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Revelation 16:17
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Context
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Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Poured out his vial into the air - To signify that this plague was to be widely diffused, and perhaps to intimate that pestilences and various deaths would be the effect of this vial. But possibly air in this place may have some emblematical meaning. It is done - It is said, Rev 10:7, that in the days of the seventh trumpet the mystery of God should be finished; so here we find it completed. Γεγονε· All's over! Fuimus Troes! Ilium fuit! Once there were Trojans, and they had a city; but now all are extinct.
Jamieson-Fausset-Brown Bible Commentary
angel--so ANDREAS. But A, B, Vulgate, and Syriac omit it. into--so ANDREAS (Greek, "eis"). But A and B, "upon" (Greek, "epi"). great--so B, Vulgate, Syriac, Coptic, and ANDREAS. But A omits. of heaven--so B and ANDREAS But A, Vulgate, Syriac, and Coptic omit. It is done--"It is come to pass." God's voice as to the final consummation, as Jesus' voice on the cross when the work of expiation was completed, "It is finished."
John Gill Bible Commentary
And there were voices, and thunders, and lightnings,.... As at the giving of the law, Exo 19:16 and at the sounding of the seventh trumpet; see Gill on Rev 11:15 and may intend either the pure ministry of the Gospel in the spiritual reign, the voices of Christ's ministers, and the effects of them, who will be "Boanergeses", sons of thunder, and will be the means of enlightening the minds of many, as well as of shaking the consciences of men, signified by the earthquake following; or rather, the tremendous and awful judgments of God upon the remains of the antichristian party, as the very great commotions and changes that will be made in the world are expressed in the next clause: and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great: for as the changes made in the Jewish state, civil and ecclesiastical, are signified by the shaking of the heavens and the earth, and as the fall of Paganism is expressed by an earthquake, and the fall of the tenth part of the city is the effect of another; so the destruction of all the antichristian powers, and the mutations made in the earth thereby, are designed by this; see Heb 12:26 Joe 3:16. Mr. Daubuz applies the whole of this vial to the, Reformation, when such a revolution was made in a short time, as has not been known since the world was, or men became worshippers of the beast; at which time Christendom was divided into three parts, the eastern or Greek church, the western or Latin church, and the reformed churches.
Matthew Henry Bible Commentary
Here we have an account of the seventh and last angel pouring forth his vial, contributing his part towards the accomplishment of the downfall of Babylon, which was the finishing stroke. And here, as before, observe, I. Where this plague fell - on the air, upon the prince of the power of the air, that is, the devil. His powers were restrained, his policies confounded; he was bound in God's chain: the sword of God was upon his eye and upon his arm; for he, as well as the powers of the earth, is subject to the almighty power of God. He had used all possible means to preserve the antichristian interest, and to prevent the fall of Babylon - all the influence that he has upon the minds of men, blinding their judgments and perverting them, hardening their hearts, raising their enmity to the gospel as high as could be. But now here is a vial poured out upon his kingdom, and he is not able to support his tottering cause and interest any longer. II. What it produced, 1. A thankful voice from heaven, pronouncing that now the work was done. The church triumphant in heaven saw it, and rejoiced; the church militant on earth saw it, and became triumphant. It is finished. 2. A mighty commotion on the earth - an earthquake, so great as never was before, shaking the very centre, and this ushered in by the usual concomitants of thunder and lightnings. 3. The fall of Babylon, which was divided into three parts, called the cities of the nations (Rev 16:19); having had rule over the nations, and taken in the idolatry of the nations, incorporating into her religion something of the Jewish, something of the pagan, and something of the Christian religion, she was as three cities in one. God now remembered this great and wicked city. Though for some time he seemed to have forgotten her idolatry and cruelty, yet now he gives unto her the cup of the wine of the fierceness of his wrath. And this downfall extended further than to the seat of antichrist; it reached from the centre to the circumference; and every island and every mountain, that seemed by nature and situation the most secured, were carried away in the deluge of this ruin. III. How the antichristian party were affected with it. Though it fell upon them as a dreadful storm, as if the stones of the city, tossed up into the air, came down upon their heads, like hailstones of a talent weight each, yet they were so far from repenting that they blasphemed that God who thus punished them. Here was a dreadful plague of the heart, a spiritual judgment more dreadful and destructive than all the rest. Observe, 1. The greatest calamities that can befall men will not bring them to repentance without the grace of God working with them. 2. Those that are not made better by the judgments of God are always the worse for them. 3. To be hardened in sin and enmity against God by his righteous judgments is a certain token of utter destruction.
Tyndale Open Study Notes
16:17 When the seventh . . . bowl is poured out, an unexpected event occurs. The enemies of God had assembled themselves for battle, but when the decisive moment arrives, instead of the battle comes the shout, “It is finished!” Jesus uttered these same words from the cross when he had finished his work (John 19:30). No one can ultimately fight God. Therefore, this scene pictures an end to rebellion against God. What remains are various descriptions of the end.
Revelation 16:17
The Seventh Bowl of Wrath
16And they assembled the kings in the place that in Hebrew is called Armageddon.17Then the seventh angel poured out his bowl into the air, and a loud voice came from the throne in the temple, saying, “It is done!”
- Scripture
- Sermons
- Commentary
Blood on Your Hands
By Chuck Smith2.1K28:39Guilty ConscienceGEN 6:3LAM 3:22EZK 1:4EZK 33:11REV 16:17REV 21:3In this sermon, the preacher emphasizes God's unfailing compassion and faithfulness towards the house of Israel. He highlights the influence our lives have on others, particularly as parents, and urges listeners to set a good example for their children. The preacher also addresses the consequences of sin and the need for repentance. He mentions the book of Ezekiel and its relevance to the study of God's Word. Overall, the sermon emphasizes the importance of staying faithful to God and delivering His message truthfully.
(Through the Bible) Revelation 16
By Chuck Smith1.9K53:10Through The BibleGEN 18:23REV 16:1REV 16:6REV 16:15REV 16:17In this sermon, the preacher discusses the concept of God's judgment and the second coming of Jesus. He emphasizes the importance of being prepared and keeping one's faith strong, as Jesus will return unexpectedly like a thief. The preacher also highlights the righteousness and fairness of God's judgments, using the examples of Sodom and Gomorrah. He mentions that the current atrocities and evil actions in the world can be attributed to demonic forces. The sermon concludes with a reminder that God's love and forgiveness are available to all who repent and turn to Him.
The Vials of the Wrath of God
By John F. Walvoord0REV 16:1REV 16:8REV 16:10REV 16:12REV 16:17John F. Walvoord preaches on the pouring out of the vials of God's wrath upon the earth by the seven angels, symbolizing divine judgment. The vial judgments, subsequent to the trumpet judgments, intensify and are universal in their application, leading up to the second coming of Jesus Christ. The climax of God's divine dealings with the earth through the vial judgments reveals the unrepentant nature of humanity in the face of overwhelming evidence of God's sovereignty and power.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Poured out his vial into the air - To signify that this plague was to be widely diffused, and perhaps to intimate that pestilences and various deaths would be the effect of this vial. But possibly air in this place may have some emblematical meaning. It is done - It is said, Rev 10:7, that in the days of the seventh trumpet the mystery of God should be finished; so here we find it completed. Γεγονε· All's over! Fuimus Troes! Ilium fuit! Once there were Trojans, and they had a city; but now all are extinct.
Jamieson-Fausset-Brown Bible Commentary
angel--so ANDREAS. But A, B, Vulgate, and Syriac omit it. into--so ANDREAS (Greek, "eis"). But A and B, "upon" (Greek, "epi"). great--so B, Vulgate, Syriac, Coptic, and ANDREAS. But A omits. of heaven--so B and ANDREAS But A, Vulgate, Syriac, and Coptic omit. It is done--"It is come to pass." God's voice as to the final consummation, as Jesus' voice on the cross when the work of expiation was completed, "It is finished."
John Gill Bible Commentary
And there were voices, and thunders, and lightnings,.... As at the giving of the law, Exo 19:16 and at the sounding of the seventh trumpet; see Gill on Rev 11:15 and may intend either the pure ministry of the Gospel in the spiritual reign, the voices of Christ's ministers, and the effects of them, who will be "Boanergeses", sons of thunder, and will be the means of enlightening the minds of many, as well as of shaking the consciences of men, signified by the earthquake following; or rather, the tremendous and awful judgments of God upon the remains of the antichristian party, as the very great commotions and changes that will be made in the world are expressed in the next clause: and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great: for as the changes made in the Jewish state, civil and ecclesiastical, are signified by the shaking of the heavens and the earth, and as the fall of Paganism is expressed by an earthquake, and the fall of the tenth part of the city is the effect of another; so the destruction of all the antichristian powers, and the mutations made in the earth thereby, are designed by this; see Heb 12:26 Joe 3:16. Mr. Daubuz applies the whole of this vial to the, Reformation, when such a revolution was made in a short time, as has not been known since the world was, or men became worshippers of the beast; at which time Christendom was divided into three parts, the eastern or Greek church, the western or Latin church, and the reformed churches.
Matthew Henry Bible Commentary
Here we have an account of the seventh and last angel pouring forth his vial, contributing his part towards the accomplishment of the downfall of Babylon, which was the finishing stroke. And here, as before, observe, I. Where this plague fell - on the air, upon the prince of the power of the air, that is, the devil. His powers were restrained, his policies confounded; he was bound in God's chain: the sword of God was upon his eye and upon his arm; for he, as well as the powers of the earth, is subject to the almighty power of God. He had used all possible means to preserve the antichristian interest, and to prevent the fall of Babylon - all the influence that he has upon the minds of men, blinding their judgments and perverting them, hardening their hearts, raising their enmity to the gospel as high as could be. But now here is a vial poured out upon his kingdom, and he is not able to support his tottering cause and interest any longer. II. What it produced, 1. A thankful voice from heaven, pronouncing that now the work was done. The church triumphant in heaven saw it, and rejoiced; the church militant on earth saw it, and became triumphant. It is finished. 2. A mighty commotion on the earth - an earthquake, so great as never was before, shaking the very centre, and this ushered in by the usual concomitants of thunder and lightnings. 3. The fall of Babylon, which was divided into three parts, called the cities of the nations (Rev 16:19); having had rule over the nations, and taken in the idolatry of the nations, incorporating into her religion something of the Jewish, something of the pagan, and something of the Christian religion, she was as three cities in one. God now remembered this great and wicked city. Though for some time he seemed to have forgotten her idolatry and cruelty, yet now he gives unto her the cup of the wine of the fierceness of his wrath. And this downfall extended further than to the seat of antichrist; it reached from the centre to the circumference; and every island and every mountain, that seemed by nature and situation the most secured, were carried away in the deluge of this ruin. III. How the antichristian party were affected with it. Though it fell upon them as a dreadful storm, as if the stones of the city, tossed up into the air, came down upon their heads, like hailstones of a talent weight each, yet they were so far from repenting that they blasphemed that God who thus punished them. Here was a dreadful plague of the heart, a spiritual judgment more dreadful and destructive than all the rest. Observe, 1. The greatest calamities that can befall men will not bring them to repentance without the grace of God working with them. 2. Those that are not made better by the judgments of God are always the worse for them. 3. To be hardened in sin and enmity against God by his righteous judgments is a certain token of utter destruction.
Tyndale Open Study Notes
16:17 When the seventh . . . bowl is poured out, an unexpected event occurs. The enemies of God had assembled themselves for battle, but when the decisive moment arrives, instead of the battle comes the shout, “It is finished!” Jesus uttered these same words from the cross when he had finished his work (John 19:30). No one can ultimately fight God. Therefore, this scene pictures an end to rebellion against God. What remains are various descriptions of the end.