Psalms 66:5
Psalms 66:5 in Multiple Translations
Come and see the works of God; how awesome are His deeds toward mankind.
Come and see the works of God: he is terrible in his doing toward the children of men.
Come, and see the works of God; He is terrible in his doing toward the children of men.
Come and see the works of God: he is to be feared in all he does to the children of men.
Come and see what God has done! What he does for people is truly awesome!
Come and beholde the workes of God: he is terrible in his doing towarde the sonnes of men.
Come ye, and see the works of God, Fearful acts toward the sons of men.
Come, and see God’s deeds— awesome work on behalf of the children of men.
Come and see the works of God: he is terrible in his doing towards the children of men.
Let the nations be glad and rejoice: for thou judgest the people with justice, and directest the nations upon earth.
Come and think about what God has done! Think about the awesome things that he has done.
Berean Amplified Bible — Psalms 66:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 66:5 Interlinear (Deep Study)
BIB
HEB
לְכ֣וּ
וּ֭/רְאוּ
מִפְעֲל֣וֹת
אֱלֹהִ֑ים
נוֹרָ֥א
עֲ֝לִילָ֗ה
עַל
בְּנֵ֥י
אָדָֽם
לְכ֣וּ
yâlak
H3212
to walk
V-Qal-Impv-2mp
וּ֭/רְאוּ
râʼâh
H7200
Provider
Conj | V-Qal-Impv-2mp
מִפְעֲל֣וֹת
miphʻâl
H4659
work
N-mp
אֱלֹהִ֑ים
ʼĕlôhîym
H430
God
N-mp
נוֹרָ֥א
yârêʼ
H3372
to fear
V-Niphal
עֲ֝לִילָ֗ה
ʻălîylâh
H5949
wantonness
N-fs
עַל
ʻal
H5921
upon
Prep
בְּנֵ֥י
bên
H1121
son
N-mp
אָדָֽם
ʼâdâm
H120
the man (Adam)
N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Psalms 66:5
לְכ֣וּ
yâlak
H3212
"to walk"
V-Qal-Impv-2mp
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
וּ֭/רְאוּ
râʼâh
H7200
"Provider"
Conj | V-Qal-Impv-2mp
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
מִפְעֲל֣וֹת
miphʻâl
H4659
"work"
N-mp
This word means a deed or an action, often a great work. In the Bible, it is used to describe the mighty acts of God. The book of Psalms celebrates the deeds of the Lord.
Definition: work, thing made
Usage: Occurs in 3 OT verses. KJV: work. See also: Psalms 46:9; Psalms 66:5; Proverbs 8:22.
אֱלֹהִ֑ים
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
נוֹרָ֥א
yârêʼ
H3372
"to fear"
V-Niphal
This Hebrew word means to fear or revere, and is used to describe being afraid or standing in awe of something, like God's power. It appears in the Bible to convey a sense of respect or reverence. In the KJV, it's translated as 'affright' or 'reverence'.
Definition: : frightening(DANGER) 1) to fear, revere, be afraid 1a) (Qal) 1a1) to fear, be afraid 1a2) to stand in awe of, be awed 1a3) to fear, reverence, honour, respect 1b) (Niphal) 1b1) to be fearful, be dreadful, be feared 1b2) to cause astonishment and awe, be held in awe 1b3) to inspire reverence or godly fear or awe 1c) (Piel) to make afraid, terrify 2) (TWOT) to shoot, pour
Usage: Occurs in 318 OT verses. KJV: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing). See also: Genesis 3:10; 1 Samuel 12:18; Psalms 3:7.
עֲ֝לִילָ֗ה
ʻălîylâh
H5949
"wantonness"
N-fs
This word can mean wantonness or evil deeds, but also a great exploit or achievement. It's used to describe God's mighty acts and human actions, both good and bad, like in Psalm 9.
Definition: 1) wantonness, deed, doing 1a) wantonness 1b) deed 1c) practices, evil deeds
Usage: Occurs in 24 OT verses. KJV: act(-ion), deed, doing, invention, occasion, work. See also: Deuteronomy 22:14; Psalms 141:4; Psalms 9:12.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
בְּנֵ֥י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אָדָֽם
ʼâdâm
H120
"the man (Adam)"
N-ms
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.
Study Notes — Psalms 66:5
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 66:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 66:5
- Jamieson-Fausset-Brown on Psalms 66:5
- Matthew Poole's Commentary on Psalms 66:5
- Trapp's Commentary on Psalms 66:5
- Adam Clarke's Commentary on Psalms 66:5
- Cambridge Bible on Psalms 66:5
- Barnes' Notes on Psalms 66:5
- Whedon's Commentary on Psalms 66:5
- Sermons on Psalms 66:5
Context — Make a Joyful Noise
3Say to God, “How awesome are Your deeds! So great is Your power that Your enemies cower before You.
4All the earth bows down to You; they sing praise to You; they sing praise to Your name.” Selah
5Come and see the works of God; how awesome are His deeds toward mankind.
6He turned the sea into dry land; they passed through the waters on foot; there we rejoiced in Him. 7He rules forever by His power; His eyes watch the nations. Do not let the rebellious exalt themselves. SelahCross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 126:1–3 | When the LORD restored the captives of Zion, we were like dreamers. Then our mouths were filled with laughter, our tongues with shouts of joy. Then it was said among the nations, “The LORD has done great things for them.” The LORD has done great things for us; we are filled with joy. |
| 2 | Numbers 23:23 | For there is no spell against Jacob and no divination against Israel. It will now be said of Jacob and Israel, ‘What great things God has done!’ |
| 3 | Psalms 66:16 | Come and listen, all you who fear God, and I will declare what He has done for me. |
| 4 | Psalms 46:8 | Come, see the works of the LORD, who brings devastation upon the earth. |
| 5 | Psalms 111:2 | Great are the works of the LORD; they are pondered by all who delight in them. |
| 6 | Psalms 66:3 | Say to God, “How awesome are Your deeds! So great is Your power that Your enemies cower before You. |
| 7 | Psalms 99:3 | Let them praise Your great and awesome name— He is holy! |
| 8 | Psalms 106:22 | wondrous works in the land of Ham, and awesome deeds by the Red Sea. |
| 9 | Ezekiel 1:18 | Their rims were high and awesome, and all four rims were full of eyes all around. |
Psalms 66:5 Summary
Psalms 66:5 is an invitation to come and see the amazing things God has done, and to be in awe of His power and love for humanity. This means paying attention to the ways God is working in our lives and in the world around us, and being thankful for His care and provision (as seen in Matthew 6:25-34). By doing so, we can deepen our faith and trust in God, and share His love with others. This is similar to what is encouraged in Psalms 107:1-3, where we are called to give thanks to God for His goodness and love.
Frequently Asked Questions
What does it mean to 'come and see the works of God' in Psalms 66:5?
This is an invitation to observe and experience God's power and majesty, as seen in His creation and providence, similar to what is described in Psalms 19:1-6 and Romans 1:20.
How are God's deeds 'awesome' toward mankind?
God's deeds are awesome because they demonstrate His love, care, and redemption for humanity, as seen in John 3:16 and Psalms 103:1-5.
What is the significance of 'toward mankind' in this verse?
The phrase 'toward mankind' emphasizes God's special concern and relationship with humanity, as seen in Genesis 1:26-31 and Psalms 8:3-8.
How can we apply this verse to our daily lives?
We can apply this verse by seeking to acknowledge and praise God for His works in our lives, as encouraged in Psalms 100:4-5 and 1 Thessalonians 5:18.
Reflection Questions
- What are some specific 'works of God' that I have experienced or observed in my life, and how have they impacted my faith?
- How can I cultivate a sense of awe and wonder at God's deeds, and what practices can help me do so?
- In what ways do I see God's love and care for mankind demonstrated in the world around me, and how can I participate in sharing that love with others?
- What are some ways that I can 'come and see' God's works in my daily life, and how can I invite others to do the same?
Gill's Exposition on Psalms 66:5
Come and see the works of God,.... Of the Messiah, God manifest in the flesh; those divine works which he did when here on earth; his miraculous works, which were proofs of his deity and Messiahship;
Jamieson-Fausset-Brown on Psalms 66:5
Come and see the works of God: he is terrible in his doing toward the children of men. Come and see the works of God. Psalms 46:8 was probably written shortly before (cf. introductory remarks).
Matthew Poole's Commentary on Psalms 66:5
See the works of God; consider them wisely and seriously, for God’ s glory, and for your own good. Toward the children of men; to all his enemies; whom he calls the children of men, partly in way of contempt, to show how unable they are either to avoid or resist the great God; and partly in opposition to his own people, who are frequently called the children of God.
Trapp's Commentary on Psalms 66:5
Psalms 66:5 Come and see the works of God: [he is] terrible [in his] doing toward the children of men.Ver. 5. Come and see] Venite, videte; he taketh good people by the hand, as it were, leading them to the sight of God’ s stupendous proceedings, which may not be slighted, Isaiah 5:12. Toward the children of men] For they are his chief care, and about them is his providence principally exercised.
Adam Clarke's Commentary on Psalms 66:5
Verse 5. Come and see the works of God] Let every man lay God's wonderful dealings with us to heart; and compare our deliverance from Babylon to that of our fathers from Egypt.
Cambridge Bible on Psalms 66:5
5–7. The nations are invited to contemplate God’s mighty works for His people in the past, and to learn that the sovereignty to which they bear witness is eternal and universal.
Barnes' Notes on Psalms 66:5
Come and see the works of God - See the notes at Psalms 46:8, where substantially the same expression occurs.
Whedon's Commentary on Psalms 66:5
5. Come and see the works of God—The address is still, as in Psalms 66:1-3, to the nations of the earth.
Sermons on Psalms 66:5
| Sermon | Description | |
|---|---|---|
|
Canaan on Earth by C.H. Spurgeon | The sermon transcript discusses the journey of a man who was initially an infidel but eventually found Christianity and became a preacher. The man went through a period of self-den |
|
Letter 74 by James Bourne | James Bourne preaches about the refining fire of God's work in the lives of believers, using the analogy of cedar work consumed by fire to represent the destruction of vain confide |
|
Lewis Land of Revival (Revival Testimonies) by Duncan Campbell | In this sermon, the preacher describes the supernatural experience of a revival where young people were deeply moved to worship and seek God. The focus of the revival was not on ma |
|
Tears by Tim Keller | In this sermon, the speaker discusses a Psalm or a couple of Psalms that focus on weeping, suffering, and grief. The first three verses describe a past event where God did somethin |
|
God's Pattern of Restoration by Art Katz | In this sermon, the speaker acknowledges the presence of God and praises Him for the great things He has done. The speaker refers to a verse from the Bible, specifically Psalm 126: |
|
What the Christian Can Loose by Jack Hyles | In this sermon, the preacher emphasizes that the answer to all of our problems, including pollution, morals, narcotics, and more, is the gospel of Jesus Christ. He calls for a gene |
|
Filled With Joy by Jim Cymbala | In this sermon, the speaker focuses on Psalm 126 and highlights the joy and rejoicing of the people when the Lord brought back the captives to Zion. The speaker contrasts this joy |