are also written in such a manner as to satisfy us that the events announced to us were really foreseen, being described in such a manner as no person writing without that knowledge could have done. This requires such a mixture of clearness and obscurity as has never yet been imitated by any forgers of prophecy whatever. Forgeries, written of course after the events, have always been too plain. It is only in the Scriptures, and especially in the book of Daniel, and this of the Revelation, that we find this happy mixture of clearness and obscurity in the accounts of future events." - Notes on Revelation. The Subscriptions to this book are both few and unimportant: - The Codex Alexandrinus has simply - The Revelation of John. The Syriac doubles the Amen. The Ethiopic. - Here is ended the vision of John, the Apocalypse; Amen: this is, as one might say, the vision which he saw in his life; and it was written by the blessed John, the evangelist of God. Vulgate and Coptic nothing. Ancient Arabic. - By the assistance of our Lord Jesus Christ, the vision of John, the apostle and evangelist, the beloved of the Lord, is finished: this is the Apocalypse which the Lord revealed to him for the service of men. To Him be glory for ever and ever. Having now brought my short notes on this very obscure book to a conclusion, it may be expected that, although I do not adopt any of the theories which have been delivered concerning it, yet I should give the most plausible scheme of the ancients or moderns which has come to my knowledge. This I would gladly do if I had any scheme to which I could give a decided preference. However, as I have given in the preface the scheme of Professor Wetstein, it is right that I should, at the conclusion, give the scheme of Mr. Lowman, which is nearly the same with that of Bishop Newton, and which, as far as I can learn, is considered by the most rational divines as being the most consistent and probable. The scheme of the learned and pious Bengel may be found in the late Rev. John Wesley's notes on this book; that of Mr. Lowman, which now follows, may he found at the end of Dr. Dodd's notes. Among other objections to this and all such schemes, I have this, which to me appears of vital consequence; its dates are too late. I think the book was written before the destruction of Jerusalem, and not in 95 or 96, the date which I follow in the margin; which date I give, not as my own opinion, but the opinion of others.
Jamieson-Fausset-Brown Bible Commentary
our--so Vulgate, Syriac, and Coptic. But A, B, and Aleph omit. Christ--so B, Vulgate, Syriac, Coptic, and ANDREAS. But A and Aleph omit. with you all--so none of our manuscripts. B has, "with all the saints." A and Vulgate have, "with all." Aleph has, "with the saints." This closing benediction, Paul's mark in his Epistles, was after Paul's death taken up by John. The Old Testament ended with a "curse" in connection with the law; the New Testament ends with a blessing in union with the Lord Jesus. Amen--so B, Aleph, and ANDREAS. A and Vulgate Fuldensis omit it. May the Blessed Lord who has caused all holy Scriptures to be written for our learning, bless this humble effort to make Scripture expound itself, and make it an instrument towards the conversion of sinners and the edification of saints, to the glory of His great name and the hastening of His kingdom! Amen.
John Gill Bible Commentary
The grace of our Lord Jesus Christ be with you all. Amen. That is, let a sense of the love of Christ, shown in all his regards to his church and people, which is always the same in itself, though the saints have not always the same perception of it, abide upon you: may you see your interest in the redeeming grace of Christ, in all its branches, and in his justifying, pardoning, sanctifying, and persevering grace; let the fulness of grace in Christ be the object of your trust and confidence; may you have a supply from it to enable you to overcome every temptation, to exercise every grace, and discharge every duty. This shows this book was written in the form of an epistle, and sent to the seven churches of Asia, Rev 1:11 and through them to the churches in all ages. It begins with a salutation of them, Rev 1:4 and ends with one commonly used by the Apostle Paul in all his epistles, Th2 3:17. The Arabic version, instead of "you", reads "us"; and the Complutensian edition and the Syriac version read, "with all the saints".
Tyndale Open Study Notes
22:21 Revelation closes with a benediction similar to those in Paul’s letters (e.g., Rom 15:33; 1 Cor 16:23-24). • The fitting final sentence invokes the grace of the Lord Jesus, the foundation of our forgiveness and the basis of our eternal hope.
Revelation 22:21
Nothing May Be Added or Removed
20He who testifies to these things says, “Yes, I am coming soon.” Amen. Come, Lord Jesus! 21The grace of the Lord Jesus be with all the saints. Amen.
- Scripture
- Sermons
- Commentary
Youth for Christ Ladies
By Corrie Ten Boom6.6K38:08Women's MeetingGEN 18:32ISA 11:9ZEP 3:17ROM 8:19COL 4:21JN 5:5REV 22:21In this sermon, the speaker describes a situation where 700 prisoners were in great danger and facing punishment due to their fighting. Amidst this chaos, there was a weak and starving old woman named Betsy who prayed for peace. The speaker emphasizes that God used Betsy as a representative of heaven to bring peace to the room. The sermon also highlights the importance of understanding how God sees us and what He expects from us. The speaker encourages belief in Jesus as the Son of God and emphasizes that our world is in need of overcoming through God's plans. The sermon concludes by mentioning a poem about life being like a weaving between God and ourselves, and the speaker shares personal experiences of finding joy and light in the midst of darkness through Jesus Christ. The sermon references the book of Ivan Pleger and mentions the ultimate goal of the knowledge of God covering the earth. The speaker also mentions a story about reading the last chapter of a book to find a happy ending, relating it to the sad events happening in the world before Jesus comes. The sermon encourages faith and action in fulfilling what we are supposed to do.
Prayer 08 Certainty - Answered Prayer
By Alden Gannett3.4K50:17Answered PrayerGEN 1:1DEU 8:3PSA 23:1MAT 4:4MAT 7:7LUK 11:9REV 22:21In this sermon, the speaker emphasizes the importance of giving attention to the Word of God and applying it to our lives. He suggests four A's to help us in this process: attention, application, prayer, and action. The speaker also discusses the significance of prayer and how it should include worship, adoration, and confession. He shares a story from the book of John to illustrate the power of God's quick answer to prayer. The sermon concludes with a reminder of the faithfulness of God's word and the need to believe in its promises.
Through the Bible - Genesis - Part 1
By Zac Poonen3.0K58:47GenesisGEN 1:4PSA 1:2PSA 92:14MAT 6:33LUK 24:322CO 3:18REV 22:21In this sermon, the speaker emphasizes that God has the power to remake and perfect us, just as He did with the creation of man in His image. The speaker highlights the importance of hearing God speak in order to be transformed. The sermon draws parallels between the corrupted state of the earth in Genesis and the fallen state of humanity due to the influence of Satan. However, the message of Genesis is that God is in the business of remaking and redeeming ruined situations. The sermon also introduces the book of Genesis as a significant text that explores the beginnings of creation, sin, redemption, and the contrast between true and counterfeit religion.
If the Foundations Be Destroyed
By Rolfe Barnard2.0K58:30MAT 6:33MAT 16:13MAT 16:18MAT 28:18ACT 1:1REV 22:21In this sermon, the preacher emphasizes the importance of spiritual enlightenment in understanding and receiving the word of God. He contrasts the old grandmothers who may not have a deep understanding of doctrine, but their hearts respond to the truth, with the younger generation who may be in church but lack understanding. The preacher also criticizes preachers who avoid teaching certain biblical concepts because they fear confusing the people. He calls for a return to true worship and challenges the church to invade the devil's territory with the power of the Holy Spirit.
Do We Need Grace Today?
By Neil Rhodes1.9K53:39MAT 6:33JHN 8:12PE 3:17REV 1:4REV 22:21In this sermon, Pastor David emphasizes the importance of grace in the book of Revelation. He highlights that the book begins and ends with grace, emphasizing its significance in the Christian faith. He also discusses how grace can be found in difficult situations and encourages believers to turn to Jesus in times of trouble. The sermon references various Bible verses, including 2 Timothy 4:22 and 1 Peter 4:10, to illustrate the power of grace in the lives of believers.
No Peace for the Wicked
By Chuck Smith1.9K33:26WickednessGEN 1:1PSA 32:1ISA 57:20ISA 58:6ISA 58:11MAT 6:33REV 22:21In this sermon, the speaker discusses the story of King David and his guilt after taking the widow of a fallen soldier as his wife. David felt restless and burdened by his wrongdoing, describing it as an inner roaring that left him with no rest day or night. However, when David confessed his sin, God forgave him and brought him peace. The sermon also touches on the importance of trusting in the Lord and not fighting against His laws, as doing so leads to sorrow and separation from God.
Life's Two Roads
By Randy Amos1.6K45:57ChoicesGEN 1:1MAT 6:33MAT 7:13MAT 7:24JHN 7:46REV 22:21In this sermon, the preacher focuses on the gospel of God and how it saves individuals. He begins by discussing the two roads of life, as mentioned by Jesus in Matthew 7:13. The preacher emphasizes the importance of following Jesus' teachings and applying them in faith and obedience. He warns that failing to rely on and follow Jesus' message is like building a house on sand, which will collapse when faced with life's storms and God's judgment. The sermon emphasizes the need for salvation and the consequences of not fully embracing Jesus' teachings.
A Prayer for Guidance
By Chuck Smith1.5K25:05GuidanceGEN 1:1EXO 20:3PSA 46:1PSA 143:7MAT 6:33JHN 14:26REV 22:21In this sermon, Pastor Chuck Smith reflects on the vastness of God and the insignificance of human beings in comparison. He describes sitting on the beach, contemplating the sun, the earth, and the stars, and feeling overwhelmed by the creator of the universe. Pastor Chuck then transitions to the petitions of David in Psalm 143, where he prays for God to hear him and bless his people. He asks for protection, prosperity, and peace, and acknowledges the fleeting nature of human life. Ultimately, Pastor Chuck encourages listeners to draw near to God and seek His power and guidance in their lives.
(Youth and the Fires of Devotion) the Fire That Burns Incense
By Denny Kenaston1.3K53:22DevotionGEN 1:1MAT 6:33REV 22:21In this sermon, Brother Denny discusses the importance of maintaining a fervent and passionate prayer life. He uses the analogy of a fire in a wood stove to illustrate how our prayer life can sometimes become like hot embers instead of a blazing fire. He encourages young people to cultivate a deep prayer life and not let pride quench their fire. He also addresses the potential pitfalls of corporate prayer and emphasizes the need for personal, fervent prayer.
Four Proofs of the Utter Severity of God's Holy Law
By Rolfe Barnard1.2K58:30MAT 6:33MAT 16:13MAT 16:18MAT 28:18ACT 1:1REV 22:21In this sermon, the preacher emphasizes the importance of spiritual enlightenment in understanding and receiving the word of God. He contrasts the old grandmothers who may not have a deep understanding of doctrine but have a genuine response to the truth, with the younger generation who may be in church but lack understanding. The preacher also criticizes preachers who teach from sources other than the Bible and urges for a return to preaching the gospel in a simple and understandable way. The sermon concludes with an invitation to a Grace Conference where various Bible messages will be delivered, focusing on topics such as the total depravity of sinners and challenging the devil's territory.
Growing in the Grace of God #06 - the New Covenant of Grace
By Bob Hoekstra1.1K47:16MAT 6:332CO 6:12CO 9:8REV 22:21In this sermon, the speaker discusses the concept of the covenant of relationship with God. The focus is on getting to know God and developing a personal relationship with Him. The speaker emphasizes that this relationship is not based on rules or techniques, but on knowing and experiencing Christ. The sermon also highlights the importance of receiving and living by the grace of God, and the role of faith in trusting and relying on Him.
Principles for Personal Revival
By Greg Locke1.1K44:03GEN 1:1PSA 119:11ISA 40:6MAT 6:33ROM 12:2REV 22:21In this sermon, the preacher begins by describing a wedding scene where the bride is being attended to by her bridesmaids. He then relates this to the concept of the holy garment of God mentioned in Isaiah chapter 6. The preacher emphasizes his passion for preaching on revival and the need to understand the majesty of God. He highlights the importance of personal revival and shares principles for achieving it, using the example of Isaiah's encounter with God in the Bible.
The Lord Can Present Us Perfect (Tamil)
By Zac Poonen1.1K56:31GEN 3:1JOS 21:45PSA 133:1ISA 43:25MAT 6:331CO 13:12EPH 4:3PHP 2:14JUD 1:24REV 22:21This sermon emphasizes the importance of surrendering to God, trusting in His promises, and maintaining unity in the body of Christ. It highlights the need to overcome doubt, grumbling, and complaining by believing in God's faithfulness and seeking unity in fellowship. The speaker encourages humility, love, and faith in God's ability to keep us from falling, presenting us blameless before Him.
Message 07
By George Verwer1.1K54:28GEN 1:1PSA 119:11MAT 6:33JHN 3:16ROM 12:1REV 22:21In this sermon, the speaker emphasizes the importance of unity within the body of Christ. He challenges the common practice of only fellowshipping with people from one's own church or denomination, stating that there is no biblical basis for this. The speaker urges believers to present their bodies as living sacrifices to God, offering their lives as a spiritual act of worship. He encourages listeners to not conform to the patterns of the world, but to be transformed by renewing their minds and seeking God's will. The sermon also touches on the idea of self-understanding and the need for continual growth and learning in the Christian faith.
The Secret Place
By Michael L. Brown9921:27:24JOS 1:8MAT 5:3REV 22:21In this sermon, the speaker emphasizes the importance of focusing on the unseen and foundational aspects of our lives, using the analogy of a tree. He highlights that while the branches and leaves of a tree may be visually appealing, the roots are what provide stability and nourishment. The speaker then applies this analogy to our busy lives, questioning whether we have more responsibilities and demands on our time than Jesus did. He encourages listeners to prioritize their tasks and focus on what truly matters, rather than getting caught up in busyness and flailing.
Living for Jesus in a Modern Babylon - 2
By Freddy Bafuka96357:32BabylonGEN 1:1JDG 14:5DAN 3:30MAT 6:241CO 6:18REV 22:21In this sermon, the preacher discusses the story of Daniel and his three friends who resolved not to defile themselves in Babylon. Despite facing tests and temptations, they remained faithful to God and were promoted by the king. The sermon then shifts to the story of King Nebuchadnezzar erecting a golden idol and commanding everyone to worship it. The preacher highlights that we live in a modern Babylon with societal idols, such as money, success, and popularity, that we are constantly asked to bow down to. The sermon emphasizes the importance of choosing to worship God alone and not succumbing to the pressures of the world.
What It Means to Reign
By Billy Strachan44351:01Christian LifeJHN 3:16ACT 1:1GAL 2:20GAL 3:8REV 3:20REV 22:21In this sermon, the speaker focuses on four important aspects of his life that have deeply impacted him. He emphasizes that God chose him and liked him, and that God has given him blessings. The speaker also highlights the importance of seeking God and warns against forsaking Him. Towards the end of the sermon, the speaker discusses the story of David, who experienced success as a king under God's guidance. The speaker emphasizes the need to persevere and "do it" in our faith, drawing from the example of David's reign.
The Life of Abraham - Part 9
By W.F. Anderson39900:00GEN 23:2MAT 6:33JHN 11:351TH 4:13REV 22:21In this sermon, the speaker discusses the four hundred silent years between the Old and New Testaments, highlighting the cultural and religious changes that occurred during this period. He emphasizes the importance of understanding this historical context in order to fully comprehend the teachings of Jesus in the New Testament. The speaker then transitions to the book of Genesis, specifically chapter 23, where Abraham mourns the death of his wife Sarah. He explores the human experiences, faith development, and failures of Abraham, drawing parallels to the lives of Christians today.
The Bible Its Pentateuchal Structure
By F.W. Grant0GEN 1:1JHN 1:12TI 3:16HEB 1:1REV 22:21F. W. Grant delves into the numerical symbolism and structural organization of the Bible, highlighting the perfection and divine manifestation found in its sixty-three books. The Old Testament portrays the sovereign Creator God in thirty-six books, while the New Testament reveals God speaking through His Son and the manifestation of His glory in twenty-seven books. The Pentateuchal structure of the Bible forms the foundation of its divisions, with each section serving a unique purpose in conveying God's message to humanity.
Rev. 22:21. the Last Amen
By Horatius Bonar0Faith and AssuranceThe Power of PrayerPSA 119:89ISA 55:11JHN 14:6ROM 15:132CO 1:20PHP 4:41TH 5:16HEB 11:11PE 1:8REV 22:21Horatius Bonar emphasizes the profound significance of the word 'Amen' in prayer, illustrating its meanings from ignorance to faith. He explains that 'Amen' should be a declaration of truth, certainty, and faithfulness, reflecting our confidence in God's promises. Bonar categorizes the different ways 'Amen' can be uttered, urging believers to move from mechanical or indifferent responses to heartfelt affirmations of faith and hope. He encourages the congregation to let their 'Amens' resonate with joy and expectation, recognizing the power and love of God in their prayers. Ultimately, Bonar calls for a transformation in how we conclude our prayers, making 'Amen' a true expression of our faith and trust in God.
Rev. 22:21. the Free Love of Christ
By Horatius Bonar0GraceThe Love of ChristEPH 2:8REV 22:21Horatius Bonar emphasizes the boundless and free love of Christ as encapsulated in the closing blessing of Revelation 22:21. He explains that this grace is unearned and available to all, highlighting its significance from the beginning to the end of the Bible. Bonar illustrates how grace is primarily revealed through the cross, where God's love and righteousness converge, making salvation accessible to sinners. He encourages believers to receive this grace simply and without pretense, assuring them of its transformative power in their lives. Ultimately, Bonar reassures that Christ's grace is eternal, sustaining believers through all circumstances and into eternity.
Concluding Revelations and Exhortations
By John F. Walvoord0REV 22:1REV 22:6REV 22:8REV 22:10REV 22:12REV 22:17REV 22:21John F. Walvoord preaches on the final chapters of Revelation, focusing on the glorious vision of the new Jerusalem and the eternal state. The pure river of the water of life flowing from the throne of God symbolizes eternal life and the outflow of the Spirit for believers. The tree of life in the midst of the city signifies eternal sustenance and healing, reminiscent of the Garden of Eden. The absence of curse in the new Jerusalem highlights the complete holiness and blessedness of the eternal kingdom. The blessedness of fellowship with God, the promise of reigning forever, and the urgency of Christ's imminent return are emphasized, urging believers to heed the prophecies and live in righteousness.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
The grace of our Lord Jesus Christ - May the favor and powerful influence of Jesus Christ be with you all; you of the seven Churches, and the whole Church of Christ in every part of the earth, and through all the periods of time. Instead of παντων ὑμων, you all, the most excellent MSS. and versions have παντων των ἁγιων, all the saints. This reading Griesbach has received into the text as indisputably genuine. Amen - So be it! and so shall it be for ever and ever. The opinion of Dr. Priestley, concerning the authenticity of this book, and the manner in which it is written, should not be withheld from either the learned or pious reader. "I think it impossible for any intelligent and candid person to peruse this book without being struck in the most forcible manner with the peculiar dignity and sublimity of its composition, superior to that of any other writing whatever; so as to be convinced that, considering the age in which it appeared, none but a person divinely inspired could have written it. These prophecies are also written in such a manner as to satisfy us that the events announced to us were really foreseen, being described in such a manner as no person writing without that knowledge could have done. This requires such a mixture of clearness and obscurity as has never yet been imitated by any forgers of prophecy whatever. Forgeries, written of course after the events, have always been too plain. It is only in the Scriptures, and especially in the book of Daniel, and this of the Revelation, that we find this happy mixture of clearness and obscurity in the accounts of future events." - Notes on Revelation. The Subscriptions to this book are both few and unimportant: - The Codex Alexandrinus has simply - The Revelation of John. The Syriac doubles the Amen. The Ethiopic. - Here is ended the vision of John, the Apocalypse; Amen: this is, as one might say, the vision which he saw in his life; and it was written by the blessed John, the evangelist of God. Vulgate and Coptic nothing. Ancient Arabic. - By the assistance of our Lord Jesus Christ, the vision of John, the apostle and evangelist, the beloved of the Lord, is finished: this is the Apocalypse which the Lord revealed to him for the service of men. To Him be glory for ever and ever. Having now brought my short notes on this very obscure book to a conclusion, it may be expected that, although I do not adopt any of the theories which have been delivered concerning it, yet I should give the most plausible scheme of the ancients or moderns which has come to my knowledge. This I would gladly do if I had any scheme to which I could give a decided preference. However, as I have given in the preface the scheme of Professor Wetstein, it is right that I should, at the conclusion, give the scheme of Mr. Lowman, which is nearly the same with that of Bishop Newton, and which, as far as I can learn, is considered by the most rational divines as being the most consistent and probable. The scheme of the learned and pious Bengel may be found in the late Rev. John Wesley's notes on this book; that of Mr. Lowman, which now follows, may he found at the end of Dr. Dodd's notes. Among other objections to this and all such schemes, I have this, which to me appears of vital consequence; its dates are too late. I think the book was written before the destruction of Jerusalem, and not in 95 or 96, the date which I follow in the margin; which date I give, not as my own opinion, but the opinion of others.
Jamieson-Fausset-Brown Bible Commentary
our--so Vulgate, Syriac, and Coptic. But A, B, and Aleph omit. Christ--so B, Vulgate, Syriac, Coptic, and ANDREAS. But A and Aleph omit. with you all--so none of our manuscripts. B has, "with all the saints." A and Vulgate have, "with all." Aleph has, "with the saints." This closing benediction, Paul's mark in his Epistles, was after Paul's death taken up by John. The Old Testament ended with a "curse" in connection with the law; the New Testament ends with a blessing in union with the Lord Jesus. Amen--so B, Aleph, and ANDREAS. A and Vulgate Fuldensis omit it. May the Blessed Lord who has caused all holy Scriptures to be written for our learning, bless this humble effort to make Scripture expound itself, and make it an instrument towards the conversion of sinners and the edification of saints, to the glory of His great name and the hastening of His kingdom! Amen.
John Gill Bible Commentary
The grace of our Lord Jesus Christ be with you all. Amen. That is, let a sense of the love of Christ, shown in all his regards to his church and people, which is always the same in itself, though the saints have not always the same perception of it, abide upon you: may you see your interest in the redeeming grace of Christ, in all its branches, and in his justifying, pardoning, sanctifying, and persevering grace; let the fulness of grace in Christ be the object of your trust and confidence; may you have a supply from it to enable you to overcome every temptation, to exercise every grace, and discharge every duty. This shows this book was written in the form of an epistle, and sent to the seven churches of Asia, Rev 1:11 and through them to the churches in all ages. It begins with a salutation of them, Rev 1:4 and ends with one commonly used by the Apostle Paul in all his epistles, Th2 3:17. The Arabic version, instead of "you", reads "us"; and the Complutensian edition and the Syriac version read, "with all the saints".
Tyndale Open Study Notes
22:21 Revelation closes with a benediction similar to those in Paul’s letters (e.g., Rom 15:33; 1 Cor 16:23-24). • The fitting final sentence invokes the grace of the Lord Jesus, the foundation of our forgiveness and the basis of our eternal hope.