Psalms 131:3
Psalms 131:3 in Multiple Translations
O Israel, put your hope in the LORD, both now and forevermore.
Let Israel hope in the LORD from henceforth and for ever.
O Israel, hope in Jehovah From this time forth and for evermore.
O Israel, have hope in the Lord, from this time and for ever.
Israel, hope in the Lord, now and forever!
Let Israel waite on the Lord from hencefoorth and for euer.
Israel doth wait on Jehovah, From henceforth, and unto the age!
Israel, hope in the LORD, from this time forward and forever more.
Let Israel hope in the LORD from henceforth and for ever.
If I shall enter into the tabernacle of my house: if I shall go up into the bed wherein I lie:
You my fellow Israelis, confidently expect that Yahweh will do good things for you, now and forever!
Berean Amplified Bible — Psalms 131:3
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 131:3 Interlinear (Deep Study)
BIB
HEB
יַחֵ֣ל
יִ֭שְׂרָאֵל
אֶל
יְהוָ֑ה
מֵֽ֝/עַתָּ֗ה
וְ/עַד
עוֹלָֽם
יַחֵ֣ל
yâchal
H3176
to wait
V-Piel-Impv-2ms
יִ֭שְׂרָאֵל
Yisrâʼêl
H3478
Israel
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
מֵֽ֝/עַתָּ֗ה
ʻattâh
H6258
now
Prep | Adv
וְ/עַד
ʻad
H5704
till
Conj | Prep
עוֹלָֽם
ʻôwlâm
H5769
forever
N-ms
Hebrew Word Study
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Hebrew Word Reference — Psalms 131:3
יַחֵ֣ל
yâchal
H3176
"to wait"
V-Piel-Impv-2ms
To wait or be patient is the meaning of this verb, used to describe hoping or trusting in something, as seen in various KJV translations.
Definition: : wait[for_time] 1) to wait, hope, expect 1a) (Niphal) to wait 1b) (Piel) 1b1) to wait, await, tarry 1b2) to wait for, hope for 1c) (Hiphil) to wait, tarry, wait for, hope for Also means: ya.chal (יָחַל ": hope" H3176H)
Usage: Occurs in 41 OT verses. KJV: (cause to, have, make to) hope, be pained, stay, tarry, trust, wait. See also: Genesis 8:12; Psalms 69:4; Psalms 31:25.
יִ֭שְׂרָאֵל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
מֵֽ֝/עַתָּ֗ה
ʻattâh
H6258
"now"
Prep | Adv
This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.
Definition: 1) now 1a) now 1b) in phrases
Usage: Occurs in 422 OT verses. KJV: henceforth, now, straightway, this time, whereas. See also: Genesis 3:22; Joshua 24:23; 2 Samuel 24:13.
וְ/עַד
ʻad
H5704
"till"
Conj | Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
עוֹלָֽם
ʻôwlâm
H5769
"forever"
N-ms
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Definition: : old/ancient 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity
Usage: Occurs in 413 OT verses. KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5703 (עַד). See also: Genesis 3:22; 1 Kings 8:13; Psalms 5:12.
Study Notes — Psalms 131:3
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 131:3 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 131:3
- Jamieson-Fausset-Brown on Psalms 131:3
- Matthew Poole's Commentary on Psalms 131:3
- Trapp's Commentary on Psalms 131:3
- Adam Clarke's Commentary on Psalms 131:3
- Cambridge Bible on Psalms 131:3
- Barnes' Notes on Psalms 131:3
- Whedon's Commentary on Psalms 131:3
- Sermons on Psalms 131:3
Context — I Have Stilled My Soul
1My heart is not proud, O LORD, my eyes are not haughty. I do not aspire to great things or matters too lofty for me.
2Surely I have stilled and quieted my soul; like a weaned child with his mother, like a weaned child is my soul within me.
3O Israel, put your hope in the LORD, both now and forevermore.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 130:7 | O Israel, put your hope in the LORD, for with the LORD is loving devotion, and with Him is redemption in abundance. |
| 2 | Isaiah 26:4 | Trust in the LORD forever, because GOD the LORD is the Rock eternal. |
| 3 | Psalms 146:5 | Blessed is he whose help is the God of Jacob, whose hope is in the LORD his God, |
| 4 | Jeremiah 17:7–8 | But blessed is the man who trusts in the LORD, whose confidence is in Him. He is like a tree planted by the waters that sends out its roots toward the stream. It does not fear when the heat comes, and its leaves are always green. It does not worry in a year of drought, nor does it cease to produce fruit. |
| 5 | Psalms 115:9–11 | O Israel, trust in the LORD! He is their help and shield. O house of Aaron, trust in the LORD! He is their help and shield. You who fear the LORD, trust in the LORD! He is their help and shield. |
| 6 | Psalms 115:18 | But it is we who will bless the LORD, both now and forevermore. Hallelujah! |
Psalms 131:3 Summary
[This verse is a reminder to trust in God's love and care for us, now and always, just like Psalms 136:1 says, 'Give thanks to the LORD, for he is good. His love endures forever.' When we put our hope in the Lord, we are choosing to believe that He is good and that He has our best interests at heart, as seen in Romans 8:28, which says, 'And we know that in all things God works for the good of those who love him, who have been called according to his purpose.' By putting our hope in the Lord, we can face life's challenges with confidence and peace, knowing that God is with us and for us, as promised in Deuteronomy 31:6, which says, 'Be strong and courageous. Do not be afraid; do not be discouraged, for the LORD your God will be with you wherever you go.']
Frequently Asked Questions
What does it mean to put our hope in the Lord?
To put our hope in the Lord means to trust in His goodness, love, and faithfulness, just as it is written in Psalms 23:1, where David says, 'The LORD is my shepherd, I lack nothing.'
Why is it important to put our hope in the Lord now and forevermore?
It is essential to put our hope in the Lord now and forevermore because our trust in Him should not waver with time or circumstances, as encouraged in Hebrews 13:8, which says, 'Jesus Christ is the same yesterday, today, and forever.'
How can we, like Israel, put our hope in the Lord?
We can put our hope in the Lord by surrendering our will to His, just as Jesus taught in Luke 9:23, and by trusting in His promises, as written in Jeremiah 29:11, which says, 'For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, plans to give you hope and a future.'
What is the significance of addressing Israel in this verse?
Addressing Israel in this verse signifies that the message of hope is not just for individuals but for the community of believers, emphasizing the importance of collective trust and faith in the Lord, as seen in Leviticus 26:12, where God says, 'I will walk among you and be your God, and you will be my people.'
Reflection Questions
- In what ways can you apply the principle of putting your hope in the Lord in your current circumstances?
- How does trusting in the Lord's goodness and love impact your daily life and decisions?
- What are some promises of God that you can hold onto when facing challenges or uncertainties?
- In what ways can you encourage others to put their hope in the Lord, as encouraged in this verse?
Gill's Exposition on Psalms 131:3
Let Israel hope in the Lord from henceforth and for ever. What he did himself, and found it good for him to do, that he knew was good for others, and therefore exhorts and encourages to it, to hope
Jamieson-Fausset-Brown on Psalms 131:3
Let Israel hope in the LORD from henceforth and for ever. Let Israel hope in the Lord from henceforth and forever. Hope in the Lord is the antidote of haughty thoughts and overweening aims by one's own hand.
Matthew Poole's Commentary on Psalms 131:3
Let all Israelites learn by my example to commit themselves to God in well-doing, and to fix all their hope and trust upon him alone.
Trapp's Commentary on Psalms 131:3
Psalms 131:3 Let Israel hope in the LORD from henceforth and for ever.Ver. 3. Let Israel hope] See Psalms 130:7.
Adam Clarke's Commentary on Psalms 131:3
Verse 3. Let Israel hope in the Lord] Act all as I have done; trust in him who is the God of justice and compassion; and, after you have suffered awhile, he will make bare his arm and deliver you. Short as it is, this is a most instructive Psalm. He who acts as the psalmist did, is never likely to come to mischief, or do any to others. ANALYSIS OF THE HUNDRED AND THIRTY-FIRST PSALM I. The psalmist, having been accused of proud and haughty conduct, protests his innocence, states his humble thoughts of himself, and the general meekness of his deportment. II. That his confidence was in God; in him he trusted, and therefore was far from ambition. III. And by his own example calls on Israel to trust in God as he did.
I. He protests his humility. 1. There was no pride in his heart; and he calls God to witness it: "Lord, my heart is not haughty." 2. There was no arrogance in his carriage: "Nor mine eyes lofty." 3. Nor in his undertakings: "Neither do I exercise myself in great matters." He kept himself within his own bounds and vocation, and meddled not with state affairs. II. What preserved him from pride was humility. He brought down his desires, and wants, and views to his circumstances. 1. "Surely I have behaved and quieted myself." Have I not given every evidence of my mild and peaceable behaviour? and I certainly never permitted a high thought to rise within me. 2. I acted as the child weaned from his mother.
When once deprived of my comforts, and brought into captivity, I submitted to the will of God, and brought down my mind to my circumstances. III. He proposes his own example of humility and peaceableness for all Israel to follow. I. "Let Israel hope." Never despair of God's mercy, nor of his gracious providence. The storm will be succeeded by fair and fine weather. 2. "Let Israel hope in the Lord." Never content yourselves with merely supposing that in the course of things these afflictions will wear out. No; look to God, and depend on him, that he may bring them to a happy conclusion. Remember that he is Jehovah. 1. Wise to plan. 2.
Good to purpose. 3. Strong to execute, and will withhold no good thing from them that walk uprightly. 4. Trust from henceforth. If you have not begun before, begin now. 5. And do not be weary; trust for ever. Your case can never be out of the reach of God's power and mercy.
Cambridge Bible on Psalms 131:3
3. Hope, Israel, in Jehovah, From this time forth and for evermore. In this spirit of resignation and contentment let Israel patiently wait for the development of God’s purposes. Cp. Psalms 130:7.
Barnes' Notes on Psalms 131:3
Let Israel hope in the Lord ... - The connection would seem to require us to understand this as the assertion of him who had been accused of thoughts which seemed to be too lofty.
Whedon's Commentary on Psalms 131:3
3. Let Israel hope in the Lord—Same as Psalms 130:7, which is copied from this. Israel, no less than the psalmist, had been chastened and weaned. The discipline was effective, and should reassure the national hope in Jehovah.
Sermons on Psalms 131:3
| Sermon | Description | |
|---|---|---|
|
Waiting on the Lord, Hoping in the Lord by Bob Hoekstra | Bob Hoekstra preaches on the importance of waiting on the Lord and placing our hope in Him, emphasizing that waiting on the Lord is about humbly placing our hope and expectations i |
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Israel's Hope or the Centre of the Target by C.H. Spurgeon | In this sermon, the preacher emphasizes the importance of looking to Jesus for salvation. The story of a woman who found mercy and wept at the realization of God's infinite love an |
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Belief in God and His Goodness by K.P. Yohannan | K.P. Yohannan emphasizes the critical importance of maintaining belief in God and His goodness, likening it to a safety rope that helps us navigate through life's challenges. He re |
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Of the Grace of Hope. by John Gill | John Gill emphasizes the significance of the grace of hope in the Christian faith, explaining that hope is rooted in God and is essential for believers. He outlines that true hope |
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Epistle 60 by George Fox | George Fox emphasizes the importance of recognizing and nurturing the pure essence of God within us, which guides us towards spiritual growth and obedience to His will. He encourag |
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(Names of Jehovah) 1. I Am by Roy Hession | In this sermon, the preacher emphasizes the importance of confessing the negative aspects of our lives to God. He highlights that only by acknowledging our faults and weaknesses ca |
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(Divine Attributes) 04 Jehovah, the Eternal Self-Existent One by Denny Kenaston | In this sermon, the preacher emphasizes the eternal nature of God and how He has created us as eternal beings with never-dying souls. The preacher urges the audience to enter into |