Numbers 20:6

Numbers 20:6 in Multiple Translations

Berean Standard Bible BSB

Then Moses and Aaron went from the presence of the assembly to the entrance to the Tent of Meeting. They fell facedown, and the glory of the LORD appeared to them.

King James Version KJV

And Moses and Aaron went from the presence of the assembly unto the door of the tabernacle of the congregation, and they fell upon their faces: and the glory of the LORD appeared unto them.

American Standard Version ASV

And Moses and Aaron went from the presence of the assembly unto the door of the tent of meeting, and fell upon their faces: and the glory of Jehovah appeared unto them.

Bible in Basic English BBE

Then Moses and Aaron went away from the people to the door of the Tent of meeting; and, falling on their faces there, they saw the glory of the Lord.

Free Bible Version FBV

Moses and Aaron left the people and went to the entrance of the Tent of Meeting. There they fell facedown on the ground, and the glory of the Lord appeared to them.

Geneva Bible 1599 GNV

Then Moses and Aaron went from the assemblie vnto the doore of the Tabernacle of the Congregation, and fell vpon their faces: and the glory of the Lord appeared vnto them.

Young's Literal Translation YLT

And Moses and Aaron go in from the presence of the assembly unto the opening of the tent of meeting, and fall on their faces, and the honour of Jehovah is seen by them.

World English Bible WEB

Moses and Aaron went from the presence of the assembly to the door of the Tent of Meeting, and fell on their faces. The LORD’s glory appeared to them.

Noah Webster Bible WBS

And Moses and Aaron went from the presence of the assembly to the door of the tabernacle of the congregation, and they fell upon their faces: and the glory of the LORD appeared to them.

Douay-Rheims 1899 DRV

And Moses and Aaron leaving the multitude, went into the tabernacle of the covenant, and fell flat upon the ground, and cried to the Lord, and said: O Lord God, hear the cry of this people, and open to them thy treasure, a fountain of living water, that being satisfied, they may cease to murmur. And the glory of the Lord appeared over them.

Translation for Translators T4T

Aaron and Moses/I turned away from the people and went to the entrance of the Sacred Tent and prostrated themselves/ourselves on the ground. Then Yahweh appeared to them/us with his bright glory,

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Berean Amplified Bible — Numbers 20:6

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 20:6 Interlinear (Deep Study)

BIB

HEB וַ/יָּבֹא֩ מֹשֶׁ֨ה וְ/אַהֲרֹ֜ן מִ/פְּנֵ֣י הַ/קָּהָ֗ל אֶל פֶּ֨תַח֙ אֹ֣הֶל מוֹעֵ֔ד וַֽ/יִּפְּל֖וּ עַל פְּנֵי/הֶ֑ם וַ/יֵּרָ֥א כְבוֹד יְהוָ֖ה אֲלֵי/הֶֽם

וַ/יָּבֹא֩ bôwʼ H935 Lebo Conj | V-Qal-ConsecImperf-3ms

מֹשֶׁ֨ה Môsheh H4872 Moses N-proper

וְ/אַהֲרֹ֜ן ʼAhărôwn H175 Aaron Conj | N-proper

מִ/פְּנֵ֣י pânîym H6440 face Prep | N-cp

הַ/קָּהָ֗ל qâhâl H6951 assembly Art | N-ms

אֶל ʼêl H413 to(wards) Prep

פֶּ֨תַח֙ pethach H6607 entrance N-ms

אֹ֣הֶל ʼôhel H168 tent N-ms

מוֹעֵ֔ד môwʻêd H4150 meeting N-ms

וַֽ/יִּפְּל֖וּ nâphal H5307 to fall Conj | V-Qal-ConsecImperf-3mp

עַל ʻal H5921 upon Prep

פְּנֵי/הֶ֑ם pânîym H6440 face N-cp | Suff

וַ/יֵּרָ֥א râʼâh H7200 Provider Conj | V-Niphal-ConsecImperf-3ms

כְבוֹד kâbôwd H3519 glory N-cs

יְהוָ֖ה Yᵉhôvâh H3068 The Lord N-proper

אֲלֵי/הֶֽם ʼêl H413 to(wards) Prep | Suff

Hebrew Word Study

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Hebrew Word Reference — Numbers 20:6

וַ/יָּבֹא֩ bôwʼ H935 "Lebo" Conj | V-Qal-ConsecImperf-3ms

This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.

Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter

Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.

מֹשֶׁ֨ה Môsheh H4872 "Moses" N-proper

Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.

Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus

Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.

וְ/אַהֲרֹ֜ן ʼAhărôwn H175 "Aaron" Conj | N-proper

Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.

Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest

Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.

מִ/פְּנֵ֣י pânîym H6440 "face" Prep | N-cp

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.

הַ/קָּהָ֗ל qâhâl H6951 "assembly" Art | N-ms

A group of people gathered together, like the congregation in Solomon's temple or a crowd in the streets of Jerusalem.

Definition: 1) assembly, company, congregation, convocation 1a) assembly 1a1) for evil counsel, war or invasion, religious purposes 1b) company (of returning exiles) 1c) congregation 1c1) as organised body

Usage: Occurs in 116 OT verses. KJV: assembly, company, congregation, multitude. See also: Genesis 28:3; 2 Chronicles 28:14; Psalms 22:23.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

פֶּ֨תַח֙ pethach H6607 "entrance" N-ms

A pethach is an entrance or doorway, like the gates of Jerusalem or the door to the temple, often symbolizing transition or access to a new place.

Definition: opening, doorway, entrance

Usage: Occurs in 154 OT verses. KJV: door, entering (in), entrance (-ry), gate, opening, place. See also: Genesis 4:7; Judges 9:40; Psalms 24:7.

אֹ֣הֶל ʼôhel H168 "tent" N-ms

The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.

Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)

Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.

מוֹעֵ֔ד môwʻêd H4150 "meeting" N-ms

This Hebrew word refers to a meeting or appointed time, often for a sacred season or festival, like the tent of meeting in Exodus. It can also mean an assembly or congregation. In the Bible, it is used to describe the Israelites' gatherings and celebrations.

Definition: : meeting 1) appointed place, appointed time, meeting 1a) appointed time 1a1) appointed time (general) 1a2) sacred season, set feast, appointed season 1b) appointed meeting 1c) appointed place 1d) appointed sign or signal 1e) tent of meeting

Usage: Occurs in 213 OT verses. KJV: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). See also: Genesis 1:14; Numbers 4:31; Psalms 74:4.

וַֽ/יִּפְּל֖וּ nâphal H5307 "to fall" Conj | V-Qal-ConsecImperf-3mp

In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.

Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall

Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

פְּנֵי/הֶ֑ם pânîym H6440 "face" N-cp | Suff

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

וַ/יֵּרָ֥א râʼâh H7200 "Provider" Conj | V-Niphal-ConsecImperf-3ms

The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.

Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after

Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.

כְבוֹד kâbôwd H3519 "glory" N-cs

Glory refers to great honor or splendor, often used to describe God's majesty, as in Psalm 138:5 where David praises God's glorious name. It can also refer to wealth or abundance, like in Genesis 31:1 where Jacob's wealth is described.

Definition: 1) glory, honour, glorious, abundance 1a) abundance, riches 1b) honour, splendour, glory 1c) honour, dignity 1d) honour, reputation 1e) honour, reverence, glory 1f) glory

Usage: Occurs in 189 OT verses. KJV: glorious(-ly), glory, honour(-able). See also: Genesis 31:1; Psalms 113:4; Psalms 3:4.

יְהוָ֖ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אֲלֵי/הֶֽם ʼêl H413 "to(wards)" Prep | Suff

Study Notes — Numbers 20:6

Show Verse Quote Highlights

Context
Cross References
Numbers 20:6 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Numbers 20:6
Jamieson-Fausset-Brown on Numbers 20:6
Matthew Poole's Commentary on Numbers 20:6
Cambridge Bible on Numbers 20:6
Whedon's Commentary on Numbers 20:6
Sermons on Numbers 20:6

Context — Water from the Rock

4Why have you brought the LORD’s assembly into this wilderness for us and our livestock to die here? 5Why have you led us up out of Egypt to bring us to this wretched place? It is not a place of grain, figs, vines, or pomegranates—and there is no water to drink!”

6Then Moses and Aaron went from the presence of the assembly to the entrance to the Tent of Meeting. They fell facedown, and the glory of the LORD appeared to them.

7And the LORD said to Moses, 8“Take the staff and assemble the congregation. You and your brother Aaron are to speak to the rock while they watch, and it will pour out its water. You will bring out water from the rock and provide drink for the congregation and their livestock.”

Cross References

	Reference	Text (BSB)
1	Numbers 14:5	Then Moses and Aaron fell facedown before the whole assembly of the congregation of Israel.
2	Numbers 16:4	When Moses heard this, he fell facedown.
3	Numbers 16:19	When Korah had gathered his whole assembly against them at the entrance to the Tent of Meeting, the glory of the LORD appeared to the whole congregation.
4	Numbers 16:45	“Get away from this congregation so that I may consume them in an instant.” And Moses and Aaron fell facedown.
5	Numbers 16:22	But Moses and Aaron fell facedown and said, “O God, the God of the spirits of all flesh, when one man sins, will You be angry with the whole congregation?”
6	Numbers 14:10	But the whole congregation threatened to stone Joshua and Caleb. Then the glory of the LORD appeared to all the Israelites at the Tent of Meeting.
7	Matthew 26:39	Going a little farther, He fell facedown and prayed, “My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will.”
8	Exodus 16:10	And as Aaron was speaking to the whole congregation of Israel, they looked toward the desert, and there in a cloud the glory of the LORD appeared.
9	Numbers 16:42	But when the congregation gathered against them, Moses and Aaron turned toward the Tent of Meeting, and suddenly the cloud covered it and the glory of the LORD appeared.
10	Psalms 109:3–4	They surround me with hateful words and attack me without cause. In return for my love they accuse me, but I am a man of prayer.

Numbers 20:6 Summary

In Numbers 20:6, Moses and Aaron went to the Tent of Meeting and humbled themselves before God, falling facedown in reverence and worship. This act of humility and faith allowed them to experience God's glorious presence, which gave them the strength and guidance they needed to lead the Israelites. Just like Moses and Aaron, we can learn to humble ourselves before God and seek His presence in our lives, as seen in Psalm 51:17 and Matthew 5:3. By doing so, we can experience God's love, mercy, and provision, just as the Israelites did in the wilderness, and as promised in Jeremiah 29:13 and John 14:21.

Frequently Asked Questions

What prompted Moses and Aaron to go to the Tent of Meeting in Numbers 20:6?

Moses and Aaron went to the Tent of Meeting in response to the Israelites' rebellion and complaints, as seen in Numbers 20:4-5, where they questioned God's provision and leadership, much like the Israelites did in Exodus 16:2-3 and Exodus 17:1-4.

Why did Moses and Aaron fall facedown in Numbers 20:6?

Moses and Aaron fell facedown as an act of humility, reverence, and worship, recognizing God's holiness and power, similar to the response of the prophet Ezekiel in Ezekiel 1:28 and the apostle John in Revelation 1:17.

What is the significance of the glory of the LORD appearing to Moses and Aaron in Numbers 20:6?

The glory of the LORD appearing to Moses and Aaron signifies God's presence and approval, reassuring them of His guidance and support, much like the experience of Moses in Exodus 33:18 and Exodus 34:5-7.

How does Numbers 20:6 relate to the rest of the biblical narrative?

Numbers 20:6 is part of the larger story of God's relationship with the Israelites, demonstrating His faithfulness and mercy, as seen in Deuteronomy 7:9 and Psalm 106:1, and foreshadowing the coming of Jesus Christ, who would ultimately reveal God's glory and provide living water, as seen in John 4:10-14 and John 7:37-38.

Reflection Questions

What are some ways I can humble myself before God, like Moses and Aaron, when faced with challenges or criticisms?
How can I cultivate a deeper sense of reverence and awe for God's presence and power in my life, as seen in Numbers 20:6?
What are some times when I have questioned God's provision or leadership, and how can I learn from the example of Moses and Aaron in Numbers 20:6?
In what ways can I seek to experience God's glory and presence in my life, and what might be some barriers to this experience?

Gill's Exposition on Numbers 20:6

And Moses and Aaron went from the presence of the assembly,.... Like fugitives, as Aben Ezra; they fled from them through fear, lest they should rise and fall upon them, and stone them, as their

Jamieson-Fausset-Brown on Numbers 20:6

And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. There was no water for the congregation.

Matthew Poole's Commentary on Numbers 20:6

Moses and Aaron went from the presence of the assembly; partly to avoid the growing rage of the people, for God’ s singular protection of them did not exclude the use of ordinary means; and partly to go to God for relief and redress.

Cambridge Bible on Numbers 20:6

2–13. The striking of the rock at Meribah. Many characteristics of language indicate that this is mainly the work of P . In Exodus 17:1-7 there is another account of the striking of the rock, the place being similarly named Meribah. It is probable that these are two traditions of the same event. In E it is placed at Horeb, early in the journeyings; here it is placed at their close. This two-fold striking of the rock appears to have influenced S. Paul’s language in 1 Corinthians 10:4. See on Numbers 21:18.

Whedon's Commentary on Numbers 20:6

6. Unto the door of the tabernacle — Perhaps too much awed by the “glory” to attempt further entrance. Upon their faces — See note on Numbers 14:5. The glory of the Lord — See note on Numbers 14:10.

Sermons on Numbers 20:6

	Sermon	Description
	Eating the Bread of Opposition by Carter Conlon	This sermon emphasizes the concept of 'eating the bread of opposition,' highlighting how challenges and enemies can actually nurture and strengthen us in our faith journey. It enco
	The Vessels That God Uses by James A. Stewart	In this sermon, the preacher shares a dream he had about attending two different church services. One church advertised that the archangel Gabriel would be preaching, while the oth
	Epistle 153 by George Fox	George Fox emphasizes the universal nature of God's love and the importance of righteousness, stating that God gives life to all and is no respecter of persons. He highlights that
	The Nature and Universality of Spiritual Death by Samuel Davies	Samuel Davies preaches about the nature and universality of spiritual death, emphasizing the dreadful state of the soul separated from God, dead in transgressions and sins. He vivi
	A Heart Capable of Unbelief by David Wilkerson	David Wilkerson emphasizes the danger of unbelief among God's people, drawing parallels between the Israelites' initial faith after their deliverance from Egypt and their subsequen
	The Crisis as to the Earthly and the Heavenly by T. Austin-Sparks	T. Austin-Sparks emphasizes the ongoing conflict between the earthly and the heavenly, illustrating how the Old Testament figures, particularly Joshua and Caleb, serve as pioneers
	(Biblical Family) Biblical Womanhood - Part 2 by Voddie Baucham	In this sermon, the speaker discusses the concept of love and how it should be understood biblically. He argues that love is not just a random force or an overwhelming and uncontro