Numbers 30:9
Numbers 30:9 in Multiple Translations
Every vow a widow or divorced woman pledges to fulfill is binding on her.
But every vow of a widow, and of her that is divorced, wherewith they have bound their souls, shall stand against her.
But the vow of a widow, or of her that is divorced, even everything wherewith she hath bound her soul, shall stand against her.
But an oath made by a widow or one who is no longer married to her husband, and every undertaking she has given, will have force.
Every solemn promise made by a widow or a woman who is divorced must be kept.
But if her husband disallow her the same day that hee heareth it, then shall hee make her vowe which shee hath made, and that that shee hath pronounced with her lips, wherewith shee bound her selfe, of none effect: and the Lord will forgiue her.
'As to the vow of a widow or cast-out woman, all that she hath bound on her soul is established on her.
“But the vow of a widow, or of her who is divorced, everything with which she has bound her soul shall stand against her.
But every vow of a widow, and of her that is divorced, with which they have bound their souls, shall stand against her.
But if as soon as he heareth he gainsay it, and make her promises and the words wherewith she had bound her soul of no effect: the Lord will forgive her.
“If a widow or a woman who has been divorced makes a promise, she must do what she promised.
Berean Amplified Bible — Numbers 30:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 30:9 Interlinear (Deep Study)
BIB
HEB
וְ֠/אִם
בְּ/י֨וֹם
שְׁמֹ֣עַ
אִישָׁ/הּ֮
יָנִ֣יא
אוֹתָ/הּ֒
וְ/הֵפֵ֗ר
אֶת
נִדְרָ/הּ֙
אֲשֶׁ֣ר
עָלֶ֔י/הָ
וְ/אֵת֙
מִבְטָ֣א
שְׂפָתֶ֔י/הָ
אֲשֶׁ֥ר
אָסְרָ֖ה
עַל
נַפְשָׁ֑/הּ
וַ/יהוָ֖ה
יִֽסְלַֽח
לָֽ/הּ
וְ֠/אִם
ʼim
H518
if
Conj | Conj
בְּ/י֨וֹם
yôwm
H3117
day
Prep | N-ms
שְׁמֹ֣עַ
shâmaʻ
H8085
to hear
V-Qal-Inf-a
אִישָׁ/הּ֮
ʼîysh
H376
man
N-ms | Suff
יָנִ֣יא
nûwʼ
H5106
to forbid
V-Hiphil-Imperf-3ms
אוֹתָ/הּ֒
ʼêth
H853
Obj.
DirObjM | Suff
וְ/הֵפֵ֗ר
pârar
H6565
to break
Conj | V-Hiphil-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
נִדְרָ/הּ֙
neder
H5088
vow
N-ms | Suff
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
עָלֶ֔י/הָ
ʻal
H5921
upon
Prep | Suff
וְ/אֵת֙
ʼêth
H853
Obj.
Conj | DirObjM
מִבְטָ֣א
mibṭâʼ
H4008
rash word
N-ms
שְׂפָתֶ֔י/הָ
sâphâh
H8193
lips
N-fd | Suff
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
אָסְרָ֖ה
ʼâçar
H631
to bind
V-Qal-Perf-3fs
עַל
ʻal
H5921
upon
Prep
נַפְשָׁ֑/הּ
nephesh
H5315
soul
N-cs | Suff
וַ/יהוָ֖ה
Yᵉhôvâh
H3068
The Lord
Conj | N-proper
יִֽסְלַֽח
çâlach
H5545
to forgive
V-Qal-Imperf-3ms
לָֽ/הּ
Prep | Suff
Hebrew Word Study
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Hebrew Word Reference — Numbers 30:9
וְ֠/אִם
ʼim
H518
"if"
Conj | Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
בְּ/י֨וֹם
yôwm
H3117
"day"
Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
שְׁמֹ֣עַ
shâmaʻ
H8085
"to hear"
V-Qal-Inf-a
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אִישָׁ/הּ֮
ʼîysh
H376
"man"
N-ms | Suff
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
יָנִ֣יא
nûwʼ
H5106
"to forbid"
V-Hiphil-Imperf-3ms
To forbid means to refuse or hold something back, as seen in Exodus when God forbids the Israelites from worshiping idols. This word is used to describe God's commands and warnings. It emphasizes the importance of obedience.
Definition: 1) to hinder, hold back, forbid, disallow, restrain, frustrate 1a) (Qal) to hinder, hold back 1b) (Hiphil) 1b1) to restrain, forbid, frustrate 1b2) to restrain, make averse, discourage
Usage: Occurs in 7 OT verses. KJV: break, disallow, discourage, make of none effect. See also: Numbers 30:6; Numbers 32:7; Psalms 33:10.
אוֹתָ/הּ֒
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
וְ/הֵפֵ֗ר
pârar
H6565
"to break"
Conj | V-Hiphil-3ms
To split or break something apart is the meaning of this word, often used figuratively to mean frustrate or violate. It appears in various forms throughout the Bible.
Definition: 1) to break, frustrate 1a) (Hiphil) 1a1) to break, violate 1a2) to frustrate, make ineffectual 1b) (Hophal) 1b1) to be frustrated 1b2) to be broken 1b3) to break 1c) (Pilpel) to break to bits, shatter Also means: pur (פּוּר "to break" H6331)
Usage: Occurs in 46 OT verses. KJV: [idiom] any ways, break (asunder), cast off, cause to cease, [idiom] clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to nought, [idiom] utterly, make void. See also: Genesis 17:14; Psalms 85:5; Psalms 74:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
נִדְרָ/הּ֙
neder
H5088
"vow"
N-ms | Suff
A vow is a promise made to God, like the one Jephthah made in Judges 11:30-31. It can also refer to the thing promised, such as an offering. Vows are recorded in the Bible as important commitments.
Definition: vow, votive offering
Usage: Occurs in 57 OT verses. KJV: vow(-ed). See also: Genesis 28:20; Deuteronomy 12:11; Psalms 22:26.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עָלֶ֔י/הָ
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
וְ/אֵת֙
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִבְטָ֣א
mibṭâʼ
H4008
"rash word"
N-ms
Mibta is a hasty or rash word, like a vow spoken without thinking, as seen in various KJV translations.
Definition: rash utterance, hasty vow
Usage: Occurs in 2 OT verses. KJV: (that which...) uttered (out of). See also: Numbers 30:7; Numbers 30:9.
שְׂפָתֶ֔י/הָ
sâphâh
H8193
"lips"
N-fd | Suff
This word refers to lips or language, and can also mean the edge or border of something. It is used in the Bible to describe the shore of a sea or the edge of a cup.
Definition: : lips/mouth 1) lip, language, speech, shore, bank, brink, brim, side, edge, border, binding 1a) lip (as body part) 1b) language 1c) edge, shore, bank (of cup, sea, river, etc)
Usage: Occurs in 164 OT verses. KJV: band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words. See also: Genesis 11:1; Psalms 120:2; Psalms 12:3.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
אָסְרָ֖ה
ʼâçar
H631
"to bind"
V-Qal-Perf-3fs
This word means to bind or tie something, like when God made a covenant with the Israelites. It can also mean to prepare for battle or to be imprisoned. In different contexts, it involves joining or fastening things together, whether physically or metaphorically.
Definition: 1) to tie, bind, imprison 1a) (Qal) 1a1) to tie, bind 1a2) to tie, harness 1a3) to bind (with cords) 1a4) to gird (rare and late) 1a5) to begin the battle, make the attack 1a6) of obligation of oath (figurative) 1b) (Niphal) to be imprisoned, bound 1c) (Pual) to be taken prisoner
Usage: Occurs in 64 OT verses. KJV: bind, fast, gird, harness, hold, keep, make ready, order, prepare, prison(-er), put in bonds, set in array, tie. See also: Genesis 39:20; 1 Samuel 6:7; Psalms 105:22.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
נַפְשָׁ֑/הּ
nephesh
H5315
"soul"
N-cs | Suff
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.
וַ/יהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
Conj | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
יִֽסְלַֽח
çâlach
H5545
"to forgive"
V-Qal-Imperf-3ms
To forgive is the meaning of this Hebrew word, used to describe God's pardon and mercy towards humanity, as seen in Psalm 86:5. It involves letting go of anger or resentment towards someone who has wronged us, and is a key concept in the Bible's teachings on love and relationships.
Definition: 1) to forgive, pardon 1a) (Qal) to forgive, pardon 1b) (Niphal) to be forgiven
Usage: Occurs in 45 OT verses. KJV: forgive, pardon, spare. See also: Exodus 34:9; 1 Kings 8:36; Psalms 25:11.
לָֽ/הּ
""
Prep | Suff
Study Notes — Numbers 30:9
Show Verse Quote Highlights
Context — Laws about Vows
7and her husband hears of it but says nothing to her on that day, then the vows or pledges by which she has bound herself shall stand.
8But if her husband prohibits her when he hears of it, he nullifies the vow that binds her or the rash promise she has made, and the LORD will absolve her.
9Every vow a widow or divorced woman pledges to fulfill is binding on her.
10If a woman in her husband’s house has made a vow or put herself under an obligation with an oath, 11and her husband hears of it but says nothing to her and does not prohibit her, then all the vows or pledges by which she has bound herself shall stand.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Luke 2:37 | and then was a widow to the age of eighty-four. She never left the temple, but worshiped night and day, fasting and praying. |
| 2 | Romans 7:2 | For instance, a married woman is bound by law to her husband as long as he lives. But if her husband dies, she is released from the law of marriage. |
| 3 | Leviticus 21:7 | A priest must not marry a woman defiled by prostitution or divorced by her husband, for the priest is holy to his God. |
Numbers 30:9 Summary
[This verse is saying that if a woman is not married, any promises she makes to God are binding, because she doesn't have a husband who can cancel them out, as seen in Numbers 30:8. This means that she needs to be careful about what she promises, and make sure it's something she can keep. It's like making a promise to a friend - you want to be sure you can follow through on it, as seen in Matthew 5:33-37. By being mindful of our commitments, we can show our love and respect for God and for others.]
Frequently Asked Questions
Why are vows made by a widow or divorced woman considered binding?
According to Numbers 30:9, every vow a widow or divorced woman pledges to fulfill is binding on her, because she is no longer under the authority of a husband who could nullify her vows, as seen in Numbers 30:8.
How does this verse relate to the concept of authority and submission in marriage?
This verse highlights the importance of authority and submission in marriage, as seen in Ephesians 5:22-24, where wives are called to submit to their husbands, and husbands are called to love and care for their wives.
What happens if a widow or divorced woman makes a vow that is contrary to God's will?
If a widow or divorced woman makes a vow that is contrary to God's will, she should seek guidance from spiritual leaders and prayerfully consider whether to fulfill the vow, as seen in Psalm 119:106, where the psalmist says, 'I have sworn and confirmed that I will follow your righteous judgments.'
How does this verse apply to women who are not widows or divorced?
For women who are married, their vows are subject to their husband's authority, as seen in Numbers 30:7-8, where a husband can nullify his wife's vows if he chooses to do so.
Reflection Questions
- What vows or commitments have I made in my life, and are they in line with God's will for me?
- How can I, as a believer, ensure that my vows and commitments are pleasing to God, as seen in Deuteronomy 23:21-23?
- What role does authority and submission play in my relationships, and how can I apply the principles of Numbers 30:9 to my own life?
- How can I seek guidance from God and spiritual leaders when making important decisions or vows, as seen in Proverbs 3:5-6?
Gill's Exposition on Numbers 30:9
But every vow of a widow,.... The Scripture speaks, as Jarchi says, of a widow from marriage, or that has been married, but a widow from espousals (or that has been only espoused), the husband dead,
Jamieson-Fausset-Brown on Numbers 30:9
But every vow of a widow, and of her that is divorced, wherewith they have bound their souls, shall stand against her. Every vow of a widow.
Matthew Poole's Commentary on Numbers 30:9
Though she be in her father’ s house, whither such persons oft returned; which limitation may be gathered both from the opposition of her being in her husband’ s house, , and from hence, that this was the only doubtful cast for if such a person was not in her father’ s house, she was unquestionably bound by it, but being now freed from her husband, and returned to her father, it was doubtful whether she was not returned to the same state of subjection in which she was before, and consequently unable to make or perform a vow without her father’ s consent, as she was before, which is here denied.
Whedon's Commentary on Numbers 30:9
THE VOW OF THE WIDOW AND OF THE WIFE, Numbers 30:9.Such a vow must be paid, because both the widow and the divorced wife are free from the law of the husband and the father also.
Sermons on Numbers 30:9
| Sermon | Description | |
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15 - Principles for Living in God's Economy by Ben Torrey | In this sermon, Ben Torrey discusses the concept of faith financing and how it relates to the work of Jesus Abbey. He emphasizes the importance of depending on God for provision an |
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Mortification of the Flesh a Scripture Duty by J.H. Newman | In this sermon by J.H. Newman, the importance of bodily privation and chastisement as a duty to serve God and prepare for His presence is highlighted through the examples of holy m |
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Divorce and Remarriage by David Pawson | This sermon addresses the sensitive topic of divorce and remarriage from a biblical perspective. It emphasizes the importance of understanding and applying the teachings of Jesus o |
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How Satan Destroys a Church - Part 3 (Strange Fire) by Don Courville | In this sermon, the speaker discusses the importance of keeping Christ central in our lives and warns about the destructive power of the enemy. He uses the analogy of a camel enter |
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Edition 10 - Everywhere Preaching the Word by William Seymour | William Seymour preaches about the powerful experiences of seeking the fullness of God through the Baptism in the Holy Spirit. He shares personal encounters of deep prayer, cleansi |
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Espoused to Christ by Edgar Parkyns | Edgar Parkyns preaches about the importance of being espoused as a chaste virgin to Christ, drawing parallels from the stories of Tamar, Rahab, Ruth, Bathsheba, and Mary to illustr |