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Numbers 30:5

Numbers 30:5 in Multiple Translations

But if her father prohibits her on the day he hears about it, then none of the vows or pledges by which she has bound herself shall stand. The LORD will absolve her because her father has prohibited her.

But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the LORD shall forgive her, because her father disallowed her.

But if her father disallow her in the day that he heareth, none of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and Jehovah will forgive her, because her father disallowed her.

But if her father, hearing of it, makes her take back her word, then the oaths or the undertakings she has given will have no force; and she will have forgiveness from the Lord, because her oath was broken by her father.

But if her father disallows them as soon as he finds out, then none of her promises or pledges remain valid. The Lord will release her from keeping them because her father has disallowed them.

And her father heare her vowe and bonde, wherewith she hath bound her selfe, and her father hold his peace concerning her, then all her vowes shall stande, and euery bonde, wherewith she hath bound her selfe, shall stand.

'And if her father hath disallowed her in the day of his hearing, none of her vows and her bonds which she hath bound on her soul is established, and Jehovah is propitious to her, for her father hath disallowed her.

But if her father forbids her in the day that he hears, none of her vows or of her pledges with which she has bound her soul, shall stand. The LORD will forgive her, because her father has forbidden her.

But if her father shall disallow her in the day that he heareth; not any of her vows or of her bonds with which she hath bound her soul shall stand: and the LORD shall forgive her, because her father disallowed her.

Whatsoever she promised and swore, she shall fulfill in deed.

But if her father hears about what she promised and does not allow her to do that, then she does not need to do what she promised. Yahweh will forgive her for not doing what she promised.

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Berean Amplified Bible — Numbers 30:5

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 30:5 Interlinear (Deep Study)

BIB
HEB וְ/שָׁמַ֨ע אָבִ֜י/הָ אֶת נִדְרָ֗/הּ וֶֽ/אֱסָרָ/הּ֙ אֲשֶׁ֣ר אָֽסְרָ֣ה עַל נַפְשָׁ֔/הּ וְ/הֶחֱרִ֥ישׁ לָ֖/הּ אָבִ֑י/הָ וְ/קָ֨מוּ֙ כָּל נְדָרֶ֔י/הָ וְ/כָל אִסָּ֛ר אֲשֶׁר אָסְרָ֥ה עַל נַפְשָׁ֖/הּ יָקֽוּם
וְ/שָׁמַ֨ע shâmaʻ H8085 to hear Conj | V-Qal-3ms
אָבִ֜י/הָ ʼâb H1 father N-ms | Suff
אֶת ʼêth H853 Obj. DirObjM
נִדְרָ֗/הּ neder H5088 vow N-ms | Suff
וֶֽ/אֱסָרָ/הּ֙ ʼĕçâr H632 injunction Conj | N-ms | Suff
אֲשֶׁ֣ר ʼăsher H834 which Rel
אָֽסְרָ֣ה ʼâçar H631 to bind V-Qal-Perf-3fs
עַל ʻal H5921 upon Prep
נַפְשָׁ֔/הּ nephesh H5315 soul N-cs | Suff
וְ/הֶחֱרִ֥ישׁ chârash H2790 to plow/plot Conj | V-Hiphil-3ms
לָ֖/הּ Prep | Suff
אָבִ֑י/הָ ʼâb H1 father N-ms | Suff
וְ/קָ֨מוּ֙ qûwm H6965 -kamai Conj | V-Qal-3cp
כָּל kôl H3605 all N-ms
נְדָרֶ֔י/הָ neder H5088 vow N-mp | Suff
וְ/כָל kôl H3605 all Conj | N-ms
אִסָּ֛ר ʼĕçâr H632 injunction N-ms
אֲשֶׁר ʼăsher H834 which Rel
אָסְרָ֥ה ʼâçar H631 to bind V-Qal-Perf-3fs
עַל ʻal H5921 upon Prep
נַפְשָׁ֖/הּ nephesh H5315 soul N-cs | Suff
יָקֽוּם qûwm H6965 -kamai V-Qal-Imperf-3ms
Hebrew Word Study

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Hebrew Word Reference — Numbers 30:5

וְ/שָׁמַ֨ע shâmaʻ H8085 "to hear" Conj | V-Qal-3ms
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אָבִ֜י/הָ ʼâb H1 "father" N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
נִדְרָ֗/הּ neder H5088 "vow" N-ms | Suff
A vow is a promise made to God, like the one Jephthah made in Judges 11:30-31. It can also refer to the thing promised, such as an offering. Vows are recorded in the Bible as important commitments.
Definition: vow, votive offering
Usage: Occurs in 57 OT verses. KJV: vow(-ed). See also: Genesis 28:20; Deuteronomy 12:11; Psalms 22:26.
וֶֽ/אֱסָרָ/הּ֙ ʼĕçâr H632 "injunction" Conj | N-ms | Suff
This Hebrew word refers to a binding obligation or vow, like a promise to abstain from something. It is translated as binding or bond in the KJV Bible. In Ezra 9:12, it describes the obligation to follow God's laws.
Definition: bond, binding obligation, obligation Aramaic equivalent: e.sar (אֱסָר "injunction" H0633)
Usage: Occurs in 10 OT verses. KJV: binding, bond. See also: Numbers 30:3; Numbers 30:11; Numbers 30:15.
אֲשֶׁ֣ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
אָֽסְרָ֣ה ʼâçar H631 "to bind" V-Qal-Perf-3fs
This word means to bind or tie something, like when God made a covenant with the Israelites. It can also mean to prepare for battle or to be imprisoned. In different contexts, it involves joining or fastening things together, whether physically or metaphorically.
Definition: 1) to tie, bind, imprison 1a) (Qal) 1a1) to tie, bind 1a2) to tie, harness 1a3) to bind (with cords) 1a4) to gird (rare and late) 1a5) to begin the battle, make the attack 1a6) of obligation of oath (figurative) 1b) (Niphal) to be imprisoned, bound 1c) (Pual) to be taken prisoner
Usage: Occurs in 64 OT verses. KJV: bind, fast, gird, harness, hold, keep, make ready, order, prepare, prison(-er), put in bonds, set in array, tie. See also: Genesis 39:20; 1 Samuel 6:7; Psalms 105:22.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
נַפְשָׁ֔/הּ nephesh H5315 "soul" N-cs | Suff
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.
וְ/הֶחֱרִ֥ישׁ chârash H2790 "to plow/plot" Conj | V-Hiphil-3ms
This verb can mean to be quiet or silent, but also to scratch or engrave, like a farmer plowing a field. It is used in various contexts, including being silent or deaf. The KJV translates it in different ways, including 'cease' or 'hold peace'.
Definition: 1) to cut in, plough, engrave, devise 1a) (Qal) 1a1) to cut in, engrave 1a2) to plough 1a3) to devise 1b) (Niphal) to be ploughed 1c) (Hiphil) to plot evil
Usage: Occurs in 65 OT verses. KJV: [idiom] altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker. See also: Genesis 24:21; Psalms 28:1; Psalms 32:3.
לָ֖/הּ "" Prep | Suff
אָבִ֑י/הָ ʼâb H1 "father" N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
וְ/קָ֨מוּ֙ qûwm H6965 "-kamai" Conj | V-Qal-3cp
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
נְדָרֶ֔י/הָ neder H5088 "vow" N-mp | Suff
A vow is a promise made to God, like the one Jephthah made in Judges 11:30-31. It can also refer to the thing promised, such as an offering. Vows are recorded in the Bible as important commitments.
Definition: vow, votive offering
Usage: Occurs in 57 OT verses. KJV: vow(-ed). See also: Genesis 28:20; Deuteronomy 12:11; Psalms 22:26.
וְ/כָל kôl H3605 "all" Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אִסָּ֛ר ʼĕçâr H632 "injunction" N-ms
This Hebrew word refers to a binding obligation or vow, like a promise to abstain from something. It is translated as binding or bond in the KJV Bible. In Ezra 9:12, it describes the obligation to follow God's laws.
Definition: bond, binding obligation, obligation Aramaic equivalent: e.sar (אֱסָר "injunction" H0633)
Usage: Occurs in 10 OT verses. KJV: binding, bond. See also: Numbers 30:3; Numbers 30:11; Numbers 30:15.
אֲשֶׁר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
אָסְרָ֥ה ʼâçar H631 "to bind" V-Qal-Perf-3fs
This word means to bind or tie something, like when God made a covenant with the Israelites. It can also mean to prepare for battle or to be imprisoned. In different contexts, it involves joining or fastening things together, whether physically or metaphorically.
Definition: 1) to tie, bind, imprison 1a) (Qal) 1a1) to tie, bind 1a2) to tie, harness 1a3) to bind (with cords) 1a4) to gird (rare and late) 1a5) to begin the battle, make the attack 1a6) of obligation of oath (figurative) 1b) (Niphal) to be imprisoned, bound 1c) (Pual) to be taken prisoner
Usage: Occurs in 64 OT verses. KJV: bind, fast, gird, harness, hold, keep, make ready, order, prepare, prison(-er), put in bonds, set in array, tie. See also: Genesis 39:20; 1 Samuel 6:7; Psalms 105:22.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
נַפְשָׁ֖/הּ nephesh H5315 "soul" N-cs | Suff
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.
יָקֽוּם qûwm H6965 "-kamai" V-Qal-Imperf-3ms
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.

Study Notes — Numbers 30:5

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Mark 7:10–13 For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’ But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God), he is no longer permitted to do anything for his father or mother. Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
2 Matthew 15:4–6 For God said, ‘Honor your father and mother’ and ‘Anyone who curses his father or mother must be put to death.’ But you say that if anyone says to his father or mother, ‘Whatever you would have received from me is a gift devoted to God,’ he need not honor his father or mother with it. Thus you nullify the word of God for the sake of your tradition.
3 Ephesians 6:1 Children, obey your parents in the Lord, for this is right.
4 Hosea 6:6 For I desire mercy, not sacrifice, and the knowledge of God rather than burnt offerings.

Numbers 30:5 Summary

[This verse is talking about a situation where a young woman makes a promise to God, but her father doesn't agree with it. If her father says no on the same day he finds out, then the promise doesn't count, as seen in Numbers 30:5. This is because the Bible says that fathers have authority over their daughters, as seen in Ephesians 6:1-4. It's like if you promised to do something, but your parent said no, you wouldn't have to do it, and it's similar with God, as seen in Psalms 103:12.]

Frequently Asked Questions

What happens if a father prohibits his daughter from fulfilling a vow she has made?

According to Numbers 30:5, if a father prohibits his daughter on the day he hears about her vow, then none of the vows or pledges by which she has bound herself shall stand, as seen in Numbers 30:5, and the LORD will absolve her because her father has prohibited her.

Why does the Bible give fathers the authority to prohibit their daughters' vows?

The Bible gives fathers this authority because they are responsible for caring for and guiding their daughters, as seen in Ephesians 6:1-4, and this includes helping them make wise decisions about the vows they make to the LORD.

Does this verse apply to women who are not living with their fathers?

This verse specifically addresses women who are living in their father's house during their youth, as seen in Numbers 30:3-4, and does not directly apply to women who are living on their own or are married, as addressed in Numbers 30:6-7.

What does it mean for the LORD to absolve someone?

When the LORD absolves someone, it means that He releases them from their obligation or responsibility, as seen in Psalms 103:12, and in this case, the daughter is released from her vow because her father has prohibited her, as stated in Numbers 30:5.

Reflection Questions

  1. What are some ways that I can seek guidance from Godly authorities in my life, just as a daughter would seek guidance from her father?
  2. How can I balance my desire to make vows and commitments to the LORD with the need to seek wisdom and guidance from others?
  3. What are some potential consequences of making rash or unwise vows, and how can I avoid making such mistakes in my own life?
  4. In what ways can I trust in the LORD's sovereignty and provision, even when I am released from a vow or commitment, as seen in Numbers 30:5?

Gill's Exposition on Numbers 30:5

But if her father disallow her in the day that he heareth,.... Disapproves of her vow, and expresses his dislike of it, and declares it null and void; which, if done at all, is to be done on the same

Jamieson-Fausset-Brown on Numbers 30:5

And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.

Matthew Poole's Commentary on Numbers 30:5

In the day that he heareth, i.e. speedily, or without delay, allowing’ only necessary and convenient time for deliberation. And it is hereby intimated, that the day or time he had for disallowing her vow was not to be reckoned from her vowing, but from his hearing or knowledge of her vow. Shall forgive her; or, will forgive either her rashness of making such vows, or rather her not performing of it. But this is to be understood only of such vows which could not be performed without invading the father’ s or superior’ s right; for if one should vow to forbear such or such a sin, and all unnecessary occasions or means leading to it, and to perform such or such duties, when he had opportunity, no father nor superior can discharge him from such vows.

Trapp's Commentary on Numbers 30:5

Numbers 30:5 But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the LORD shall forgive her, because her father disallowed her.Ver. 5. But if her father disallow her.] Those that vow monastical obedience renounce all duty to their parents and service to their country. Parents are our Yεοιεφεστιοι, as a heathen said, our household gods, as it were; and have power to disannul or ratify the vows of their children: but the Papists are true heirs to the Pharisees, who taught not to honour father or mother, and so do "make the commandment of God of none effect by their tradition." "Full well" have they done it. But what cannot they do? The Pope, saith Cardinal Bellarmine, potest de iniustitia facere iustitiam, ex nihilo aliquid, ex virtute vitium; he can make righteousness of unrighteousness, something of nothing, vice of virtue; and it seems so indeed by his practice. For when the cardinals meet to choose a Pope, they make a vow, whosoever is chosen, he shall swear to such articles as they make. And Sleidan saith, the Pope is no sooner chosen, but he breaks them all, and checks their insolencies, as if they went about to limit his power, to whom all power is given both in heaven and earth. Lib. iv., De Pontif. Rom. Sleidan, Com.

Ellicott's Commentary on Numbers 30:5

(5) The Lord shall forgive her—i.e., she would not incur the guilt or punishment which would otherwise have been incurred by neglecting to fulfil the vow which she had made.

Cambridge Bible on Numbers 30:5

5. disallow her] lit. ‘oppose her,’ express disapproval.

Barnes' Notes on Numbers 30:5

The Lord shall forgive her - i. e., shall remit the obligation. (Compare 2 Kings 5:18.)

Sermons on Numbers 30:5

SermonDescription
Zac Poonen Living by Christ's Principles by Zac Poonen This sermon emphasizes the importance of following the principles and values of Jesus Christ in our daily lives. It highlights the dangers of loving money and self, the need for co
Willie Mullan (Bible Analysis of Man) Man's Lips by Willie Mullan In this sermon, the preacher emphasizes the importance of being attentive and responsive to God's calling. He uses the analogy of hunting for God, stating that sometimes we can los
Alistair Begg Guidelines to Freedom Part 5 - Family Life - God's Way by Alistair Begg In this sermon, the speaker reflects on the concept of respect and honor. He shares personal experiences of being taught to stand up as a mark of respect for teachers, visitors, an
John Wesley On Obedience to Parents by John Wesley John Wesley emphasizes the biblical command for children to obey their parents, highlighting that this principle is universally recognized and rooted in both natural law and divine
Alfred Edersheim Sketches of Jewish Social Life - Part 2 by Alfred Edersheim Alfred Edersheim delves into the Jewish perspective on the upbringing of children, highlighting the deep reverence and tenderness that Jewish parents had towards their offspring. H
David Servant Day 15, Matthew 15 by David Servant David Servant preaches on the importance of honoring parents by providing for their needs in old age, contrasting it with the Pharisees' tradition of neglecting this duty for the s
Erlo Stegen The Centrality of the Trinity by Erlo Stegen Erlo Stegen emphasizes the mystery and centrality of the Trinity in understanding God, illustrating that while we cannot fully comprehend His nature, we can appreciate the revelati

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