Psalms 80:15
Psalms 80:15 in Multiple Translations
the root Your right hand has planted, the son You have raised up for Yourself.
And the vineyard which thy right hand hath planted, and the branch that thou madest strong for thyself.
And the stock which thy right hand planted, And the branch that thou madest strong for thyself.
Even to the tree which was planted by your right hand, and to the branch which you made strong for yourself.
that you planted yourself, this son that you brought up yourself.
And the vineyard, that thy right hand hath planted, and the young vine, which thou madest strong for thy selfe.
And the root that Thy right hand planted, And the branch Thou madest strong for Thee,
the stock which your right hand planted, the branch that you made strong for yourself.
And the vineyard which thy right hand planted, and the branch that thou madest strong for thyself.
I should soon have humbled their enemies, and laid my hand on them that troubled them.
who are like the young vine that you [SYN] planted and caused to grow!
Berean Amplified Bible — Psalms 80:15
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 80:15 Interlinear (Deep Study)
BIB
HEB
אֱלֹהִ֣ים
צְבָאוֹת֮
שֽׁ֫וּב
נָ֥א
הַבֵּ֣ט
מִ/שָּׁמַ֣יִם
וּ/רְאֵ֑ה
וּ֝/פְקֹ֗ד
גֶּ֣פֶן
זֹֽאת
אֱלֹהִ֣ים
ʼĕlôhîym
H430
God
N-mp
צְבָאוֹת֮
tsâbâʼ
H6635
army
N-cp
שֽׁ֫וּב
shûwb
H7725
to return
V-Qal-Impv-2ms
נָ֥א
nâʼ
H4994
please
Part
הַבֵּ֣ט
nâbaṭ
H5027
to look
V-Hiphil-Impv-2ms
מִ/שָּׁמַ֣יִם
shâmayim
H8064
heaven
Prep | N-mp
וּ/רְאֵ֑ה
râʼâh
H7200
Provider
Conj | V-Qal-Impv-2ms
וּ֝/פְקֹ֗ד
pâqad
H6485
to reckon
Conj | V-Qal-Impv-2ms
גֶּ֣פֶן
gephen
H1612
vine
N-cs
זֹֽאת
zôʼth
H2063
this
Pron
Hebrew Word Study
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Hebrew Word Reference — Psalms 80:15
אֱלֹהִ֣ים
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
צְבָאוֹת֮
tsâbâʼ
H6635
"army"
N-cp
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
שֽׁ֫וּב
shûwb
H7725
"to return"
V-Qal-Impv-2ms
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
נָ֥א
nâʼ
H4994
"please"
Part
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Definition: 1) I (we) pray, now, please 1a) used in entreaty or exhortation
Usage: Occurs in 374 OT verses. KJV: I beseech (pray) thee (you), go to, now, oh. See also: Genesis 12:11; Judges 4:19; 1 Kings 13:6.
הַבֵּ֣ט
nâbaṭ
H5027
"to look"
V-Hiphil-Impv-2ms
This verb means to look or regard something carefully. It can also mean to show favor or care for someone. In the Bible, it is used to describe how God looks at his people with favor and care, as seen in Psalm 138:6.
Definition: 1) to look, regard 1a) (Piel) to look 1b) (Hiphil) 1b1) tolook 1b2) to regard, show regard to, pay attention to, consider 1b3) to look upon, regard, show regard to
Usage: Occurs in 67 OT verses. KJV: (cause to) behold, consider, look (down), regard, have respect, see. See also: Genesis 15:5; Psalms 104:32; Psalms 10:14.
מִ/שָּׁמַ֣יִם
shâmayim
H8064
"heaven"
Prep | N-mp
The Hebrew word for heaven or sky, it refers to the visible universe and the abode of God. It is often used in the Bible to describe the dwelling place of celestial bodies.
Definition: 1) heaven, heavens, sky 1a) visible heavens, sky 1a1) as abode of the stars 1a2) as the visible universe, the sky, atmosphere, etc 1b) Heaven (as the abode of God) Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)
Usage: Occurs in 395 OT verses. KJV: air, [idiom] astrologer, heaven(-s). See also: Genesis 1:1; 1 Samuel 2:10; Job 28:21.
וּ/רְאֵ֑ה
râʼâh
H7200
"Provider"
Conj | V-Qal-Impv-2ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
וּ֝/פְקֹ֗ד
pâqad
H6485
"to reckon"
Conj | V-Qal-Impv-2ms
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered
Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.
גֶּ֣פֶן
gephen
H1612
"vine"
N-cs
The Hebrew word for vine, often referring to Israel or prosperity, appears in the Bible as a symbol of God's people. It is also used to describe a grapevine. In the Bible, vines are often associated with abundance and fruitfulness.
Definition: 1) vine, vine tree 1a) of Israel (fig.) 1b) of stars fading at Jehovah's judgment (metaph.) 1c) of prosperity
Usage: Occurs in 53 OT verses. KJV: vine, tree. See also: Genesis 40:9; Isaiah 24:7; Psalms 78:47.
זֹֽאת
zôʼth
H2063
"this"
Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
Study Notes — Psalms 80:15
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 80:15 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 80:15
- Jamieson-Fausset-Brown on Psalms 80:15
- Matthew Poole's Commentary on Psalms 80:15
- Trapp's Commentary on Psalms 80:15
- Ellicott's Commentary on Psalms 80:15
- Adam Clarke's Commentary on Psalms 80:15
- Cambridge Bible on Psalms 80:15
- Barnes' Notes on Psalms 80:15
- Whedon's Commentary on Psalms 80:15
- Sermons on Psalms 80:15
Context — Hear Us, O Shepherd of Israel
13The boar from the forest ravages it, and the creatures of the field feed upon it.
14Return, O God of Hosts, we pray! Look down from heaven and see! Attend to this vine—
15the root Your right hand has planted, the son You have raised up for Yourself.
16Your vine has been cut down and burned; they perish at the rebuke of Your countenance. 17Let Your hand be upon the man at Your right hand, on the son of man You have raised up for Yourself.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | John 15:1 | “I am the true vine, and My Father is the keeper of the vineyard. |
| 2 | Psalms 80:8 | You uprooted a vine from Egypt; You drove out the nations and transplanted it. |
| 3 | Jeremiah 2:21 | I had planted you like a choice vine from the very best seed. How could you turn yourself before Me into a rotten, wild vine? |
| 4 | Isaiah 11:1 | Then a shoot will spring up from the stump of Jesse, and a Branch from his roots will bear fruit. |
| 5 | Zechariah 6:12 | And you are to tell him that this is what the LORD of Hosts says: ‘Here is a man whose name is the Branch, and He will branch out from His place and build the temple of the LORD. |
| 6 | Mark 12:1 | Then Jesus began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a wine vat, and built a watchtower. Then he rented it out to some tenants and went away on a journey. |
| 7 | Zechariah 3:8 | Hear now, O high priest Joshua, you and your companions seated before you, who are indeed a sign. For behold, I am going to bring My servant, the Branch. |
| 8 | Jeremiah 23:5–6 | Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and He will reign wisely as King and will administer justice and righteousness in the land. In His days Judah will be saved, and Israel will dwell securely. And this is His name by which He will be called: The LORD Our Righteousness. |
| 9 | Psalms 89:21 | My hand will sustain him; surely My arm will strengthen him. |
| 10 | Ezekiel 17:22–24 | This is what the Lord GOD says: ‘I will take a shoot from the lofty top of the cedar, and I will set it out. I will pluck a tender sprig from its topmost shoots, and I will plant it on a high and lofty mountain. I will plant it on the mountain heights of Israel so that it will bear branches; it will yield fruit and become a majestic cedar. Birds of every kind will nest under it, taking shelter in the shade of its branches. Then all the trees of the field will know that I am the LORD. I bring the tall tree down and make the low tree tall. I dry up the green tree and make the withered tree flourish. I, the LORD, have spoken, and I have done it.’” |
Psalms 80:15 Summary
[Psalms 80:15 talks about God's power and care for His people, using the picture of a vine that He has planted and is raising up. This means that God is the source of our life and growth, and He is actively involved in helping us flourish, just like a gardener tends to a vine (John 15:1-5). The 'right hand' of God is a symbol of His power and blessing, reminding us that we are not alone, but are under His loving care. As we reflect on this verse, we can be encouraged to trust in God's goodness and provision for our lives, just as a tree trusts in the nourishment it receives from the earth (Isaiah 61:3).]
Frequently Asked Questions
What does the 'root' in Psalms 80:15 represent?
The 'root' in this verse symbolizes the foundation and source of life for God's people, much like the root of a tree provides nourishment and stability, as seen in Isaiah 11:1 where a root of Jesse is mentioned, symbolizing the lineage of Jesus Christ.
Who is the 'son' referred to in Psalms 80:15?
The 'son' in this verse is believed by many to refer to the nation of Israel, but in a broader sense, it can also symbolize Jesus Christ, who is often referred to as the Son of God in passages like John 3:16, emphasizing God's love and salvation plan.
What is the significance of God's 'right hand' in this verse?
The 'right hand' of God is a symbol of power, authority, and blessing, as seen in Psalms 118:16, where it is said that the Lord's right hand has accomplished mighty things, indicating that the planting and raising up of the son is an act of divine power and purpose.
How does this verse relate to our lives as believers?
This verse reminds us that our spiritual life and growth are rooted in God's power and grace, much like a tree is rooted in the earth, and just as God tends to His vine, He also cares for us, as mentioned in John 15:1-5, where Jesus teaches about the vine and the branches.
Reflection Questions
- What does it mean for God to 'plant' something in your life, and how can you nurture that growth?
- How does the image of a 'son' raised up by God challenge or inspire your understanding of your own identity and purpose?
- In what ways can you see God's 'right hand' at work in your life, guiding and empowering you?
- What are some ways you can 'tend to' your spiritual roots, deepening your connection with God and allowing yourself to be nourished by His presence?
Gill's Exposition on Psalms 80:15
And the vineyard which thy right hand hath planted,.... The word "Cannah" is only used in this place, and the first letter of it is larger than usual, to keep in perpetual remembrance, as is thought
Jamieson-Fausset-Brown on Psalms 80:15
And the vineyard which thy right hand hath planted, and the branch that thou madest strong for thyself. And the vineyard which thy right hand hath planted - i:e., (from Psalms 80:14 supply) 'and visit the vineyard which,' etc.
Matthew Poole's Commentary on Psalms 80:15
The vineyard; or, the root, or stock, or plant, as others render it. Thy right hand hath planted; which thou hast planted or fixed with thy might and power; whereof the right hand is both a sign or symbol and an instrument. The branch, Heb. the son, i.e. either, 1. The son of man, as it is more fully expressed, . Or rather, 2. The branch; for as yet he continues the metaphor; which is called the son, to wit, of the root or stock mentioned in the former clause, as the branches are called daughters in the Hebrew text, . Thou madest strong; either, 1. By supporting it with stakes or walls, upon which the vine groweth up or rather, 2. By causing it to grow in bulk and thickness, and consequently in strength. For thyself; for thy own especial delight, and service, and honor.
Trapp's Commentary on Psalms 80:15
Psalms 80:15 And the vineyard which thy right hand hath planted, and the branch [that] thou madest strong for thyself.Ver. 15. And the vineyard] Vitiarium, surculum, plantulam.
Ellicott's Commentary on Psalms 80:15
(15) And the vineyard which . . .—Most modern scholars follow the LXX. and Vulg. in making the word rendered vineyard an imperative of a verb, meaning protect: And protect what thy right hand hath planted. This makes a good parallelism.
Adam Clarke's Commentary on Psalms 80:15
Verse 15. The vineyard which thy right hand hath planted] Thy holy and pure worship, which thy Almighty power had established in this city. And the branch - thou madest strong for thy self.] The original ועל בן veal ben, "and upon the SON whom thou hast strengthened for thyself." Many have thought that the Lord Jesus is meant. And so the Chaldee understood it, as it translates the passage thus: ועל מלכא משיחא veal MALCA MESHICHA, And upon the King Messiah, whom thou hast strengthened for thyself." The Syriac, Vulgate, Septuagint, AEthiopic, and Arabic, have, "the Son of man,' as in the seventeenth verse. Eighteen of Kennicott's and De Rossi's MSS. have בן אדם ben Adam, "Son of man," and as the Versions have all the same reading, it was probably that of the original copies. As Christ seems here to be intended, this is the first place in the Old Testament where the title Son of man is applied to him. The old Psalter understands this of setting Christ at the right hand of God.
Cambridge Bible on Psalms 80:15
15. This verse presents serious ambiguities and difficulties. The first word may be rendered as a substantive, in close connexion with Psalms 80:14, and the vineyard, or better as R.V. and the stock: or, as in R.V. marg., as a verb: and protect (or maintain) that which thy right hand hath planted. The second rendering is preferable, though not wholly free from difficulty. the branch] Or, the son, which is the literal meaning of the word. Cp. Exodus 4:22; Hosea 11:1. Probably an allusion to Genesis 49:22. The Targum interprets, “and upon Messiah the king, whom thou hast made strong for thyself.” But the primary reference is obviously to the nation. madest strong] Tending it with loving care till it grew up: cp. Psa. 39:21; Isaiah 1:2.
Barnes' Notes on Psalms 80:15
And the vineyard ... - Gesenius renders this as a verb: “Protect;” that is, “Protect or defend what thy right hand hath planted.” So the Septuagint renders it κατάρτισαι katartisai - and the
Whedon's Commentary on Psalms 80:15
15. And the vineyard which thy right hand hath planted—ëðä, (kannah,) translated “vineyard,” signifies a layer-plant, or shoot.
Sermons on Psalms 80:15
| Sermon | Description | |
|---|---|---|
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I Wish That You Were Cold or Hot by Paul Washer | In this sermon, the preacher emphasizes the danger of losing focus on God amidst worldly success and prosperity. He highlights the story of a wealthy city that had become self-suff |
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What and Where Is Heaven by J. Vernon McGee | In this sermon, Dr. J. Vernon McGee discusses the topic of heaven and its significance in the Christian faith. He emphasizes that while the Bible contains limited information about |
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The True Vine by Paris Reidhead | In this sermon, the speaker shares a story about a young man whose parents wanted him to become a doctor. However, after his father's death, the mother was left with the responsibi |
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The Vine and the Branches by Paul Washer | In this sermon, the speaker emphasizes that only God can enable us to live a life worthy of the Lord and please Him in all respects. He dismisses the idea of relying on formulas or |
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Bearing Fruit by David Wilkerson | In this sermon, the preacher emphasizes the importance of maintaining communion with the Lord in order to glorify Him and bear fruit. He warns against filling our minds with worldl |
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Are You a True Disciple? (Faith Bible Church) by Paul Washer | In this sermon, the speaker addresses the topic of being a true disciple of Jesus and how to follow Him. He criticizes the common approach of entertaining and manipulating emotions |
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Bearing Fruit - Part 1 by Keith Daniel | This sermon expresses gratitude for the warm welcome and joy of fellowship, highlighting the importance of God's Word and the work of the Holy Spirit in bringing revelation, unders |