- Home
- Bible
- Psalms
- Chapter 107
- Verse 107
Psalms 107:9
Verse
Context
Sermons






Summary
Commentary
- John Gill
John Gill Bible Commentary
Such as sit in darkness, and in the shadow of death,.... This is the second instance of persons in distress calling on the name of the Lord; and who, being delivered, are under obligation to praise him, such as are captives and prisoners. The Targum applies it to the Israelites in the Babylonish captivity; but it is much better to interpret it of prisoners in common; whose prisons are generally dark cells or dungeons, and where they are alone, and deprived of the company of the living; and so are not only in darkness, but seem as if they were in the state of the dead; their condition is the shadow of it, and bears some resemblance to it. And it may be applied, in a spiritual sense, to the case and condition of the people of God in a state of unregeneracy, which is described in the same language, Isa 9:2, and which is a state of darkness and ignorance; they are darkness itself, and are ignorant of themselves and their case; of the nature of sin, and the evil of it; of the spirituality of the law; of God in Christ; of Christ, and the way of salvation by him; of the Spirit, and his work; of the Scriptures, and the doctrines of the Gospel contained in them; and, like persons in a dark prison, cannot behold the sun, nor see to read nor work; and are like those that are in the state of the dead; and indeed are dead in Adam, dead in law, dead in trespasses and sins; having no spiritual life, sense, nor motion. And here they sit, continue and remain, during the time of their ignorance, till it pleases the Lord to enlighten, quicken, and convert them. These phrases are used of the people of God after conversion, when in darkness and desertion, and under afflictive providences, Psa 23:4. Being bound in affliction and iron; that is, with fetters of iron, which is very afflicting; see Psa 105:18, and fitly describes the people of God in a state of nature, who are led captive by Satan, at his will; are held with the cords and fetters of their own sins, and are shut up under the law, as a ministering of condemnation and death: or, bound with affliction, as with iron; hence we read of fetters and cords of affliction, Job 36:8, with which good men may be held for their iniquities; or, however, are chastened with them for their good, Some refer all this to the state of the Christian church under the ten persecutions, Rev 2:10. . Psalms 107:11 psa 107:11 psa 107:11 psa 107:11Because they rebelled against the words of God,.... All afflictions, as captivity and imprisonment, are generally for sin; which is a rebellion against God, and a transgression of his laws. Adam rebelled against the words of God, not giving credit to them, but believing the words of the devil; and so brought himself and all his posterity into that state of darkness, captivity, and death, before described. Some understand this only of the light of nature, and the dictates of it, against which men rebel; but rather it designs any and every revelation of the will of God, either in the law or in the Gospel; disobedience to which is rebellion against the words of God, and is highly resented by him. And contemned the counsel of the most High; the advice he gives in his law, and by his prophets, what to do, and what to avoid: and which he gives by the ministers of the word, in his Gospel and in his ordinances; which are both called his counsel, Luk 7:30, the contempt of which is very displeasing to him, Pro 1:25.
Psalms 107:9
Thanksgiving for Deliverance
8Let them give thanks to the LORD for His loving devotion and His wonders to the sons of men. 9For He satisfies the thirsty and fills the hungry with good things.
- Scripture
- Sermons
- Commentary
Let God Be in You
By Major Ian Thomas11K42:34Christ In UsGEN 3:15PSA 107:9ISA 7:14ISA 9:6LUK 1:30GAL 4:4PHP 2:12In this sermon, the preacher emphasizes that God has chosen individuals from seemingly ordinary and unpromising backgrounds to serve Him. He encourages the audience, whether they are teaching a Sunday school class or preaching from a pulpit, to have confidence in the power of God's Word and the Holy Spirit to transform lives. The preacher uses the example of David facing a lion, highlighting how David's perspective shifted from feeling small to seeing God as bigger than the lion, leading him to defeat it. The sermon also references the story of Mary, the mother of Jesus, as an example of someone with a perfect heart towards God, whom God chose to show His strength through.
A Balm in Gilead—caring One for Another
By Emanuel Esh1.8K1:34:18HealingPSA 107:2PSA 107:6PSA 107:9PSA 107:13PSA 107:19PSA 107:281CO 12:12The sermon transcript discusses the power of God in delivering people from darkness and distress. It emphasizes the importance of praising the Lord for His goodness and wonderful works. The speaker also highlights the need for unity and mutual support within the body of Christ, emphasizing that every member is important and has a role to play. The sermon concludes by addressing the response of the body to emotional pain and the importance of ministering to those who are hurting.
Vanity, Vanity
By Chuck Smith1.7K37:47VanityPSA 107:9ECC 3:11MAT 11:28MRK 5:34JHN 7:38JHN 17:3ROM 8:20In this sermon, the speaker reflects on the cyclical nature of life and the search for meaning and purpose. He emphasizes that one generation passes and another comes, and that life seems to move in repetitive cycles. The speaker acknowledges the frustration of seeking satisfaction and purpose through material possessions, as they ultimately prove empty and fleeting. He then points to Jesus as the source of true rest, peace, and satisfaction, inviting listeners to come to Him for a deeper understanding of life's meaning and purpose.
A Fast for Waters That Do Not Fail (Part 1)
By John Piper1.7K35:51PSA 107:9PRO 11:25ISA 58:9MAT 11:28MAT 25:35JHN 4:14REV 21:5In this sermon, the speaker, Doug Nichols, emphasizes the importance of taking action and praying for more missionaries to bring the gospel to children suffering from malnutrition and preventable diseases. He then focuses on the significance of Luke chapter 4, suggesting that Jesus was deeply connected to this chapter. The speaker highlights specific verses from Luke 4, emphasizing Jesus' mission to preach the gospel to the poor, release captives, restore sight to the blind, and set the oppressed free. He encourages listeners to give themselves to the hungry and afflicted, promising that their light will rise in darkness and they will receive guidance, satisfaction, and strength from the Lord.
Only the Hungry
By Basilea Schlink60304:35Radio ShowPSA 107:9MAT 5:3MAT 6:33MAT 7:7MAT 11:28JHN 6:35JHN 6:48The video is a sermon by Basilio Schlink titled "Only the Hungry." Schlink emphasizes that Jesus loves to have spiritually hungry children around him, those who are in need and lacking in every area of their lives. He compares this to the joy Paul Readinger, a co-founder of their sisterhood, experienced in helping those in need during the time of hunger and poverty in Germany after World War II. Schlink encourages the audience to come to Jesus as hungry children, asking him for the things they are lacking, and to write down all their needs. He assures them that Jesus is the bread of life and will provide for all their needs, both spiritual and material.
Jesus, the Saviour Who Cares
By Erlo Stegen54455:01PSA 107:9ISA 58:10MAT 6:25MAT 14:13MAT 15:32MAT 25:35MRK 8:1LUK 9:12JHN 6:1PHP 4:19This sermon focuses on the two instances of Jesus feeding the thousands, emphasizing how Jesus cared for both the spiritual and physical needs of the people. It highlights the compassion and mercy Jesus showed towards the crowds, teaching his disciples about the importance of relying on God in times of great need. The sermon delves into the significance of the miracles, the disciples' doubts, and the abundance that resulted from Jesus' provision, showcasing Jesus as a caring Savior who understands and meets our needs.
Soul-Satisfying
By Thomas Brooks0Soul SatisfactionRiches In ChristPSA 107:9ECC 5:10ISA 55:1MAT 5:6JHN 6:35ROM 8:322CO 8:9PHP 4:19COL 2:31TI 6:17Thomas Brooks emphasizes that the riches found in Christ are truly soul-satisfying, far surpassing any material wealth or earthly possessions. He illustrates that just as a pardon satisfies a condemned man or bread satisfies the hungry, the grace and goodness of Christ fulfill the deepest longings of the soul. Brooks warns against the futility of seeking satisfaction in silver and abundance, as these cannot meet our spiritual needs. Ultimately, a soul enriched by Christ declares sufficiency in Him, regardless of temporal circumstances.
Heart Affection
By Miles J. Stanford0PSA 107:9Miles J. Stanford emphasizes the importance of seeking spiritual fulfillment in Christ rather than in earthly desires. He highlights that true satisfaction comes from deepening our relationship with Jesus, not from temporary pleasures that never fully satisfy. Stanford encourages believers to focus on the Person of Christ rather than just doctrinal knowledge, as true spiritual progress comes from having a genuine affection for Jesus in our hearts.
The People of the Way
By George Warnock0PSA 42:1PSA 107:9MAT 5:6JHN 14:6ACT 9:2GAL 3:29EPH 3:18PHP 3:13HEB 11:10George Warnock emphasizes that Jesus is not just a guide, a teacher, or a giver of life, but that we must fully unite with Him in all aspects - the WAY, the TRUTH, and the LIFE. Believers are called to be people of the Way, having purpose, vision, and enlightenment, knowing that they are pilgrims on earth, not yet at their true home. Like Abraham, who sought a city with foundations built by God, Christians are encouraged to hunger for a deeper walk with God, always desiring more of His truth and life, never fully satisfied with their current spiritual state.
This Was His Final Verdict!
By C.H. Spurgeon0True SatisfactionThe Vanity of Worldly PursuitsPSA 107:9ECC 1:14MAT 6:19JHN 15:5PHP 4:19C.H. Spurgeon emphasizes that true satisfaction can only be found in the love and presence of the Lord, as illustrated by Solomon's reflections on his own pursuits, which he deemed meaningless. Despite his wealth and pleasures, Solomon concluded that everything under the sun is vanity, a mere chasing after the wind. Spurgeon urges believers not to seek fulfillment in worldly pleasures, as they ultimately lead to emptiness. Instead, he highlights that embracing Jesus and dwelling in His love brings true contentment, regardless of life's circumstances. The sermon calls for a deep reliance on Christ as the ultimate source of joy and satisfaction.
Letter 165.
By James Bourne0JOB 38:11PSA 107:9PSA 116:7ISA 43:2COL 2:2James Bourne shares about a visit from Mrs. Oakley, where her husband found peace and hope in the crumbs from the Master's table, leading to a deep reflection on his sins and a desire to discuss spiritual matters. Despite opposition to the truth, God's protection has prevailed, thwarting plans to hinder their work. Bourne reflects on God's goodness in preserving him through past troubles, acknowledging the fear of judgment but finding comfort in God's promise of mercy and love.
Expectations: Real and Unreal
By Richard E. Bieber0GEN 3:1PSA 107:9MAT 10:16MAT 16:24LUK 15:25LUK 18:31JHN 12:24PHP 3:181JN 3:16Richard E. Bieber preaches on the importance of having realistic expectations in life, drawing from the example of Jesus riding into Jerusalem amidst praises but not being carried away by apparent success. He emphasizes the need to be wise as serpents and innocent as doves, focusing on the real goal rather than unreal expectations inspired by lies. By highlighting the consequences of false hopes through biblical examples like Amnon, the older brother in the parable of the prodigal son, and King Saul, he urges listeners to find true fulfillment in God and the cross, which leads to joy, deliverance from self-pity, healing of bitterness, and ultimately, heaven.
Are You Hungry?
By John Wesley0Contentment in ChristSpiritual HungerPSA 107:9PRO 16:26ISA 55:1MAT 5:6MAT 6:33JHN 6:35John Wesley emphasizes the importance of recognizing our hunger for satisfaction and contentment in life, suggesting that true fulfillment comes from seeking righteousness. He points out that many people feel overwhelmed by life's demands, often postponing their satisfaction for a future time. However, Wesley assures that Jesus promises satisfaction to those who hunger and thirst for righteousness, encouraging believers to let their spiritual appetite drive them towards God's Kingdom. He reminds us that our appetite can work for us if we focus on the right desires, leading to true contentment.
God Waits for Us to Be Empty
By Watchman Nee0Emptying OurselvesBeing Filled with the Holy Spirit2KI 4:2PSA 107:9ISA 55:1MAT 5:6LUK 1:53JHN 3:302CO 12:9EPH 5:18PHP 4:19JAS 4:10Watchman Nee emphasizes that God desires us to be continuously empty in order to be filled with the Holy Spirit. He illustrates this through the story of a woman who had only a pot of oil, highlighting that the more we empty ourselves, the more room we create for God's fullness. The sermon teaches that our responsibility is to keep emptying ourselves, while God's role is to fill us with His Spirit. Nee reminds us that God waits for us to recognize our need for Him, and only those who acknowledge their emptiness will be filled. Ultimately, the message is about the importance of maintaining an open heart to receive God's abundant blessings.
The Unsearchable Riches of Christ!
By Thomas Brooks0Hope for SinnersThe Riches of ChristPSA 107:9ISA 53:5ISA 61:10MAT 11:28JHN 6:35JHN 10:10ROM 8:322CO 5:17EPH 3:8REV 3:18Thomas Brooks emphasizes the abundant and unsearchable riches found in Christ, encouraging even the greatest sinners to believe in Him for their happiness and fulfillment. He describes Christ as the ultimate source of goodness, providing everything from spiritual wealth to healing and nourishment. Brooks reassures the weary and broken-hearted that Christ offers solutions to their deepest needs, whether they are poor, naked, blind, hungry, thirsty, wounded, sick, or imprisoned. The sermon highlights the sufficiency of Christ in meeting all human needs and the eternal blessings He provides.
Mighty Deeds and Empty Words
By A.W. Tozer0PSA 17:15PSA 107:9MAT 5:6MAT 14:20PHP 4:12The preacher delves into the Greek word 'chortazo,' which means to feed with herbs or grass until fully satisfied, emphasizing the concept of being filled to satisfaction. This term is used in the Bible to describe the miraculous feeding of the multitudes by Jesus, highlighting the abundance and satisfaction provided by God. The sermon explores how 'chortazo' is used figuratively by Jesus to signify experiencing inward satisfaction or contentment with an object or state, ultimately pointing to the deep spiritual longing within each person that only God can satisfy. Various Bible verses and illustrations are used to illustrate the importance of hungering and thirsting for righteousness, seeking God's nourishment, and finding complete satisfaction in Christ alone.
Filled
By F.B. Meyer0Appropriating God's GraceFulfillment in ChristPSA 107:9JHN 10:102CO 9:8EPH 1:23EPH 3:19EPH 4:10EPH 4:13EPH 5:18PHP 4:19COL 2:9F.B. Meyer emphasizes that true fulfillment comes from being filled with Christ, who is the source of all fullness for both the Church and individual believers. He illustrates how earthly pursuits and human love often leave us wanting, while only in Christ can we find complete satisfaction and grace. Meyer encourages believers to actively receive this fullness through faith, worship, gratitude, and mutual submission, highlighting that Christ's infinite nature ensures we can never exhaust His love and power. He reminds us that this fullness was made available through Christ's death and resurrection, and that our growth in faith should reflect the stature of Christ. Ultimately, Meyer calls for a conscious effort to appropriate the blessings of Christ in our lives.
Grace and Providence
By William Cowper0PSA 103:2PSA 107:9PSA 145:16MAT 6:26William Cowper preaches about the Almighty King whose wondrous hand upholds the weight of the sea and land, emphasizing His boundless grace that sustains and provides for His people. He acknowledges God's providence in supplying food, nourishment through His word, and the source of all outward comfort. Cowper reflects on how God's hand protects, heals, and overrules for the best, leading to a deep sense of gratitude and praise that even an angel's song cannot fully express.
Hymn: My Soul Is Satisfied
By D.S. Warner0PSA 107:9ISA 58:11JHN 4:14EPH 3:18PHP 4:19D.S. Warner preaches about finding true satisfaction and completeness in God, emphasizing that worldly wealth and honor cannot fulfill the human heart like the presence of God can. He encourages the congregation to seek all their desires and blessings in Christ, the ultimate Giver of peace and contentment. Warner challenges the notion of a life devoid of comfort, asserting that Christ can bring joy even in the desert places of our lives. He uses powerful imagery to illustrate the insatiable thirst of the soul and the boundless love of God that fills every longing.
- John Gill
John Gill Bible Commentary
Such as sit in darkness, and in the shadow of death,.... This is the second instance of persons in distress calling on the name of the Lord; and who, being delivered, are under obligation to praise him, such as are captives and prisoners. The Targum applies it to the Israelites in the Babylonish captivity; but it is much better to interpret it of prisoners in common; whose prisons are generally dark cells or dungeons, and where they are alone, and deprived of the company of the living; and so are not only in darkness, but seem as if they were in the state of the dead; their condition is the shadow of it, and bears some resemblance to it. And it may be applied, in a spiritual sense, to the case and condition of the people of God in a state of unregeneracy, which is described in the same language, Isa 9:2, and which is a state of darkness and ignorance; they are darkness itself, and are ignorant of themselves and their case; of the nature of sin, and the evil of it; of the spirituality of the law; of God in Christ; of Christ, and the way of salvation by him; of the Spirit, and his work; of the Scriptures, and the doctrines of the Gospel contained in them; and, like persons in a dark prison, cannot behold the sun, nor see to read nor work; and are like those that are in the state of the dead; and indeed are dead in Adam, dead in law, dead in trespasses and sins; having no spiritual life, sense, nor motion. And here they sit, continue and remain, during the time of their ignorance, till it pleases the Lord to enlighten, quicken, and convert them. These phrases are used of the people of God after conversion, when in darkness and desertion, and under afflictive providences, Psa 23:4. Being bound in affliction and iron; that is, with fetters of iron, which is very afflicting; see Psa 105:18, and fitly describes the people of God in a state of nature, who are led captive by Satan, at his will; are held with the cords and fetters of their own sins, and are shut up under the law, as a ministering of condemnation and death: or, bound with affliction, as with iron; hence we read of fetters and cords of affliction, Job 36:8, with which good men may be held for their iniquities; or, however, are chastened with them for their good, Some refer all this to the state of the Christian church under the ten persecutions, Rev 2:10. . Psalms 107:11 psa 107:11 psa 107:11 psa 107:11Because they rebelled against the words of God,.... All afflictions, as captivity and imprisonment, are generally for sin; which is a rebellion against God, and a transgression of his laws. Adam rebelled against the words of God, not giving credit to them, but believing the words of the devil; and so brought himself and all his posterity into that state of darkness, captivity, and death, before described. Some understand this only of the light of nature, and the dictates of it, against which men rebel; but rather it designs any and every revelation of the will of God, either in the law or in the Gospel; disobedience to which is rebellion against the words of God, and is highly resented by him. And contemned the counsel of the most High; the advice he gives in his law, and by his prophets, what to do, and what to avoid: and which he gives by the ministers of the word, in his Gospel and in his ordinances; which are both called his counsel, Luk 7:30, the contempt of which is very displeasing to him, Pro 1:25.