Psalms 35:26
Psalms 35:26 in Multiple Translations
May those who gloat in my distress be ashamed and confounded; may those who exalt themselves over me be clothed in shame and reproach.
Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me.
Let them be put to shame and confounded together that rejoice at my hurt: Let them be clothed with shame and dishonor that magnify themselves against me.
Let all those who take pleasure in my troubles be shamed and come to nothing: let those who are lifted up against me be covered with shame and have no honour.
Make them totally ashamed, all those who are happy for the trouble I'm in. Let those who are celebrating over me be covered with shame and dishonor.
Let them bee confounded, and put to shame together, that reioyce at mine hurt: let them bee clothed with confusion and shame, that lift vp themselues against me.
They are ashamed and confounded together, Who are rejoicing at my evil. They put on shame and confusion, Who are magnifying themselves against me.
Let them be disappointed and confounded together who rejoice at my calamity. Let them be clothed with shame and dishonor who magnify themselves against me.
Let them be ashamed and brought to confusion together that rejoice at my hurt: let them be clothed with shame and dishonor that magnify themselves against me.
Cause those who rejoice about my misfortunes to be completely defeated and disgraced; cause those who boast that they are much greater than me to be disgraced and dishonored!
Berean Amplified Bible — Psalms 35:26
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 35:26 Interlinear (Deep Study)
BIB
HEB
יֵ֘בֹ֤שׁוּ
וְ/יַחְפְּר֨וּ
יַחְדָּו֮
שְׂמֵחֵ֪י
רָעָ֫תִ֥/י
יִֽלְבְּשׁוּ
בֹ֥שֶׁת
וּ/כְלִמָּ֑ה
הַֽ/מַּגְדִּילִ֥ים
עָלָֽ/י
יֵ֘בֹ֤שׁוּ
bûwsh
H954
be ashamed
V-Qal-Imperf-3mp
וְ/יַחְפְּר֨וּ
châphêr
H2659
be ashamed
Conj | V-Qal-Imperf-3mp
יַחְדָּו֮
yachad
H3162
unitedness
Adv
שְׂמֵחֵ֪י
sâmêach
H8056
glad
Adj
רָעָ֫תִ֥/י
raʻ
H7451
bad
N-fs | Suff
יִֽלְבְּשׁוּ
lâbash
H3847
to clothe
V-Qal-Imperf-3mp
בֹ֥שֶׁת
bôsheth
H1322
shame
N-fs
וּ/כְלִמָּ֑ה
kᵉlimmâh
H3639
shame
Conj | N-fs
הַֽ/מַּגְדִּילִ֥ים
gâdal
H1431
to magnify
Art | V-Hiphil
עָלָֽ/י
ʻal
H5921
upon
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Psalms 35:26
יֵ֘בֹ֤שׁוּ
bûwsh
H954
"be ashamed"
V-Qal-Imperf-3mp
To be ashamed is what this Hebrew word means, implying a feeling of guilt or disappointment. It is used to describe someone who is disconcerted or delayed, like in the story of Adam and Eve. Shame is a strong emotion.
Definition: 1) to put to shame, be ashamed, be disconcerted, be disappointed 1a) (Qal) 1a1) to feel shame 1a2) to be ashamed, disconcerted, disappointed (by reason of) 1b) (Piel) to delay (in shame) 1c) (Hiphil) 1c1) to put to shame 1c2) to act shamefully 1c3) to be ashamed 1d) (Hithpolel) to be ashamed before one another
Usage: Occurs in 105 OT verses. KJV: (be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long. See also: Genesis 2:25; Isaiah 24:23; Psalms 6:11.
וְ/יַחְפְּר֨וּ
châphêr
H2659
"be ashamed"
Conj | V-Qal-Imperf-3mp
Châphêr means to be ashamed or blush, often used to describe feeling embarrassed or guilty. In Ezra 9:6, the people are ashamed of their sins, recognizing their wrongdoing. It involves a sense of regret.
Definition: 1) to be ashamed, be confounded, be abashed, feel abashed 1a) (Qal) to be ashamed, be abashed 1b) (Hiphil) to display shame, demonstrate shame, cause embarrassment
Usage: Occurs in 17 OT verses. KJV: be ashamed, be confounded, be brought to confusion (unto shame), come (be put to) shame, bring reproach. See also: Job 6:20; Proverbs 13:5; Psalms 34:6.
יַחְדָּו֮
yachad
H3162
"unitedness"
Adv
This adverb means together, describing people doing something in unity, like in Psalm 133:1.
Definition: 1) union, unitedness
Usage: Occurs in 139 OT verses. KJV: alike, at all (once), both, likewise, only, (al-) together, withal. See also: Genesis 13:6; Psalms 62:10; Psalms 2:2.
שְׂמֵחֵ֪י
sâmêach
H8056
"glad"
Adj
This word describes someone who is joyful or glad, like the Psalmist in Psalm 100:1, who invites all to rejoice and be glad in the Lord.
Definition: 1) joyful, merry, glad 1a) joyful, showing joy 1b) you who rejoice (subst)
Usage: Occurs in 20 OT verses. KJV: (be) glad, joyful, (making) merry((-hearted), -ily), rejoice(-ing). See also: Deuteronomy 16:15; Esther 5:14; Psalms 35:26.
רָעָ֫תִ֥/י
raʻ
H7451
"bad"
N-fs | Suff
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
יִֽלְבְּשׁוּ
lâbash
H3847
"to clothe"
V-Qal-Imperf-3mp
To clothe means to wrap something around or put on a garment. In the Bible, it can be used literally or figuratively, as in putting on clothes or being clothed with a certain attitude.
Definition: 1) to dress, wear, clothe, put on clothing, be clothed 1a) (Qal) 1a1) to put on clothes, be clothed, wear 1a2) to put on, be clothed with (fig.) 1b) (Pual) to be fully clothed 1c) (Hiphil) to clothe, array with, dress Aramaic equivalent: le.vash (לְבֵשׁ "to clothe" H3848)
Usage: Occurs in 102 OT verses. KJV: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear. See also: Genesis 3:21; Job 27:17; Psalms 35:26.
בֹ֥שֶׁת
bôsheth
H1322
"shame"
N-fs
The Hebrew word for shame describes a feeling of embarrassment or guilt, and can also refer to something that causes shame. It is used in the Bible to describe feelings of shame or embarrassment, as in Genesis and Psalms.
Definition: 1) shame 1a) shame 1b) shameful thing
Usage: Occurs in 30 OT verses. KJV: ashamed, confusion, [phrase] greatly, (put to) shame(-ful thing). See also: 1 Samuel 20:30; Isaiah 54:4; Psalms 35:26.
וּ/כְלִמָּ֑ה
kᵉlimmâh
H3639
"shame"
Conj | N-fs
This word means shame or disgrace, often referring to feelings of reproach or insult. It appears in various forms throughout the Bible.
Definition: 1) disgrace, reproach, shame, confusion, dishonour, insult, ignominy 1a) insult, reproach 1b) reproach, ignominy
Usage: Occurs in 29 OT verses. KJV: confusion, dishonour, reproach, shame. See also: Job 20:3; Jeremiah 20:11; Psalms 4:3.
הַֽ/מַּגְדִּילִ֥ים
gâdal
H1431
"to magnify"
Art | V-Hiphil
To make something or someone great, important, or powerful. This Hebrew word means to magnify or grow, and is used in the Bible to describe God's power and greatness. The KJV translates it as 'magnify' or 'great'.
Definition: 1) to grow, become great or important, promote, make powerful, praise, magnify, do great things 1a) (Qal) 1a1) to grow up 1a2) to become great 1a3) to be magnified 1b) (Piel) 1b1) to cause to grow 1b2) to make great, powerful 1b3) to magnify 1c) (Pual) to be brought up 1d) (Hiphil) 1d1) to make great 1d2) to magnify 1d3) to do great things 1e) (Hithpael) to magnify oneself
Usage: Occurs in 112 OT verses. KJV: advance, boast, bring up, exceed, excellent, be(-come, do, give, make, wax), great(-er, come to... estate, [phrase] things), grow(up), increase, lift up, magnify(-ifical), be much set by, nourish (up), pass, promote, proudly (spoken), tower. See also: Genesis 12:2; Psalms 35:27; Psalms 18:51.
עָלָֽ/י
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
Study Notes — Psalms 35:26
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 35:26 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 35:26
- Jamieson-Fausset-Brown on Psalms 35:26
- Matthew Poole's Commentary on Psalms 35:26
- Trapp's Commentary on Psalms 35:26
- Adam Clarke's Commentary on Psalms 35:26
- Cambridge Bible on Psalms 35:26
- Barnes' Notes on Psalms 35:26
- Whedon's Commentary on Psalms 35:26
- Sermons on Psalms 35:26
Context — Contend with My Opponents, O LORD
24Vindicate me by Your righteousness, O LORD my God, and do not let them gloat over me.
25Let them not say in their hearts, “Aha, just what we wanted!” Let them not say, “We have swallowed him up!”
26May those who gloat in my distress be ashamed and confounded; may those who exalt themselves over me be clothed in shame and reproach.
27May those who favor my vindication shout for joy and gladness; may they always say, “Exalted be the LORD who delights in His servant’s well-being.” 28Then my tongue will proclaim Your righteousness and Your praises all day long.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 38:16 | For I said, “Let them not gloat over me— those who taunt me when my foot slips.” |
| 2 | Job 19:5 | If indeed you would exalt yourselves above me and use my disgrace against me, |
| 3 | Psalms 132:18 | I will clothe his enemies with shame, but the crown upon him will gleam.” |
| 4 | Job 8:22 | Your enemies will be clothed in shame, and the tent of the wicked will be no more.” |
| 5 | Psalms 35:4 | May those who seek my life be disgraced and put to shame; may those who plan to harm me be driven back and confounded. |
| 6 | Psalms 40:14–15 | May those who seek my life be ashamed and confounded; may those who wish me harm be repelled and humiliated. May those who say to me, “Aha, aha!” be appalled at their own shame. |
| 7 | Isaiah 41:11 | Behold, all who rage against you will be ashamed and disgraced; those who contend with you will be reduced to nothing and will perish. |
| 8 | 1 Peter 5:5 | Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.” |
| 9 | Psalms 55:12 | For it is not an enemy who insults me; that I could endure. It is not a foe who rises against me; from him I could hide. |
| 10 | Isaiah 65:13–15 | Therefore this is what the Lord GOD says: “My servants will eat, but you will go hungry; My servants will drink, but you will go thirsty; My servants will rejoice, but you will be put to shame. My servants will shout for joy with a glad heart, but you will cry out with a heavy heart and wail with a broken spirit. You will leave behind your name as a curse for My chosen ones, and the Lord GOD will slay you; but to His servants He will give another name. |
Psalms 35:26 Summary
Psalms 35:26 is a prayer that asks God to bring shame and reproach to those who are gloating over the psalmist's distress. This verse reminds us that God is our vindicator and that we should not take revenge into our own hands, but rather trust in His justice and mercy (Romans 12:19, Psalms 37:5-6). When we are faced with hardship or suffering, we can cry out to God for help and trust that He will bring justice and restoration. By trusting in God's goodness and sovereignty, we can find peace and comfort even in the midst of difficult circumstances (Psalms 23:4, Jeremiah 29:11).
Frequently Asked Questions
What is the main theme of Psalms 35:26?
The main theme of Psalms 35:26 is the desire for God to bring shame and reproach to those who gloat over the psalmist's distress, as seen in the prayer for vindication in Psalms 35:24 and the warning against pride in Proverbs 16:18.
Why does the psalmist ask for his enemies to be clothed in shame and reproach?
The psalmist asks for his enemies to be clothed in shame and reproach because they have exalted themselves over him and taken pleasure in his suffering, which is contrary to God's command to love our enemies in Matthew 5:44 and to humble ourselves in James 4:10.
Is it right to pray for the downfall of our enemies?
While it may seem harsh to pray for the downfall of our enemies, the psalmist's prayer in Psalms 35:26 is actually a cry for justice and a recognition that God is the ultimate judge, as seen in Romans 12:19 and Deuteronomy 32:35.
How can we apply Psalms 35:26 to our own lives?
We can apply Psalms 35:26 to our own lives by recognizing that God is our vindicator and that we should not take revenge into our own hands, but rather trust in His justice and mercy, as seen in Psalms 37:5-6 and 1 Thessalonians 5:24.
Reflection Questions
- What are some ways that I have seen people gloating over the distress of others, and how can I respond in a way that honors God?
- How can I balance the desire for justice with the command to love my enemies, and what does this look like in my daily life?
- What are some areas in my life where I have been exalting myself over others, and how can I humble myself and seek God's vindication instead?
- How can I trust in God's justice and mercy when I see injustice and suffering in the world, and what role can I play in bringing hope and healing to those around me?
Gill's Exposition on Psalms 35:26
Let them be ashamed and brought to confusion together,.... In a body, as one man; as they gathered together against him, Psalms 35:15; so he entreats they might together be brought to shame and
Jamieson-Fausset-Brown on Psalms 35:26
Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me.
Matthew Poole's Commentary on Psalms 35:26
As they gathered themselves together to deride and oppose me, so do thou gather them together to destroy them. Or, in like manner, one as well as another; let the proud and great ones of them be disappointed and ashamed as well as the meanest among them. Themselves; the same ellipsis we have 55:12 . Or, their mouth, as it is expressed, . So . That extol themselves and their power, and look upon me with scorn and contempt.
Trapp's Commentary on Psalms 35:26
Psalms 35:26 Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify [themselves] against me.Ver. 26. Let them be ashamed, &c.] They shall so; and this prayer against the Church’ s enemies shall still speak effectually.
Adam Clarke's Commentary on Psalms 35:26
Verse 26. Let them be ashamed] This may be a prophetic declaration against Saul and his courtiers. They were ashamed, confounded, clothed with shame, and dishonoured. All these took place in Saul's last battle with the Philistines, where he lost his crown and his life, and came to a most dishonourable end.
Cambridge Bible on Psalms 35:26
26. A repetition of Psa 35:4, with some variations, occurring again in Psalms 40:14.
Barnes' Notes on Psalms 35:26
Let them be ashamed ... - See the notes at Psalms 35:4. That magnify themselves against me - Who seek to exalt themselves over me; to make themselves great by humbling and destroying me. They hope to rise on my ruin.
Whedon's Commentary on Psalms 35:26
26. Let them be ashamed—In this and the connecting verses of the strophe is given the moral sense of all the imprecations in Psalms 35:4-8
Sermons on Psalms 35:26
| Sermon | Description | |
|---|---|---|
|
"The Suffering of Christ From John's Gospel" ch.17:1 by Charles Alexander | In this sermon on John 17 and 18, the preacher delves into the profound significance of Jesus' words and actions leading up to His crucifixion. Jesus' prayer in John 17 reveals His |
|
(Through the Bible) Isaiah 41-42 by Chuck Smith | In this sermon, the preacher discusses God's self-definition and his power as the creator of the heavens and the earth. The preacher references the story of Belshazzar and the hand |
|
(1 Peter - Part 32): On God's Sheep and Their Needs by A.W. Tozer | In this sermon, the preacher emphasizes the importance of humility and having a charitable attitude towards others. He encourages listeners to humble themselves under the mighty ha |
|
Brokenness Study #3 - the Process by Charles Stanley | In this sermon, the speaker emphasizes the importance of understanding God's targeting of our areas of brokenness. Brokenness, according to the speaker, is God's way of dealing wit |
|
What Is Worldliness? by J. Vernon McGee | In this sermon, Dr. J. Vernon McGee explores the question of what worldliness is according to the book of James. He compares the epistle to God's University, with James as the Dean |
|
Submission and Authority (Luke 7:8) by Alan Redpath | In this sermon, the preacher focuses on the story of the Centurion servant and highlights the devastating effects of sin in the life of a believer. The preacher emphasizes the impo |
|
(2006 Conference) 6.the Need in Our Midst Today by Zac Poonen | This sermon emphasizes the importance of raising up godly leaders in churches, highlighting the joy of seeing humble brothers whom God has blessed without becoming proud. It warns |