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Psalms 106:11

Psalms 106:11 in Multiple Translations

The waters covered their foes; not one of them remained.

And the waters covered their enemies: there was not one of them left.

And the waters covered their adversaries; There was not one of them left.

And the waters went over their haters; all of them came to an end.

The water drowned their enemies—none of them survived,

And the waters couered their oppressours: not one of them was left.

And waters cover their adversaries, One of them hath not been left.

The waters covered their adversaries. There was not one of them left.

And the waters covered their enemies: there was not one of them left.

Because they had exasperated the words of God: and provoked the counsel of the most High:

Then their enemies were drowned in the water of the Red Sea; not one of them was left.

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Berean Amplified Bible — Psalms 106:11

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 106:11 Interlinear (Deep Study)

BIB
HEB וַ/יְכַסּוּ מַ֥יִם צָרֵי/הֶ֑ם אֶחָ֥ד מֵ֝/הֶ֗ם לֹ֣א נוֹתָֽר
וַ/יְכַסּוּ kâçâh H3680 to cover Conj | V-Piel-ConsecImperf-3mp
מַ֥יִם mayim H4325 Water (Gate) N-mp
צָרֵי/הֶ֑ם tsar H6862 narrow N-mp | Suff
אֶחָ֥ד ʼechâd H259 one Adj
מֵ֝/הֶ֗ם Prep | Suff
לֹ֣א lôʼ H3808 not Part
נוֹתָֽר yâthar H3498 to remain V-Niphal-Perf-3ms
Hebrew Word Study

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Hebrew Word Reference — Psalms 106:11

וַ/יְכַסּוּ kâçâh H3680 "to cover" Conj | V-Piel-ConsecImperf-3mp
To cover something means to fill up hollows or hide something from view, as seen in many biblical stories. This verb is used in various forms throughout the Bible, such as to cover oneself with clothing or to conceal something for protection. It can also mean to overwhelm or spread over something.
Definition: 1) to cover, conceal, hide 1a) (Qal) conceal, covered (participle) 1b) (Niphal) to be covered 1c) (Piel) 1c1) to cover, clothe 1c2) to cover, conceal 1c3) to cover (for protection) 1c4) to cover over, spread over 1c5) to cover, overwhelm 1d) (Pual) 1d1) to be covered 1d2) to be clothed 1e) (Hithpael) to cover oneself, clothe oneself
Usage: Occurs in 149 OT verses. KJV: clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare H3780 (כָּשָׂה). See also: Genesis 7:19; Psalms 32:1; Psalms 32:5.
מַ֥יִם mayim H4325 "Water (Gate)" N-mp
This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.
Definition: This name means water, refreshment
Usage: Occurs in 525 OT verses. KJV: [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). See also: Genesis 1:2; Leviticus 14:9; Joshua 18:15.
צָרֵי/הֶ֑ם tsar H6862 "narrow" N-mp | Suff
This word means hard or narrow, often referring to trouble or a tight spot, like an adversary or affliction. It can also mean a small stone or pebble, such as flint, and is used in various biblical contexts to describe challenges.
Definition: narrow, tight
Usage: Occurs in 107 OT verses. KJV: adversary, afflicted(-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble. See also: Genesis 14:20; Psalms 89:24; Psalms 3:2.
אֶחָ֥ד ʼechâd H259 "one" Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
מֵ֝/הֶ֗ם "" Prep | Suff
לֹ֣א lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
נוֹתָֽר yâthar H3498 "to remain" V-Niphal-Perf-3ms
The Hebrew word 'yâthar' means to remain or be left, and can also mean to excel or have more than enough, often translated as 'remain' or 'preserve'.
Definition: 1) to be left over, remain, remain over, leave 1a) (Qal) remainder (participle) 1b) (Niphal) to be left over, remain over, be left behind 1c) (Hiphil) 1c1) to leave over, leave 1c2) to save over, preserve alive 1c3) to excel, show pre-eminence 1c4) to show excess, have more than enough, have an excess
Usage: Occurs in 101 OT verses. KJV: excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, -nant), reserve, residue, rest. See also: Genesis 30:36; 2 Samuel 9:1; Psalms 79:11.

Study Notes — Psalms 106:11

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Exodus 15:5 The depths have covered them; they sank there like a stone.
2 Psalms 78:53 He led them safely, so they did not fear, but the sea engulfed their enemies.
3 Exodus 14:13 But Moses told the people, “Do not be afraid. Stand firm and you will see the LORD’s salvation, which He will accomplish for you today; for the Egyptians you see today, you will never see again.
4 Exodus 14:27–28 So Moses stretched out his hand over the sea, and at daybreak the sea returned to its normal state. As the Egyptians were retreating, the LORD swept them into the sea. The waters flowed back and covered the chariots and horsemen—the entire army of Pharaoh that had chased the Israelites into the sea. Not one of them survived.
5 Exodus 15:19 For when Pharaoh’s horses, chariots, and horsemen went into the sea, the LORD brought the waters of the sea back over them. But the Israelites walked through the sea on dry ground.
6 Exodus 15:10 But You blew with Your breath, and the sea covered them. They sank like lead in the mighty waters.

Psalms 106:11 Summary

[Psalms 106:11 tells us that when God delivered the Israelites from their enemies, the waters completely covered their foes, leaving none remaining. This shows us God's amazing power and ability to save His people, as seen in other stories like Exodus 14:13-14. We can trust in God's power and provision, just like the Israelites did, and remember that He is always with us, as promised in Hebrews 13:5. By trusting in God, we can have confidence that He will help us overcome any challenges we face, just as He did for the Israelites.]

Frequently Asked Questions

What is the significance of the waters covering the foes in Psalms 106:11?

The waters covering the foes symbolize God's power and judgment, as seen in other instances like Exodus 14:28, where the Red Sea closed over the Egyptian army, destroying them. This event demonstrates God's ability to save His people and defeat their enemies.

How does this verse relate to the Israelites' journey?

This verse is part of a larger narrative describing the Israelites' deliverance from slavery in Egypt, as recounted in the book of Exodus, and their subsequent journey to the Promised Land, where God continually demonstrated His power and provision for them, as seen in Psalms 78:52-53.

What can we learn from the fact that not one of the foes remained?

The fact that not one of the foes remained emphasizes God's complete victory over His enemies, much like in Joshua 10:26, where the kings of the Amorites were completely defeated. This serves as a reminder of God's sovereignty and power over all things.

How does this verse apply to our lives today?

This verse reminds us that God is still a God of power and judgment, and He will ultimately defeat all those who oppose Him, as stated in Romans 11:22. As believers, we can trust in His power and provision, just as the Israelites did, and look forward to the day when God will finally defeat all evil, as described in Revelation 20:10.

Reflection Questions

  1. What are some areas in my life where I need to trust in God's power and provision, just as the Israelites did?
  2. How can I remember and apply the lessons of God's power and judgment in my own life, especially when faced with challenges or enemies?
  3. In what ways can I, like the Israelites, 'sing His praise' and express gratitude for God's deliverance and provision in my life?
  4. What are some ways I can 'wait for His counsel' and seek God's guidance, rather than forgetting His works and going my own way, as the Israelites did?

Gill's Exposition on Psalms 106:11

And the waters covered their enemies,.... They pursuing the Israelites into the sea, the waters returned, and covered Pharaoh and all his host, and drowned them, so that they sunk as a stone, and as

Jamieson-Fausset-Brown on Psalms 106:11

And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy. No JFB commentary on these verses.

Trapp's Commentary on Psalms 106:11

Psalms 106:11 And the waters covered their enemies: there was not one of them left.Ver. 11. And the waters covered their enemies] The preservation of the Church is ever accompanied with the destruction of its enemies, that the mercy may appear the greater. Not one of them left] Left alive to carry the news.

Cambridge Bible on Psalms 106:11

11. See Exodus 14:28. enemies] R.V. adversaries.

Barnes' Notes on Psalms 106:11

And the waters covered their enemies ... - Exodus 14:27-28; Exodus 15:5.

Sermons on Psalms 106:11

SermonDescription
Zac Poonen (Basics) 25. Faith and Praise by Zac Poonen In this sermon, the preacher emphasizes the importance of praising God as a key to breaking through prison doors in our lives. He highlights the connection between faith and praisi
Al Whittinghill What It Means to Wait Upon the Lord by Al Whittinghill In this sermon, the speaker discusses the importance of becoming mighty in spirit and building a fortification in our hearts and lives against worldly pressures. The speaker emphas
Al Whittinghill Acid Test Series 7 of 8 - Waiting on God by Al Whittinghill In this sermon, the speaker emphasizes the importance of translating truth into living reality. He encourages listeners to make room in their lives for the Word of God and draw nea
David Wilkerson Stand Still and See the Salvation of the Lord by David Wilkerson In this sermon, the preacher emphasizes the importance of standing still and trusting in the salvation of the Lord, even in the midst of difficult circumstances. He encourages the
J. Vernon McGee (Exodus) Exodus 14:13-16 by J. Vernon McGee In this sermon, the preacher focuses on the story of Moses and the Israelites crossing the Red Sea. He emphasizes that it is God who works on their behalf and they simply need to a
Erlo Stegen Flee the Lusts of the Flesh - Escape for Your Life by Erlo Stegen In this sermon, the preacher emphasizes the importance of living a righteous and pure life. He encourages listeners to flee from bad talk, foul mouthing, and stealing, and instead,
J. Oswald Sanders Paul's Hymn of Love by J. Oswald Sanders In this sermon, the speaker emphasizes the importance of love and patience in our lives. He uses examples from the Bible, such as Peter's question about forgiveness, to illustrate

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