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Psalms 119:126
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Summary
Commentary
- John Gill
- Matthew Henry
John Gill Bible Commentary
The entrance of thy words giveth light,.... The beginning of them; the first three chapters in Genesis, what light do they give into the origin of all things; the creation of man, his state of innocence; his fall through the temptations of Satan, and his recovery and salvation by Christ, the seed of the woman, the first principles of the oracles of God, the rudiments of religion, the elements of the world, the rites of the ceremonial law, gave great light into Gospel mysteries. As soon as a man enters upon reading the Scriptures, if he has any degree of understanding of the things in them, they immediately throw light into his mind; or, however, as soon as ever the word has an entrance into the heart, and through the Spirit, power, and grace of God, makes its way and has a place there, that being opened by the Lord for that purpose, light arises in darkness. It maybe rendered, "the opening of thy words giveth light" (p); and may signify either the interpretation and explanation of the word of God by the ministers of it, which is often of singular use for enlightening and warming the hearts of men, Luk 24:32; and to this sense are the Vulgate Latin and Septuagint versions; the one rendering it "the declaration of thy words", the other, "the manifestation" of them; and so the Ethiopic and Arabic versions; and to this sense is the Targum; "the impression of thy words will enlighten those that are dark.'' Or it may intend the word that opens, as well as is opened, since it is the means of opening blind eyes; and so giving light to men to see their lost state by nature, and the suitableness of Christ as a Saviour, his fulness and grace, ability and willingness; to behold the wondrous things of the Gospel, the way they should walk in, and the duties of religion they should perform; it giveth understanding unto the simple: who want understanding in the knowledge of divine and spiritual things, as all men do; and who are sensible of their want of it, ingenuously confess it, and are meek and humble; and so not above instruction, as proud and conceited persons are. Some render it "babes" (q); and it may design such who are but of weak parts, in comparison of others, to whom the things of the Gospel are revealed, when they are hid from the wise and prudent: Christ by his Spirit opens their understandings, that they may understand the Scriptures; and by means of them gives them an understanding of himself, and of those things which make them wise unto salvation, and make for their spiritual peace and comfort, and their eternal welfare; see Psa 19:7. (p) "apertio", Pagninus, Montanus, Musculus, Vatablus, Michaelis; "apertura", Cocceius, Gejerus; so Ainsworth. (q) Sept. "parvulis", V. L. so Arab. Ethiop. Musculus.
Matthew Henry Bible Commentary
Here is, 1. A complaint of the daring impiety of the wicked. David, having in himself a holy indignation at it, humbly represents it to God: "Lord, there are those that have made void thy law, have set thee and thy government at defiance, and have done what in them lay to cancel and vacate the obligation of thy commands." Those that sin through infirmity transgress the law, but presumptuous sinners do in effect make void the law, saying, Who is the Lord? What is the Almighty, that we should fear him? It is possible a godly man may sin against the commandment, but a wicked man would sin away the commandment, would repeal God's laws and enact his own lusts. This is the sinfulness of sin and the malignity of the carnal mind. 2. A desire that God would appear, for the vindication of his own honour: "It is time for thee, Lord, to work, to do something for the effectual confutation of atheists and infidels, and the silencing of those that set their mouth against the heavens." God's time to work is when vice has become most daring and the measure of iniquity is full. Now will I arise, saith the Lord. Some read it, and the original will bear it, It is time to work for thee, O Lord! it is time for every one in his place to appear on the Lord's side - against the threatening growth of profaneness and immorality. We must do what we can for the support of the sinking interests of religion, and, after all, we must beg of God to take the work into his own hands.
Psalms 119:126
Your Word Is a Lamp to My Feet
125I am Your servant; give me understanding, that I may know Your testimonies. 126It is time for the LORD to act, for they have broken Your law. 127Therefore I love Your commandments more than gold, even the purest gold.
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God Bless the Small - Part 1
By Vance Havner2.0K23:50FaithPSA 119:126MAT 3:2MAT 4:17MRK 6:3ACT 2:38ACT 17:30REV 2:5The sermon transcript discusses the importance of having a sense of expectancy in the church. The preacher emphasizes the need to believe that God can and will work in people's lives. He also highlights the need for repentance and turning away from sin in order to experience true revival. The sermon challenges the status quo and calls for a deeper commitment to God and a cleansing of the church.
It Is Time for the Lord to Work
By Carter Conlon88657:39God's WorkPSA 119:126PRO 2:1In this sermon, the speaker addresses the increasing violence and lawlessness in society and the need for God to intervene. The psalmist's declaration that it is time for God to work is highlighted, emphasizing the importance of knowing the character of God. Throughout history, God has chosen ordinary individuals to rise up and contend for what is being lost or taken captive. The speaker encourages listeners to be willing to be used by God and to live a life of purpose and obedience to His calling. The decline in morality, civility, and truth in society is acknowledged, but the speaker reminds listeners that God's word is the source of wisdom and understanding, and by embracing it, they can make a difference.
Receiving Before We Receive
By Jim Van Gelderen74459:31PSA 119:126MAT 6:33MRK 11:22ROM 8:26EPH 6:181TH 5:17JAS 5:16In this sermon, the preacher shares two powerful stories of God's work among young people. The first story takes place at a campfire where the preacher is initially concerned about the kids losing focus, but instead, a powerful move of God takes place. Fifteen kids respond to the invitation to be saved, and others begin to weep for their lost relatives and confess their sins. The second story is about a Christian school in a rundown area where the preacher and the students pray for God to work in their midst. They claim the verse "It is time for thee to work, for they have made void thy law" and believe that God will bring transformation to these kids' lives.
1.4 the Moment of Revival
By Colin Peckham68610:08Revival1KI 8:64PSA 119:126MAT 6:33ACT 2:3In this sermon, the speaker shares his experiences of witnessing the presence of God in meetings and conventions. He recounts a specific incident where he handed over the meeting to a Japanese interpreter who led the congregation in seeking God. As people began to cry out and seek God, the atmosphere became filled with a sense of divine activity. The speaker also shares another experience in Japan where pastors and ministers humbled themselves before God, praying and weeping in His presence. These experiences serve as a reminder of the need for divine activity and a call for people to seek God earnestly.
The Need of Prayer Before and During Revivals
By R.A. Torrey0RevivalThe Power of PrayerPSA 85:6PSA 119:126JHN 16:7R.A. Torrey emphasizes the urgent need for prayer before and during revivals, asserting that a general revival is essential in a time when spiritual desolation is widespread. He highlights that true revival is a divine impartation of life that transforms both the church and the unsaved, leading to deep conviction of sin and genuine conversions. Torrey calls for ministers and Christians alike to rekindle their love for souls, the Word of God, and fervent prayer, as these are vital for a successful revival. He warns against the dangers of worldliness and infidelity that plague both the church and society, urging believers to seek God's intervention through persistent prayer. Ultimately, Torrey believes that only a powerful outpouring of the Holy Spirit can restore life and hope to a dying world.
The History of Revival in Wales in the 19 Century
By G. Campbell Morgan0RevivalSpiritual Awakening2CH 7:14PSA 119:126ISA 57:15JOL 2:28MAT 18:20ACT 2:17ROM 12:11EPH 3:201TH 5:17JAS 5:16G. Campbell Morgan recounts the remarkable history of revivals in 19th century Wales, illustrating how each revival shared common traits and influenced one another. He highlights the transformative power of the Holy Spirit, as seen in the experiences of Richard Williams and the village of Beddgelert, where prayer and worship ignited a profound spiritual awakening. Morgan emphasizes the cyclical nature of these revivals, occurring every decade, and the deep longing for spiritual renewal that permeated the Welsh people. He notes the impact of various societal issues, such as temperance and fear during cholera outbreaks, which spurred many to seek God. Ultimately, Morgan conveys a sense of hope and expectation for future revivals, reflecting on the prophetic words of those who sensed a coming move of God.
- John Gill
- Matthew Henry
John Gill Bible Commentary
The entrance of thy words giveth light,.... The beginning of them; the first three chapters in Genesis, what light do they give into the origin of all things; the creation of man, his state of innocence; his fall through the temptations of Satan, and his recovery and salvation by Christ, the seed of the woman, the first principles of the oracles of God, the rudiments of religion, the elements of the world, the rites of the ceremonial law, gave great light into Gospel mysteries. As soon as a man enters upon reading the Scriptures, if he has any degree of understanding of the things in them, they immediately throw light into his mind; or, however, as soon as ever the word has an entrance into the heart, and through the Spirit, power, and grace of God, makes its way and has a place there, that being opened by the Lord for that purpose, light arises in darkness. It maybe rendered, "the opening of thy words giveth light" (p); and may signify either the interpretation and explanation of the word of God by the ministers of it, which is often of singular use for enlightening and warming the hearts of men, Luk 24:32; and to this sense are the Vulgate Latin and Septuagint versions; the one rendering it "the declaration of thy words", the other, "the manifestation" of them; and so the Ethiopic and Arabic versions; and to this sense is the Targum; "the impression of thy words will enlighten those that are dark.'' Or it may intend the word that opens, as well as is opened, since it is the means of opening blind eyes; and so giving light to men to see their lost state by nature, and the suitableness of Christ as a Saviour, his fulness and grace, ability and willingness; to behold the wondrous things of the Gospel, the way they should walk in, and the duties of religion they should perform; it giveth understanding unto the simple: who want understanding in the knowledge of divine and spiritual things, as all men do; and who are sensible of their want of it, ingenuously confess it, and are meek and humble; and so not above instruction, as proud and conceited persons are. Some render it "babes" (q); and it may design such who are but of weak parts, in comparison of others, to whom the things of the Gospel are revealed, when they are hid from the wise and prudent: Christ by his Spirit opens their understandings, that they may understand the Scriptures; and by means of them gives them an understanding of himself, and of those things which make them wise unto salvation, and make for their spiritual peace and comfort, and their eternal welfare; see Psa 19:7. (p) "apertio", Pagninus, Montanus, Musculus, Vatablus, Michaelis; "apertura", Cocceius, Gejerus; so Ainsworth. (q) Sept. "parvulis", V. L. so Arab. Ethiop. Musculus.
Matthew Henry Bible Commentary
Here is, 1. A complaint of the daring impiety of the wicked. David, having in himself a holy indignation at it, humbly represents it to God: "Lord, there are those that have made void thy law, have set thee and thy government at defiance, and have done what in them lay to cancel and vacate the obligation of thy commands." Those that sin through infirmity transgress the law, but presumptuous sinners do in effect make void the law, saying, Who is the Lord? What is the Almighty, that we should fear him? It is possible a godly man may sin against the commandment, but a wicked man would sin away the commandment, would repeal God's laws and enact his own lusts. This is the sinfulness of sin and the malignity of the carnal mind. 2. A desire that God would appear, for the vindication of his own honour: "It is time for thee, Lord, to work, to do something for the effectual confutation of atheists and infidels, and the silencing of those that set their mouth against the heavens." God's time to work is when vice has become most daring and the measure of iniquity is full. Now will I arise, saith the Lord. Some read it, and the original will bear it, It is time to work for thee, O Lord! it is time for every one in his place to appear on the Lord's side - against the threatening growth of profaneness and immorality. We must do what we can for the support of the sinking interests of religion, and, after all, we must beg of God to take the work into his own hands.