Psalms 24:8
Psalms 24:8 in Multiple Translations
Who is this King of Glory? The LORD strong and mighty, the LORD mighty in battle.
Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle.
Who is the King of glory? Jehovah strong and mighty, Jehovah mighty in battle.
Who is the King of glory? The Lord of strength and power, the Lord strong in war.
Who is this King of glory? The Lord, strong and powerful, mighty in battle.
Who is this King of glorie? the Lord, strong and mightie, euen the Lord mightie in battell.
Who [is] this — 'the king of glory?' Jehovah — strong and mighty, Jehovah, the mighty in battle.
Who is the King of glory? The LORD strong and mighty, the LORD mighty in battle.
Who is this King of glory? the LORD strong and mighty, the LORD mighty in battle.
The Lord is sweet and righteous: therefore he will give a law to sinners in the way.
Do you know who the glorious king is? He is Yahweh, the one who is very strong [DOU]; He is Yahweh, who conquers all his enemies in battles!
Berean Amplified Bible — Psalms 24:8
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 24:8 Interlinear (Deep Study)
BIB
HEB
מִ֥י
זֶה֮
מֶ֤לֶךְ
הַ/כָּ֫ב֥וֹד
יְ֭הוָה
עִזּ֣וּז
וְ/גִבּ֑וֹר
יְ֝הוָ֗ה
גִּבּ֥וֹר
מִלְחָמָֽה
מִ֥י
mîy
H4310
who?
Part
זֶה֮
zeh
H2088
this
Pron
מֶ֤לֶךְ
melek
H4428
King's
N-ms
הַ/כָּ֫ב֥וֹד
kâbôwd
H3519
glory
Art | N-cs
יְ֭הוָה
Yᵉhôvâh
H3068
The Lord
N-proper
עִזּ֣וּז
ʻizzûwz
H5808
mighty
Adj
וְ/גִבּ֑וֹר
gibbôwr
H1368
mighty man
Conj | Adj
יְ֝הוָ֗ה
Yᵉhôvâh
H3068
The Lord
N-proper
גִּבּ֥וֹר
gibbôwr
H1368
mighty man
Adj
מִלְחָמָֽה
milchâmâh
H4421
battle
N-fs
Hebrew Word Study
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Hebrew Word Reference — Psalms 24:8
מִ֥י
mîy
H4310
"who?"
Part
This word is used to ask questions like who, whose, or whom. It can also be used to express a wish, like would that or whoever. It appears in many forms throughout the Bible, often in phrases like O that or what.
Definition: who?, whose?, whom?, would that, whoever, whosoever
Usage: Occurs in 342 OT verses. KJV: any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God. See also: Genesis 3:11; 2 Samuel 15:4; Psalms 4:7.
זֶה֮
zeh
H2088
"this"
Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
מֶ֤לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
הַ/כָּ֫ב֥וֹד
kâbôwd
H3519
"glory"
Art | N-cs
Glory refers to great honor or splendor, often used to describe God's majesty, as in Psalm 138:5 where David praises God's glorious name. It can also refer to wealth or abundance, like in Genesis 31:1 where Jacob's wealth is described.
Definition: 1) glory, honour, glorious, abundance 1a) abundance, riches 1b) honour, splendour, glory 1c) honour, dignity 1d) honour, reputation 1e) honour, reverence, glory 1f) glory
Usage: Occurs in 189 OT verses. KJV: glorious(-ly), glory, honour(-able). See also: Genesis 31:1; Psalms 113:4; Psalms 3:4.
יְ֭הוָה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
עִזּ֣וּז
ʻizzûwz
H5808
"mighty"
Adj
This word describes something or someone as mighty or powerful, like an army. It's used to convey a sense of collective strength. The KJV translates it as 'power' or 'strong'.
Definition: powerful, mighty
Usage: Occurs in 2 OT verses. KJV: power, strong. See also: Psalms 24:8; Isaiah 43:17.
וְ/גִבּ֑וֹר
gibbôwr
H1368
"mighty man"
Conj | Adj
This word describes a strong or mighty man, like a warrior or champion, as seen in 1 Samuel 17:51 where David defeats Goliath. It can also imply a brave or valiant person.
Definition: adj 1) strong, mighty n m 2) strong man, brave man, mighty man
Usage: Occurs in 152 OT verses. KJV: champion, chief, [idiom] excel, giant, man, mighty (man, one), strong (man), valiant man. See also: Genesis 6:4; 2 Chronicles 17:16; Psalms 19:6.
יְ֝הוָ֗ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
גִּבּ֥וֹר
gibbôwr
H1368
"mighty man"
Adj
This word describes a strong or mighty man, like a warrior or champion, as seen in 1 Samuel 17:51 where David defeats Goliath. It can also imply a brave or valiant person.
Definition: adj 1) strong, mighty n m 2) strong man, brave man, mighty man
Usage: Occurs in 152 OT verses. KJV: champion, chief, [idiom] excel, giant, man, mighty (man, one), strong (man), valiant man. See also: Genesis 6:4; 2 Chronicles 17:16; Psalms 19:6.
מִלְחָמָֽה
milchâmâh
H4421
"battle"
N-fs
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Definition: battle, war
Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.
Study Notes — Psalms 24:8
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 24:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 24:8
- Jamieson-Fausset-Brown on Psalms 24:8
- Matthew Poole's Commentary on Psalms 24:8
- Trapp's Commentary on Psalms 24:8
- Ellicott's Commentary on Psalms 24:8
- Adam Clarke's Commentary on Psalms 24:8
- Cambridge Bible on Psalms 24:8
- Barnes' Notes on Psalms 24:8
- Sermons on Psalms 24:8
Context — The Earth Is the LORD’s
6Such is the generation of those who seek Him, who seek Your face, O God of Jacob. Selah
7Lift up your heads, O gates! Be lifted up, O ancient doors, that the King of Glory may enter!
8Who is this King of Glory? The LORD strong and mighty, the LORD mighty in battle.
9Lift up your heads, O gates! Be lifted up, O ancient doors, that the King of Glory may enter! 10Who is He, this King of Glory? The LORD of Hosts— He is the King of Glory. SelahCross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Revelation 19:11–21 | Then I saw heaven standing open, and there before me was a white horse. And its rider is called Faithful and True. With righteousness He judges and wages war. He has eyes like blazing fire, and many royal crowns on His head. He has a name written on Him that only He Himself knows. He is dressed in a robe dipped in blood, and His name is The Word of God. The armies of heaven, dressed in fine linen, white and pure, follow Him on white horses. And from His mouth proceeds a sharp sword with which to strike down the nations, and He will rule them with an iron scepter. He treads the winepress of the fury of the wrath of God the Almighty. And He has a name written on His robe and on His thigh: KING OF KINGS AND LORD OF LORDS. Then I saw an angel standing in the sun, and he cried out in a loud voice to all the birds flying overhead, “Come, gather together for the great supper of God, so that you may eat the flesh of kings and commanders and mighty men, of horses and riders, of everyone slave and free, small and great.” Then I saw the beast and the kings of the earth with their armies assembled to wage war against the One seated on the horse, and against His army. But the beast was captured along with the false prophet, who on its behalf had performed signs deceiving those who had the mark of the beast and worshiped its image. Both the beast and the false prophet were thrown alive into the fiery lake of burning sulfur. And the rest were killed with the sword that proceeded from the mouth of the One seated on the horse. And all the birds gorged themselves on their flesh. |
| 2 | Exodus 15:3 | The LORD is a warrior, the LORD is His name. |
| 3 | Revelation 6:2 | So I looked and saw a white horse, and its rider held a bow. And he was given a crown, and he rode out to overcome and conquer. |
| 4 | Psalms 45:3–6 | Strap your sword at your side, O mighty warrior; appear in your majesty and splendor. In your splendor ride forth in victory on behalf of truth and humility and justice; may your right hand show your awesome deeds. Your arrows pierce the hearts of the king’s foes; the nations fall beneath your feet. Your throne, O God, endures forever and ever, and justice is the scepter of Your kingdom. |
| 5 | Colossians 2:15 | And having disarmed the powers and authorities, He made a public spectacle of them, triumphing over them by the cross. |
| 6 | Psalms 93:1 | The LORD reigns! He is robed in majesty; the LORD has clothed and armed Himself with strength. The world indeed is firmly established; it cannot be moved. |
| 7 | Isaiah 63:1–6 | Who is this coming from Edom, from Bozrah with crimson-stained garments? Who is this robed in splendor, marching in the greatness of His strength? “It is I, proclaiming vindication, mighty to save.” Why are Your clothes red, and Your garments like one who treads the winepress? “I have trodden the winepress alone, and no one from the nations was with Me. I trampled them in My anger and trod them down in My fury; their blood spattered My garments, and all My clothes were stained. For the day of vengeance was in My heart, and the year of My redemption had come. I looked, but there was no one to help; I was appalled that no one assisted. So My arm brought Me salvation, and My own wrath upheld Me. I trampled the nations in My anger; in My wrath I made them drunk and poured out their blood on the ground.” |
| 8 | Psalms 50:1 | The Mighty One, God the LORD, speaks and summons the earth from where the sun rises to where it sets. |
| 9 | Isaiah 9:6 | For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. |
| 10 | Psalms 76:3–6 | There He shattered the flaming arrows, the shield and sword and weapons of war. Selah You are resplendent with light, more majestic than mountains filled with game. The valiant lie plundered; they sleep their last sleep. No men of might could lift a hand. At Your rebuke, O God of Jacob, both horse and rider lie stunned. |
Psalms 24:8 Summary
This verse, Psalms 24:8, tells us that God is the 'King of Glory', meaning He is the most powerful and majestic being. It reminds us that God is strong and mighty, especially in battle, which means He can help us overcome any difficulty we face (as seen in Psalms 138:5 and Deuteronomy 20:4). By recognizing God's power and glory, we can trust in Him and live with confidence, knowing He is always with us to guide and protect us, much like Jesus taught in Matthew 6:10 about praying for God's kingdom to come.
Frequently Asked Questions
What does it mean to call God the 'King of Glory'?
Calling God the 'King of Glory' emphasizes His majesty and power, as seen in Psalms 24:8 and also in Psalms 138:5 where His glory is proclaimed among the nations.
How does God's might in battle relate to our lives?
God's might in battle, as mentioned in Psalms 24:8, is a reminder of His power to overcome any challenge we face, as also seen in Deuteronomy 20:4 where God fights for His people.
What is the significance of the LORD being 'strong and mighty'?
The description of the LORD as 'strong and mighty' in Psalms 24:8 highlights His ability to save and protect His people, much like in Isaiah 46:4 where God's strength is contrasted with the weakness of idols.
How does this verse relate to the idea of God's kingdom?
This verse, Psalms 24:8, speaks to the grandeur of God's kingdom, where He reigns as the King of Glory, a theme also explored in Matthew 6:10 where Jesus teaches us to pray for God's kingdom to come.
Reflection Questions
- What does it mean to me that God is the 'King of Glory', and how can I reflect His glory in my life?
- In what ways can I trust in God's might and power in the battles I face, whether spiritual or physical?
- How can I apply the concept of God's strength and might to my own weaknesses and challenges?
- What are some ways I can acknowledge and worship God as the 'King of Glory' in my daily life?
Gill's Exposition on Psalms 24:8
Who [is] this King of glory?.... Which question is put by the church, or particular believers; not through ignorance, as the daughters of Jerusalem, So 5:9; or the Pharisees, when Christ made his
Jamieson-Fausset-Brown on Psalms 24:8
Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle. Who is this King of glory? The question is put in order to lend the people seriously to ask it, and so to ponder upon the true answer.
Matthew Poole's Commentary on Psalms 24:8
This seems to be a prolepsis, or removal of an objection. You will say, What is the cause of this imperious call? and why or for whom must those gates be opened in so solemn and extraordinary a manner? The Lord strong and mighty: this contains an answer to the question; He is no ordinary person, no meaner and no other than Jehovah, who hath given so many proofs of his almightiness, who hath subdued all his enemies, and is now returned in triumph. Here is in this and the foregoing verse a sacred dialogue between several persons. And some suppose that the sacred musicians, which attended upon the service of the ark and tabernacle, and were doubtless employed in this solemnity, , were divided into two choirs, whereof one spake the former, and the other the latter verse.
Trapp's Commentary on Psalms 24:8
Psalms 24:8 Who [is] this King of glory? The LORD strong and mighty, the LORD mighty in battle.Ver. 8. Who is this King of glory?] The gates are brought in as asking this question, saith R. David. This is the angels’ admiration at the coming in of Christ’ s humanity into heaven, saith Diodati. Rather, it is the question of the faithful concerning the person of their King, whom they hereby resist not: but for their further confirmation, desire to be better informed of him, and his never adored enough excellencies. The Lord strong] Jehovah the essentiator, the eternal God; the most mighty and puissant warrior; who, if he do but arise only, his enemies are scattered, and all that hate him fly before him, Psalms 68:1.
Ellicott's Commentary on Psalms 24:8
(8) Who . . .—But the claim is not unchallenged. The old heathen gates will not at once recognise the new-comer’s right of admission. The Lord strong and mighty.—But it is the right of conquest— “Jehovah, the strong, the mighty, Jehovah, mighty in battle.”
Adam Clarke's Commentary on Psalms 24:8
Verse 8. Who is this King of glory?] This is the answer of those who are within. Who is this glorious King, for whom ye demand entrance? To which they reply: - The Lord strong and mighty, the Lord mighty in battle.] It is Jehovah, who is come to set up his abode in his imperial city: He who has conquered his enemies, and brought salvation to Israel. To make the matter still more solemn, and give those without an opportunity of describing more particularly this glorious Personage, those within hesitate to obey the first summons: and then it is repeated, Psalms 24:9. Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.] To which a more particular question is proposed: - Who is HE, THIS King of glory? To which an answer is given that admitted of no reply. The Lord of hosts - he who is coming with innumerable armies, He is this King of glory. On which, we may suppose, the portcullis was lifted up, the gates thrown open, and the whole cavalcade admitted. This verse seems to have been spoken before the ark appeared: Who is this (זה zeh) King of glory? when its coming was merely announced.
In the tenth verse the form is a little altered, because the ark, the symbol of the Divine Presence, had then arrived. Who is He, (מי הוא mi hu,) this King of glory? Here He is, to answer for himself. "The Lord is in his holy temple; let all the earth keep silence before him." Though this Psalm has all the appearance of being an unfinished piece, yet there is a vast deal of dignity and majesty in it; and the demands from without, the questions from those within, and the answers to those questions, partake of the true sublime; where nature, dignity, and simplicity, are very judiciously mingled together. The whole procedure is natural, the language dignified, and the questions and answers full of simplicity and elevated sentiments. Several, both among ancients and moderns, have thought this Psalm speaks of the resurrection of our Lord, and is thus to be understood. It is easy to apply it in this way: Jesus has conquered sin, Satan, and death, by dying. He now rises from the dead; and, as a mighty Conqueror, claims an entrance into the realms of glory, the kingdom which he has purchased by his blood; there to appear ever in the presence of God for us, to which he purposes to raise finally the innumerable hosts of his followers; for in reference to these, He is the Lord of hosts; and, in reference to his victory, He is the Lord mighty in battle. ANALYSIS OF THE TWENTY-FOURTH PSALM The subject of this Psalm is Christ, called the King of glory, Psalms 24:7, and it has two parts: - I. The first concerns Christ's lordship, which is, in general, over the whole world, Psalms 24:1-2; but in particular, over the Church, Psalms 24:3-7.
II.
Cambridge Bible on Psalms 24:8
8. Who is the King of glory? may be merely a rhetorical question; but it is far more poetical to suppose that the gates, or the warders, are represented as challenging the comer’s right to enter. The choir’s response recalls the opening words of the Song of Moses (Exodus 15:2-3), “Jah is my strength and song … Jehovah is a man of war:” while the title King reflects its closing words (Exodus 15:18); “Jehovah shall be King for ever and ever.” He is now proclaimed as the Victor, who comes as He had purposed, to take His kingdom.
Barnes' Notes on Psalms 24:8
Who is this King of glory? - This is probably the response of a portion of the choir of singers. The answer is found in the other part of the verse.
Sermons on Psalms 24:8
| Sermon | Description | |
|---|---|---|
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The Weeping Mary at the Sepulcre by Samuel Rutherford | Samuel Rutherford preaches on the importance of seeking Christ diligently, using the example of Mary Magdalene's persistent search for Jesus after His resurrection. He emphasizes t |
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The Alphabetical Scriptures; or the Divine Acrostics by H.J. Vine | H.J. Vine preaches about the divine design and inspiration of Scripture, highlighting the intricate structure of the Alphabetical Scriptures, such as the Divine Acrostics, which po |
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Hell - Part 1 by David Wilkerson | In this sermon, the preacher discusses the concept of hell and the judgment of God. He emphasizes that even before eternity comes, God will pour out His judgments on the earth, inc |
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(Revelation - Part 1): John Saw Further in All Directions by A.W. Tozer | In this sermon, the preacher discusses the book of Revelation and the visions that John saw. He describes how John saw various apocalyptic events, such as the sun turning black, th |
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War in Heaven by David Wilkerson | In this sermon, the preacher emphasizes the importance of being ready for the return of Jesus Christ. He uses the analogy of a house on fire to illustrate the urgency of the situat |
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Why Do the Heathen Rage by David Wilkerson | In this sermon, the preacher discusses the inability to pacify the wicked and gives four reasons why it is impossible. He uses Hosea 11:1 as a reference and explains that pursuing |
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Jehovah Raphi-the Lord That Heals by David Wilkerson | In this sermon, the preacher emphasizes that there is something of God that will not let go of us. He speaks of God's love, mercy, and compassion, and how He sends His servants to |