Numbers 32:18
Numbers 32:18 in Multiple Translations
We will not return to our homes until every Israelite has taken possession of his inheritance.
We will not return unto our houses, until the children of Israel have inherited every man his inheritance.
We will not return unto our houses, until the children of Israel have inherited every man his inheritance.
We will not come back to our houses till every one of the children of Israel has come into his heritage.
We won't return to our homes until every Israelite is in possession of their allotted land.
We will not returne vnto our houses, vntil the children of Israel haue inherited, euery man his inheritance.
we do not turn back unto our houses till the sons of Israel have inherited each his inheritance,
We will not return to our houses until the children of Israel have all received their inheritance.
We will not return to our houses, until the children of Israel have inherited every man his inheritance.
We will not return into our houses until the children of Israel possess their inheritance:
We will not return to our homes until every Israeli has received some land.
Berean Amplified Bible — Numbers 32:18
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 32:18 Interlinear (Deep Study)
BIB
HEB
לֹ֥א
נָשׁ֖וּב
אֶל
בָּתֵּ֑י/נוּ
עַ֗ד
הִתְנַחֵל֙
בְּנֵ֣י
יִשְׂרָאֵ֔ל
אִ֖ישׁ
נַחֲלָתֽ/וֹ
לֹ֥א
lôʼ
H3808
not
Part
נָשׁ֖וּב
shûwb
H7725
to return
V-Qal-Imperf-1cp
אֶל
ʼêl
H413
to(wards)
Prep
בָּתֵּ֑י/נוּ
bayith
H1004
place
N-mp | Suff
עַ֗ד
ʻad
H5704
till
Prep
הִתְנַחֵל֙
nâchal
H5157
to inherit
V-Hithpael-Inf-a
בְּנֵ֣י
bên
H1121
son
N-mp
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
אִ֖ישׁ
ʼîysh
H376
man
N-ms
נַחֲלָתֽ/וֹ
nachălâh
H5159
inheritance
N-fs | Suff
Hebrew Word Study
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Hebrew Word Reference — Numbers 32:18
לֹ֥א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
נָשׁ֖וּב
shûwb
H7725
"to return"
V-Qal-Imperf-1cp
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בָּתֵּ֑י/נוּ
bayith
H1004
"place"
N-mp | Suff
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
עַ֗ד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
הִתְנַחֵל֙
nâchal
H5157
"to inherit"
V-Hithpael-Inf-a
This Hebrew verb means to inherit or to take possession of something, as seen in the story of the Israelites inheriting the Promised Land in Joshua 1:6. It can also mean to distribute or divide something among people, like the division of the land in Joshua 13-19. The word is used in various forms throughout the Bible.
Definition: 1) to get as a possession, acquire, inherit, possess 1a) (Qal) 1a1) to take possession, inherit 1a2) to have or get as a possession or property (fig.) 1a3) to divide the land for a possession 1a4) to acquire (testimonies) (fig.) 1b) (Piel) to divide for a possession 1c) (Hithpael) to possess oneself of 1d) (Hiphil) 1d1) to give as a possession 1d2) to cause to inherit, give as an inheritance 1e) (Hophal) to be allotted, be made to possess
Usage: Occurs in 57 OT verses. KJV: divide, have (inheritance), take as a heritage, (cause to, give to, make to) inherit, (distribute for, divide (for, for an, by), give for, have, leave for, take (for)) inheritance, (have in, cause to, be made to) possess(-ion). See also: Exodus 23:30; Joshua 17:6; Psalms 69:37.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אִ֖ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
נַחֲלָתֽ/וֹ
nachălâh
H5159
"inheritance"
N-fs | Suff
Inheritance refers to something passed down, like property or a family heirloom, as seen in the Bible's discussion of dividing land among tribes in Joshua. It represents a person's share or possession. The concept is crucial in understanding biblical ideas of family and legacy.
Definition: 1) possession, property, inheritance, heritage 1a) property 1b) portion, share 1c) inheritance, portion
Usage: Occurs in 191 OT verses. KJV: heritage, to inherit, inheritance, possession. Compare H5158 (נַחַל). See also: Genesis 31:14; Joshua 23:4; Psalms 2:8.
Study Notes — Numbers 32:18
Show Verse Quote Highlights
Context — The Tribes East of the Jordan
16Then the Gadites and Reubenites approached Moses and said, “We want to build sheepfolds here for our livestock and cities for our little ones.
17But we will arm ourselves and be ready to go ahead of the Israelites until we have brought them into their place. Meanwhile, our little ones will remain in the fortified cities for protection from the inhabitants of the land.
18We will not return to our homes until every Israelite has taken possession of his inheritance.
19Yet we will not have an inheritance with them across the Jordan and beyond, because our inheritance has come to us on the east side of the Jordan.” 20Moses replied, “If you will do this—if you will arm yourselves before the LORD for battle,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 22:1–5 | Then Joshua summoned the Reubenites, the Gadites, and the half-tribe of Manasseh and told them, “You have done all that Moses the servant of the LORD commanded you, and you have obeyed my voice in all that I commanded you. All this time you have not deserted your brothers, up to this very day, but have kept the charge given you by the LORD your God. And now that the LORD your God has given your brothers rest as He promised them, you may return to your homes in the land that Moses the servant of the LORD gave you across the Jordan. But be very careful to observe the commandment and the law that Moses the servant of the LORD gave you: to love the LORD your God, to walk in all His ways, to keep His commandments, to hold fast to Him, and to serve Him with all your heart and with all your soul.” |
Numbers 32:18 Summary
[The Gadites and Reubenites made a promise to not return to their homes until every Israelite had received their inheritance, showing that they cared about their fellow believers and wanted to make sure they were taken care of, just like we are encouraged to do in Galatians 6:2. This verse reminds us of the importance of putting the needs of others before our own, as seen in Philippians 2:3-4. By doing so, we can demonstrate our love and commitment to one another, just like the Gadites and Reubenites did, and fulfill the command to love our neighbors as ourselves, as seen in Leviticus 19:18 and Mark 12:31.]
Frequently Asked Questions
What is the condition set by the Gadites and Reubenites in Numbers 32:18?
The condition is that they will not return to their homes until every Israelite has taken possession of his inheritance, as stated in Numbers 32:18, demonstrating their commitment to the well-being of their fellow Israelites, as seen in Deuteronomy 31:6.
How does this verse relate to the concept of inheritance in the Bible?
In Numbers 32:18, the concept of inheritance refers to the land that God has promised to the Israelites, as seen in Deuteronomy 1:8, and the Gadites and Reubenites are committed to ensuring that all Israelites receive their portion of this inheritance before returning to their own homes.
What can we learn from the Gadites and Reubenites about prioritizing the needs of others?
The Gadites and Reubenites demonstrate a selfless attitude by putting the needs of their fellow Israelites before their own, as seen in Philippians 2:3-4, and we can learn from their example by prioritizing the needs of others in our own lives, as encouraged in Galatians 5:13-14.
How does this verse reflect the importance of unity and cooperation among believers?
Numbers 32:18 highlights the importance of unity and cooperation among believers, as the Gadites and Reubenites work together with the rest of the Israelites to achieve a common goal, demonstrating the value of unity and cooperation, as seen in Psalm 133:1 and Ephesians 4:3.
Reflection Questions
- What are some ways that I can demonstrate a commitment to the well-being of my fellow believers, just like the Gadites and Reubenites?
- How can I prioritize the needs of others in my own life, even when it requires personal sacrifice, as seen in Numbers 32:18?
- What are some ways that I can work together with other believers to achieve a common goal, just like the Israelites in Numbers 32?
- How can I ensure that I am not prioritizing my own interests above the needs of others, but rather seeking to serve and support them, as encouraged in Mark 9:35?
Gill's Exposition on Numbers 32:18
We will not return unto our houses,.... In the cities built or repaired by them, or to their families, and their substance, their flocks and their herds; all which they should leave behind them, and
Jamieson-Fausset-Brown on Numbers 32:18
We will not return unto our houses, until the children of Israel have inherited every man his inheritance. No JFB commentary on these verses.
Whedon's Commentary on Numbers 32:18
18. We will not return… until — They kept their promise, and fought bravely in the national army during seven years. Joshua 22:2-3, note.
Sermons on Numbers 32:18
| Sermon | Description | |
|---|---|---|
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The Trans-Jordanic Tribes by A.B. Simpson | A.B. Simpson emphasizes the lessons from the Trans-Jordanic tribes, who, despite choosing a portion outside the promised land, exemplified unselfish service by aiding their brethre |
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Joshua Chapter 13 the Trans-Jordanic Tribes by A.B. Simpson | A.B. Simpson explores the lessons from Joshua Chapter 13, focusing on the two and a half tribes that chose their inheritance on the east side of the Jordan. He emphasizes their uns |