Revelation 1:3
Verse
Context
Sermons
Leonard RavenhillLeonard Ravenhill
David Wilkerson
T. Austin-SparksLeonard RavenhillLeonard RavenhillLeonard RavenhillSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Blessed is he that readeth - This is to be understood of the happiness or security of the persons who, reading and hearing the prophecies of those things which were to come to pass shortly, took proper measures to escape from the impending evils. The time is at hand - Either in which they shall be all fulfilled, or begin to be fulfilled. See the note on Rev 1:1. These three verses contain the introduction; now the dedication to the seven Churches commences.
Jamieson-Fausset-Brown Bible Commentary
he that readeth, and they that hear--namely, the public reader in Church assemblies, and his hearers. In the first instance, he by whom John sent the book from Patmos to the seven churches, read it publicly: a usage most scriptural and profitable. A special blessing attends him who reads or hears the apocalyptic "prophecy" with a view to keeping the things therein (as there is but one article to "they that hear and keep those things," not two classes, but only one is meant: "they who not only hear, but also keep those things," Rom 2:13); even though he find not the key to its interpretation, he finds a stimulus to faith, hope, and patient waiting for Christ. Note: the term "prophecy" has relation to the human medium or prophet inspired, here John: "Revelation" to the Divine Being who reveals His will, here Jesus Christ. God gave the revelation to Jesus: He by His angel revealed it to John, who was to make it known to the Church.
John Gill Bible Commentary
Blessed is he that readeth,.... This book the Revelation, privately, in his closet or family, carefully and diligently, with a desire of understanding it; or publicly in the church of God, and endeavours open and explain it to others; and may allude to the reading of the law and the prophets in the synagogues, which were not barely read, but expounded; see Act 13:15; and the rather this may be thought to be the sense of the words, since there is a change of number in the next clause, and they that hear the words of this prophecy; that listen attentively to the reading and exposition of this book, and have ears to hear, so as to understand the prophecies contained in it: for the whole, when delivered to John, was a prophecy of things to come: but some versions read the number alike in both clauses; as either, "blessed is he that readeth, and he that heareth", as the Vulgate Latin and Ethiopic versions; or "blessed are they that read, and they that hear", as the Arabic version: and keep those things which are written therein; the last version adds, "concerning this frail world"; who not only read, and hear, but put in practice what they read and hear; for there are some things in this book which are of a practical nature, especially in the epistles to the seven churches; or the sense is, happy are those persons that observe, and take notice of what is written herein, and meditate upon them, and well weigh them in their minds, and retain them in their memories. Now, though eternal happiness does not depend upon, nor is procured by any of these means, as reading, hearing, and observing; yet there is a real happiness, a true pleasure, that does attend these things, which may stir up to a regard unto them; and for which purpose the following words are added: for the time is at hand; when thee things should begin to be fulfilled.
Matthew Henry Bible Commentary
We have here an apostolic benediction on those who should give a due regard to this divine revelation; and this benediction is given more generally and more especially. I. More generally, to all who either read or hear the words of the prophecy. This blessing seems to be pronounced with a design to encourage us to study this book, and not be weary of looking into it upon account of the obscurity of many things in it; it will repay the labour of the careful and attentive reader. Observe, 1. It is a blessed privilege to enjoy the oracles of God. This was one of the principal advantages the Jews had above the Gentiles. 2. It is a blessed thing to study the scriptures; those are well employed who search the scriptures. 3. It is a privilege not only to read the scriptures ourselves, but to hear them read by others, who are qualified to give us the sense of what they read and to lead us into an understanding of them. 4. It is not sufficient to our blessedness that we read and hear the scriptures, but we must keep the things that are written; we must keep them in our memories, in our minds, in our affections, and in practice, and we shall be blessed in the deed. 5. The nearer we come to the accomplishment of the scriptures, the greater regard we shall give to them. The time is at hand, and we should be so much the more attentive as we see the day approaching. II. The apostolic benediction is pronounced more especially and particularly to the seven Asian churches, Rev 1:4. These seven churches are named in Rev 1:11, and distinct messages sent to each of them respectively in the chapters following. The apostolic blessing is more expressly directed to these because they were nearest to him, who was now in the isle of Patmos, and perhaps he had the peculiar care of them, and superintendency over them, not excluding any of the rest of the apostles, if any of them were now living. Here observe, 1. What the blessing is which he pronounces on all the faithful in these churches: Grace and peace, holiness and comfort. Grace, that is, the good-will of God towards us and his good work in us; and peace, that is, the sweet evidence and assurance of this grace. There can be no true peace where there is not true grace; and, where grace goes before, peace will follow. 2. Whence this blessing is to come. In whose name does the apostle bless the churches? In the name of God, of the whole Trinity; for this is an act of adoration, and God only is the proper object of it; his ministers must bless the people in no name but his alone. And here, (1.) The Father is first named: God the Father, which may be taken either essentially, for God as God, or personally, for the first person in the ever-blessed Trinity, the God and Father of our Lord Jesus Christ; and he is described as the Jehovah who is, and who was, and who is to come, eternal, unchangeable, the same to the Old Testament church which was, and to the New Testament church which is, and who will be the same to the church triumphant which is to come. (2.) The Holy Spirit, called the seven spirits, not seven in number, nor in nature, but the infinite perfect Spirit of God, in whom there is a diversity of gifts and operations. He is before the throne; for, as God made, so he governs, all things by his Spirit. (3.) The Lord Jesus Christ. He mentions him after the Spirit, because he intended to enlarge more upon the person of Christ, as God manifested in the flesh, whom he had seen dwelling on earth before, and now saw again in a glorious form. Observe the particular account we have here of Christ, Rev 1:5. [1.] He is the faithful witness; he was from eternity a witness to all the counsels of God (Joh 1:18), and he was in time a faithful witness to the revealed will of God, who has now spoken to us by his Son; upon his testimony we may safely depend, for he is a faithful witness, cannot be deceived and cannot deceive us. [2.] He is the first-begotten or first-born from the dead, or the first parent and head of the resurrection, the only one who raised himself by his own power, and who will by the same power raise up his people from their graves to everlasting honour; for he has begotten them again to a lively hope by his resurrection from the dead. [3.] He is the prince of the kings of the earth; from him they have their authority; by him their power is limited and their wrath restrained; by him their counsels are over-ruled, and to him they are accountable. This is good news to the church, and it is good evidence of the Godhead of Christ, who is King of kings and Lord of lords. [4.] He is the great friend of his church and people, one who has done great things for them, and this out of pure disinterested affection. He has loved them, and, in pursuance of that everlasting love, he has, First, Washed them from their sins in his own blood. Sins leave a stain upon the soul, a stain of guilt and of pollution. Nothing can fetch out this stain but the blood of Christ; and, rather than it should not be washed out, Christ was willing to shed his own blood, to purchase pardon and purity for them. Secondly, He has made them kings and priests to God and his Father. Having justified and sanctified them, he makes them kings to his Father; that is, in his Father's account, with his approbation, and for his glory. As kings, they govern their own spirits, conquer Satan, have power and prevalency with God in prayer, and shall judge the world. He hath made them priests, given them access to God, enabled them to enter into the holiest and to offer spiritual and acceptable sacrifices, and has given them an unction suitable to this character; and for these high honours and favours they are bound to ascribe to him dominion and glory for ever. [5.] He will be the Judge of the world: Behold, he cometh, and every eye shall see him, Rev 1:7. This book, the Revelation, begins and ends with a prediction of the second coming of the Lord Jesus Christ. We should set ourselves to meditate frequently upon the second coming of Christ, and keep it in the eye of our faith and expectation. John speaks as if he saw that day: "Behold, he cometh, as sure as if you beheld him with your eyes. He cometh with clouds, which are his chariot and pavilion. He will come publicly: Every eye shall see him, the eye of his people, the eye of his enemies, every eye, yours and mine." He shall come, to the terror of those who have pierced him and have not repented and of all who have wounded and crucified him afresh by their apostasy from him, and to the astonishment of the pagan world. For he comes to take vengeance on those who know not God, as well as on those that obey not the gospel of Christ. [6.] This account of Christ is ratified and confirmed by himself, Rev 1:8. Here our Lord Jesus justly challenges the same honour and power that is ascribed to the Father, Rev 1:4. He is the beginning and the end; all things are from him and for him; he is the Almighty; he is the same eternal and unchangeable one. And surely whoever presumes to blot out one character of this name of Christ deserves to have his name blotted out of the book of life. Those that honour him he will honour; but those who despise him shall be lightly esteemed.
Tyndale Open Study Notes
1:3 God blesses: Revelation contains seven promises of blessing (1:3; 14:13; 16:15; 19:9; 20:6; 22:7, 14). • listen . . . and obey: Authentic hearing entails obedience.
Revelation 1:3
Prologue
2who testifies to everything he saw. This is the word of God and the testimony of Jesus Christ.3Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear and obey what is written in it, because the time is near.
- Scripture
- Sermons
- Commentary
Judgment Seat of Christ
By Leonard Ravenhill84K1:20:12Judgment Seat Of ChristMAT 6:33REV 1:3REV 20:11In this sermon, the preacher begins by discussing the book of Revelation and its message that these events would come to pass shortly. He then shares a story about a preacher who carried precious stones and would hold them up to the light to see different shades and illuminations. The preacher highlights the awesomeness of the judgment day, describing the great white throne and the one who sits upon it. He mentions various names given to this event, such as the greater size, Payday Sunday, and the last roundup. The preacher emphasizes the importance of understanding the concept of judgment and encourages the audience to seek new illumination on this topic. The sermon concludes with a reference to the redeemed longing to see the face of God again.
The Judgement Seat of Christ - Part 1 (Alternate)
By Leonard Ravenhill6.3K42:15Judgment Seat Of ChristREV 1:3REV 20:11In this sermon, the preacher reflects on the concept of judgment and its significance in the Bible. He mentions a hymn that describes the Bible as a golden casket filled with gems of truth, particularly focusing on the word "judgment." The preacher emphasizes the importance of understanding the quality of our actions rather than the quantity, as our works will be judged by God. He references a sermon by Jonathan Edwards and highlights the contrasting experiences of heaven and hell. The preacher encourages the audience to read specific chapters in the book of Revelation to gain a deeper understanding of judgment. Finally, he refers to 1 Corinthians 3, discussing the judgment of believers and the importance of building upon the foundation of Jesus Christ.
The Doctrine of Jezebel
By David Wilkerson5.0K1:32:29TIT 2:11REV 1:3REV 2:24In this sermon, the speaker expresses his disgust and disappointment with what he perceives as lies being preached. He recounts a personal experience where he felt physically ill and wanted to leave because of the terrible preaching. He then goes on to discuss the mark of a mature Christian, referencing Ephesians 4:14. The speaker emphasizes the importance of not being easily swayed and being grounded in the faith. He also warns against idolatry and false doctrines, urging listeners to lay down their sins and cling to the truth of God's word.
Revelation of Jesus Christ - Part 1 of 10
By T. Austin-Sparks3.5K47:03Jesus ChristGEN 1:1MAL 4:2MAT 6:33MAT 28:18EPH 1:9REV 1:3REV 22:7In this sermon, the speaker emphasizes the importance of understanding the purpose of God in the eternal government of the universe and specifically the earth. The book of Revelation is seen as a summation of all the ages and the consummation of this age. It encompasses the entire Bible, including creation, redemption, and perdition, as well as the roles of God, Jesus, the Holy Spirit, and Satan. The book is acknowledged as a bewildering one, often causing people to give up on understanding it, but the speaker encourages believers to persevere in studying and seeking to comprehend its message.
Judgement Seat of Christ (Cd Version)
By Leonard Ravenhill3.3K1:19:47Judgment Seat Of ChristMAT 25:312CO 5:10REV 1:3REV 20:11REV 20:15In this sermon, the speaker emphasizes the importance of discipline and devotion in one's spiritual life. He shares the story of a man who made it a habit to spend time with God every morning at 4 o'clock, demonstrating his commitment to God. The speaker also highlights the concept of the judgment seat of Christ, where believers will be held accountable for their actions. He urges listeners to examine their lives and ensure they are not bound by superstition or outdated theology, but rather living in true freedom and holiness.
Judgment Day
By Leonard Ravenhill2.2K1:18:10Judgment Day2CO 12:2REV 1:3REV 14:15In this sermon, the preacher talks about the disciplined life of John Wesley and his commitment to spending time with God every morning at 4 o'clock. The preacher also mentions the importance of intercession and how four out of six women who visited their house had a ministry of intercession. The sermon emphasizes the need to focus on what is done for God, rather than seeking recognition or fame. The preacher also mentions the significance of the Bible and encourages the audience to select one word from it, such as "judgment," and reflect on its meaning in light of eternity.
Trust and Obey - Part 1
By Leonard Ravenhill2.1K58:31Trust And ObeyMAT 6:33JHN 16:8ACT 2:41HEB 1:11PE 1:4REV 1:3REV 20:15In this sermon, the preacher starts by mentioning the excitement surrounding football in England and a recent news story about a figure skater's intense training. He then criticizes Bible students for not being as dedicated to their studies. The preacher emphasizes the importance of delivering a dynamic message to awaken people and save them from hell. He also discusses the role of Peter, one of Jesus' apostles, and highlights the significance of having Jesus as a role model. The sermon concludes with a mention of the book of Revelation and the hope of an incorruptible inheritance in heaven.
(Revelation) Revelation 4:1-5:14
By Zac Poonen1.9K1:01:42The Sovereignty of GodObedience to GodREV 1:3REV 4:1Zac Poonen emphasizes the importance of obedience over mere understanding in the prophetic book of Revelation, particularly in chapters 4 and 5. He highlights that the primary focus should be on obeying God's word rather than getting lost in the symbols and interpretations of prophecy. Poonen illustrates how John’s vision of God's throne and the worship of the Lamb reveals God's sovereignty and holiness, urging believers to maintain a heavenly perspective amidst earthly challenges. He also explains the significance of Jesus as our kinsman redeemer, who overcame sin and is worthy to open the scroll of redemption. Ultimately, the sermon calls for a life of worship and obedience, recognizing the authority of Christ and the power of prayer in fulfilling God's purposes.
(Revelation) Revelation 6:1-17
By Zac Poonen1.7K1:00:35ZEC 5:1ACT 1:6REV 1:3REV 6:16REV 22:14In this sermon, the preacher discusses the four instruments that God uses as weapons of warfare: sword, famine, disease, and wild beasts. He references Revelation 6:7-8 and Ezekiel 14:12-21 to support his points. The preacher emphasizes that only one-fourth of the earth's population is wiped out by these judgments, showing God's grace. He also highlights the importance of righteousness as a means of protection and mentions biblical figures like Noah, Daniel, and Job as examples to follow. The sermon concludes by mentioning Psalm 91 and the book of Revelation as tools for understanding the future and the coming of Jesus Christ.
Revelations of God - Part 1
By David Adams1.1K32:30ISA 61:2MAT 6:33MAT 17:9LUK 4:21REV 1:3REV 22:7In this sermon, the speaker begins by acknowledging the instructions and restrictions he has received before delivering his message. He shares a humorous anecdote about his wife's advice on speaking clearly. The sermon then transitions to discussing the book of Revelation, specifically chapter one, which is described as a complementary book to Daniel and Ezekiel. The speaker highlights that Revelation offers a new perspective on Jesus Christ and contains prophetic elements regarding the church and future events.
Galatians 3:13
By Harry Ironside1.0K38:06Christian LifePRO 27:1JHN 1:11JHN 14:23REV 1:3REV 4:1REV 22:7REV 22:20In this sermon, the preacher emphasizes the importance of receiving Jesus into one's heart and establishing a blessed and holy fellowship with Him. The sermon is based on the book of Revelation, which contains important instructions for believers in the closing days of the present dispensation of God's grace. The preacher highlights the blessings pronounced upon those who read, hear, and keep the words of this prophecy. He also shares his personal testimony of coming to faith in Jesus and the joy and blessing that came from being delivered from the curse of the law through faith in Christ. The sermon discusses the events connected with Jesus' second coming and the long period between his first and second coming, as described in the book of Revelation. The divisions of the book are explained, and the vision of the Son of Man in the midst of the candlesticks is mentioned as representing Jesus in his churches on earth.
Take Stock of Your Life
By Erlo Stegen9821:23:24MAT 6:33LUK 10:38ACT 4:20REV 1:3REV 1:19In this sermon, the preacher discusses the significance of the number seven as a symbol of completeness. He describes how John saw Jesus Christ among the seven congregations, with a face shining brighter than the sun and eyes like blazing flames of fire. John's encounter with Jesus caused him to fall down in fear. The preacher emphasizes the importance of remembering our calling and promises to God, as many believers struggle to make spiritual progress due to forgetting what God has spoken to them.
Revelation 1 - Part 1
By Robert F. Adcock71442:05MAT 6:33LUK 11:28REV 1:3REV 4:1In this sermon, the preacher focuses on the book of Revelation and its significance for believers. He highlights the opening verse of Revelation 4, which describes John's experience of receiving a divine message. The preacher emphasizes that this experience is something that all believers can anticipate happening even today. He encourages the congregation to read the book of Revelation, as it provides a renewed confidence in God's sovereignty and control over all things. The preacher also emphasizes the importance of obeying the word of God and finding blessing in doing so.
Jesus' End-Time Battle Plan for the Church
By Mike Bickle2257:33Spiritual WarfareEnd TimesMAT 16:18REV 1:3Mike Bickle emphasizes the significance of the book of Revelation as Jesus' end-time battle plan for the Church, asserting that it is not only relevant but essential for understanding our role in the unfolding of God's plan. He explains that the book is designed to be comprehensible to all believers, providing a clear structure and symbols that guide the Church in prayer and action as they prepare for Christ's return. Bickle highlights that the Church is called to actively participate in the events leading to the age to come, emphasizing the importance of unity in prayer and the power of the Holy Spirit in the end times. He reassures believers of their protection and role in God's plan, encouraging them to embrace the battle plan laid out in Revelation.
Blessed Is He Who Reads & Keeps His Word
By Shane Idleman1556:42Humility in UnderstandingThe Importance of ScripturePSA 119:105AMO 3:7MAT 18:20JHN 14:26ROM 12:22TI 3:16HEB 4:12JAS 1:221PE 5:6REV 1:3Shane Idleman emphasizes the importance of reading and keeping God's Word, particularly focusing on the book of Revelation, which promises a blessing to those who engage with it. He discusses the various interpretations of Revelation and the necessity of humility in understanding scripture, urging believers to apply the Word in their lives rather than merely knowing it. Idleman highlights the struggle against the flesh and the need for a vibrant relationship with God, which can be cultivated through worship and obedience to His Word. He encourages the congregation to seek God's presence and power in their lives, reminding them that true understanding comes from a heart transformed by the Word.
The Book of Revelation - Mystery or Illumination? (Part 1)
By Shane Idleman111:10:36Endurance in FaithEschatologyLAM 3:22MAT 24:36ROM 8:181TH 4:162TI 4:7HEB 10:36JAS 1:121PE 5:8REV 1:3REV 21:4Shane Idleman explores the complexities of the Book of Revelation, emphasizing that it is both a mystery and a source of illumination. He discusses the historical context of eschatology, the importance of endurance and perseverance in faith, and the dangers of deception in understanding biblical prophecy. Idleman encourages believers to hold their eschatological views loosely, recognizing the diversity of interpretations while affirming the certainty of Christ's return and the need for spiritual readiness. He concludes by urging the church to seek God earnestly and prepare for potential trials ahead.
The Varying Importance of End-Time Beliefs
By Mike Bickle81:31:17Importance of DoctrineEnd TimesMAT 24:12REV 1:3Mike Bickle emphasizes the varying importance of end-time beliefs, arguing that not all truths hold the same weight in biblical prophecy. He outlines a framework for understanding these truths, categorizing them into primary doctrines, core values, helpful themes, and opinions. Bickle stresses the need for humility and restraint when discussing secondary ideas, encouraging believers to focus on essential truths while allowing for diversity in non-essentials. He highlights the importance of teaching with clarity and conviction, while also fostering an environment of love and respect for differing views within the body of Christ.
The Menace of the Religious Movie
By A.W. Tozer0ACT 13:272CO 3:15EPH 3:4COL 4:16REV 1:3Greek Word Studies delves into the significance of anaginosko, emphasizing the importance of reading God's Word aloud in public worship. The sermon highlights the role of Scripture in the early church, the impact of public reading on believers, and the authority and transformative power of the Word. It stresses the need for all believers to hear and understand the Scriptures, encouraging a deep reverence for God's Word and a commitment to its public proclamation.
Aids to "Revelations"
By Watchman Nee0Understanding RevelationProphecy and InterpretationDAN 2:31REV 1:3Watchman Nee emphasizes the importance of understanding the book of Revelation as we approach the end of the age and the hope of the millennium. He notes that while Revelation was once avoided, it is now seen as a blessed text, encouraging believers to read and heed its prophecies. Nee provides essential aids for interpreting Revelation, discussing various schools of thought, the significance of numerals, and the distinction between salvation and reward. He also compares Revelation's prophecies with those in other biblical texts and outlines the major future events described in the book. His goal is to inspire believers to engage with Revelation and apply its teachings in their lives.
Sunday Lessons. the Principle of Selection
By J.H. Newman0DEU 32:7ROM 15:41CO 10:112TI 3:16HEB 4:12JAS 1:222PE 1:201JN 2:14REV 1:3J.H. Newman discusses the alterations in the Liturgy, particularly focusing on the selection of Sunday Lessons from the Old Testament and the New Testament. He emphasizes the importance of understanding the principles behind the Lessons and how they reflect God's dealings with His people collectively and individually. Newman highlights the analogy between the Jewish nation and baptized Christians, pointing out the warnings and lessons embedded in the historical portions of the Old Testament. He concludes by urging caution in changing the established Lessons and encourages a deeper appreciation for the intricate connections between the Old and New Scriptures.
Public Bible-Reading as Part of Worship
By A.W. Tozer0Public WorshipReverence for ScriptureNEH 8:8PSA 19:7PSA 119:105ISA 55:11ROM 10:17COL 3:161TI 4:132TI 3:16HEB 4:12REV 1:3A.W. Tozer emphasizes the importance of loving the Bible in order to read it effectively in public worship. He argues that true reverence for the Scriptures cannot be faked, and that a reader must feel the solemnity of God's Word to convey its message authentically. Tozer warns against the pitfalls of artificiality in delivery and stresses the need for readers to understand the text deeply, allowing it to speak for itself without personal embellishments. He encourages beginners to practice reading aloud in private to develop their skills and cultivate a respectful and dignified approach to Scripture reading. Ultimately, Tozer calls for a higher standard of Bible reading in Protestant churches, asserting that it is the responsibility of the readers to elevate this practice.
The Inheritance of Jesus Christ
By T. Austin-Sparks0Spiritual WarfareInheritance of ChristREV 1:3REV 5:9REV 21:2T. Austin-Sparks emphasizes the central theme of the 'Revelation of Jesus Christ' as the governing principle of the entire book, focusing on the nature, battle, and victory of Jesus' inheritance. He highlights the significance of the phrase 'now is come the Kingdom' as a triumphant declaration that encapsulates the essence of Christ's reign and the ongoing spiritual battle faced by the Church. Sparks acknowledges the challenges of interpreting the book due to its symbolism and various schools of thought, yet insists on the blessing promised to those who engage with it. He stresses that the book serves as a culmination of God's purpose for creation, redemption, and the ultimate governance of the universe through Christ and His Church. Ultimately, he calls for a response from believers to align with God's eternal intention and the significance of their role in His divine plan.
Luke 17:25 to End. Christ Prepares His Disciples for His Sudden Return.
By Favell Lee Mortimer0LUK 9:22LUK 17:26LUK 17:32REV 1:3REV 22:17Favell Lee Mortimer preaches about the signs and events that will precede the second coming of Jesus Christ, emphasizing the sufferings and rejection that both Jesus and his disciples would face. The book of Revelation serves as a guide, warning the church of God about the tribulations they will endure before the Savior's return and the joy that will follow. The sermon highlights the importance of being prepared spiritually and not clinging to worldly possessions, drawing parallels between past events like the flood and the destruction of Sodom and Gomorrah to the future judgment of the wicked.
Iv. the Unveiled Prophecy Sign
By Lewis Sperry Chafer0DAN 12:9JOL 2:28AMO 3:7MAT 24:29ACT 1:71CO 14:3EPH 3:51TH 5:202PE 1:19REV 1:3Lewis Sperry Chafer emphasizes the importance of understanding prophecy, especially in relation to 'the time of the end' and 'The day of the Lord' as mentioned in Daniel and Matthew. He highlights the increasing unveiling of prophecy in modern times, contrasting the past neglect with the current surge in interest through conventions, conferences, and literature. Chafer urges the audience not to dismiss those studying prophecy as fanatics, but to recognize the significance of comprehending God's plan through prophecy, which serves as a foundation for missions.
Last Things Last
By A.W. Pink0Spiritual PrioritiesEschatologyDEU 8:2DEU 32:29MAT 6:331CO 11:3COL 3:21TI 2:112TI 2:15HEB 5:121PE 3:6REV 1:3A.W. Pink emphasizes the importance of prioritizing 'last things' in our lives, warning against the human tendency to procrastinate on matters of eternal significance, such as preparing for death and meeting God. He reflects on the need for a solemn review of the past year, urging believers to recognize God's guidance and grace while acknowledging their shortcomings. Pink critiques the modern church's focus on sensationalism and prophecy at the expense of foundational teachings, arguing that young converts should first develop their character in Christ before delving into eschatology. He warns that the inversion of divine order leads to spiritual incompetence and distracts believers from their true purpose. Ultimately, Pink calls for a return to the essentials of faith, urging that 'last things' should be addressed only after mastering the foundational truths of Scripture.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Blessed is he that readeth - This is to be understood of the happiness or security of the persons who, reading and hearing the prophecies of those things which were to come to pass shortly, took proper measures to escape from the impending evils. The time is at hand - Either in which they shall be all fulfilled, or begin to be fulfilled. See the note on Rev 1:1. These three verses contain the introduction; now the dedication to the seven Churches commences.
Jamieson-Fausset-Brown Bible Commentary
he that readeth, and they that hear--namely, the public reader in Church assemblies, and his hearers. In the first instance, he by whom John sent the book from Patmos to the seven churches, read it publicly: a usage most scriptural and profitable. A special blessing attends him who reads or hears the apocalyptic "prophecy" with a view to keeping the things therein (as there is but one article to "they that hear and keep those things," not two classes, but only one is meant: "they who not only hear, but also keep those things," Rom 2:13); even though he find not the key to its interpretation, he finds a stimulus to faith, hope, and patient waiting for Christ. Note: the term "prophecy" has relation to the human medium or prophet inspired, here John: "Revelation" to the Divine Being who reveals His will, here Jesus Christ. God gave the revelation to Jesus: He by His angel revealed it to John, who was to make it known to the Church.
John Gill Bible Commentary
Blessed is he that readeth,.... This book the Revelation, privately, in his closet or family, carefully and diligently, with a desire of understanding it; or publicly in the church of God, and endeavours open and explain it to others; and may allude to the reading of the law and the prophets in the synagogues, which were not barely read, but expounded; see Act 13:15; and the rather this may be thought to be the sense of the words, since there is a change of number in the next clause, and they that hear the words of this prophecy; that listen attentively to the reading and exposition of this book, and have ears to hear, so as to understand the prophecies contained in it: for the whole, when delivered to John, was a prophecy of things to come: but some versions read the number alike in both clauses; as either, "blessed is he that readeth, and he that heareth", as the Vulgate Latin and Ethiopic versions; or "blessed are they that read, and they that hear", as the Arabic version: and keep those things which are written therein; the last version adds, "concerning this frail world"; who not only read, and hear, but put in practice what they read and hear; for there are some things in this book which are of a practical nature, especially in the epistles to the seven churches; or the sense is, happy are those persons that observe, and take notice of what is written herein, and meditate upon them, and well weigh them in their minds, and retain them in their memories. Now, though eternal happiness does not depend upon, nor is procured by any of these means, as reading, hearing, and observing; yet there is a real happiness, a true pleasure, that does attend these things, which may stir up to a regard unto them; and for which purpose the following words are added: for the time is at hand; when thee things should begin to be fulfilled.
Matthew Henry Bible Commentary
We have here an apostolic benediction on those who should give a due regard to this divine revelation; and this benediction is given more generally and more especially. I. More generally, to all who either read or hear the words of the prophecy. This blessing seems to be pronounced with a design to encourage us to study this book, and not be weary of looking into it upon account of the obscurity of many things in it; it will repay the labour of the careful and attentive reader. Observe, 1. It is a blessed privilege to enjoy the oracles of God. This was one of the principal advantages the Jews had above the Gentiles. 2. It is a blessed thing to study the scriptures; those are well employed who search the scriptures. 3. It is a privilege not only to read the scriptures ourselves, but to hear them read by others, who are qualified to give us the sense of what they read and to lead us into an understanding of them. 4. It is not sufficient to our blessedness that we read and hear the scriptures, but we must keep the things that are written; we must keep them in our memories, in our minds, in our affections, and in practice, and we shall be blessed in the deed. 5. The nearer we come to the accomplishment of the scriptures, the greater regard we shall give to them. The time is at hand, and we should be so much the more attentive as we see the day approaching. II. The apostolic benediction is pronounced more especially and particularly to the seven Asian churches, Rev 1:4. These seven churches are named in Rev 1:11, and distinct messages sent to each of them respectively in the chapters following. The apostolic blessing is more expressly directed to these because they were nearest to him, who was now in the isle of Patmos, and perhaps he had the peculiar care of them, and superintendency over them, not excluding any of the rest of the apostles, if any of them were now living. Here observe, 1. What the blessing is which he pronounces on all the faithful in these churches: Grace and peace, holiness and comfort. Grace, that is, the good-will of God towards us and his good work in us; and peace, that is, the sweet evidence and assurance of this grace. There can be no true peace where there is not true grace; and, where grace goes before, peace will follow. 2. Whence this blessing is to come. In whose name does the apostle bless the churches? In the name of God, of the whole Trinity; for this is an act of adoration, and God only is the proper object of it; his ministers must bless the people in no name but his alone. And here, (1.) The Father is first named: God the Father, which may be taken either essentially, for God as God, or personally, for the first person in the ever-blessed Trinity, the God and Father of our Lord Jesus Christ; and he is described as the Jehovah who is, and who was, and who is to come, eternal, unchangeable, the same to the Old Testament church which was, and to the New Testament church which is, and who will be the same to the church triumphant which is to come. (2.) The Holy Spirit, called the seven spirits, not seven in number, nor in nature, but the infinite perfect Spirit of God, in whom there is a diversity of gifts and operations. He is before the throne; for, as God made, so he governs, all things by his Spirit. (3.) The Lord Jesus Christ. He mentions him after the Spirit, because he intended to enlarge more upon the person of Christ, as God manifested in the flesh, whom he had seen dwelling on earth before, and now saw again in a glorious form. Observe the particular account we have here of Christ, Rev 1:5. [1.] He is the faithful witness; he was from eternity a witness to all the counsels of God (Joh 1:18), and he was in time a faithful witness to the revealed will of God, who has now spoken to us by his Son; upon his testimony we may safely depend, for he is a faithful witness, cannot be deceived and cannot deceive us. [2.] He is the first-begotten or first-born from the dead, or the first parent and head of the resurrection, the only one who raised himself by his own power, and who will by the same power raise up his people from their graves to everlasting honour; for he has begotten them again to a lively hope by his resurrection from the dead. [3.] He is the prince of the kings of the earth; from him they have their authority; by him their power is limited and their wrath restrained; by him their counsels are over-ruled, and to him they are accountable. This is good news to the church, and it is good evidence of the Godhead of Christ, who is King of kings and Lord of lords. [4.] He is the great friend of his church and people, one who has done great things for them, and this out of pure disinterested affection. He has loved them, and, in pursuance of that everlasting love, he has, First, Washed them from their sins in his own blood. Sins leave a stain upon the soul, a stain of guilt and of pollution. Nothing can fetch out this stain but the blood of Christ; and, rather than it should not be washed out, Christ was willing to shed his own blood, to purchase pardon and purity for them. Secondly, He has made them kings and priests to God and his Father. Having justified and sanctified them, he makes them kings to his Father; that is, in his Father's account, with his approbation, and for his glory. As kings, they govern their own spirits, conquer Satan, have power and prevalency with God in prayer, and shall judge the world. He hath made them priests, given them access to God, enabled them to enter into the holiest and to offer spiritual and acceptable sacrifices, and has given them an unction suitable to this character; and for these high honours and favours they are bound to ascribe to him dominion and glory for ever. [5.] He will be the Judge of the world: Behold, he cometh, and every eye shall see him, Rev 1:7. This book, the Revelation, begins and ends with a prediction of the second coming of the Lord Jesus Christ. We should set ourselves to meditate frequently upon the second coming of Christ, and keep it in the eye of our faith and expectation. John speaks as if he saw that day: "Behold, he cometh, as sure as if you beheld him with your eyes. He cometh with clouds, which are his chariot and pavilion. He will come publicly: Every eye shall see him, the eye of his people, the eye of his enemies, every eye, yours and mine." He shall come, to the terror of those who have pierced him and have not repented and of all who have wounded and crucified him afresh by their apostasy from him, and to the astonishment of the pagan world. For he comes to take vengeance on those who know not God, as well as on those that obey not the gospel of Christ. [6.] This account of Christ is ratified and confirmed by himself, Rev 1:8. Here our Lord Jesus justly challenges the same honour and power that is ascribed to the Father, Rev 1:4. He is the beginning and the end; all things are from him and for him; he is the Almighty; he is the same eternal and unchangeable one. And surely whoever presumes to blot out one character of this name of Christ deserves to have his name blotted out of the book of life. Those that honour him he will honour; but those who despise him shall be lightly esteemed.
Tyndale Open Study Notes
1:3 God blesses: Revelation contains seven promises of blessing (1:3; 14:13; 16:15; 19:9; 20:6; 22:7, 14). • listen . . . and obey: Authentic hearing entails obedience.