Psalms 130:8
Psalms 130:8 in Multiple Translations
And He will redeem Israel from all iniquity.
And he shall redeem Israel from all his iniquities.
And he will redeem Israel From all his iniquities.
And he will make Israel free from all his sins.
He will save Israel from every sin.
And he shall redeeme Israel from all his iniquities.
And He doth redeem Israel from all his iniquities!
He will redeem Israel from all their sins.
And he shall redeem Israel from all his iniquities.
And he will save us Israeli people from being punished for all the sins that we have committed.
Berean Amplified Bible — Psalms 130:8
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 130:8 Interlinear (Deep Study)
BIB
HEB
וְ֭/הוּא
יִפְדֶּ֣ה
אֶת
יִשְׂרָאֵ֑ל
מִ֝/כֹּ֗ל
עֲוֺנֹתָֽי/ו
וְ֭/הוּא
hûwʼ
H1931
he/she/it
Conj | Pron
יִפְדֶּ֣ה
pâdâh
H6299
to ransom
V-Qal-Imperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
מִ֝/כֹּ֗ל
kôl
H3605
all
Prep | N-ms
עֲוֺנֹתָֽי/ו
ʻâvôn
H5771
iniquity
N-cp | Suff
Hebrew Word Study
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Hebrew Word Reference — Psalms 130:8
וְ֭/הוּא
hûwʼ
H1931
"he/she/it"
Conj | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
יִפְדֶּ֣ה
pâdâh
H6299
"to ransom"
V-Qal-Imperf-3ms
To pay a price to set someone free, like a ransom to rescue a person. It's used in the Bible to describe God redeeming his people.
Definition: 1) to ransom, redeem, rescue, deliver 1a) (Qal) to ransom 1b) (Niphal) to be ransomed 1c) (Hiphil) to allow one to be ransomed 1d) (Hophal) redeemed
Usage: Occurs in 48 OT verses. KJV: [idiom] at all, deliver, [idiom] by any means, ransom, (that are to be, let be) redeem(-ed), rescue, [idiom] surely. See also: Exodus 13:13; Job 33:28; Psalms 25:22.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
מִ֝/כֹּ֗ל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
עֲוֺנֹתָֽי/ו
ʻâvôn
H5771
"iniquity"
N-cp | Suff
In the Bible, this Hebrew word means moral evil or sin, like the kind God sees in people's hearts. It appears in many books, including Genesis and Psalms. This concept is key to understanding human nature.
Definition: : crime 1) perversity, depravity, iniquity, guilt or punishment of iniquity 1a) iniquity 1b) guilt of iniquity, guilt (as great), guilt (of condition) 1c) consequence of or punishment for iniquity
Usage: Occurs in 215 OT verses. KJV: fault, iniquity, mischeif, punishment (of iniquity), sin. See also: Genesis 4:13; Psalms 107:17; Psalms 18:24.
Study Notes — Psalms 130:8
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 130:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 130:8
- Matthew Poole's Commentary on Psalms 130:8
- Trapp's Commentary on Psalms 130:8
- Ellicott's Commentary on Psalms 130:8
- Adam Clarke's Commentary on Psalms 130:8
- Cambridge Bible on Psalms 130:8
- Barnes' Notes on Psalms 130:8
- Whedon's Commentary on Psalms 130:8
- Sermons on Psalms 130:8
Context — Out of the Depths
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Luke 1:68 | “Blessed be the Lord, the God of Israel, because He has visited and redeemed His people. |
| 2 | Titus 2:14 | He gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession, zealous for good deeds. |
| 3 | Romans 6:14 | For sin shall not be your master, because you are not under law, but under grace. |
| 4 | Matthew 1:21 | She will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins.” |
| 5 | 1 John 3:5–8 | But you know that Christ appeared to take away sins, and in Him there is no sin. No one who remains in Him keeps on sinning. No one who continues to sin has seen Him or known Him. Little children, let no one deceive you: The one who practices righteousness is righteous, just as Christ is righteous. The one who practices sin is of the devil, because the devil has been sinning from the very start. This is why the Son of God was revealed, to destroy the works of the devil. |
| 6 | Psalms 103:3–4 | He who forgives all your iniquities and heals all your diseases, who redeems your life from the Pit and crowns you with loving devotion and compassion, |
Psalms 130:8 Summary
This verse means that God will completely save His people from sin and its consequences. He will forgive all their wrongdoings and set them free from the power of sin, as promised in Jeremiah 31:34. This is a wonderful promise that gives us hope and comfort, reminding us that God loves us and wants to redeem us (John 3:16). We can trust in God's faithfulness and loving-kindness, knowing that He will fulfill His purpose for us, as expressed in Psalms 138:8.
Frequently Asked Questions
What does it mean for God to redeem Israel from all iniquity?
This means that God will completely save His people from the power and penalty of sin, as promised in Jeremiah 31:34 and Romans 11:26-27, where it is written that God will remove their sins and remember them no more.
Is this redemption only for the nation of Israel?
While this verse specifically mentions Israel, the Bible teaches that God's redemption is available to all people, as seen in John 3:16, where Jesus says that God so loved the world that He gave His only begotten Son, and in Galatians 3:28, which says that there is neither Jew nor Gentile in Christ Jesus.
How can we be sure of God's redemption?
We can be sure of God's redemption because of His faithfulness and loving-kindness, as expressed in Psalms 100:5, which says that the Lord is good, and His love endures forever, and in Psalms 138:8, which says that the Lord will fulfill His purpose for us.
What is the relationship between waiting on the Lord and redemption?
Waiting on the Lord, as mentioned in Psalms 130:6, is an expression of faith and trust in God's redemption, as seen in Isaiah 40:31, which says that those who wait on the Lord will renew their strength and soar on wings like eagles.
Reflection Questions
- What are some areas in my life where I need God's redemption, and how can I trust in His promise to redeem me?
- How can I wait on the Lord with expectation and faith, like the watchmen waiting for the morning, as mentioned in Psalms 130:6?
- What does it mean for me to put my hope in the Lord, as mentioned in Psalms 130:7, and how can I practically live out this hope in my daily life?
- How can I share the message of God's redemption with others, and what role can I play in helping them understand God's loving-kindness and faithfulness?
Gill's Exposition on Psalms 130:8
And he shall redeem Israel from all his iniquities. The Lord shall do it; in whom Israel is encouraged to hope; with whom grace and redemption were; or who was appointed to be the Redeemer.
Matthew Poole's Commentary on Psalms 130:8
He shall redeem; the Lord, either God the Father by his Son, or God the Son by his own blood. Israel; all true Israelites, whether of the carnal or spiritual seed. From all his iniquities; from the guilt and punishment of all their sins.
Trapp's Commentary on Psalms 130:8
Psalms 130:8 And he shall redeem Israel from all his iniquities.Ver. 8. And he shall redeem Israel] By the value and virtue of Christ’ s death, by his merit and Spirit, 1 Corinthians 6:11.
Ellicott's Commentary on Psalms 130:8
(8) He.—Emphatic. He and only He. The redemption must not be limited to the consequences of iniquity, though including these. The psalm belongs to the age of true national contrition, when nothing would satisfy but deliverance from sin, as well as from its punishment. This appears decisively from a comparison with Psalms 25:22, where the expression is “from all his troubles.” Thus, this psalm was prepared to be what it has become, one of the penitential psalms of the world.
Adam Clarke's Commentary on Psalms 130:8
Verse 8. He shall redeem Israel] Καιαυτοςυτρωσει, "He will make a ransom for Israel," He will provide a great price for Israel, and by it will take away all his iniquities. I would not restrict this to Israel in Babylon. Every believer may take it to himself. God perfectly justifies and perfectly sanctifies all that come unto him through the Son of his love. ANALYSIS OF THE HUNDRED AND THIRTIETH PSALM In this Psalm the Spirit of God proposes to us the case of a person oppressed with the wrath of God against sin, yet flying to him for comfort, remission, and purification. I. Acknowledging his miserable condition, he prays to be heard, Psalms 130:1-2. II. He desires remission of sin, Psalms 130:3-4.
III. He expresses his hope and confidence, Psalms 130:5-6. IV. He exhorts God's people to trust in him, Psalms 130:7-8. I. The psalmist likens himself to a man in the bottom of a pit: - 1. "Out of the depths have I cried," c. A true penitent cries out of the depth of his misery, and from the depth of a heart sensible of it. 2. "Lord, hear my voice." Although I be so low, thou canst hear me. 3. "Let thine ears be attentive," c.
Or I cry in vain. II. But there was a reason why God should not hear. He was a grievous sinner but all men are the same therefore, 1. "If thou, Lord, shouldest mark iniquity." And I have nothing of my own but it to bring before thee, yet execute not thy just anger on account of my transgressions; for, 2. "There is mercy with thee," c. True repentance requires two things, the recognition of our own misery and the persuasion of God's mercy. Both are needful for if we know not the former, we shall not seek mercy; and if we despair of mercy, we shall never find it. 3. "That thou mayest be feared." Not with a servile but a filial fear, which involves prayer, faith, hope, love, adoration, giving of thanks, c. This fear leads to God's throne as a merciful and pardoning God.
III. The method of God's servants in their addresses to heaven is, that they believe, hope, pray, and expect. Thus did the psalmist. 1. "I expect the Lord." In faith. 2. "My soul doth wait." His expectation was active and real, and proceeded from fervency of heart. 3. His expectation was not presumptive, but grounded upon God's word and promise: "In his word is my hope." 4. "My soul waiteth for the Lord." Which he illustrates by the similitude of a watchman who longs for the morning. 5. "I wait for the Lord more than they," c. It was now night with him, darkness and misery were upon his soul the morning he expected was the remission of his sins, which must come from God's mercy. For this he eagerly waited.
IV. He proposes his own example to God's people: - 1.
Cambridge Bible on Psalms 130:8
8. HE is emphatic. He Who possesses this infinite love and wisdom and power will deliver Israel from all his iniquities and from the calamities which are the punishment of those iniquities. Cp. Psalms 25:22.
Barnes' Notes on Psalms 130:8
And he shall redeem Israel from all his iniquities - His people. He will completely deliver them from the power and the pollution of sin.
Whedon's Commentary on Psalms 130:8
7, 8. Most fitly, therefore, does the trusting poet call on Israel also to fully trust in Jehovah, who not only showeth mercy, but plenteous redemption.
Sermons on Psalms 130:8
| Sermon | Description | |
|---|---|---|
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Why God Waits to Answer Our Prayers by David Wilkerson | In this sermon, Pastor Carter preaches about the importance of surrendering to God and relying on His strength. He emphasizes the need to stop trying to figure things out and inste |
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K-024 the Reality of the Christmas Story by Art Katz | In this sermon, the speaker shares a story about three women who picked up a hitchhiker who turned out to be an angelic being. The women describe the encounter, noting the hitchhik |
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Epistle to the Romans by A.W. Tozer | In this sermon, the preacher emphasizes the importance of preaching the word of God to a defeated and bound audience. He uses the example of a young man who realized the ineffectiv |
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Living Without Fear by David Wilkerson | In this sermon, the preacher discusses the importance of knowing and believing in God's love. He uses the story of Joseph and his brothers to illustrate how God's love can work in |
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(Through the Bible) Luke 1 by Chuck Smith | In this sermon, the speaker emphasizes the purpose of Jesus' coming, which is to seek and save the lost. The concept of redemption is highlighted, with the speaker noting that God |
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What Child Is This? Song of Virgin Mary by J. Glyn Owen | In this sermon, the speaker focuses on Mary's song of praise, known as the Magnificat. The speaker describes how Mary's soul magnifies the Lord, making the unseen God great in the |
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Church History - Session 8 (The Book of Revelation) by Edgar F. Parkyns | In this sermon, the preacher focuses on Revelation 13 and the rise of the beast from the sea. The beast is described as having seven heads and ten horns, with the dragon giving it |