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Psalms 147:6
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Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
That power is put forth for the good of the meek and suffering pious, and confusion of the wicked (Psa 146:8-9).
John Gill Bible Commentary
The Lord lifteth up the meek,.... The lowly and humble souls, such as are made so by the Spirit of God; he shows them their sinfulness, and want of righteousness; the insufficiency of their own, and need of Christ's; blowing a blast upon all their goodliness, so bringing down their natural pride and haughtiness, and causing them to submit to Christ, that he alone might be exalted; such as learn of him, who is meek and lowly, and become the followers of the humble Jesus; who being partakers of his grace, have low thoughts of themselves, as if the least of saints and chief of sinners; and higher thoughts of others; who ascribe all they have and are to the grace of God; and who make no boast of nor place any trust in anything they do; who quietly submit to every adversity; patiently bear all the injuries, affronts, and reproaches of men; and are silent under every afflictive dispensation of Providence: these humble ones the Lord exalts in due time; he lifts up their spirits, he cheers and refreshes their souls; raises them to a high estate of grace, sets them among princes, gives them honour here, and a crown and kingdom hereafter; these shall inherit the new earth, in which will dwell righteousness; see Mat 5:5; he casteth the wicked down to the ground; or "humbles them to the ground" (p); he abases the proud and brings them into a low estate, sometimes in this world; however in the next he casts them down to hell, even into the lowest hell, which is the portion of all wicked men, of all proud and haughty sinners; see Isa 26:5; compare with these expressions Luk 1:51. Aben Ezra by the "meek" understands the outcasts of Israel, and by the "wicked" the kings of the Gentiles, subject to Israel. (p) "humiliaus", V. L. Montanus; "humiliat", Pagninus, Cocceius, Michaelis.
Tyndale Open Study Notes
147:6 God measures out his justice on the poor and on the wicked (55:22; 140:12; 145:14; 146:7).
Psalms 147:6
It Is Good to Sing Praises
5Great is our Lord, and mighty in power; His understanding has no limit. 6The LORD sustains the humble, but casts the wicked to the ground.
- Scripture
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1 Peter 3:4
By John Gill0Inner BeautyMeekness and Humility1SA 16:7PSA 147:6MAT 5:52CO 4:16GAL 5:22EPH 4:24COL 3:10JAS 4:61PE 3:41PE 5:5John Gill emphasizes the significance of the 'hidden man of the heart' in 1 Peter 3:4, which represents the internal grace that beautifies the soul far beyond external adornments. This inner man, or new creature, is characterized by a new heart and spirit, enabling a deeper understanding and affection for divine things. Gill explains that this hidden man is incorruptible and is not influenced by the external world, remaining untouched by sin and corruption. He highlights the importance of a meek and quiet spirit as a principal aspect of this inner beauty, which is highly valued by God. Ultimately, Gill encourages believers to cultivate this inner grace, which reflects true godliness and is precious in the sight of God.
Thy Gentleness Hath Made Me Great
By C.H. Spurgeon0God's GoodnessHumilityPSA 18:35PSA 119:67PSA 147:6ISA 57:15MAT 11:29ROM 8:282CO 12:9HEB 12:5JAS 4:101PE 5:6C.H. Spurgeon emphasizes that true greatness comes not from our own merits but from the goodness and gentleness of God. He reflects on how God's providence, humility, and discipline contribute to our growth and greatness, illustrating that God's condescension allows us to rise from our lowly state. Spurgeon encourages believers to recognize and appreciate the gentle ways in which God corrects, teaches, and draws us closer to Him. He calls for a heartfelt response of gratitude, humility, and love as we acknowledge God's role in our lives. Ultimately, we are reminded to cast our crowns at Jesus' feet, celebrating the gentleness that has made us great.
Humility and Exaltation
By Andrew Murray0ExaltationHumilityPSA 147:6PRO 22:4ISA 57:15MAT 5:3MAT 11:29LUK 14:11LUK 18:14PHP 2:3JAS 4:101PE 5:6Andrew Murray emphasizes the profound connection between humility and exaltation, teaching that true humility is essential for spiritual growth and closeness to God. He explains that while we are commanded to humble ourselves, the act of exaltation is God's work, and it is through our submission that we receive His grace. Murray encourages believers to recognize their pride and to persistently seek humility, as it is the foundation of a blessed Christian life. He illustrates that the exaltation promised by God is not about external rewards but about a deeper indwelling of His presence. Ultimately, he calls for a life marked by humility, which allows us to fully experience God's glory and grace.
The Matter Cleared Up!
By James Smith0DEU 8:2JOB 5:17PSA 25:9PSA 147:6PRO 3:5PRO 22:4ISA 66:2HEB 12:11JAS 4:101PE 5:6James Smith preaches about the purpose of trials and tribulations in humbling believers, emphasizing the need to submit to God's will and depend on Him completely. He explains that God uses various challenges like poverty, sickness, opposition, and hidden corruptions to humble us, leading us to acknowledge our need for God's grace and mercy. The sermon highlights the importance of looking to God for everything, ascribing all glory to Him, and surrendering our will to His sovereignty. James Smith encourages believers to embrace humility, trust in God's provision, and accept His correction with a humble heart.
Grace for the Humble
By C.H. Spurgeon0GraceHumilityPSA 147:6PRO 3:34ISA 57:15MAT 5:3LUK 14:11ROM 12:32CO 12:9PHP 2:3JAS 4:61PE 5:5C.H. Spurgeon emphasizes that grace is given to the humble, highlighting that those with humble hearts actively seek and receive grace abundantly. He encourages believers to adopt a lowly view of themselves, recognizing their neediness and unworthiness, which opens the door for God's grace to flow into their lives. Spurgeon warns against the pride of being proud of one's humility, urging true humility as a pathway to experiencing God's favor. He reassures that grace not only cultivates humility but also rewards it, inviting believers to embrace a humble spirit to be exalted by God's grace.
Humbling Oneself
By Zac Poonen0PSA 147:6PRO 15:33PRO 22:4ISA 40:31ISA 49:23MAT 5:5LUK 14:11PHP 2:8JAS 4:61PE 5:5Zac Poonen preaches on the importance of humility and being willing to humble ourselves under God's mighty hand, as God opposes the proud but gives grace to the humble. Spiritual exaltation comes from humbling ourselves and accepting joyfully the circumstances God sends into our lives. Through the example of Henry Suso, we learn the power of being broken and humble like Jesus, even in the face of misunderstanding, false accusations, and public humiliation.
Identity
By Richard E. Bieber0PSA 138:6PSA 147:6ISA 53:2MAT 23:12LUK 1:46ROM 12:11CO 1:27PHP 2:3JAS 4:10Richard E. Bieber preaches on the importance of fulfilling our purpose by magnifying God with our soul, body, and spirit, as exemplified by Mary's humble yet powerful declaration in The Magnificat. He emphasizes that our true worth and identity come from God, not from worldly achievements or recognition. Through Mary's example, we learn that God uses those of low estate to accomplish great things and bring about His redemptive purposes on earth.
The Humble Place
By A.W. Tozer0Dependence On GodHumilityPSA 147:6PRO 3:34ISA 57:15MAT 5:3LUK 14:11GAL 2:20EPH 2:8PHP 2:3JAS 4:61PE 5:5A.W. Tozer emphasizes the distinction between true humility and false humility, noting that many Christians either mistakenly believe they are humble or fear they are proud. He advocates for a self-forgetful attitude where individuals trust in Christ to work within them, rather than striving to appear virtuous on their own. Tozer asserts that true humility leads to a release from the burdens of self-expectation, allowing the Holy Spirit to guide moral actions. He warns that pride can lead to the forfeiture of God's blessings, as the humble are the ones who receive His promises. Ultimately, the sermon calls for a deep reliance on God's grace rather than self-effort.
Everything on This Side Hell Is Mercy
By Thomas Brooks0God's MercyHumilityPSA 147:6PRO 16:18ISA 57:15LAM 3:22MAT 5:5ROM 12:32CO 12:9PHP 2:3JAS 4:61PE 5:5Thomas Brooks emphasizes the significance of humility in the life of a believer, urging individuals to recognize their unworthiness and the mercy they receive from God. He explains that a humble heart perceives even the smallest mercies as great gifts and views afflictions with a sense of peace, understanding that everything outside of hell is a form of mercy. Brooks contrasts the humble soul's quiet acceptance with the prideful person's contention and unrest, highlighting that true humility leads to contentment and silence before God. He encourages believers to labor daily to cultivate humility, which allows them to appreciate God's grace amidst life's challenges.
The Strength of Humility
By A.W. Tozer0True StrengthHumilityPSA 147:6PRO 3:34ISA 40:29MAT 5:5LUK 1:521CO 1:272CO 12:9PHP 2:3JAS 4:61PE 5:6A.W. Tozer emphasizes the paradox of humility in the kingdom of heaven, where the weak are made strong and the proud often find themselves ineffective. He points out that human standards of strength and courage can lead to spiritual defeat, as God values humility and reliance on Him over carnal confidence. Tozer reminds us that true strength comes from God, who empowers the faint-hearted and distances Himself from the proud. The sermon challenges listeners to reconsider their definitions of strength and success in light of God's perspective.
Childlike Humility
By David Smithers02CH 7:14PSA 9:12PSA 25:9PSA 147:6ISA 57:15JAS 4:6David Smithers preaches on the hindrance to a mighty visitation of the Holy Spirit, attributing it to the lack of humility and brokenness within the Church. He emphasizes the importance of recognizing our spiritual poverty and coming to the end of ourselves in childlike humility. Smithers highlights that God desires honest humility over new methods to remedy the Church's issues, as where humility is present, the Spirit of God dwells.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
That power is put forth for the good of the meek and suffering pious, and confusion of the wicked (Psa 146:8-9).
John Gill Bible Commentary
The Lord lifteth up the meek,.... The lowly and humble souls, such as are made so by the Spirit of God; he shows them their sinfulness, and want of righteousness; the insufficiency of their own, and need of Christ's; blowing a blast upon all their goodliness, so bringing down their natural pride and haughtiness, and causing them to submit to Christ, that he alone might be exalted; such as learn of him, who is meek and lowly, and become the followers of the humble Jesus; who being partakers of his grace, have low thoughts of themselves, as if the least of saints and chief of sinners; and higher thoughts of others; who ascribe all they have and are to the grace of God; and who make no boast of nor place any trust in anything they do; who quietly submit to every adversity; patiently bear all the injuries, affronts, and reproaches of men; and are silent under every afflictive dispensation of Providence: these humble ones the Lord exalts in due time; he lifts up their spirits, he cheers and refreshes their souls; raises them to a high estate of grace, sets them among princes, gives them honour here, and a crown and kingdom hereafter; these shall inherit the new earth, in which will dwell righteousness; see Mat 5:5; he casteth the wicked down to the ground; or "humbles them to the ground" (p); he abases the proud and brings them into a low estate, sometimes in this world; however in the next he casts them down to hell, even into the lowest hell, which is the portion of all wicked men, of all proud and haughty sinners; see Isa 26:5; compare with these expressions Luk 1:51. Aben Ezra by the "meek" understands the outcasts of Israel, and by the "wicked" the kings of the Gentiles, subject to Israel. (p) "humiliaus", V. L. Montanus; "humiliat", Pagninus, Cocceius, Michaelis.
Tyndale Open Study Notes
147:6 God measures out his justice on the poor and on the wicked (55:22; 140:12; 145:14; 146:7).