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Proverbs 31:19

Proverbs 31:19 in Multiple Translations

She stretches out her hands to the distaff and grasps the spindle with her fingers.

She layeth her hands to the spindle, and her hands hold the distaff.

She layeth her hands to the distaff, And her hands hold the spindle.

She puts her hands to the cloth-working rod, and her fingers take the wheel.

She spins the thread and weaves the cloth.

She putteth her handes to the wherue, and her handes handle the spindle.

Her hands she hath sent forth on a spindle, And her hands have held a distaff.

She lays her hands to the distaff, and her hands hold the spindle.

She layeth her hands to the spindle, and her hands hold the distaff.

She hath put out her hand to strong things, and her fingers have taken hold of the spindle.

She holds the ◄spindle/rod which twists the thread that she is making►, and then she spins the thread [MTY] that she will use.

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Berean Amplified Bible — Proverbs 31:19

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Proverbs 31:19 Interlinear (Deep Study)

BIB
HEB יָ֭דֶי/הָ שִׁלְּחָ֣ה בַ/כִּישׁ֑וֹר וְ֝/כַפֶּ֗י/הָ תָּ֣מְכוּ פָֽלֶךְ
יָ֭דֶי/הָ yâd H3027 hand N-cd | Suff
שִׁלְּחָ֣ה shâlach H7971 to send V-Piel-Perf-3fs
בַ/כִּישׁ֑וֹר kîyshôwr H3601 distaff Prep | N-ms
וְ֝/כַפֶּ֗י/הָ kaph H3709 palm Conj | N-fd | Suff
תָּ֣מְכוּ tâmak H8551 to grasp V-Qal-Perf-3cp
פָֽלֶךְ pelek H6418 district N-ms
Hebrew Word Study

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Hebrew Word Reference — Proverbs 31:19

יָ֭דֶי/הָ yâd H3027 "hand" N-cd | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
שִׁלְּחָ֣ה shâlach H7971 "to send" V-Piel-Perf-3fs
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
בַ/כִּישׁ֑וֹר kîyshôwr H3601 "distaff" Prep | N-ms
The Hebrew word for a spindle, a tool used for spinning thread, appears in Proverbs 31:19, describing a virtuous woman's industry. It refers to the rod that holds the fibers. The word is used to illustrate diligence and hard work.
Definition: spindle-whorl, distaff
Usage: Occurs in 1 OT verses. KJV: spindle. See also: Proverbs 31:19.
וְ֝/כַפֶּ֗י/הָ kaph H3709 "palm" Conj | N-fd | Suff
In the Bible, this word refers to the palm of the hand, like in Exodus 29 where it describes the priest's hands being filled with offerings. It can also symbolize power or strength, like in Psalm 16. It's about the hand or its shape.
Definition: : palm/hand 1) palm, hand, sole, palm of the hand, hollow or flat of the hand 1a) palm, hollow or flat of the hand 1b) power 1c) sole (of the foot) 1d) hollow, objects, bending objects, bent objects 1d1) of thigh-joint 1d2) pan, vessel (as hollow) 1d3) hollow (of sling) 1d4) hand-shaped branches or fronds (of palm trees) 1d5) handles (as bent)
Usage: Occurs in 180 OT verses. KJV: branch, [phrase] foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon. See also: Genesis 8:9; 2 Chronicles 6:13; Psalms 7:4.
תָּ֣מְכוּ tâmak H8551 "to grasp" V-Qal-Perf-3cp
This Hebrew word means to grasp or hold something, like taking hold of a person or object. It is used in books like Genesis and Psalms to describe helping or supporting someone.
Definition: 1) to grasp, hold, support, attain, lay hold of, hold fast 1a) (Qal) 1a1) to grasp, lay hold of, attain 1a2) to hold up, support 1a3) to hold, keep 1a4) to take hold of each other 1b) (Niphal) to be seized, be held
Usage: Occurs in 20 OT verses. KJV: (take, up-) hold (up), maintain, retain, stay (up). See also: Genesis 48:17; Proverbs 5:22; Psalms 16:5.
פָֽלֶךְ pelek H6418 "district" N-ms
In the Bible, this word can refer to a district or region, like a specific area of land. It can also mean a spindle or a staff, as in the book of Isaiah. The KJV translates it as staff or participle.
Definition: 1) whirl of spindle, stick, district 1a) whirl of spindle, stick 1b) district, circuit
Usage: Occurs in 9 OT verses. KJV: (di-) staff, participle See also: 2 Samuel 3:29; Nehemiah 3:15; Proverbs 31:19.

Study Notes — Proverbs 31:19

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Cross References

ReferenceText (BSB)
1 Exodus 35:25–26 Every skilled woman spun with her hands and brought what she had spun: blue, purple, or scarlet yarn, or fine linen. And all the skilled women whose hearts were stirred spun the goat hair.

Proverbs 31:19 Summary

This verse shows us a picture of a woman who is hardworking and skilled with her hands, using tools like the distaff and spindle to spin thread. She is diligent and purposeful in her work, just like we are called to be in our own work, as seen in Colossians 3:23-24. The woman's work is not just about getting things done, but about serving others and providing for her family, as seen in Proverbs 31:27. We can learn from her example to be intentional and skilled in our own work, and to use our talents and abilities to serve others, as taught in Matthew 25:14-30.

Frequently Asked Questions

What is the significance of the distaff and spindle in Proverbs 31:19?

The distaff and spindle were tools used for spinning wool or flax into thread, symbolizing the virtuous woman's diligence and skill in domestic work, as seen in other biblical references to spinning and weaving, such as Exodus 35:25-26 and Proverbs 31:13.

How does this verse relate to the rest of the description of the virtuous woman in Proverbs 31?

This verse highlights the woman's industrious nature, which is a theme throughout the chapter, as she works with her hands to provide for her family, as seen in Proverbs 31:13-16 and Proverbs 31:27.

Is this verse suggesting that women should only focus on domestic work?

No, this verse is part of a larger description of a woman who is wise, kind, and generous, as seen in Proverbs 31:20 and Proverbs 31:26, and is not intended to limit women to only domestic pursuits, but rather to emphasize the value of hard work and diligence in all areas of life, as taught in Colossians 3:23-24 and 2 Thessalonians 3:10-12.

What can we learn from the image of the woman stretching out her hands to the distaff and grasping the spindle?

This image conveys a sense of purposeful and skilled work, and we can learn the importance of being intentional and diligent in our own work, whether it is in the home or in other areas of life, as encouraged in Genesis 2:15 and Matthew 25:14-30.

Reflection Questions

  1. How can I apply the virtues of diligence and skill in my own work, whether it is in the home or in other areas of life?
  2. What are some ways I can use my hands and skills to serve others, as the virtuous woman does in Proverbs 31:20?
  3. How does this verse challenge or encourage me in my own attitude towards work and service?
  4. In what ways can I reflect the character of the virtuous woman in my own life, and what steps can I take to grow in wisdom, kindness, and generosity?

Gill's Exposition on Proverbs 31:19

She layeth her hands to the spindle,.... As Penelope and her maidens did (t).

Jamieson-Fausset-Brown on Proverbs 31:19

Who can find a virtuous woman? for her price is far above rubies. The praises of a virtuous woman; forming a Hebrew acrostic. The 22 years begin with the several 22 letters of the Hebrew alphabet consecutively; M.

Matthew Poole's Commentary on Proverbs 31:19

By her own example she provoketh her servants to labour. And although in these later and more delicate and luxurious times, such mean employments are grown out of fashion among great persons, yet they were not so in former ages, neither in other countries, nor in this land; whence all women unmarried are to this day called in the language of our law spinsters.

Trapp's Commentary on Proverbs 31:19

Proverbs 31:19 She layeth her hands to the spindle, and her hands hold the distaff.Ver. 19. She layeth her hands to the spindle.] Notwithstanding her late purchase, and planting a vineyard and other out businesses. The two cardinals, Wolsey and Campeius, coming from King Henry VIII on a message to Queen Catherine of Spain, a little before the divorce, found her with a skein of red silk about her neck, being at work with her maiden. And Queen Anne Boleyn kept her maids, and all that were about her, so busied in sewing and working, that neither was there seen any idleness among them, nor any leisure to follow such pastimes as are usually in princes’ courts. Lucretia inter ancillas ad Lucernam fila ducebat. Life and Death of Cardinal Wolsey, p. 69. Acts and Mon., fol. 957.

Adam Clarke's Commentary on Proverbs 31:19

Verse 19. She layeth her hands to the spindle] 10. She gives an example of skill and industry to her household. She takes the distaff, that on which the wool or flax was rolled; and the spindle, that by twisting of which she twisted the thread with the right hand, while she held the distaff in the guard of the left arm, and drew down the thread with the fingers of the left hand. Allowing that spindle and distaff are proper translations of כישור kishor, and פלך pelech, this was their use, and the way in which they were used. The spindle and distaff are the most ancient of all the instruments used for spinning, or making thread. The spinning-wheel superseded them in these countries; but still they were in considerable use till spinning machinery superseded both them and the spinning-wheels in general.

Cambridge Bible on Proverbs 31:19

19. spindle … distaff] Rather, distaff … spindle, with R.V. Of the two Heb. words here used the first occurs nowhere else, but it is derived from a root which means to be straight, and therefore may properly denote the distaff, or straight rod. Of the second word, the root-meaning is to be round. It is used of the circuit or circle round, the environs of, Jerusalem (Nehemiah 3:12; Neh. 14:15). “Till comparatively recent times the sole spinning implements were the spindle and distaff. The spindle, which is the fundamental apparatus in all spinning, was nothing more nor less than a round stick or rod of wood, about 12 inches in length, tapering towards each extremity, and having at its upper end a notch or slit, into which the yarn might be caught or fixed. In general, a ring or whorl of stone or clay was passed round the upper part of the spindle to give it momentum and steadiness when in rotation. The distaff or rod was a rather longer and stronger bar or stick, around one end of which, in a loose coil or ball, the fibrous material to be spun was wound. The other extremity of the distaff was carried under the left arm, or fixed in the girdle at the left side, so as to have the coil of flax in a convenient position for drawing out to yarn.” Encyclop. Britann. Art. Linen, vol. xiv. p. 664. 9th edition. An illustration of the use of these implements is found in Catullus, Epithal. de nupt. Pel. et Thet. 312 sqq.: “Læva colum molli lana retinebat amictum: Dextera turn leviter deducens fila supinis Formabat digitis; turn prono in pollice torquens Libratum tereti versabat turbine fusum.”

Whedon's Commentary on Proverbs 31:19

19. The spindle… the distaff — It is not entirely certain to which parts of the Eastern spinning apparatus these terms were applied. Stuart renders the first word by distaff, and the second by spindle.

Sermons on Proverbs 31:19

SermonDescription
Zac Poonen (Proverbs) ch.30:9 - 31:31 by Zac Poonen In this sermon, the speaker discusses various types of people who receive what they don't deserve. He emphasizes the importance of remaining humble and not forgetting one's past co
George Fox Epistle 320 by George Fox George Fox preaches about the significant roles of women in the Old Testament and the importance of women's involvement in the work and service of the Lord in both the time of the

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