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Numbers 28:6

Numbers 28:6 in Multiple Translations

This is a regular burnt offering established at Mount Sinai as a pleasing aroma, an offering made by fire to the LORD.

It is a continual burnt offering, which was ordained in mount Sinai for a sweet savour, a sacrifice made by fire unto the LORD.

It is a continual burnt-offering, which was ordained in mount Sinai for a sweet savor, an offering made by fire unto Jehovah.

It is a regular burned offering, as it was ordered in Mount Sinai, for a sweet smell, an offering made by fire to the Lord.

This is a continual burnt offering that was begun at Mount Sinai as an offering acceptable to the Lord.

This shalbe a daily burnt offering, as was made in the mount Sinai for a sweete sauour: it is a sacrifice made by fire vnto the Lord.

a continual burnt-offering, which was made in mount Sinai, for sweet fragrance, a fire-offering to Jehovah;

It is a continual burnt offering which was ordained in Mount Sinai for a pleasant aroma, an offering made by fire to the LORD.

It is a continual burnt-offering, which was ordained in mount Sinai for a sweet savor, a sacrifice made by fire to the LORD.

It is the continual holocaust which you offered in mount Sinai for a most sweet. odour of a sacrifice by fire to the Lord.

That is the offering that they must bring every day. They started to bring those offerings while you were at Sinai Mountain. When those offerings are burned on the altar, the smell will be very pleasing to me.

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Berean Amplified Bible — Numbers 28:6

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 28:6 Interlinear (Deep Study)

BIB
HEB עֹלַ֖ת תָּמִ֑יד הָ/עֲשֻׂיָה֙ בְּ/הַ֣ר סִינַ֔י לְ/רֵ֣יחַ נִיחֹ֔חַ אִשֶּׁ֖ה לַֽ/יהוָֽה
עֹלַ֖ת ʻôlâh H5930 burnt offering N-fs
תָּמִ֑יד tâmîyd H8548 continually N-ms
הָ/עֲשֻׂיָה֙ ʻâsâh H6213 to make Art | V-Qal-Inf-c
בְּ/הַ֣ר har H2022 mountain Prep | N-ms
סִינַ֔י Çîynay H5514 Sinai N-proper
לְ/רֵ֣יחַ rêyach H7381 aroma Prep | N-ms
נִיחֹ֔חַ nîychôwach H5207 soothing N-ms
אִשֶּׁ֖ה ʼishshâh H801 food offering N-ms
לַֽ/יהוָֽה Yᵉhôvâh H3068 The Lord Prep | N-proper
Hebrew Word Study

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Hebrew Word Reference — Numbers 28:6

עֹלַ֖ת ʻôlâh H5930 "burnt offering" N-fs
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.
תָּמִ֑יד tâmîyd H8548 "continually" N-ms
This Hebrew word means continually or constantly, like the daily sacrifice in the Bible. It describes something that happens regularly, like every day. It is used in books like Leviticus and Numbers to describe regular offerings.
Definition: 1) continuity, perpetuity, to stretch 1a) continually, continuously (as adverb) 1b) continuity (subst)
Usage: Occurs in 103 OT verses. KJV: alway(-s), continual (employment, -ly), daily, (n-)ever(-more), perpetual. See also: Exodus 25:30; Nehemiah 10:34; Psalms 16:8.
הָ/עֲשֻׂיָה֙ ʻâsâh H6213 "to make" Art | V-Qal-Inf-c
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
בְּ/הַ֣ר har H2022 "mountain" Prep | N-ms
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
סִינַ֔י Çîynay H5514 "Sinai" N-proper
Sinai refers to a mountain where Moses received the Law from God, located at the southern end of the Sinai peninsula. It is also known as the mountain of Arabia. This site is significant in the Bible as a place of revelation and covenant.
Definition: § Sinai = "thorny" the mountain where Moses received the Law from Jehovah; located at the southern end of the Sinai peninsula between the horns of the Red Sea; exact
Usage: Occurs in 34 OT verses. KJV: Sinai. See also: Exodus 16:1; Numbers 1:1; Psalms 68:9.
לְ/רֵ֣יחַ rêyach H7381 "aroma" Prep | N-ms
In the Bible, this Hebrew word refers to a pleasant aroma or fragrance, often associated with sacrifices to God. It is used in books like Leviticus and Numbers to describe the soothing smell of offerings, and appears in various forms throughout the Old Testament.
Definition: 1) scent, fragrance, aroma, odour 1a) scent, odour 1b) odour of soothing (technical term for sacrifice to God) Aramaic equivalent: re.ach (רֵיחַ "smell" H7382)
Usage: Occurs in 55 OT verses. KJV: savour, scent, smell. See also: Genesis 8:21; Numbers 15:14; Jeremiah 48:11.
נִיחֹ֔חַ nîychôwach H5207 "soothing" N-ms
A soothing or pleasant feeling, like the peace that comes from trusting in God. In the Bible, it is used to describe the sweet smell of incense or the delight of being in God's presence.
Definition: soothing, quieting, tranquillising Aramaic equivalent: ni.cho.ach (נִיחוֹחַ "soothing" H5208)
Usage: Occurs in 43 OT verses. KJV: sweet (odour). See also: Genesis 8:21; Numbers 15:3; Ezekiel 20:41.
אִשֶּׁ֖ה ʼishshâh H801 "food offering" N-ms
An ishshah is a food offering or sacrifice given to God, often by fire or eaten by priests, as seen in various Bible translations.
Definition: food offering, offering given to God by fire or eaten by priests, sacrificial offering
Usage: Occurs in 64 OT verses. KJV: (offering, sacrifice), (made) by fire. See also: Exodus 29:18; Leviticus 21:6; 1 Samuel 2:28.
לַֽ/יהוָֽה Yᵉhôvâh H3068 "The Lord" Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

Study Notes — Numbers 28:6

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Cross References

ReferenceText (BSB)
1 Amos 5:25 Did you bring Me sacrifices and offerings forty years in the wilderness, O house of Israel?
2 Leviticus 6:9 “Command Aaron and his sons that this is the law of the burnt offering: The burnt offering is to remain on the hearth of the altar all night, until morning, and the fire must be kept burning on the altar.
3 Psalms 50:8 I do not rebuke you for your sacrifices, and your burnt offerings are ever before Me.
4 Exodus 31:18 When the LORD had finished speaking with Moses on Mount Sinai, He gave him the two tablets of the Testimony, tablets of stone inscribed by the finger of God.
5 2 Chronicles 31:3 The king contributed from his own possessions for the regular morning and evening burnt offerings and for the burnt offerings on the Sabbaths, New Moons, and appointed feasts, as written in the Law of the LORD.
6 Ezra 3:4 They also celebrated the Feast of Tabernacles in accordance with what is written, and they offered burnt offerings daily based on the number prescribed for each day.
7 Ezekiel 46:14 You are also to provide with it every morning a grain offering of a sixth of an ephah with a third of a hin of oil to moisten the fine flour—a grain offering to the LORD. This is a permanent statute.
8 Exodus 29:38–42 This is what you are to offer regularly on the altar, each day: two lambs that are a year old. Offer one lamb in the morning and the other at twilight. With the first lamb offer a tenth of an ephah of fine flour, mixed with a quarter hin of oil from pressed olives, and a drink offering of a quarter hin of wine. And offer the second lamb at twilight with the same grain offering and drink offering as in the morning, as a pleasing aroma, an offering made by fire to the LORD. For the generations to come, this burnt offering shall be made regularly at the entrance to the Tent of Meeting before the LORD, where I will meet you to speak with you.
9 2 Chronicles 2:4 Behold, I am about to build a house for the Name of the LORD my God to dedicate to Him for burning fragrant incense before Him, for displaying the showbread continuously, and for making burnt offerings every morning and evening as well as on the Sabbaths, New Moons, and appointed feasts of the LORD our God. This is ordained for Israel forever.
10 Exodus 24:18 Moses entered the cloud as he went up on the mountain, and he remained on the mountain forty days and forty nights.

Numbers 28:6 Summary

The verse Numbers 28:6 talks about a special offering called a burnt offering that the Israelites made to God. This offering was like a gift to God, showing that they loved and obeyed Him. It was a 'pleasing aroma' to God, meaning that it made Him happy. Just like the Israelites, we can offer our lives to God as a gift, by living in a way that pleases Him, as seen in Colossians 1:10, where we are called to walk worthy of the Lord, and Romans 12:1, where we are called to offer our bodies as living sacrifices, holy and pleasing to God.

Frequently Asked Questions

What is the significance of the burnt offering in Numbers 28:6?

The burnt offering, as described in Numbers 28:6, was a regular offering made by fire to the LORD, symbolizing the complete surrender of the Israelites to God, much like the offering of Jesus Christ in Romans 12:1, where we are called to offer our bodies as living sacrifices, holy and pleasing to God.

Why was the burnt offering established at Mount Sinai?

The burnt offering was established at Mount Sinai, as mentioned in Numbers 28:6, because it was at Mount Sinai that God first gave the Israelites the instructions for the offerings and sacrifices, as seen in Leviticus 1:1-17, where God spoke to Moses about the burnt offering, and Exodus 19:1-25, where the Israelites received the covenant from God.

What does the phrase 'a pleasing aroma' mean in Numbers 28:6?

The phrase 'a pleasing aroma' in Numbers 28:6 refers to the sweet smell of the offerings that rose up to God, symbolizing the acceptance and delight of God in the offerings, similar to what is described in Ephesians 5:2, where we are called to be a fragrant offering to God, and Genesis 8:21, where Noah's offering was a pleasing aroma to the LORD after the flood.

How does the offering in Numbers 28:6 relate to our worship today?

Although we do not offer burnt offerings today, the principle of offering our lives as a sacrifice to God remains, as seen in Romans 12:1, where we are called to offer our bodies as living sacrifices, and Hebrews 13:15-16, where we are encouraged to offer the sacrifice of praise to God, giving thanks to His name.

Reflection Questions

  1. What does it mean for me to offer my life as a 'pleasing aroma' to God, and how can I live in a way that is acceptable to Him?
  2. In what ways can I surrender my life to God, just as the Israelites surrendered their offerings to Him?
  3. How can I make my worship a 'regular' part of my life, just as the Israelites had regular burnt offerings?
  4. What are some things in my life that I can 'offer up' to God, just as the Israelites offered up their sacrifices, and how can I trust that He will accept them?

Gill's Exposition on Numbers 28:6

It is a continual burnt offering,.... For the meat offering was burnt as well as the lambs, at least part of it: which was ordained in Mount Sinai for a sweet savour, a sacrifice made by fire unto

Jamieson-Fausset-Brown on Numbers 28:6

The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer at even; No JFB commentary on these verses.

Matthew Poole's Commentary on Numbers 28:6

Ordained, or, prescribed, instituted by God. Or, made, i.e. offered at that place, though since omitted for thirty-eight years.

Ellicott's Commentary on Numbers 28:6

(6) Which was ordained in mount Sinai . . . Or, which was offered (Hebrew, made) in Mount Sinai. Ibn Ezra adduces this passage as a proof that the Israelites ceased to offer burnt sacrifices after they left the encampment at Sinai throughout the time of their wanderings in the wilderness.

Cambridge Bible on Numbers 28:6

Chapters 28, 29. P The amounts of public offerings at the sacred seasons The following are the seasons for which offerings are enjoined:—(1) every morning and evening (Numbers 28:3-8), (2) the Sabbath (Numbers 28:9 f.), (3) the first day of each month (Numbers 28:11-15) [the Passover is mentioned Numbers 28:16), but no offering is commanded], (4) the seven days of Unleavened Cakes (Numbers 28:17-25), (5) the Feast of Weeks (Numbers 28:26-31), (6) the first day of the sacred seventh month, i.e. the Feast of Trumpets (Numbers 29:1-6), (7) the tenth day of the seventh month, i.e. the Day of Atonement (Numbers 29:7-11), (8) the fifteenth to the twenty-first day of the seventh month, i.e. the seven days of the Feast of Booths (Numbers 29:12-31), (9) the additional, eighth, day of the Feast of Booths (Numbers 29:35-38). Nos. (7) and (9) shew that the list is post-exilic, for neither was observed before the time of Ezra. The offerings are of four kinds:—burnt-offerings (the flesh of animals), meal-offerings (meal and oil), drink-offerings or libations (wine), and sin-offerings (one he-goat). Similar lists, not, however, so complete and systematic, are found in the Law of Holiness (Leviticus 23) and Ezekiel 45:18 to Ezekiel 46:15. The amounts of the meal-offerings and libations have already been given in Numbers 15:1-16. The animals to be offered are as follows:—4 lambs for a burnt-offering on the Sabbath, and 2 on each of the other days in the week; on all the holy-days except the Sabbath one he-goat for a sin-offering; and in addition to these the following animals: LambsRamsBullocksst day of each month712Each of the 7 days of Unleavened Cakes712Feast of Weeks712st day of 7th month711th day of 7th month711Each of the 7 days of the Feast of Booths also 13 bullocks on the 1st day, and decreasing by one on each succeeding day.142th day of the Feast of Booths711

Sermons on Numbers 28:6

SermonDescription
John Gifford Bellett Jesus Christ Come in Flesh by John Gifford Bellett John Gifford Bellett preaches on the significance of the ark and the camp during the journey through the wilderness, emphasizing the need for the camp to guide and guard the ark, s
T. Austin-Sparks Stephen - Thy Witness by T. Austin-Sparks T. Austin-Sparks emphasizes the significance of Stephen's martyrdom as a pivotal moment in spiritual Christianity, highlighting that Stephen's testimony revealed a deeper understan
J. Vernon McGee (Exodus) Exodus 29:10 by J. Vernon McGee In this sermon, the speaker discusses the concept of laying on of hands in the Old Testament sacrificial system. He emphasizes that laying hands on an animal was a form of identifi
Isaac Penington A Reply to an Answer to Queries by i.p. Concerning Gospel Baptism by Isaac Penington Greek Word Studies for aid_number 35924 preaches about the significance of periaireo, which means to completely take away or remove the guilt of sin, likened to lifting the anchors
Leonard Ravenhill Books I Recommend With Comments - Part 1 by Leonard Ravenhill In this sermon, the speaker discusses the life of John Wesley and his dedication to meeting with God every morning at 4 o'clock. The speaker recommends a book called "A Treasury of
David Platt A Missional Awakening by David Platt In this sermon, the speaker reflects on the language and emotions used in preaching the word of God. He shares a personal experience of a passionate lady who would grab his shirt a
Paul Washer Pray and Be Alone With God by Paul Washer In this sermon, the speaker shares a story about a Bible conference in the Andes Mountains where he brought a physician. Despite the lack of medicine and tools, the desperate peopl

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