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Psalms 94:9
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Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
The evidence of God's providential government is found in His creative power and omniscience, which also assure us that He can punish the wicked in regard to all their vain purposes.
John Gill Bible Commentary
He that planted the ear,.... In the human body, with so much art and skill, in so convenient a place, so capacious of receiving sounds, and fitted it with organs suited for such a purpose: shall he not hear? the atheism spoke in the heart, in the actions and by the mouths of such blasphemers of him; the hard speeches spoken against his Son, his person and offices; and against his Spirit, his being, and operations; and against his people, the saints of the most High; in short, all those blasphemies and evil speakings of God, of his tabernacle, and those that dwell therein: it would be monstrous stupidity to imagine, that that God, that communicates a faculty of hearing to his creatures, should not hear himself; for none can give that which they have not: he that formed the eye: in so curious a manner, with such exquisite parts; with such fine humours, nerves, and tunics; so adapted to receive all objects, and take the impress of them in so wonderful a manner: shall he not see? all persons and things, all the ways and actions of men; certainly he must: clouds, rocks, and hills, are no obstruction to him; the darkness and the light are both alike to him; his eyes are everywhere, and all things are naked and open before him: it is the height of madness and folly to think that that God cannot see what men are doing here below, who has given to men eyes to see the heavens above, and all their host; and in this so small a compass to take in the sight of the largest mountains, as well as the most minute things: since the seeing eye, and the hearing ear, are both from the Lord, it may be most strongly concluded that he hears all that is said, and sees all that is done, against him and his people; see Pro 20:12. A Heathen (c) could say, "truly there is a God, who hears and sees all that we do.'' (c) Plauti Capteivei, Act. 2. Sc. 2. v. 63.
Tyndale Open Study Notes
94:9 It is preposterous that those with ears and eyes would imagine their Creator to be deaf and blind.
Psalms 94:9
The LORD Will Not Forget His People
8Take notice, O senseless among the people! O fools, when will you be wise? 9He who affixed the ear, can He not hear? He who formed the eye, can He not see? 10He who admonishes the nations, does He not discipline? He who teaches man, does He lack knowledge?
- Scripture
- Sermons
- Commentary
Bible Portraits of Christ 05 His Eyes
By James Booker71644:09NUM 11:1PSA 94:9PSA 139:1PSA 139:15MAT 9:36LUK 6:8In this sermon, the preacher discusses the watchfulness of God's eye and how it affects our behavior. He uses the analogy of seeing a police cruiser behind us while driving, which makes us more cautious and inclined to follow the rules. The preacher shares a personal experience of being impressed by a respected man of God who read Psalm 139 and seemed unsure at first but then delivered a powerful message. He emphasizes that God sees everything we do and has perceptive eyes that can discern our thoughts and intentions. The preacher supports his points with verses from the Bible, including Numbers 11, Hebrews 4, Proverbs 5, and Proverbs 15.
The Ultimate Discovery
By Selwyn Hughes0PSA 94:9Selwyn Hughes preaches about the profound significance of the cross, emphasizing how it reveals God's sacrificial love and willingness to take on the suffering caused by sin. He contrasts this with the perspectives of leaders from other religions who struggle to comprehend a God who would stoop to suffer for His creation. The message of the cross demonstrates God's redemptive love at the core of the universe, a discovery unparalleled in earth or heaven.
The Careless Sinner Awakened
By Philip Doddridge0JOB 21:14PSA 94:9MAT 9:18MRK 10:21ACT 17:28ROM 3:162CO 5:1EPH 2:12TIT 1:161JN 3:20Philip Doddridge preaches about the neglect of religion in the world, addressing those who may be neglecting their relationship with God despite not being grossly vicious, urging them to examine their hearts and consider their lack of devotion to God. He emphasizes the importance of acknowledging God's presence, agency, and perfection, as well as personal obligations to Him, highlighting the danger of neglecting religion and the impact it may have on one's future. Doddridge appeals to the conscience of the reader, urging them to awaken from their thoughtlessness and consider the consequences of continuing to neglect their spiritual life.
Manifest Presence of God - Part 13
By Walter Beuttler01SA 3:71KI 3:5PSA 94:9MAT 7:21JHN 10:4JHN 10:27REV 2:7REV 3:20Walter Beuttler preaches on the importance of hearing and responding to the Lord's knocking at the door of our hearts, emphasizing that this opportunity is available to all who love and obey the Lord, regardless of their spiritual maturity or holiness. He warns against taking the Lord's approach for granted, using the example of Solomon's potential uncertainty in eternity despite his intimate relationship with God. Beuttler shares a personal experience of seeking the Lord's Spirit after a time of discipline, highlighting the significance of having a 'hearing heart' to discern the Lord's voice.
Open Intercourse With God.
By Horatius Bonar0Divine CommunicationFellowship With GodJOB 10:4JOB 12:10PSA 32:8PSA 94:9PSA 119:73MAT 6:22LUK 15:13COL 1:151TI 1:171TI 6:16Horatius Bonar emphasizes the natural and necessary relationship between God and humanity, asserting that open and direct communication with our Creator is essential to our existence. He explains that God, being our Creator, desires fellowship with us, and this connection is not hindered by any barriers except those we create ourselves. Bonar illustrates that the distance from God is unnatural and contrary to our design, as we were made to delight in Him and He in us. He encourages believers to recognize their inherent need for God, as true fulfillment and joy come from this divine relationship. Ultimately, Bonar reassures that God longs for our return and restoration to Him, highlighting His unwavering desire for communion with His creation.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
The evidence of God's providential government is found in His creative power and omniscience, which also assure us that He can punish the wicked in regard to all their vain purposes.
John Gill Bible Commentary
He that planted the ear,.... In the human body, with so much art and skill, in so convenient a place, so capacious of receiving sounds, and fitted it with organs suited for such a purpose: shall he not hear? the atheism spoke in the heart, in the actions and by the mouths of such blasphemers of him; the hard speeches spoken against his Son, his person and offices; and against his Spirit, his being, and operations; and against his people, the saints of the most High; in short, all those blasphemies and evil speakings of God, of his tabernacle, and those that dwell therein: it would be monstrous stupidity to imagine, that that God, that communicates a faculty of hearing to his creatures, should not hear himself; for none can give that which they have not: he that formed the eye: in so curious a manner, with such exquisite parts; with such fine humours, nerves, and tunics; so adapted to receive all objects, and take the impress of them in so wonderful a manner: shall he not see? all persons and things, all the ways and actions of men; certainly he must: clouds, rocks, and hills, are no obstruction to him; the darkness and the light are both alike to him; his eyes are everywhere, and all things are naked and open before him: it is the height of madness and folly to think that that God cannot see what men are doing here below, who has given to men eyes to see the heavens above, and all their host; and in this so small a compass to take in the sight of the largest mountains, as well as the most minute things: since the seeing eye, and the hearing ear, are both from the Lord, it may be most strongly concluded that he hears all that is said, and sees all that is done, against him and his people; see Pro 20:12. A Heathen (c) could say, "truly there is a God, who hears and sees all that we do.'' (c) Plauti Capteivei, Act. 2. Sc. 2. v. 63.
Tyndale Open Study Notes
94:9 It is preposterous that those with ears and eyes would imagine their Creator to be deaf and blind.