Numbers 32:13
Numbers 32:13 in Multiple Translations
The anger of the LORD burned against Israel, and He made them wander in the wilderness forty years, until the whole generation who had done evil in His sight was gone.
And the LORD’s anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation, that had done evil in the sight of the LORD, was consumed.
And Jehovah’s anger was kindled against Israel, and he made them wander to and fro in the wilderness forty years, until all the generation, that had done evil in the sight of Jehovah, was consumed.
Then the Lord was angry with Israel, and he made them wanderers in the waste land for forty years? till all that generation who had done evil in the eyes of the Lord was dead.
The Lord was angry with Israel, and made them wander around in the desert for forty years, until the whole generation who had done evil in his sight had died.
And the Lord was very angry with Israel, and made them wander in the wildernesse fourty yeeres, vntill all the generation that had done euill in the sight of the Lord were consumed.
and the anger of Jehovah burneth against Israel, and He causeth them to wander in the wilderness forty years, until the consumption of all the generation which is doing the evil thing in the eyes of Jehovah.
The LORD’s anger burned against Israel, and he made them wander back and forth in the wilderness forty years, until all the generation who had done evil in the LORD’s sight was consumed.
And the LORD'S anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation that had done evil in the sight of the LORD was consumed.
And the Lord being angry against Israel, led them about through the desert forty years, until the whole generation, that had done evil in his sight, was consumed.
So Yahweh was angry with the Israeli people, and as a result he has caused us to wander in this desert for 40 years. Finally, all the people who had sinned against Yahweh by refusing to trust him died, one by one.
Berean Amplified Bible — Numbers 32:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 32:13 Interlinear (Deep Study)
BIB
HEB
וַ/יִּֽחַר
אַ֤ף
יְהוָה֙
בְּ/יִשְׂרָאֵ֔ל
וַ/יְנִעֵ/ם֙
בַּ/מִּדְבָּ֔ר
אַרְבָּעִ֖ים
שָׁנָ֑ה
עַד
תֹּם֙
כָּל
הַ/דּ֔וֹר
הָ/עֹשֶׂ֥ה
הָ/רַ֖ע
בְּ/עֵינֵ֥י
יְהוָֽה
וַ/יִּֽחַר
chârâh
H2734
to be incensed
Conj | V-Qal-ConsecImperf-3ms
אַ֤ף
ʼaph
H639
face
DirObjM
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
בְּ/יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
Prep | N-proper
וַ/יְנִעֵ/ם֙
nûwaʻ
H5128
to shake
Conj | V-Hiphil-ConsecImperf-3ms | Suff
בַּ/מִּדְבָּ֔ר
midbâr
H4057
mouth
Prep | N-ms
אַרְבָּעִ֖ים
ʼarbâʻîym
H705
forty
Adj
שָׁנָ֑ה
shâneh
H8141
year
N-fs
עַד
ʻad
H5704
till
Prep
תֹּם֙
tâmam
H8552
to finish
V-Qal-Inf-a
כָּל
kôl
H3605
all
N-ms
הַ/דּ֔וֹר
dôwr
H1755
generation
Art | N-ms
הָ/עֹשֶׂ֥ה
ʻâsâh
H6213
to make
Art | V-Qal
הָ/רַ֖ע
raʻ
H7451
bad
Art | Adj
בְּ/עֵינֵ֥י
ʻayin
H5869
eye
Prep | N-cd
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Numbers 32:13
וַ/יִּֽחַר
chârâh
H2734
"to be incensed"
Conj | V-Qal-ConsecImperf-3ms
To be incensed means to be very angry or furious, like a fire burning. It describes strong emotions like anger, zeal, or jealousy, and is used to express intense feelings in the Bible.
Definition: 1) to be hot, furious, burn, becomeangry, be kindled 1a) (Qal) to burn, kindle (anger) 1b) (Niphal) to be angry with, be incensed 1c) (Hiphil) to burn, kindle 1d) (Hithpael) to heat oneself in vexation
Usage: Occurs in 87 OT verses. KJV: be angry, burn, be displeased, [idiom] earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, [idiom] very, be wroth. See H8474 (תַּחָרָה). See also: Genesis 4:5; 1 Samuel 15:11; Psalms 18:8.
אַ֤ף
ʼaph
H639
"face"
DirObjM
This Hebrew word can mean face, but also anger or nose. It is used to describe someone's countenance or emotions, like anger or patience. In the Bible, it appears in various contexts, including descriptions of God's emotions.
Definition: : face 1) nostril, nose, face 2) anger
Usage: Occurs in 269 OT verses. KJV: anger(-gry), [phrase] before, countenance, face, [phrase] forebearing, forehead, [phrase] (long-) suffering, nose, nostril, snout, [idiom] worthy, wrath. See also: Genesis 2:7; Nehemiah 8:6; Psalms 2:5.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בְּ/יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
Prep | N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וַ/יְנִעֵ/ם֙
nûwaʻ
H5128
"to shake"
Conj | V-Hiphil-ConsecImperf-3ms | Suff
To shake means to move back and forth, like trembling with fear, as described in the book of Isaiah. It can also mean to be unstable or to wander, like the Israelites in the wilderness.
Definition: 1) to quiver, totter, shake, reel, stagger, wander, move, sift, make move, wave, waver, tremble 1a) (Qal) 1a1) to wave, quiver, vibrate, swing, stagger, tremble, be unstable 1a2) to totter, go tottering 1a2a) vagabond (participle) 1b) (Niphal) to be tossed about or around 1c) (Hiphil) 1c1) to toss about 1c2) to shake, cause to totter 1c3) to shake, disturb 1c4) to cause to wander
Usage: Occurs in 36 OT verses. KJV: continually, fugitive, [idiom] make, to (go) up and down, be gone away, (be) move(-able, -d), be promoted, reel, remove, scatter, set, shake, sift, stagger, to and fro, be vagabond, wag, (make) wander (up and down). See also: Genesis 4:12; Psalms 109:25; Psalms 22:8.
בַּ/מִּדְבָּ֔ר
midbâr
H4057
"mouth"
Prep | N-ms
The wilderness refers to a desert or open field, like the one the Israelites wandered in after leaving Egypt. It can also mean a place of solitude or a region without many people. In the Bible, it is often associated with the journey to the Promised Land.
Definition: 1) mouth 1a) mouth (as organ of speech)
Usage: Occurs in 257 OT verses. KJV: desert, south, speech, wilderness. See also: Genesis 14:6; Joshua 5:4; Psalms 29:8.
אַרְבָּעִ֖ים
ʼarbâʻîym
H705
"forty"
Adj
The number forty is what this Hebrew word represents, often used in the Bible to mark significant periods of time, like the 40 days of rain in Genesis or the 40 years of Israel's wilderness journey.
Definition: forty
Usage: Occurs in 123 OT verses. KJV: -forty. See also: Genesis 5:13; Judges 13:1; Psalms 95:10.
שָׁנָ֑ה
shâneh
H8141
"year"
N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
תֹּם֙
tâmam
H8552
"to finish"
V-Qal-Inf-a
To finish or complete something, either in a good or bad sense, like when God finished creating the world in Genesis. It can also mean to be consumed or destroyed. The KJV Bible uses words like accomplish, cease, or have done to translate it.
Definition: 1) to be complete, be finished, be at an end 1a) (Qal) 1a1) to be finished, be completed 1a1a) completely, wholly, entirely (as auxiliary with verb) 1a2) to be finished, come to an end, cease 1a3) to be complete (of number) 1a4) to be consumed, be exhausted, be spent 1a5) to be finished, be consumed, be destroyed 1a6) to be complete, be sound, be unimpaired, be upright (ethically) 1a7) to complete, finish 1a8) to be completely crossed over 1b) (Niphal) to be consumed 1c) (Hiphil) 1c1) to finish, complete, perfect 1c2) to finish, cease doing, leave off doing 1c3) to complete, sum up, make whole 1c4) to destroy (uncleanness) 1c5) to make sound 1d) (Hithpael) to deal in integrity, act uprightly
Usage: Occurs in 61 OT verses. KJV: accomplish, cease, be clean (pass-) ed, consume, have done, (come to an, have an, make an) end, fail, come to the full, be all gone, [idiom] be all here, be (make) perfect, be spent, sum, be (shew self) upright, be wasted, whole. See also: Genesis 47:15; 2 Kings 22:4; Psalms 9:7.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/דּ֔וֹר
dôwr
H1755
"generation"
Art | N-ms
This word refers to a period of time or a generation of people. It is used in the Bible to describe a group of people living at the same time. In the book of Psalms, it describes a generation of people who follow God.
Definition: 1) period, generation, habitation, dwelling 1a) period, age, generation (period of time) 1b) generation (those living during a period) 1c) generation (characterised by quality, condition, class of men) 1d) dwelling-place, habitation Aramaic equivalent: dar (דָּר "generation" H1859)
Usage: Occurs in 127 OT verses. KJV: age, [idiom] evermore, generation, (n-) ever, posterity. See also: Genesis 6:9; Esther 9:28; Psalms 10:6.
הָ/עֹשֶׂ֥ה
ʻâsâh
H6213
"to make"
Art | V-Qal
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
הָ/רַ֖ע
raʻ
H7451
"bad"
Art | Adj
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
בְּ/עֵינֵ֥י
ʻayin
H5869
"eye"
Prep | N-cd
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — Numbers 32:13
Show Verse Quote Highlights
- Context
- Cross References
- Numbers 32:13 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Numbers 32:13
- Jamieson-Fausset-Brown on Numbers 32:13
- Ellicott's Commentary on Numbers 32:13
- Cambridge Bible on Numbers 32:13
- Whedon's Commentary on Numbers 32:13
- Sermons on Numbers 32:13
Context — The Tribes East of the Jordan
11‘Because they did not follow Me wholeheartedly, not one of the men twenty years of age or older who came out of Egypt will see the land that I swore to give Abraham, Isaac, and Jacob—
12not one except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun—because they did follow the LORD wholeheartedly.’
13The anger of the LORD burned against Israel, and He made them wander in the wilderness forty years, until the whole generation who had done evil in His sight was gone.
14Now behold, you, a brood of sinners, have risen up in place of your fathers to further stoke the burning anger of the LORD against Israel. 15For if you turn away from following Him, He will once again leave this people in the wilderness, and you will be the cause of their destruction.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Corinthians 10:5 | Nevertheless, God was not pleased with most of them, for they were struck down in the wilderness. |
| 2 | Numbers 14:33–35 | Your children will be shepherds in the wilderness for forty years, and they will suffer for your unfaithfulness until the last of your bodies lies in the wilderness. In keeping with the forty days you spied out the land, you shall bear your guilt forty years—a year for each day—and you will experience My alienation. I, the LORD, have spoken, and I will surely do these things to this entire wicked congregation, which has conspired against Me. They will meet their end in the wilderness, and there they will die.” |
| 3 | Hebrews 3:16–19 | For who were the ones who heard and rebelled? Were they not all those Moses led out of Egypt? And with whom was God angry for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? And to whom did He swear that they would never enter His rest? Was it not to those who disobeyed? So we see that it was because of their unbelief that they were unable to enter. |
| 4 | Deuteronomy 2:14–15 | The time we spent traveling from Kadesh-barnea until we crossed over the Brook of Zered was thirty-eight years, until that entire generation of fighting men had perished from the camp, as the LORD had sworn to them. Indeed, the LORD’s hand was against them, to eliminate them from the camp, until they had all perished. |
| 5 | Numbers 26:64–65 | Among all these, however, there was not one who had been numbered by Moses and Aaron the priest when they counted the Israelites in the Wilderness of Sinai. For the LORD had told them that they would surely die in the wilderness. Not one was left except Caleb son of Jephunneh and Joshua son of Nun. |
| 6 | Psalms 78:33 | So He ended their days in futility, and their years in sudden terror. |
Numbers 32:13 Summary
This verse tells us that God was very angry with the Israelites because they didn't obey Him, so He made them wander in the desert for forty years, until all the people who had disobeyed Him had passed away, as a result of their disobedience, similar to what happened in Numbers 14:20-23. This shows us how important it is to listen to and obey God, just like it says in Deuteronomy 13:4. We can learn from the Israelites' mistakes by trusting and following God with our whole hearts, as encouraged in Proverbs 3:5-6.
Frequently Asked Questions
Why did God make the Israelites wander in the wilderness for forty years?
God made the Israelites wander in the wilderness for forty years because they did not follow Him wholeheartedly, as stated in Numbers 32:11, and as a result, the whole generation who had done evil in His sight was gone, fulfilling the promise made in Deuteronomy 1:35.
What does it mean that the whole generation had done evil in God's sight?
The whole generation had done evil in God's sight by disobeying His commands and not trusting in Him, as seen in Numbers 32:11 and also in other instances such as Numbers 14:1-4, where they rebelled against God's plan to enter the Promised Land.
How does this verse relate to the concept of God's patience and wrath?
This verse showcases God's patience, as He gave the Israelites forty years to repent and turn to Him, but also His wrath, as He judged their disobedience, similar to what is written in Romans 2:5, which speaks of God's wrath being stored up for those who reject Him.
What can we learn from the Israelites' experience in the wilderness?
We can learn the importance of obedience and trust in God, as seen in Joshua 1:7-8, which encourages believers to meditate on God's Word and follow His commands, and also in Hebrews 3:7-11, which warns against hardening our hearts against God's voice, as the Israelites did in the wilderness.
Reflection Questions
- What are some ways I can ensure I am following God wholeheartedly, just like Caleb and Joshua did?
- How do I know if I am storing up God's wrath or experiencing His patience in my life?
- What are some areas in my life where I may be rebelling against God's plan, just like the Israelites did in the wilderness?
- In what ways can I apply the lessons learned from the Israelites' experience in the wilderness to my own walk with God?
Gill's Exposition on Numbers 32:13
And the Lord's anger was kindled against Israel,.... For murmuring against the report of the spies: and he made them wander in the wilderness forty years; for though it was but about thirty eight
Jamieson-Fausset-Brown on Numbers 32:13
And wherefore discourage ye the heart of the children of Israel from going over into the land which the LORD hath given them? No JFB commentary on these verses.
Ellicott's Commentary on Numbers 32:13
(13) And he made them wander in the wilderness forty years.—Moses here declares the fulfilment of the prediction which he had announced in obedience to the Divine commandment at the time when the spies brought up an evil report of the land. (See Numbers 14:33-34.)
Cambridge Bible on Numbers 32:13
8–13. Moses refers to the narrative of the spies in chs. 13 f. In the preliminary note to ch. 13 it is shewn that that narrative is a combination of the traditions of J E and of P ; and both of these supply material to the present passage. The starting-point and the destination of the spies (Kadesh and Eshcol) are from the former, and the mention of Joshua from the latter.
Whedon's Commentary on Numbers 32:13
13. Until all… was consumed — At the rate of forty-two per day from the hour of Israel’s rejection at Kadesh-barnea. Numbers 14:33-35, notes.
Sermons on Numbers 32:13
| Sermon | Description | |
|---|---|---|
|
Romans 9:28 Our Present Respite by Ernest O'Neill | Ernest O'Neill preaches about the significant division of history into BC and AD, highlighting the transformation from a selfish, carnal nature to a new, unselfish, spiritual natur |
|
Trying to Please the Lord by Zac Poonen | This sermon emphasizes the importance of aligning our thinking with God's will, focusing on humility, seeking what pleases the Lord, and valuing internal character over external ap |
|
Perils of the Victorious Life by George Verwer | In this sermon, the speaker addresses the potential dangers and pitfalls that young people may face in their spiritual journey. He emphasizes the importance of being realistic and |
|
Truth and Error - Part 1 - Unity of the Spirit (Compilation) by Compilations | In this sermon, the preacher emphasizes the importance of unity in worshiping the Lord in spirit and truth. He highlights the need to walk as Jesus walked and to serve one another |
|
Day 92, 1 Corinthians 10 by David Servant | David Servant preaches on Paul's fear of being 'disqualified' and forfeiting heaven due to sin, using the Israelites as an example of those who displeased God despite their deliver |
|
Matthew 20:20-28.the Request of the Mother and Sons of Zebedee. by Favell Lee Mortimer | Favell Lee Mortimer delves into the story of the sons of Zebedee and their request to sit at the right and left hand of Jesus in His glory, highlighting the natural desire for grea |
|
|
(Gaining God's Approval) 2. Well-Pleasing to the Father by Zac Poonen | Zac Poonen emphasizes the contrast between the Israelites, with whom God was not well-pleased despite witnessing miracles, and Jesus, who was approved by the Father due to His fait |