Psalms 37:10
Psalms 37:10 in Multiple Translations
Yet a little while, and the wicked will be no more; though you look for them, they will not be found.
For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.
For yet a little while, and the wicked shall not be: Yea, thou shalt diligently consider his place, and he shall not be.
For in a short time the evil-doer will be gone: you will go searching for his place, and it will not be there.
In a little while the wicked will be no more—though you look for them you won't find them.
Therefore yet a litle while, and the wicked shall not appeare, and thou shalt looke after his place, and he shall not be found.
And yet a little, and the wicked is not, And thou hast considered his place, and it is not.
For yet a little while, and the wicked will be no more. Yes, though you look for his place, he isn’t there.
For yet a little while, and the wicked shall not be : yes, thou shalt diligently consider his place, and it shall not be .
Lord, all my desire is before thee, and my groaning is not hidden from thee.
Soon the wicked will disappear. If you look for them, they will be gone.
Berean Amplified Bible — Psalms 37:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 37:10 Interlinear (Deep Study)
BIB
HEB
וְ/ע֣וֹד
מְ֭עַט
וְ/אֵ֣ין
רָשָׁ֑ע
וְ/הִתְבּוֹנַ֖נְתָּ
עַל
מְקוֹמ֣/וֹ
וְ/אֵינֶֽ/נּוּ
וְ/ע֣וֹד
ʻôwd
H5750
still
Conj | Adv
מְ֭עַט
mᵉʻaṭ
H4592
little
N-ms
וְ/אֵ֣ין
ʼayin
H369
nothing
Conj | Part
רָשָׁ֑ע
râshâʻ
H7563
wicked
Adj
וְ/הִתְבּוֹנַ֖נְתָּ
bîyn
H995
to understand
Conj | V-r-Perf-2ms
עַל
ʻal
H5921
upon
Prep
מְקוֹמ֣/וֹ
mâqôwm
H4725
place
N-ms | Suff
וְ/אֵינֶֽ/נּוּ
ʼayin
H369
nothing
Conj | Part | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Psalms 37:10
וְ/ע֣וֹד
ʻôwd
H5750
"still"
Conj | Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
מְ֭עַט
mᵉʻaṭ
H4592
"little"
N-ms
This Hebrew word means something is small or little in amount, like a few people or a short time. It appears in various Bible translations as almost, few, or small. In the Bible, it often describes something that is limited or lacking.
Definition: 1) littleness, few, a little, fewness 1a) little, small, littleness, fewness, too little, yet a little 1b) like a little, within a little, almost, just, hardly, shortly, little worth
Usage: Occurs in 92 OT verses. KJV: almost (some, very) few(-er, -est), lightly, little (while), (very) small (matter, thing), some, soon, [idiom] very. See also: Genesis 18:4; Job 15:11; Psalms 2:12.
וְ/אֵ֣ין
ʼayin
H369
"nothing"
Conj | Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
רָשָׁ֑ע
râshâʻ
H7563
"wicked"
Adj
This word describes someone who is morally wrong, a bad person who is guilty of crime or sin against God or others. It is used to describe the wicked in biblical stories, such as in the book of Genesis.
Definition: 1) wicked, criminal 1a) guilty one, one guilty of crime (subst) 1b) wicked (hostile to God) 1c) wicked, guilty of sin (against God or man)
Usage: Occurs in 248 OT verses. KJV: [phrase] condemned, guilty, ungodly, wicked (man), that did wrong. See also: Genesis 18:23; Psalms 101:8; Psalms 1:1.
וְ/הִתְבּוֹנַ֖נְתָּ
bîyn
H995
"to understand"
Conj | V-r-Perf-2ms
To understand or discern, this verb means to separate mentally and know something with your mind, as seen in Proverbs where it talks about gaining insight.
Definition: 1) to discern, understand, consider 1a) (Qal) 1a1) to perceive, discern 1a2) to understand, know (with the mind) 1a3) to observe, mark, give heed to, distinguish, consider 1a4) to have discernment, insight, understanding 1b) (Niphal) to be discerning, intelligent, discreet, have understanding 1c) (Hiphil) 1c1) to understand 1c2) to cause to understand, give understanding, teach 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently 1e) (Polel) to teach, instruct 2) (TWOT) prudent, regard
Usage: Occurs in 162 OT verses. KJV: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man). See also: Genesis 41:33; Psalms 139:2; Psalms 5:2.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
מְקוֹמ֣/וֹ
mâqôwm
H4725
"place"
N-ms | Suff
Maqom means a place or location, like a city or a region. It can also refer to a condition of the body or mind. This term is used to describe a wide range of locations and situations.
Definition: 1) standing place, place 1a) standing place, station, post, office 1b) place, place of human abode 1c) city, land, region 1d) place, locality, spot 1e) space, room, distance 1f) region, quarter, direction 1g) give place to, instead of
Usage: Occurs in 379 OT verses. KJV: country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever). See also: Genesis 1:9; Deuteronomy 12:3; 1 Kings 20:24.
וְ/אֵינֶֽ/נּוּ
ʼayin
H369
"nothing"
Conj | Part | Suff
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
Study Notes — Psalms 37:10
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 37:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 37:10
- Jamieson-Fausset-Brown on Psalms 37:10
- Matthew Poole's Commentary on Psalms 37:10
- Trapp's Commentary on Psalms 37:10
- Ellicott's Commentary on Psalms 37:10
- Adam Clarke's Commentary on Psalms 37:10
- Cambridge Bible on Psalms 37:10
- Barnes' Notes on Psalms 37:10
- Whedon's Commentary on Psalms 37:10
- Sermons on Psalms 37:10
Context — Delight Yourself in the LORD
8Refrain from anger and abandon wrath; do not fret—it can only bring harm.
9For the evildoers will be cut off, but those who hope in the LORD will inherit the land.
10Yet a little while, and the wicked will be no more; though you look for them, they will not be found.
11But the meek will inherit the land and delight in abundant prosperity. 12The wicked scheme against the righteous and gnash their teeth at them,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 24:24 | They are exalted for a moment, then they are gone; they are brought low and gathered up like all others; they are cut off like heads of grain. |
| 2 | Psalms 103:16 | when the wind passes over, it vanishes, and its place remembers it no more. |
| 3 | Psalms 37:35–36 | I have seen a wicked, ruthless man flourishing like a well-rooted native tree, yet he passed away and was no more; though I searched, he could not be found. |
| 4 | Psalms 107:42–43 | The upright see and rejoice, and all iniquity shuts its mouth. Let him who is wise pay heed to these things and consider the loving devotion of the LORD. |
| 5 | Hebrews 10:36–37 | You need to persevere, so that after you have done the will of God, you will receive what He has promised. For, “In just a little while, He who is coming will come and will not delay. |
| 6 | 1 Peter 4:7 | The end of all things is near. Therefore be clear-minded and sober, so that you can pray. |
| 7 | Revelation 6:10–11 | And they cried out in a loud voice, “How long, O Lord, holy and true, until You avenge our blood and judge those who dwell upon the earth?” Then each of them was given a white robe and told to rest a little while longer, until the full number of their fellow servants, their brothers, were killed, just as they had been killed. |
| 8 | Luke 16:27–28 | ‘Then I beg you, father,’ he said, ‘send Lazarus to my father’s house, for I have five brothers. Let him warn them, so that they will not also end up in this place of torment.’ |
| 9 | Luke 12:20–21 | But God said to him, ‘You fool! This very night your life will be required of you. Then who will own what you have accumulated?’ This is how it will be for anyone who stores up treasure for himself but is not rich toward God.” |
| 10 | Psalms 58:10–11 | The righteous will rejoice when they see they are avenged; they will wash their feet in the blood of the wicked. Then men will say, “There is surely a reward for the righteous! There is surely a God who judges the earth!” |
Psalms 37:10 Summary
This verse, Psalms 37:10, is saying that soon the wicked people will not be around anymore, and even if we look for them, we won't be able to find them. This is because God is a just and righteous God who hates evil, as seen in Deuteronomy 32:4 and Psalms 119:137. We can trust that God will take care of the wicked and bring justice, and we should focus on living in a way that is pleasing to Him, as seen in Psalms 37:3-9 and Matthew 5:10. By trusting in God's goodness and righteousness, we can have peace and confidence, even in a world that often seems unfair and evil.
Frequently Asked Questions
What does it mean that the wicked will be no more in Psalms 37:10?
This verse means that a time is coming when wicked people will no longer exist, as God will judge them and they will face the consequences of their actions, as seen in Psalms 9:17 and Revelation 20:15.
Is this verse talking about the end of the world?
While this verse does speak of a future time when the wicked will be no more, it is not necessarily referring to the end of the world, but rather a time when God will bring justice and righteousness to the earth, as seen in Isaiah 11:4 and Psalms 96:13.
How can I trust that God will take care of the wicked and bring justice?
We can trust that God will take care of the wicked and bring justice because of His character, as seen in Deuteronomy 32:4 and Psalms 119:137, which describe Him as a just and righteous God who hates evil and loves righteousness.
What does it mean to look for the wicked and not find them?
This phrase means that the wicked will be so completely removed and destroyed that they will not be able to be found, as if they had never existed, much like the wicked in Proverbs 10:30 and Matthew 25:41-46 who are punished for their sins.
Reflection Questions
- What are some ways that I can trust in God's justice and righteousness in my own life, even when it seems like the wicked are prospering?
- How can I be sure that God will bring justice to those who have wronged me or others?
- What does it mean for me to 'look for' the wicked, and how can I avoid getting caught up in their evil ways?
- How can I live in a way that is pleasing to God and reflects His righteousness, as seen in Psalms 37:10 and other verses?
Gill's Exposition on Psalms 37:10
For yet a little while, and the wicked [shall] not [be],.... Not that they shall be annihilated or reduced to nothing, because nonentities have no place nor being any where; when they die they shall
Jamieson-Fausset-Brown on Psalms 37:10
For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.
Matthew Poole's Commentary on Psalms 37:10
Their time and prosperity is very short, and therefore no matter of envy. Shall not be, to wit, in the land of the living. He shall be dead and gone, as this phrase is commonly taken. Diligently consider his place; industriously seeking to find him. It shall not be, i.e. his place, and estate, and glory shall be gone. Or, he shall not be, as before.
Trapp's Commentary on Psalms 37:10
Psalms 37:10 For yet a little while, and the wicked [shall] not [be]: yea, thou shalt diligently consider his place, and it [shall] not [be].Ver. 10. For yet a little while and the wicked, &c.] Tantillum, tantillum, adhuc pauxillum; wait, therefore, and fret not. See Psalms 37:9, the same in effect with this and the next; for more certainty of the matter, and to correct our short spiritedness, who would have things done straight upon it or not at all. Yea, thou shalt diligently consider his place] There is neither root nor branch to be found, tale nor tidings to be heard of him, he is utterly vanished, and banished out of the world.
Ellicott's Commentary on Psalms 37:10
(10) For yet a little . . .—Better, For yet a little while, and the wicked is not; Thou lookest at his place, and he is not; i.e., he has dropped out of his place in society, his tribe knows him no more.
Adam Clarke's Commentary on Psalms 37:10
Verse 10. For yet a little while, and the wicked shall not be] A prediction of the destruction of Babylon. This empire was now in its splendour; and the captives lived to see it totally overturned by Cyrus, so that even the shadow of its power did not remain. Thou shalt diligently consider his place] ואיננו veeynennu, and he is not. The ruler is killed; the city is taken; and the whole empire is overthrown, in one night! And now even the place where Babylon stood cannot be ascertained.
Cambridge Bible on Psalms 37:10
1–11. Warnings and counsels for times of temptation.
Barnes' Notes on Psalms 37:10
For yet a little while, and the wicked shall not be - The thee will soon come when they shall pass away.
Whedon's Commentary on Psalms 37:10
10. The wicked… his place—Both the “wicked” and his “place” of abode shall be obliterated from the earth. This does not teach the annihilation of the wicked.
Sermons on Psalms 37:10
| Sermon | Description | |
|---|---|---|
|
Understanding Spiritual Authority (Part 2): The Purpose and the Limits of Authority by Carter Conlon | In this sermon, the preacher emphasizes that he is just a voice crying out for God, unable to change people's lives. He urges the listeners to open their hearts and make a straight |
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The Love of God to Man by Benjamin Franklin | The preacher delves into the multifaceted nuances of the Greek word 'oligos,' which can refer to being small in number, time, distance, size, or degree. The term is used in various |
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Yet a Little While, and They Are Gone. by F.B. Meyer | F.B. Meyer emphasizes the fleeting nature of the wicked's power and the eternal security of the righteous, as illustrated in Job 24:24. He contrasts the fate of the wicked, who fac |
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Our Daily Homily - Job Part 2 by F.B. Meyer | F.B. Meyer explores the profound themes of justice and divine knowledge in the Book of Job, emphasizing the connection between wrongdoing and its consequences. He highlights that w |
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Looking at God by A.W. Tozer | The preacher delves into the concept of 'lofty things' as described in the Bible, referring to proud obstacles or arrogant thoughts that exalt themselves against the knowledge of G |
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If God Could Keep Me From Trouble, Then Why Doesn't He? by Carter Conlon | In this sermon, the speaker emphasizes the importance of trusting in the Lord and doing good. He encourages the audience to look for opportunities to do good and to rely on God's p |
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God's Terribleness and Gentleness by Joseph Parker | Joseph Parker preaches about the contrasting truths of God's power and restraint, emphasizing the importance of understanding and embracing both aspects. He illustrates how God's p |