Numbers 29:7
Numbers 29:7 in Multiple Translations
On the tenth day of this seventh month, you are to hold a sacred assembly, and you shall humble yourselves; you must not do any work.
¶ And ye shall have on the tenth day of this seventh month an holy convocation; and ye shall afflict your souls: ye shall not do any work therein:
And on the tenth day of this seventh month ye shall have a holy convocation; and ye shall afflict your souls: ye shall do no manner of work;
And on the tenth day of this seventh month there will be a holy meeting; keep yourselves from pleasure, and do no sort of work;
Hold a holy meeting on the tenth day of this seventh month, and practice self-denial. Don't do any of your normal work.
And ye shall haue in ye tenth day of the seuenth moneth, an holy conuocation: and ye shall humble your soules, and shall not doe any worke therein:
'And on the tenth of this seventh month a holy convocation ye have, and ye have humbled your souls; ye do no work;
“‘On the tenth day of this seventh month you shall have a holy convocation. You shall afflict your souls. You shall do no kind of work;
And ye shall have on the tenth day of this seventh month a holy convocation; and ye shall afflict your souls: in it ye shall not do any work.
The tenth day also of this seventh month shall be holy and venerable unto you, and you shall afflict your souls: you shall do no servile work therein.
“Each year, on the tenth day of the seventh month, you must gather together to worship me. Do not eat any food or do any work on that day.
Berean Amplified Bible — Numbers 29:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 29:7 Interlinear (Deep Study)
BIB
HEB
וּ/בֶ/עָשׂוֹר֩
לַ/חֹ֨דֶשׁ
הַ/שְּׁבִיעִ֜י
הַ/זֶּ֗ה
מִֽקְרָא
קֹ֨דֶשׁ֙
יִהְיֶ֣ה
לָ/כֶ֔ם
וְ/עִנִּיתֶ֖ם
אֶת
נַפְשֹׁתֵי/כֶ֑ם
כָּל
מְלָאכָ֖ה
לֹ֥א
תַעֲשֽׂוּ
וּ/בֶ/עָשׂוֹר֩
ʻâsôwr
H6218
ten
Conj | Prep | N-ms
לַ/חֹ֨דֶשׁ
chôdesh
H2320
month
Prep | N-ms
הַ/שְּׁבִיעִ֜י
shᵉbîyʻîy
H7637
seventh
Art | Adj
הַ/זֶּ֗ה
zeh
H2088
this
Art | Pron
מִֽקְרָא
miqrâʼ
H4744
assembly
N-ms
קֹ֨דֶשׁ֙
qôdesh
H6944
Holy Place
N-ms
יִהְיֶ֣ה
hâyâh
H1961
to be
V-Qal-Imperf-3ms
לָ/כֶ֔ם
Prep | Suff
וְ/עִנִּיתֶ֖ם
ʻânâh
H6031
be occupied
Conj | V-Piel-2mp
אֶת
ʼêth
H853
Obj.
DirObjM
נַפְשֹׁתֵי/כֶ֑ם
nephesh
H5315
soul
N-cp | Suff
כָּל
kôl
H3605
all
N-ms
מְלָאכָ֖ה
mᵉlâʼkâh
H4399
work
N-fs
לֹ֥א
lôʼ
H3808
not
Part
תַעֲשֽׂוּ
ʻâsâh
H6213
to make
V-Qal-Imperf-2mp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Numbers 29:7
וּ/בֶ/עָשׂוֹר֩
ʻâsôwr
H6218
"ten"
Conj | Prep | N-ms
The number ten is significant in the Bible, often representing completeness or perfection. It can also refer to a ten-stringed instrument, like a harp. This word appears in books like Genesis and Leviticus.
Definition: 1) ten, decade 1a) ten, tenth 1b) ten-stringed, harp
Usage: Occurs in 16 OT verses. KJV: (instrument of) ten (strings, -th). See also: Genesis 24:55; Psalms 33:2; Psalms 92:4.
לַ/חֹ֨דֶשׁ
chôdesh
H2320
"month"
Prep | N-ms
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
הַ/שְּׁבִיעִ֜י
shᵉbîyʻîy
H7637
"seventh"
Art | Adj
The Hebrew word for seventh, this term is an ordinal number used to describe something in the seventh position. It appears in the Bible as seventh time.
Definition: 1) seventh 1a) ordinal number
Usage: Occurs in 94 OT verses. KJV: seventh (time). See also: Genesis 2:2; Numbers 29:12; Jeremiah 28:17.
הַ/זֶּ֗ה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
מִֽקְרָא
miqrâʼ
H4744
"assembly"
N-ms
In the Bible, this word refers to a public gathering or assembly, like a convocation or sacred meeting. It is used to describe a calling together of people for a specific purpose. The word is used in various contexts, including religious and community gatherings.
Definition: 1) convocation, convoking, reading, a calling together 1a) convocation, sacred assembly 1b) convoking 1c) reading
Usage: Occurs in 22 OT verses. KJV: assembly, calling, convocation, reading. See also: Exodus 12:16; Leviticus 23:37; Isaiah 1:13.
קֹ֨דֶשׁ֙
qôdesh
H6944
"Holy Place"
N-ms
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)
Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.
יִהְיֶ֣ה
hâyâh
H1961
"to be"
V-Qal-Imperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לָ/כֶ֔ם
""
Prep | Suff
וְ/עִנִּיתֶ֖ם
ʻânâh
H6031
"be occupied"
Conj | V-Piel-2mp
To afflict or oppress someone, making them feel low or depressed. In the Bible, it can also mean to humble oneself, as seen in Psalm 35:13. It involves being put down or becoming weak.
Definition: (Qal) to be occupied, be busied with
Usage: Occurs in 79 OT verses. KJV: abase self, afflict(-ion, self), answer (by mistake for H6030 (עָנָה)), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing (by mistake for H6030 (עָנָה)), speak (by mistake for H6030 (עָנָה)), submit self, weaken, [idiom] in any wise. See also: Genesis 15:13; 2 Kings 17:20; Psalms 35:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
נַפְשֹׁתֵי/כֶ֑ם
nephesh
H5315
"soul"
N-cp | Suff
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
מְלָאכָ֖ה
mᵉlâʼkâh
H4399
"work"
N-fs
Means work or employment, like a job or business, and is used to describe someone's occupation or the result of their labor, as seen in the Bible's description of various professions and industries.
Definition: 1) occupation, work, business 1a) occupation, business 1b) property 1c) work (something done or made) 1d) workmanship 1e) service, use 1f) public business 1f1) political 1f2) religious
Usage: Occurs in 149 OT verses. KJV: business, [phrase] cattle, [phrase] industrious, occupation, ([phrase] -pied), [phrase] officer, thing (made), use, (manner of) work((-man), -manship). See also: Genesis 2:2; 1 Chronicles 9:13; Psalms 73:28.
לֹ֥א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תַעֲשֽׂוּ
ʻâsâh
H6213
"to make"
V-Qal-Imperf-2mp
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
Study Notes — Numbers 29:7
Show Verse Quote Highlights
- Context
- Cross References
- Numbers 29:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Numbers 29:7
- Jamieson-Fausset-Brown on Numbers 29:7
- Matthew Poole's Commentary on Numbers 29:7
- Trapp's Commentary on Numbers 29:7
- Ellicott's Commentary on Numbers 29:7
- Adam Clarke's Commentary on Numbers 29:7
- Cambridge Bible on Numbers 29:7
- Barnes' Notes on Numbers 29:7
- Whedon's Commentary on Numbers 29:7
- Sermons on Numbers 29:7
Context — The Day of Atonement
5Include one male goat as a sin offering to make atonement for you.
6These are in addition to the monthly and daily burnt offerings with their prescribed grain offerings and drink offerings. They are a pleasing aroma, a food offering to the LORD.
7On the tenth day of this seventh month, you are to hold a sacred assembly, and you shall humble yourselves; you must not do any work.
8Present as a pleasing aroma to the LORD a burnt offering of one young bull, one ram, and seven male lambs a year old, all unblemished, 9together with their grain offerings of fine flour mixed with oil—three-tenths of an ephah with the bull, two-tenths of an ephah with the ram,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Matthew 5:4 | Blessed are those who mourn, for they will be comforted. |
| 2 | Leviticus 16:29–31 | This is to be a permanent statute for you: On the tenth day of the seventh month, you shall humble yourselves and not do any work—whether the native or the foreigner who resides among you— because on this day atonement will be made for you to cleanse you, and you will be clean from all your sins before the LORD. It is a Sabbath of complete rest for you, that you may humble yourselves; it is a permanent statute. |
| 3 | Zechariah 12:10 | Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They will mourn for Him as one mourns for an only child, and grieve bitterly for Him as one grieves for a firstborn son. |
| 4 | Romans 6:6 | We know that our old self was crucified with Him so that the body of sin might be rendered powerless, that we should no longer be slaves to sin. |
| 5 | James 4:8–10 | Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn, and weep. Turn your laughter to mourning, and your joy to gloom. Humble yourselves before the Lord, and He will exalt you. |
| 6 | Isaiah 22:12 | On that day the Lord GOD of Hosts called for weeping and wailing, for shaven heads and the wearing of sackcloth. |
| 7 | Ezra 8:21 | And there by the Ahava Canal I proclaimed a fast, so that we might humble ourselves before our God and ask Him for a safe journey for us and our children, with all our possessions. |
| 8 | Leviticus 23:26–32 | Again the LORD said to Moses, “The tenth day of this seventh month is the Day of Atonement. You shall hold a sacred assembly and humble yourselves, and present an offering made by fire to the LORD. On this day you are not to do any work, for it is the Day of Atonement, when atonement is made for you before the LORD your God. If anyone does not humble himself on this day, he must be cut off from his people. I will destroy from among his people anyone who does any work on this day. You are not to do any work at all. This is a permanent statute for the generations to come, wherever you live. It will be a Sabbath of complete rest for you, and you shall humble yourselves. From the evening of the ninth day of the month until the following evening you are to keep your Sabbath.” |
| 9 | 2 Corinthians 7:9–11 | And now I rejoice, not because you were made sorrowful, but because your sorrow led you to repentance. For you felt the sorrow that God had intended, and so were not harmed in any way by us. Godly sorrow brings repentance that leads to salvation without regret, but worldly sorrow brings death. Consider what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what vindication! In every way you have proved yourselves to be innocent in this matter. |
| 10 | Psalms 126:5–6 | Those who sow in tears will reap with shouts of joy. He who goes out weeping, bearing a trail of seed, will surely return with shouts of joy, carrying sheaves of grain. |
Numbers 29:7 Summary
The verse Numbers 29:7 instructs the Israelites to hold a sacred assembly on the tenth day of the seventh month, where they would humble themselves and not do any work. This day, known as the Day of Atonement, was a time for the Israelites to reflect on their sins and seek forgiveness from God (Leviticus 23:27-28). In simple terms, it's a call to stop our busy lives, look inward, and seek God's mercy and pardon, just like we're encouraged to do in Psalm 51:17 and 1 John 1:9. By doing so, we can experience God's forgiveness and restoration, and live a life that honors Him.
Frequently Asked Questions
What is the significance of the tenth day of the seventh month in the Bible?
The tenth day of the seventh month is significant because it marks the Day of Atonement, a day when the Israelites were to humble themselves and seek forgiveness from God, as seen in Numbers 29:7 and Leviticus 23:27-28.
Why were the Israelites commanded not to do any work on this day?
The command not to do any work on the Day of Atonement was to allow the Israelites to focus on their spiritual condition and seek forgiveness from God, demonstrating the importance of resting in God's presence, as also seen in Exodus 20:8-11 and Hebrews 4:9-11.
How does the concept of humbling oneself apply to our lives today?
Humbling oneself, as mentioned in Numbers 29:7, involves recognizing our sinfulness and dependence on God, and seeking His forgiveness and mercy, as taught in 1 Peter 5:6-7 and James 4:10.
What is the relationship between the Day of Atonement and the concept of atonement in the New Testament?
The Day of Atonement, as described in Numbers 29:7, foreshadows the ultimate atonement made by Jesus Christ, who sacrificed Himself to redeem humanity from sin, as seen in Romans 3:24-25 and Hebrews 9:11-14.
Reflection Questions
- What are some ways I can humble myself before God, as commanded in Numbers 29:7, in my daily life?
- How can I balance the idea of not doing any work on the Day of Atonement with the reality of my daily responsibilities and obligations?
- In what ways can I seek forgiveness and reconciliation with God and others, as reflected in the spirit of the Day of Atonement?
- What does it mean to 'hold a sacred assembly' in Numbers 29:7, and how can I apply this concept to my own spiritual gatherings and community?
- How can I use the Day of Atonement as a reminder to regularly examine my heart and seek God's forgiveness and guidance?
Gill's Exposition on Numbers 29:7
And ye shall have on the tenth day of the seventh month an holy convocation,.... The month Tisri, as before; so the Targum of Jonathan: and ye shall afflict your souls; or persons; their bodies by
Jamieson-Fausset-Brown on Numbers 29:7
And ye shall have on the tenth day of this seventh month an holy convocation; and ye shall afflict your souls: ye shall not do any work therein: Ye shall have on the tenth day of this seventh month -
Matthew Poole's Commentary on Numbers 29:7
Your souls, i.e. yourselves, by fasting and abstinence from all delightful things, and by compunction and bitter sorrow for your sins, and the judgments of God either deserved by you, or inflicted upon you for your sins. See ,30 23:27.
Trapp's Commentary on Numbers 29:7
Numbers 29:7 And ye shall have on the tenth [day] of this seventh month an holy convocation; and ye shall afflict your souls: ye shall not do any work [therein]:Ver. 7. And ye shall have.] See Leviticus 16:19,
Ellicott's Commentary on Numbers 29:7
(7) The tenth day of this seventh month . . . —The law respecting the observance of the great Day of Atonement is contained in Leviticus 16 and Leviticus 23:26-32. The sacrifices prescribed in Numbers 29:8-11, which are the same as those prescribed for the first day of the seventh month, were to be offered in addition to the sin offerings of atonement prescribed in Leviticus 16 and to the daily burnt offerings. (See Notes on Leviticus 16; Leviticus 23:26-32.) And ye shall afflict your souls.—See Leviticus 16:29. This affliction or humiliation appears to have included in it fasting (comp. Acts 27:9), although the word which denotes fasting is not employed, nor is there any express injunction respecting fasting in the Pentateuch.
Adam Clarke's Commentary on Numbers 29:7
Verse 7. On the tenth day] See Clarke on Leviticus 16:29; and "Leviticus 23:24".
Cambridge Bible on Numbers 29:7
7. ye shall afflict your souls] An expression which denoted fasting; cf. Numbers 30:13, Psalms 35:13, Isaiah 58:3; Isaiah 58:5. Here it is the great annual fast, still strictly observed by orthodox Jews, on the Day of Atonement; cf. Leviticus 16:29; Leviticus 23:27-29; Leviticus 23:32.
Barnes' Notes on Numbers 29:7
The offering on the great Day of Atonement was the same with that just specified. The great ceremonies of the day are described in Lev. 16.
Whedon's Commentary on Numbers 29:7
ON THE DAY OF , Numbers 29:7-11. 7-11. On this day the sacrifices were the same as on the day of new moon of the seventh month, in addition to the sin offering peculiar to the yom kippur, the day of
Sermons on Numbers 29:7
| Sermon | Description | |
|---|---|---|
|
Reading From the Beatitudes by D.L. Moody | D.L. Moody emphasizes the profound blessings found in the Beatitudes, particularly focusing on the comfort promised to those who mourn and the meek. He explains that mourning signi |
|
The Burdens of Ravenhill - Part 2 (Compilation) by Leonard Ravenhill | In this sermon, the preacher emphasizes the importance of being anointed by God to preach the word. He highlights the brokenness and suffering in the world and the need for God's h |
|
Think Hard, Stay Humble: The Life of the Mind and the Peril of Pride by Francis Chan | In this sermon, the speaker addresses the audience's awareness of the suffering and struggles faced by their brothers and sisters around the world. He emphasizes the importance of |
|
It's Friday but Sunday Is Coming by Tony Campolo | This sermon emphasizes the call to repentance and radical surrender to Jesus, focusing on the need to confess sins, surrender worldly possessions, and commit to serving God wholehe |
|
|
"Weep and You Weep Alone" by Leonard Ravenhill | This sermon emphasizes the contrast between worldly joy and the depth of spiritual connection with God through weeping and humility. It highlights the importance of genuine emotion |
|
(Biographies) William Tyndale by John Piper | In this sermon, the speaker discusses the importance of justification by grace through faith alone, apart from works of the law. He emphasizes that this concept is at the heart of |
|
|
Beatitudes - Part 4 by Leonard Ravenhill | In this sermon, the preacher discusses the conditions and experiences of the apostle Paul as a minister of God. He highlights the various challenges and hardships that Paul faced, |