Numbers 8:17
Numbers 8:17 in Multiple Translations
For every firstborn male in Israel is Mine, both man and beast. I set them apart for Myself on the day I struck down all the firstborn in the land of Egypt.
For all the firstborn of the children of Israel are mine, both man and beast: on the day that I smote every firstborn in the land of Egypt I sanctified them for myself.
For all the first-born among the children of Israel are mine, both man and beast: on the day that I smote all the first-born in the land of Egypt I sanctified them for myself.
For every mother's first son among the children of Israel is mine, the first male birth of man or beast: on the day when I sent death on all the first sons in the land of Egypt, I made them mine.
Every firstborn male in Israel belongs to me, both human and animal. I reserved them for myself at the time when I killed all the firstborn in Egypt.
For all the first borne of the children of Israel are mine, both of man and of beast: since the day that I smote euery first borne in the land of Egypt, I sanctified them for my selfe.
for Mine [is] every first-born among the sons of Israel, among man and among beast; in the day of my smiting every first-born in the land of Egypt I sanctified them for Myself;
For all the firstborn among the children of Israel are mine, both man and animal. On the day that I struck all the firstborn in the land of Egypt, I sanctified them for myself.
For all the first born of the children of Israel are mine, both man and beast: on the day that I smote every first-born in the land of Egypt I sanctified them for myself.
For all the firstborn of the children of Israel, both of men and of beasts, are mine. From the day that I slew every firstborn in the land of Egypt, have I sanctified them to myself:
All the firstborn males in Israel, both the people and the animals, are mine. When I caused all the firstborn sons of the people of Egypt to die, I ◄spared/did not kill► the firstborn males of the Israelis. I set them apart to belong to me. I said that the firstborn males of all their domestic animals would also belong to me.
Berean Amplified Bible — Numbers 8:17
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 8:17 Interlinear (Deep Study)
BIB
HEB
כִּ֣י
לִ֤/י
כָל
בְּכוֹר֙
בִּ/בְנֵ֣י
יִשְׂרָאֵ֔ל
בָּ/אָדָ֖ם
וּ/בַ/בְּהֵמָ֑ה
בְּ/י֗וֹם
הַכֹּתִ֤/י
כָל
בְּכוֹר֙
בְּ/אֶ֣רֶץ
מִצְרַ֔יִם
הִקְדַּ֥שְׁתִּי
אֹתָ֖/ם
לִֽ/י
כִּ֣י
kîy
H3588
for
Conj
לִ֤/י
Prep | Suff
כָל
kôl
H3605
all
N-ms
בְּכוֹר֙
bᵉkôwr
H1060
firstborn
N-ms
בִּ/בְנֵ֣י
bên
H1121
son
Prep | N-mp
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
בָּ/אָדָ֖ם
ʼâdâm
H120
the man (Adam)
Prep | N-ms
וּ/בַ/בְּהֵמָ֑ה
bᵉhêmâh
H929
animal
Conj | Prep | N-fs
בְּ/י֗וֹם
yôwm
H3117
day
Prep | N-ms
הַכֹּתִ֤/י
nâkâh
H5221
to smite
V-Hiphil-Inf-a | Suff
כָל
kôl
H3605
all
N-ms
בְּכוֹר֙
bᵉkôwr
H1060
firstborn
N-ms
בְּ/אֶ֣רֶץ
ʼerets
H776
land
Prep | N-cs
מִצְרַ֔יִם
Mitsrayim
H4714
Egypt
N-proper
הִקְדַּ֥שְׁתִּי
qâdash
H6942
to consecrate
V-Hiphil-Perf-1cs
אֹתָ֖/ם
ʼêth
H853
Obj.
DirObjM | Suff
לִֽ/י
Prep | Suff
Hebrew Word Study
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Hebrew Word Reference — Numbers 8:17
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
לִ֤/י
""
Prep | Suff
כָל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
בְּכוֹר֙
bᵉkôwr
H1060
"firstborn"
N-ms
In the Bible, this word refers to the firstborn child or animal, often holding a special status or responsibility. It appears in stories like Genesis and Exodus, highlighting the importance of birth order. The KJV translates it as 'eldest' or 'firstborn'.
Definition: 1) firstborn, firstling 1a) of men and women 1b) of animals 1c) noun of relation (fig.)
Usage: Occurs in 96 OT verses. KJV: eldest (son), firstborn(-ling). See also: Genesis 10:15; Deuteronomy 21:17; Psalms 78:51.
בִּ/בְנֵ֣י
bên
H1121
"son"
Prep | N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
בָּ/אָדָ֖ם
ʼâdâm
H120
"the man (Adam)"
Prep | N-ms
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.
וּ/בַ/בְּהֵמָ֑ה
bᵉhêmâh
H929
"animal"
Conj | Prep | N-fs
This word refers to animals, especially large quadruped mammals. It's used in the Bible to describe livestock, wild beasts, and other creatures. It appears in stories of creation, farming, and wildlife.
Definition: 1) beast, cattle, animal 1a) beasts (coll of all animals) 1b) cattle, livestock (of domestic animals) 1c) wild beasts
Usage: Occurs in 172 OT verses. KJV: beast, cattle. See also: Genesis 1:24; Deuteronomy 28:11; Psalms 8:8.
בְּ/י֗וֹם
yôwm
H3117
"day"
Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַכֹּתִ֤/י
nâkâh
H5221
"to smite"
V-Hiphil-Inf-a | Suff
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
כָל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
בְּכוֹר֙
bᵉkôwr
H1060
"firstborn"
N-ms
In the Bible, this word refers to the firstborn child or animal, often holding a special status or responsibility. It appears in stories like Genesis and Exodus, highlighting the importance of birth order. The KJV translates it as 'eldest' or 'firstborn'.
Definition: 1) firstborn, firstling 1a) of men and women 1b) of animals 1c) noun of relation (fig.)
Usage: Occurs in 96 OT verses. KJV: eldest (son), firstborn(-ling). See also: Genesis 10:15; Deuteronomy 21:17; Psalms 78:51.
בְּ/אֶ֣רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
מִצְרַ֔יִם
Mitsrayim
H4714
"Egypt"
N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
הִקְדַּ֥שְׁתִּי
qâdash
H6942
"to consecrate"
V-Hiphil-Perf-1cs
To consecrate means to set something or someone apart as holy or sacred, like the priests in Exodus. This word is about making something clean or pure. It is used in the Bible to describe sacred rituals and moral purity.
Definition: : consecate/sanctify 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate 1a) (Qal) 1a1) to be set apart, be consecrated 1a2) to be hallowed 1a3) consecrated, tabooed 1b) (Niphal) 1b1) to show oneself sacred or majestic 1b2) to be honoured, be treated as sacred 1b3) to be holy 1c) (Piel) 1c1) to set apart as sacred, consecrate, dedicate 1c2) to observe as holy, keep sacred 1c3) to honour as sacred, hallow 1c4) to consecrate 1d) (Pual) 1d1) to be consecrated 1d2) consecrated, dedicated 1e) (Hiphil) 1e1) to set apart, devote, consecrate 1e2) to regard or treat as sacred or hallow 1e3) to consecrate 1f) (Hithpael) 1f1) to keep oneself apart or separate 1f2) to cause Himself to be hallowed (of God) 1f3) to be observed as holy 1f4) to consecrate oneself
Usage: Occurs in 154 OT verses. KJV: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly. See also: Genesis 2:3; 2 Samuel 11:4; Isaiah 5:16.
אֹתָ֖/ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
לִֽ/י
""
Prep | Suff
Study Notes — Numbers 8:17
Show Verse Quote Highlights
Context — Cleansing the Levites
15After you have cleansed them and presented them as a wave offering, they may come to serve at the Tent of Meeting.
16For the Levites have been wholly given to Me from among the sons of Israel. I have taken them for Myself in place of all who come first from the womb, the firstborn of all the sons of Israel.
17For every firstborn male in Israel is Mine, both man and beast. I set them apart for Myself on the day I struck down all the firstborn in the land of Egypt.
18But I have taken the Levites in place of all the firstborn among the sons of Israel. 19And I have given the Levites as a gift to Aaron and his sons from among the Israelites, to perform the service for the Israelites at the Tent of Meeting and to make atonement on their behalf, so that no plague will come against the Israelites when they approach the sanctuary.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 13:2 | “Consecrate to Me every firstborn male. The firstborn from every womb among the Israelites belongs to Me, both of man and beast.” |
| 2 | Luke 2:23 | (as it is written in the Law of the Lord: “Every firstborn male shall be consecrated to the Lord” ), |
| 3 | Exodus 13:12–15 | you are to present to the LORD the firstborn male of every womb. All the firstborn males of your livestock belong to the LORD. You must redeem every firstborn donkey with a lamb, and if you do not redeem it, you are to break its neck. And every firstborn of your sons you must redeem. In the future, when your son asks you, ‘What does this mean?’ you are to tell him, ‘With a mighty hand the LORD brought us out of Egypt, out of the house of slavery. And when Pharaoh stubbornly refused to let us go, the LORD killed every firstborn in the land of Egypt, both of man and beast. This is why I sacrifice to the LORD the firstborn male of every womb, but I redeem all the firstborn of my sons.’ |
| 4 | Leviticus 27:26 | But no one may consecrate a firstborn of the livestock, because a firstborn belongs to the LORD. Whether it is an ox or a sheep, it is the LORD’s. |
| 5 | Leviticus 27:14–15 | Now if a man consecrates his house as holy to the LORD, then the priest shall value it either as good or bad. The price will stand just as the priest values it. But if he who consecrated his house redeems it, he must add a fifth to the assessed value, and it will belong to him. |
| 6 | Numbers 3:13 | for all the firstborn are Mine. On the day I struck down every firstborn in the land of Egypt, I consecrated to Myself all the firstborn in Israel, both man and beast. They are Mine; I am the LORD.” |
| 7 | James 1:18 | He chose to give us birth through the word of truth, that we would be a kind of firstfruits of His creation. |
| 8 | Psalms 105:36 | Then He struck all the firstborn in their land, the firstfruits of all their vigor. |
| 9 | John 10:36 | then what about the One whom the Father sanctified and sent into the world? How then can you accuse Me of blasphemy for stating that I am the Son of God? |
| 10 | Hebrews 10:29 | How much more severely do you think one deserves to be punished who has trampled on the Son of God, profaned the blood of the covenant that sanctified him, and insulted the Spirit of grace? |
Numbers 8:17 Summary
This verse means that God has claimed every firstborn male in Israel, both humans and animals, as His own special possession. This is because He spared the Israelites' firstborn sons when He struck down the firstborn of the Egyptians, as seen in Exodus 11:5 and Exodus 12:12-13. God did this to show His power and to remind the Israelites that they belong to Him, just like it says in Psalm 100:3. By claiming the firstborn, God is reminding us that everything we have, including our lives, belongs to Him and is to be used for His purposes.
Frequently Asked Questions
What does it mean that every firstborn male in Israel is God's?
This means that God has set apart the firstborn males, both human and animal, as His own special possession, much like He did when He spared the Israelites' firstborn sons in Egypt, as seen in Exodus 11:5 and Exodus 12:12-13.
Why did God strike down all the firstborn in the land of Egypt?
God struck down all the firstborn in Egypt as a judgment on the Egyptians for their refusal to let the Israelites go, as seen in Exodus 4:22-23 and Exodus 11:5, and to demonstrate His power and authority over all creation.
How does this verse relate to the concept of redemption in the Bible?
This verse relates to the concept of redemption because it shows how God has taken the firstborn as His own, and later, how the Levites were taken in their place, as seen in Numbers 8:18, illustrating how God provides a substitute or redemption for His people, a concept that is later fulfilled in Jesus Christ, as seen in Galatians 3:13 and Titus 2:14.
Reflection Questions
- What does it mean for something or someone to be 'set apart' for God, and how can I apply this concept to my own life?
- How does the idea of God's ownership of the firstborn males in Israel challenge or comfort me, and what does it reveal about God's character?
- In what ways can I, like the firstborn males in Israel, consider myself 'set apart' for God's special purposes, and what responsibilities or privileges come with this designation?
- How does the story of the Passover and the striking down of the firstborn in Egypt, as referenced in this verse, point forward to the redemption that Jesus Christ provides for all people?
Gill's Exposition on Numbers 8:17
For all the firstborn of the children of Israel [are] mine, [both] men and beasts,.... Not only in common with other of his creatures, but in a special respect on account of his signal deliverance of
Jamieson-Fausset-Brown on Numbers 8:17
For they are wholly given unto me from among the children of Israel; instead of such as open every womb, even instead of the firstborn of all the children of Israel, have I taken them unto me. No JFB commentary on these verses.
Adam Clarke's Commentary on Numbers 8:17
Verse 17. For all the first-born - are mine] See the manner of redeeming the first-born, Numbers 18:6.
Cambridge Bible on Numbers 8:17
5–26. The Levites Numbers 8:5-22. Their purification and dedication, Numbers 8:23-26. The age of service. The passage is an expansion of Num 3:5-13, with the addition of the rite of purification. The Levites are inferior to the priests, and are therefore merely cleansed from the ceremonial pollution of ordinary life, while the priests receive something higher, an actual quality which the Hebrews called ‘holiness,’ i.e. not moral excellence, but separation, exclusiveness (Exodus 29, Leviticus 8).
Whedon's Commentary on Numbers 8:17
THE OF THE LEVITES, Numbers 8:5-22.Already have Aaron and his sons, the purely sacerdotal family of the tribe of Levi, been anointed and inducted into their sacred office.
Sermons on Numbers 8:17
| Sermon | Description | |
|---|---|---|
|
Holiness and Redemption by B.H. Clendennen | In this sermon, the preacher discusses how God reveals himself as the redeemer of his chosen people. He allowed them to go through oppression, slavery, and misery to prepare their |
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Redemption: Grace and Love by Stephen Kaung | In this sermon, the preacher emphasizes the importance of meeting God's needs through love and grace. He uses the example of the Israelites building the Tabernacle to illustrate th |
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Go Forward by G.W. North | In this sermon, the speaker emphasizes the importance of leaders taking initiative and leading by example. He uses the story of Moses leading the Israelites through the Red Sea as |
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Luke 2:21-32. the Song of Simeon. by Favell Lee Mortimer | Favell Lee Mortimer reflects on the significance of Jesus' presentation at the temple, emphasizing how Jesus, as the firstborn Son, was brought to the Lord as a holy and unblemishe |
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The Meaning of the Cross by David Ravenhill | David Ravenhill emphasizes the true meaning of the cross, arguing that many believers misunderstand its significance, focusing on personal benefits rather than the call to disciple |
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All Our Children Belong to the Lord by Zac Poonen | This sermon emphasizes the act of dedicating children to the Lord, drawing parallels between Old Testament practices like the dedication of the firstborn and the Passover feast to |
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What Does It Mean to Be Firstborn? by Anton Bosch | Anton Bosch delves into the privileges and responsibilities of being the firstborn in the Old Testament, highlighting the greater inheritance, blessing, succession rights, and spec |