- Home
- Bible
- Psalms
- Chapter 139
- Verse 139
Psalms 139:5
Verse
Context
Sermons







Summary
Commentary
- John Gill
John Gill Bible Commentary
Such knowledge is too wonderful for me,.... Meaning either the knowledge of himself, such as God had of him, which was vastly superior to what he had of himself; and especially the knowledge of other persons and things, whether visible or invisible, in heaven, earth, or hell; things past, present, and to come; or else the manner in which God knew all this was amazing to him, and quite impenetrable by him; that he did know him, his thoughts, his words and actions, and so those of all others, was easy of belief; but how he should know all this was past his conception, and struck him with the profoundest admiration; it is high; sublime, out of his reach, beyond his comprehension; I cannot attain unto it; neither to such knowledge, nor to comprehend what it is in God; and how he should have it, and in what manner he exercises it. Kimchi, Jarchi, and Aben Ezra, connect the words with the following, as if the matter of his wonder and astonishment was the omnipresence of God, or where he should find a place to flee from him.
Psalms 139:5
You Have Searched Me and Known Me
4Even before a word is on my tongue, You know all about it, O LORD. 5You hem me in behind and before; You have laid Your hand upon me. 6Such knowledge is too wonderful for me, too lofty for me to attain.
- Scripture
- Sermons
- Commentary
So Panteth My Soul
By Leonard Ravenhill4.2K1:03:41Seeking GodPSA 23:1PSA 42:1PSA 139:5In this sermon, the preacher focuses on Psalm 42 and the longing of the soul for God. The speaker emphasizes the deep thirst and desire for God that the psalmist expresses in the text. The sermon also touches on the challenges and trials that Job faced, highlighting his unwavering faith despite losing everything. The preacher encourages the audience to trust in God's unchanging love and to find comfort and strength in Him.
(Through the Bible) Acts 17
By Chuck Smith1.7K58:44PSA 139:5JON 3:4ACT 17:27In this sermon, the preacher discusses the preaching of Jonah to the Ninevites, where there was no message of repentance, hope, grace, or salvation. Jonah preached a message of doom and gloom, stating that destruction would come in 40 days. Surprisingly, the people repented and hoped for God's mercy, even though there was no promise of it. The preacher then emphasizes the eminence of God, his prevailing presence everywhere in the universe, as described by David in the Psalms. The sermon concludes by highlighting the importance of feeding the spirit instead of the flesh, and the two common responses to the gospel: mocking and procrastination.
Rest in the Lord
By Hans R. Waldvogel1.1K10:58RestPSA 37:7PSA 139:5ISA 40:31MAT 28:20JHN 14:15ROM 12:11JN 5:3In this sermon, the speaker emphasizes the importance of resting in the Lord and allowing Him to work through us. He uses the analogy of a cluttered workspace to illustrate how rushing and being disorganized can hinder productivity. The speaker shares a personal experience in the jewelry business, where he learned the value of being calm and focused in his work. He also highlights the power of the Holy Spirit within believers and encourages listeners to present themselves as living sacrifices to God, allowing Him to use their bodies for His purposes.
Your Architect
By Basilea Schlink59604:35Radio ShowPSA 23:2PSA 37:5PSA 139:5PRO 3:5ISA 55:8JER 29:11ROM 8:28In this video sermon by Basilia Schlink, the speaker emphasizes the importance of finding meaning and purpose in life by reconnecting with God. She suggests that when we lose contact with God, everything in our lives can seem meaningless and confusing. However, by committing our will to God and trusting in His love, we can live according to His wise and good plan for our lives. The speaker encourages listeners to abandon themselves to God, desire only what He has prescribed, and trust in His love. She assures that by looking back, we will see how good and perfect God's plans and leadings have been.
Protected on All Sides
By Basilea Schlink54604:35Radio ShowPSA 139:5MAT 6:9In this sermon, Basilia Shlink encourages those who are feeling unsettled, unhappy, anxious, and lonely to withdraw to a quiet and secluded place to connect with God. She emphasizes the importance of having a clear understanding of God's love and goodness, and the need to trust Him as a loving Father. Shlink encourages listeners to bring their needs before God, acknowledging His ability to answer prayers and forgive sins. She reminds them that God is always working miracles and that His love is constant. The sermon concludes with a reminder to praise God for His mercy and to seek further resources on how God lives and works today.
The People of God 05 a Happy People
By James K. Boswell40344:16PSA 139:5JHN 20:21ROM 12:11CO 6:19EPH 6:16HEB 12:141PE 5:7In this sermon, the preacher discusses the theme of being steeled by the law of the Spirit. He emphasizes the importance of faith and being in a position of favor with God. The preacher highlights the seven positions in which believers find themselves, including being shielded, defended, vindicated, and triumphant. He encourages the congregation to remember the joy and peace that comes from receiving Jesus as their Lord and Savior. The sermon also touches on the importance of treating one's body with respect and presenting it as a living sacrifice to God.
Ezra 8:18
By Chuck Smith0RestorationGod's SovereigntyEZR 8:18PSA 139:5ISA 45:1JER 29:10DAN 6:26Chuck Smith emphasizes the theme of God's faithful hand at work in the lives of His people, as seen in the restoration of the Jews after their captivity. He highlights God's promises through prophets like Jeremiah and Isaiah, who foretold their return and the role of King Cyrus in this restoration. Despite opposition and challenges faced during the rebuilding of the temple, God's sovereignty prevails, demonstrating that when we walk with Him, even adversities can be turned for good. Smith reassures that God's presence is constant, even when we may not perceive it, echoing David's acknowledgment of God's encompassing hand.
Lady Robertland
By Alexander Whyte0PSA 25:15PSA 34:17PSA 107:14PSA 107:20PSA 139:5ISA 45:2ROM 8:281CO 10:132CO 12:9REV 1:18Alexander Whyte preaches about the remarkable life of Lady Robertland, a saint known for her deep piety, patriotism, and remarkable powers of mind. Lady Robertland experienced extraordinary outgates, or ways of redemption and deliverance, which were often discussed with spiritual leaders like David Dickson, Robert Blair, and John Livingstone. Her outgates from providential disabilities and entanglements were seen as miraculous interventions of God's providence. The sermon emphasizes the need for keys, or divine interventions, to unlock the gates of deliverance in our lives, just as Lady Robertland experienced rare outgates through the majestic Figure of the first chapter of Revelation.
Behold, the Battle Was Before and Behind.
By F.B. Meyer0Spiritual WarfareGod's Protection2CH 13:14PSA 139:5ROM 8:38F.B. Meyer emphasizes that while we may feel surrounded by enemies and past failures, God remains our constant protector and source of strength. He illustrates how Abijah's declaration of God as the Captain of the Host inspired his people to turn to the Lord in their time of need. Meyer reassures us that no earthly power can block our connection to God, and that His love is always accessible, regardless of our circumstances. He reminds us that God encompasses us from all sides, providing an invulnerable shield against life's battles. Ultimately, our life hidden in Christ is secure and protected from harm.
- John Gill
John Gill Bible Commentary
Such knowledge is too wonderful for me,.... Meaning either the knowledge of himself, such as God had of him, which was vastly superior to what he had of himself; and especially the knowledge of other persons and things, whether visible or invisible, in heaven, earth, or hell; things past, present, and to come; or else the manner in which God knew all this was amazing to him, and quite impenetrable by him; that he did know him, his thoughts, his words and actions, and so those of all others, was easy of belief; but how he should know all this was past his conception, and struck him with the profoundest admiration; it is high; sublime, out of his reach, beyond his comprehension; I cannot attain unto it; neither to such knowledge, nor to comprehend what it is in God; and how he should have it, and in what manner he exercises it. Kimchi, Jarchi, and Aben Ezra, connect the words with the following, as if the matter of his wonder and astonishment was the omnipresence of God, or where he should find a place to flee from him.