Psalms 73:5
Psalms 73:5 in Multiple Translations
They are free of the burdens others carry; they are not afflicted like other men.
They are not in trouble as other men; neither are they plagued like other men.
They are not in trouble as other men; Neither are they plagued like other men.
They are not in trouble as others are; they have no part in the unhappy fate of men.
They don't have problems like other people; they don't get hit by disasters like everybody else.
They are not in trouble as other men, neither are they plagued with other men.
In the misery of mortals they are not, And with common men they are not plagued.
They are free from burdens of men, neither are they plagued like other men.
They are not in trouble as other men; neither are they afflicted like other men.
And they knew not both in the going out and on the highest top. As with axes in a wood of trees,
They do not have the troubles/difficulties that other people have; they do not have problems like others do.
Berean Amplified Bible — Psalms 73:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 73:5 Interlinear (Deep Study)
BIB
HEB
בַּ/עֲמַ֣ל
אֱנ֣וֹשׁ
אֵינֵ֑/מוֹ
וְ/עִם
אָ֝דָ֗ם
לֹ֣א
יְנֻגָּֽעוּ
בַּ/עֲמַ֣ל
ʻâmâl
H5999
trouble
Prep | N-cs
אֱנ֣וֹשׁ
ʼĕnôwsh
H582
human
N-ms
אֵינֵ֑/מוֹ
ʼayin
H369
nothing
Part | Suff
וְ/עִם
ʻim
H5973
with
Conj | Prep
אָ֝דָ֗ם
ʼâdâm
H120
the man (Adam)
N-ms
לֹ֣א
lôʼ
H3808
not
Part
יְנֻגָּֽעוּ
nâgaʻ
H5060
to touch
V-Pual-Imperf-3mp
Hebrew Word Study
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Hebrew Word Reference — Psalms 73:5
בַּ/עֲמַ֣ל
ʻâmâl
H5999
"trouble"
Prep | N-cs
This word refers to trouble or hard work that causes worry or pain, whether physical or mental, like the struggles of the Israelites in the book of Exodus.
Definition: 1) toil, trouble, labour 1a) trouble 1b) trouble, mischief 1c) toil, labour
Usage: Occurs in 54 OT verses. KJV: grievance(-vousness), iniquity, labour, mischief, miserable(-sery), pain(-ful), perverseness, sorrow, toil, travail, trouble, wearisome, wickedness. See also: Genesis 41:51; Ecclesiastes 1:3; Psalms 7:15.
אֱנ֣וֹשׁ
ʼĕnôwsh
H582
"human"
N-ms
Enosh refers to a human or mankind in general, used to describe individuals or people as a whole in the Bible.
Definition: 1) man, mortal man, person, mankind 1a) of an individual 1b) men (collective) 1c) man, mankind Aramaic equivalent: e.nash (אֱנָשׁ "man" H0606)
Usage: Occurs in 41 OT verses. KJV: another, [idiom] (blood-) thirsty, certain, chap(-man); divers, fellow, [idiom] in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ([idiom] of them), [phrase] stranger, those, [phrase] their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare H376 (אִישׁ). See also: Deuteronomy 32:26; Psalms 8:5; Psalms 9:20.
אֵינֵ֑/מוֹ
ʼayin
H369
"nothing"
Part | Suff
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
וְ/עִם
ʻim
H5973
"with"
Conj | Prep
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
אָ֝דָ֗ם
ʼâdâm
H120
"the man (Adam)"
N-ms
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יְנֻגָּֽעוּ
nâgaʻ
H5060
"to touch"
V-Pual-Imperf-3mp
This Hebrew word means to touch or reach something, and can also mean to strike or defeat someone. It is used in Exodus to describe God's power and in Psalms to describe human emotions. The word has various translations, including beat, bring, and plague.
Definition: 1) to touch, reach, strike 1a) (Qal) 1a1) to touch 1a2) to strike 1a3) to reach, extend to 1a4) to be stricken 1a4a) stricken (participle) 1b) (Niphal) to be stricken, be defeated 1c) (Piel) to strike 1d) (Pual) to be stricken (by disease) 1e) (Hiphil) to cause to touch, reach, approach, arrive 1e1) to cause to touch, apply 1e2) to reach, extend, attain, arrive, come 1e3) to approach (of time) 1e4) to befall (of fate)
Usage: Occurs in 142 OT verses. KJV: beat, ([idiom] be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch. See also: Genesis 3:3; 2 Chronicles 3:12; Psalms 32:6.
Study Notes — Psalms 73:5
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 73:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 73:5
- Jamieson-Fausset-Brown on Psalms 73:5
- Matthew Poole's Commentary on Psalms 73:5
- Trapp's Commentary on Psalms 73:5
- Cambridge Bible on Psalms 73:5
- Barnes' Notes on Psalms 73:5
- Whedon's Commentary on Psalms 73:5
- Sermons on Psalms 73:5
Context — Surely God Is Good to Israel
3For I envied the arrogant when I saw the prosperity of the wicked.
4They have no struggle in their death; their bodies are well-fed.
5They are free of the burdens others carry; they are not afflicted like other men.
6Therefore pride is their necklace; a garment of violence covers them. 7From their prosperity proceeds iniquity; the imaginations of their hearts run wild.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 21:9 | Their homes are safe from fear; no rod of punishment from God is upon them. |
| 2 | Psalms 73:12 | Behold, these are the wicked— always carefree as they increase their wealth. |
| 3 | Revelation 3:19 | Those I love, I rebuke and discipline. Therefore be earnest and repent. |
| 4 | Jeremiah 12:1–2 | Righteous are You, O LORD, when I plead before You. Yet about Your judgments I wish to contend with You: Why does the way of the wicked prosper? Why do all the faithless live at ease? You planted them, and they have taken root. They have grown and produced fruit. You are ever on their lips, but far from their hearts. |
| 5 | Job 21:6 | When I remember, terror takes hold, and my body trembles in horror. |
| 6 | Proverbs 3:11–12 | My son, do not reject the discipline of the LORD, and do not loathe His rebuke; for the LORD disciplines the one He loves, as does a father the son in whom he delights. |
| 7 | Hebrews 12:8 | If you do not experience discipline like everyone else, then you are illegitimate children and not true sons. |
| 8 | 1 Corinthians 11:32 | But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world. |
Psalms 73:5 Summary
This verse is saying that the wicked may seem to have an easy life, free from the troubles and struggles that believers face. However, this is just an illusion, as seen in Psalms 73:18-19. In reality, the wicked are missing out on a deep and meaningful relationship with God, and their prosperity is only temporary. As believers, we can trust that God is working everything out for our good, even when it's hard to understand, as promised in Romans 8:28 and Jeremiah 29:11.
Frequently Asked Questions
Why do the wicked seem to have it easier than the righteous?
The Bible teaches that the wicked may seem to prosper in this life, but their prosperity is fleeting and ultimately leads to destruction, as seen in Psalms 73:18-19 and Proverbs 10:2.
What does it mean to be 'free of the burdens others carry'?
This phrase suggests that the wicked may not have the same spiritual burdens or convictions as believers, allowing them to live a life that appears carefree, but is actually empty and unfulfilling, as warned in Matthew 16:26.
Is it wrong to feel envious of the wicked when they seem to be prospering?
While it's natural to feel envious, the Bible warns against envying the wicked, as it can lead to a heart of bitterness and resentment, as seen in Psalms 37:1 and Proverbs 23:17-18.
How can I avoid being deceived by the apparent prosperity of the wicked?
By focusing on God's word and promises, such as in Psalms 37:3-4 and Jeremiah 17:7-8, we can keep our eyes on what is truly important and avoid being misled by the temporary successes of the wicked.
Reflection Questions
- What are some areas in my life where I may be envying the wicked or feeling like they have it easier?
- How can I cultivate a heart of gratitude and contentment, even in the midst of difficulties, as seen in 1 Thessalonians 5:18?
- What are some spiritual burdens that I carry as a believer, and how can I find strength and comfort in Christ to bear them?
- In what ways can I trust in God's sovereignty and goodness, even when it seems like the wicked are prospering, as encouraged in Romans 8:28 and Psalms 23:4?
Gill's Exposition on Psalms 73:5
They are not in trouble, as other men,.... Either of body or of mind, as the saints are, who through many tribulations enter the kingdom; or are not in "labour" (h), do not labour for food and
Jamieson-Fausset-Brown on Psalms 73:5
They are not in trouble as other men; neither are they plagued like other men.
Matthew Poole's Commentary on Psalms 73:5
Either, 1. As good men frequently are. Or 2. As men generally are. They do by a secret and favourable providence of God escape even common calamities.
Trapp's Commentary on Psalms 73:5
Psalms 73:5 They [are] not in trouble [as other] men; neither are they plagued like [other] men.Ver. 5. They are not in trouble as other men] But live in a serene clime, under a perpetual calm; as he did of whom the story is told, that he never had any cross, but at last was nailed to a cross, Polycrates I mean, king of Egypt. Marullus telleth us, that Ambrose coming once to a great man’ s house, who boasted that he had never suffered any adversity, he hasted away thence, and said he did so, ne una cum homine perpetuis prosperitatibus uso periret, lest he should perish with the man that had been so extraordinarily prosperous (Marul. lib. 5, c. 3). And no sooner was he and his company departed, but the earth opened and swallowed up that man’ s house, with all that were in it.
Cambridge Bible on Psalms 73:5
1–14. Faith tried by the sight of the prosperity of the wicked.
Barnes' Notes on Psalms 73:5
They are not in trouble as other men - Margin, “In the trouble of other men.” Literally, “In the labor of man they are not;” that is, they are exempt from the common burdens and troubles of humanity,
Whedon's Commentary on Psalms 73:5
5. Neither… plagued like other men—They seem to be exempt from the perplexities and diseases common to mortal men.
Sermons on Psalms 73:5
| Sermon | Description | |
|---|---|---|
|
The Sin Sick Soul and the Great Physician by J.C. Philpot | J.C. Philpot preaches about the need for a great Physician for those who are spiritually sick, drawing parallels from how Jesus dealt with cavilers and critics in the Bible. He emp |
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Light for a Dark House by James Smith | James Smith preaches about the trials that both the righteous and Christians face, emphasizing that these trials are designed by the Lord to exercise, improve, and teach us. He hig |
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Who's Begging Now - c.m. Ward by From the Pulpit & Classic Sermons | In this sermon titled "Who's Begging Now?" by Sam Ward, the preacher emphasizes the importance of the state of one's heart rather than their material wealth. He uses the story of t |
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Do Not Be Overawed by Thomas Brooks | Thomas Brooks emphasizes the futility of envying the wicked, who may appear carefree and prosperous in life but face dire consequences in death. He reflects on Psalm 73, illustrati |
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Accountability to God - Part 1 by Leonard Ravenhill | Leonard Ravenhill emphasizes the urgency of accountability to God, arguing that if believers truly believed in the imminent return of Jesus, their lives would reflect that belief t |
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Holy Harmony - Part 1 by Elisabeth Elliot | In this sermon, the speaker emphasizes the importance of a holy harmony in our lives. He reflects on the difference that Jesus Christ has made in his own life and challenges the au |
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David Wilkerson Prophecy - New York 1000 Fires by David Wilkerson | This sermon emphasizes the judgment of societies by God, warning of impending chastisement for turning away from righteousness and holiness. The speaker predicts a period of intens |