Ezra 3:4

Ezra 3:4 in Multiple Translations

Berean Standard Bible BSB

They also celebrated the Feast of Tabernacles in accordance with what is written, and they offered burnt offerings daily based on the number prescribed for each day.

King James Version KJV

They kept also the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required;

American Standard Version ASV

And they kept the feast of tabernacles, as it is written, and offered the daily burnt-offerings by number, according to the ordinance, as the duty of every day required;

Bible in Basic English BBE

And they kept the feast of tents, as it is recorded, making the regular burned offerings every day by number, as it is ordered; for every day what was needed.

Free Bible Version FBV

They observed the Festival of Shelters as the Law required, sacrificing the specified number of burnt offerings each day.

Geneva Bible 1599 GNV

They kept also the feast of the Tabernacles, as it is written, and the burnt offring dayly, by nomber according to the custome day by day,

Young's Literal Translation YLT

And they make the feast of the booths as it is written, and the burnt-offering of the day daily in number according to the ordinance, the matter of a day in its day;

World English Bible WEB

They kept the feast of booths, as it is written, and offered the daily burnt offerings by number, according to the ordinance, as the duty of every day required;

Noah Webster Bible WBS

They kept also the feast of tabernacles, as it is written, and offered the daily burnt-offerings by number, according to the custom, as the duty of every day required;

Douay-Rheims 1899 DRV

And they kept the feast of tabernacles, as it is written, and offered the holocaust every day orderly according to the commandment, the duty of the day in its day.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights

God & Jesus

Holy Spirit

Divine Actions

Repeated Words

Berean Amplified Bible — Ezra 3:4

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezra 3:4 Interlinear (Deep Study)

BIB

HEB וַֽ/יַּעֲשׂ֛וּ אֶת חַ֥ג הַ/סֻּכּ֖וֹת כַּ/כָּת֑וּב וְ/עֹלַ֨ת י֤וֹם בְּ/יוֹם֙ בְּ/מִסְפָּ֔ר כְּ/מִשְׁפַּ֖ט דְּבַר י֥וֹם בְּ/יוֹמֽ/וֹ

וַֽ/יַּעֲשׂ֛וּ ʻâsâh H6213 to make Conj | V-Qal-ConsecImperf-3mp

אֶת ʼêth H853 Obj. DirObjM

חַ֥ג chag H2282 feast N-ms

הַ/סֻּכּ֖וֹת çukkâh H5521 booth Art | N-fp

כַּ/כָּת֑וּב kâthab H3789 to write Prep | V-Qal-Inf-c

וְ/עֹלַ֨ת ʻôlâh H5930 burnt offering Conj | N-fs

י֤וֹם yôwm H3117 day N-ms

בְּ/יוֹם֙ yôwm H3117 day Prep | N-ms

בְּ/מִסְפָּ֔ר miçpâr H4557 number Prep | N-ms

כְּ/מִשְׁפַּ֖ט mishpâṭ H4941 justice Prep | N-ms

דְּבַר dâbâr H1697 Chronicles N-ms

י֥וֹם yôwm H3117 day N-ms

בְּ/יוֹמֽ/וֹ yôwm H3117 day Prep | N-ms | Suff

Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use ← → arrow keys to navigate between words.

Hebrew Word Reference — Ezra 3:4

וַֽ/יַּעֲשׂ֛וּ ʻâsâh H6213 "to make" Conj | V-Qal-ConsecImperf-3mp

This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.

Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

חַ֥ג chag H2282 "feast" N-ms

A festival or feast is what this Hebrew word describes. It is used in Leviticus 23:2 to describe the festivals of the Lord. The word implies a time of celebration or sacrifice.

Definition: 1) festival, feast, festival-gathering, pilgrim-feast 1a) feast 1b) festival sacrifice

Usage: Occurs in 55 OT verses. KJV: (solemn) feast (day), sacrifice, solemnity. See also: Exodus 10:9; 2 Chronicles 7:8; Psalms 81:4.

הַ/סֻּכּ֖וֹת çukkâh H5521 "booth" Art | N-fp

This word describes a small, temporary shelter or booth. It is used to describe a thicket or covert, as seen in the KJV translations. In the Bible, it is used to describe the tabernacles or tents of the Israelites.

Definition: 1) thicket, covert, booth 1a) thicket 1b) booth (rude or temporary shelter)

Usage: Occurs in 29 OT verses. KJV: booth, cottage, covert, pavilion, tabernacle, tent. See also: Genesis 33:17; Nehemiah 8:15; Psalms 18:12.

כַּ/כָּת֑וּב kâthab H3789 "to write" Prep | V-Qal-Inf-c

To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.

Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)

Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.

וְ/עֹלַ֨ת ʻôlâh H5930 "burnt offering" Conj | N-fs

This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.

Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)

Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.

י֤וֹם yôwm H3117 "day" N-ms

The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.

Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow

Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.

בְּ/יוֹם֙ yôwm H3117 "day" Prep | N-ms

בְּ/מִסְפָּ֔ר miçpâr H4557 "number" Prep | N-ms

This word refers to a number or quantity, whether large or small, and can also mean a narrative or story. It is used in many biblical contexts to describe counting or recounting events. In the Bible, it appears in passages about census and genealogy.

Definition: 1) number, tale 1a) number 1a1) number 1a2) innumerable (with negative) 1a3) few, numerable (alone) 1a4) by count, in number, according to number (with prep) 1b) recounting, relation

Usage: Occurs in 129 OT verses. KJV: [phrase] abundance, account, [idiom] all, [idiom] few, (in-) finite, (certain) number(-ed), tale, telling, [phrase] time. See also: Genesis 34:30; 1 Chronicles 12:24; Psalms 40:13.

כְּ/מִשְׁפַּ֖ט mishpâṭ H4941 "justice" Prep | N-ms

Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.

Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan

Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.

דְּבַר dâbâr H1697 "Chronicles" N-ms

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

י֥וֹם yôwm H3117 "day" N-ms

בְּ/יוֹמֽ/וֹ yôwm H3117 "day" Prep | N-ms | Suff

Study Notes — Ezra 3:4

Show Verse Quote Highlights

Context
Cross References
Ezra 3:4 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Ezra 3:4
Jamieson-Fausset-Brown on Ezra 3:4
Matthew Poole's Commentary on Ezra 3:4
Trapp's Commentary on Ezra 3:4
Ellicott's Commentary on Ezra 3:4
Adam Clarke's Commentary on Ezra 3:4
Cambridge Bible on Ezra 3:4
Whedon's Commentary on Ezra 3:4
Sermons on Ezra 3:4

Context — Sacrifices Restored

2Then Jeshua son of Jozadak and his fellow priests, along with Zerubbabel son of Shealtiel and his associates, began to build the altar of the God of Israel to sacrifice burnt offerings on it, as it is written in the Law of Moses the man of God. 3They set up the altar on its foundation and sacrificed burnt offerings on it to the LORD—both the morning and evening burnt offerings—even though they feared the people of the land.

4They also celebrated the Feast of Tabernacles in accordance with what is written, and they offered burnt offerings daily based on the number prescribed for each day.

5After that, they presented the regular burnt offerings and those for New Moons and for all the appointed sacred feasts of the LORD, as well as all the freewill offerings brought to the LORD. 6On the first day of the seventh month, the Israelites began to offer burnt offerings to the LORD, although the foundation of the temple of the LORD had not been laid.

Cross References

	Reference	Text (BSB)
1	Nehemiah 8:14–17	And they found written in the Law, which the LORD had commanded through Moses, that the Israelites were to dwell in booths during the feast of the seventh month. So they proclaimed this message and spread it throughout their towns and in Jerusalem, saying, “Go out to the hill country and bring back branches of olive, wild olive, myrtle, palm, and other leafy trees, to make booths, as it is written.” And the people went out, brought back branches, and made booths on their own rooftops, in their courtyards, in the court of the house of God, and in the squares by the Water Gate and by the Gate of Ephraim. The whole assembly who had returned from exile made booths and lived in them. From the days of Joshua son of Nun until that day, the Israelites had not celebrated like this. And there was great rejoicing.
2	Numbers 29:12–38	On the fifteenth day of the seventh month, you are to hold a sacred assembly; you must not do any regular work, and you shall observe a feast to the LORD for seven days. As a pleasing aroma to the LORD, you are to present an offering made by fire, a burnt offering of thirteen young bulls, two rams, and fourteen male lambs a year old, all unblemished, along with the grain offering of three-tenths of an ephah of fine flour mixed with oil with each of the thirteen bulls, two-tenths of an ephah with each of the two rams, and a tenth of an ephah with each of the fourteen lambs. Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering. On the second day you are to present twelve young bulls, two rams, and fourteen male lambs a year old, all unblemished, along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed. Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering. On the third day you are to present eleven bulls, two rams, and fourteen male lambs a year old, all unblemished, along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed. Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering. On the fourth day you are to present ten bulls, two rams, and fourteen male lambs a year old, all unblemished, along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed. Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering. On the fifth day you are to present nine bulls, two rams, and fourteen male lambs a year old, all unblemished, along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed. Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering. On the sixth day you are to present eight bulls, two rams, and fourteen male lambs a year old, all unblemished, along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed. Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering. On the seventh day you are to present seven bulls, two rams, and fourteen male lambs a year old, all unblemished, along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed. Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering. On the eighth day you are to hold a solemn assembly; you must not do any regular work. As a pleasing aroma to the LORD, you are to present an offering made by fire, a burnt offering of one bull, one ram, and seven male lambs a year old, all unblemished, along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed. Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
3	Exodus 23:16	You are also to keep the Feast of Harvest with the firstfruits of the produce from what you sow in the field. And keep the Feast of Ingathering at the end of the year, when you gather your produce from the field.
4	Zechariah 14:16–19	Then all the survivors from the nations that came against Jerusalem will go up year after year to worship the King, the LORD of Hosts, and to celebrate the Feast of Tabernacles. And should any of the families of the earth not go up to Jerusalem to worship the King, the LORD of Hosts, then the rain will not fall on them. And if the people of Egypt will not go up and enter in, then the rain will not fall on them; this will be the plague with which the LORD strikes the nations who do not go up to celebrate the Feast of Tabernacles. This will be the punishment of Egypt and of all the nations that do not go up to celebrate the Feast of Tabernacles.
5	John 7:37	On the last and greatest day of the feast, Jesus stood up and called out in a loud voice, “If anyone is thirsty, let him come to Me and drink.
6	Exodus 5:13	The taskmasters kept pressing them, saying, “Fulfill your quota each day, just as you did when straw was provided.”
7	John 7:2	However, the Jewish Feast of Tabernacles was near.
8	Jeremiah 52:34	And the king of Babylon provided Jehoiachin a daily portion for the rest of his life, until the day of his death.
9	Exodus 29:38	This is what you are to offer regularly on the altar, each day: two lambs that are a year old.
10	Leviticus 23:34–36	“Speak to the Israelites and say, ‘On the fifteenth day of the seventh month the Feast of Tabernacles to the LORD begins, and it continues for seven days. On the first day there shall be a sacred assembly. You must not do any regular work. For seven days you are to present an offering made by fire to the LORD. On the eighth day you are to hold a sacred assembly and present an offering made by fire to the LORD. It is a solemn assembly; you must not do any regular work.

Ezra 3:4 Summary

The Israelites celebrated the Feast of Tabernacles, a special time to remember God's care and provision for them, as described in Leviticus 23:33-43. They offered burnt offerings every day, following God's instructions, to show their gratitude and worship. This reminds us to prioritize our own spiritual practices and worship, even when things are tough, and to trust in God's faithfulness, as seen in Psalm 103:1-5. By following the Israelites' example, we can deepen our relationship with God and look forward to the future promises He has in store for us, as described in Revelation 21:1-4.

Frequently Asked Questions

What is the significance of the Feast of Tabernacles in Ezra 3:4?

The Feast of Tabernacles, also known as Sukkot, is a celebration of God's provision and faithfulness, as seen in Leviticus 23:33-43. It reminds us of God's care for the Israelites in the wilderness and points to the future kingdom of God, as described in Zechariah 14:16-19.

Why did the Israelites offer burnt offerings daily during the Feast of Tabernacles?

The daily burnt offerings during the Feast of Tabernacles were a way for the Israelites to express their gratitude and worship to God, following the instructions given in Numbers 29:12-38. This act of obedience demonstrated their commitment to following God's commands, as seen in Deuteronomy 12:1-14.

How does Ezra 3:4 relate to the overall story of the Israelites' return from exile?

Ezra 3:4 shows the Israelites' desire to restore their spiritual practices and reconnect with God after their return from exile, as prophesied in Isaiah 11:11-12 and Ezekiel 37:21-28. This verse highlights their efforts to rebuild their spiritual foundations, which would ultimately lead to the rebuilding of the temple, as described in Ezra 5:1-6:22.

What can we learn from the Israelites' celebration of the Feast of Tabernacles in Ezra 3:4?

The Israelites' celebration of the Feast of Tabernacles teaches us the importance of remembering and honoring God's faithfulness, as seen in Psalm 103:1-5. It also reminds us to prioritize our spiritual practices and worship, even in the midst of challenging circumstances, as encouraged in Hebrews 10:24-25.

Reflection Questions

How can I, like the Israelites, express my gratitude to God for His provision and faithfulness in my life?
What are some ways I can prioritize my spiritual practices and worship, even when faced with challenges or uncertainties?
How does the Feast of Tabernacles remind me of God's care and provision in my own life, and what are some ways I can celebrate and honor Him?
What can I learn from the Israelites' example of obedience to God's commands, even when it's difficult or unpopular?
How can I, like the Israelites, look forward to the future kingdom of God and the ultimate fulfillment of His promises?

Gill's Exposition on Ezra 3:4

They kept also the feast of tabernacles, as it is written,.... According to the rules prescribed for the observation of it in Leviticus 23:34 this began on the fifteenth day of the seventh month: and

Jamieson-Fausset-Brown on Ezra 3:4

They kept also the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required; They kept also the feast of

Matthew Poole's Commentary on Ezra 3:4

The feast of tabernacles seems to be mentioned synecdochically for all the solemnities of this month, whereof this was the most eminent and most lasting. Otherwise it is not probable that they would neglect the day of atonement, which was so severely enjoined, , and was so exceeding suitable to their present condition: See Poole "". The daily burnt-offerings, Heb. burnt-offerings day by day, i.e. every day of that feast they offered as many sacrifices as were prescribed; of which see , &c.

Trapp's Commentary on Ezra 3:4

Ezra 3:4 They kept also the feast of tabernacles, as [it is] written, and [offered] the daily burnt offerings by number, according to the custom, as the duty of every day required;Ver. 4. They kept also the feast of tabernacles] Or booths, built of boughs or branches of thick trees, Nehemiah 8:15, in a grateful memorial of God’ s gracious preservation of them in the wilderness, where they dwelt in tents or tabernacles. It signified also (the prophet Zechariah being interpreter, Zechariah 14:16-19) that the remembrance of our redemption by Christ should be perpetuated with all spiritual gladness. by number, according to the custom] There is an elegance in the original. The book of God hath many such, as I have elsewhere noted. As the duty of every day required] Heb. The matter of the day in his day. Here we are all travellers, having no certain habitation, Hebrews 11:13, αστατουμεν, 1 Corinthians 4:11. Let us account duty a debt, and be daily doing at it. Let us keep holy day, keep the feast, εορταζωμεν, 1 Corinthians 5:8. Let us be "in the fear of the Lord all the day long." Proverbs 23:17

Ellicott's Commentary on Ezra 3:4

(4) According to the custom—It is necessary here to read Deuteronomy 16, Leviticus 23, Numbers 29 The intention obviously is to lay stress on the provision made for an entire renewal of the Mosaic economy of service, as appears in the next verse.

Adam Clarke's Commentary on Ezra 3:4

Verse 4. They kept also the feast of tabernacles, as it is written] This began on the fifteenth day of the seventh month; but they had begun the regular offerings from the first day of this month, Ezra 3:6. And these were religiously continued all the time they were building the temple.

Cambridge Bible on Ezra 3:4

4–7. The Feast of Tabernacles4. They kept also the feast of tabernacles, as it is written] The manner of keeping the feast of tabernacles is described in Leviticus 23:34-42; Deuteronomy 16:13-15. It was the autumn or vintage feast, the most joyous of all the great annual festivals. It commemorated the wanderings in the Desert. It would henceforth commemorate also the return from the Exile. At this festival Solomon dedicated his Temple, 1 Kings 8:65; and with this festival was connected the reading of the Law by Ezra under Nehemiah (Nehemiah 8:14-16). ‘As it is written’, a shorter phrase for that which occurs in Ezra 3:2. Cf. 2 Chronicles 30:5; 2 Chronicles 30:18. by number, according to the custom, R.V. ordinance] The words in the original are clearly a reference to the passage in Numbers 29. where the sacrifices for the feast of tabernacles are detailed, i.e. 13 young bullocks &c. on the first day, 12 &c. on the second, 11 &c. on the third, and so on. It is to be regretted that the same English words ‘according to their number, after the ordinance’, which occur as a kind of refrain in that chapter (Numbers 29:18; Numbers 29:21; Numbers 29:24; Numbers 29:27; Numbers 29:30; Numbers 29:33; Numbers 29:37), were not either exactly reproduced here by the R.V., or altered there to ‘by their number, according to ordinance’. The attention of the reader would then have been drawn to the echo given by this phrase to the phraseology of the Pentateuch. (Yet another rendering of the same phrase appears 1 Chronicles 23:31 ‘in number according to ordinance’.) as the duty of every day required] because the number of the sacrifices altered every day during the Feast of Tabernacles. Literally, ‘the thing of the day in its day’: the same phrase is rendered ‘every day a portion’, 2 Kings 25:30; Jeremiah 52:34 : ‘as every day’s work required’, 1 Chronicles 16:37.

Whedon's Commentary on Ezra 3:4

4. Kept… feast of tabernacles — Called also the feast of ingathering, because it was celebrated in autumn, when the fruits of the field had been gathered in.

Sermons on Ezra 3:4

	Sermon	Description
	The Feasts of Jehovah 10 the Millenium by John W. Bramhall	In this sermon, the preacher reflects on the lessons found in the Old Testament and how they are relevant to our lives today. He shares a personal anecdote about his young son's fa
	Call to Repentance by George Warnock	In this sermon, the speaker emphasizes that Israel failed to learn from their experiences in the wilderness, despite God's tender leading and the manifestation of His glory. The sp
	The Feasts of Jehovah 05 of Weeks by John W. Bramhall	In this sermon, the speaker begins by discussing a biblical commandment regarding the harvest of the land. According to the commandment, the corners of the field should not be full
	(1 Corinthians) Christ Our Passover by Brian Brodersen	In this sermon, the speaker discusses the fulfillment of the first four Feast in connection with Jesus' first coming and the remaining three Feast that will be fulfilled in his sec
	Ger-15 Israel and the Nations by Art Katz	In this sermon, the speaker discusses the importance of showing hospitality and kindness to the Jewish people. He shares a personal story of a Jewish man who complained about the h
	Recovery of the Lords Name - Part 3 of 6 by T. Austin-Sparks	In this sermon, the speaker emphasizes the importance of being gripped and mastered by the fact that our lives are moving according to God's purpose. He encourages listeners to hav
	Life & Times of Jesus #16 by Jack Hibbs	Jack Hibbs concludes the series on the life and times of Jesus Christ by discussing the significance of Christ's millennial kingdom. He emphasizes that the millennium is a literal