Numbers 16:3

Verse

They came together against Moses and Aaron and told them, “You have taken too much upon yourselves! For everyone in the entire congregation is holy, and the LORD is in their midst. Why then do you exalt yourselves above the assembly of the LORD?”

American Standard Version (1901)

and they assembled themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and Jehovah is among them: wherefore then lift ye up yourselves above the assembly of Jehovah?

Bible in Basic English

They came together against Moses and against Aaron, and said to them, You take overmuch on yourselves, seeing that all the people are holy, every one of them, and the Lord is among them; why then have you put yourselves in authority over the people of the Lord?

Free Bible Version

They joined together in opposition to Moses and Aaron, telling them, “You've taken too much power for yourselves! Every one of the Israelites is holy, and the Lord is among them. So why do you set yourselves above the Lord's assembly?”

King James (Authorized) Version

And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the congregation of the LORD?

One Unity Resource Bible

They assembled themselves together against Moses [Drawn out] and against Aaron [Light-bringer], and said to them, “You take too much on yourself, since all the congregation are holy, everyone of them, and Adonai is among them! Why do you lift yourselves up above Adonai ’s assembly?”

Translation for Translators

They came together to criticize Aaron and Moses/me. They said to them/us, “You two are using more authority than you should! Yahweh has set apart all of us Israeli people, and he is with/helping all of us. So why do you act as though you are more important than the rest of us people who belong to Yahweh [RHQ]?”

Unlocked Literal Bible

They assembled themselves together to confront Moses and Aaron. They said to them, “You have gone too far! All the community is set apart, every one of them, and Yahweh is among them. Why do you lift up yourselves above the rest of Yahweh's community?”

Noah Webster Bible

And they assembled themselves against Moses and against Aaron, and said to them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: why then do ye raise yourselves above the congregation of the LORD?

World English Bible

They assembled themselves together against Moses and against Aaron, and said to them, “You take too much on yourself, since all the congregation are holy, everyone of them, and Yahweh is among them! Why do you lift yourselves up above Yahweh’s assembly?”

Young's Literal Translation

and they are assembled against Moses and against Aaron, and say unto them, 'Enough of you! for all the company — all of them [are] holy, and in their midst [is] Jehovah; and wherefore do ye lift yourselves up above the assembly of Jehovah?'

Context

Korah’s Rebellion

²a rebellion against Moses, along with 250 men of Israel renowned as leaders of the congregation and representatives in the assembly. ³They came together against Moses and Aaron and told them, “You have taken too much upon yourselves! For everyone in the entire congregation is holy, and the LORD is in their midst. Why then do you exalt yourselves above the assembly of the LORD?”

Sermons

Lessons Learned From Korah's Rebellion

Alan Martin

1.7K

Substituted Standards

Major Ian Thomas

Summary

In Numbers 16:3, Korah, Dathan, Abiram, and On rebel against Moses and Aaron's leadership, challenging their authority and seeking to usurp their positions. This act of rebellion ultimately leads to their destruction as God intervenes to uphold the authority He has established. The verse serves as a warning against pride, disobedience, and rebellion, highlighting the consequences of going against God's appointed leaders. It underscores the importance of respecting and submitting to the leadership that God has put in place for order and guidance within the community.

Commentary

Adam Clarke
Jamieson-Fausset-Brown
John Gill
Tyndale

Adam Clarke Bible Commentary

Ye take too much upon you - The original is simply רב לכם rab lachem, too much for you. The spirit of this saying appears to me to be the following: - "Holy offices are not equally distributed: you arrogate to yourselves the most important ones, as if your superior holiness entitled you alone to them; whereas all the congregation are holy, and have an equal right with you to be employed in the most holy services." Moses retorts this saying Num 16:7 : Ye take too much upon you, רב לכם rab lachem; Ye have too much already, ye sons of Levi; i.e., by your present spirit and disposition you prove yourselves to be wholly unworthy of any spiritual employment.

John Gill Bible Commentary

And they gathered themselves together against Moses, and against Aaron,.... They met together by appointment, and went up in a body to Moses and Aaron: and said unto them, ye take too much upon you; the one to be king, and the other to be priest; for they imagined that Moses took the civil government into his hands, and Aaron the priesthood, of themselves, without any call of God to either; but the contrary is most certain, Heb 3:2; the Israelites, those of the other tribes besides Levi and Reuben, thought that Moses took too much upon him of his own head, to take the Levites instead of the firstborn, and confer a dignity on his own brethren, the sons of Kohath, who were near akin to him, and on all the sons of Levi, as Aben Ezra observes; and the Levites they conspired against him, because they were given to Aaron and his sons; and Dathan and Abiram entered into a conspiracy, as the same writer thinks, because he had removed the birthright from Reuben their father, and had given it to Joseph; for it is probable they suspected him, because of Joshua his minister; and Jarchi conjectures that Korah was angry because Moses had conferred the government of the Kohathites on Elizaphan, the son of Uzziel, the youngest son of Kohath, when he himself, Korah, was the eldest son of an elder son of Kohath: or "it is", or "let it be enough for you" (m); or more than enough, as Jarchi; it is sufficient that you have had the government, both in things civil and religious, so long as you have; it is time to give it up to others, who are as well qualified as yourselves. The time past may suffice for the exercise of your despotic and arbitrary power; though it seems to be chiefly levelled against Aaron, and his priesthood, which they thought Moses had conferred on his brother of himself, any instruction from God: seeing all the congregation are holy, everyone of them; having all heard the words of the Lord on Sinai, as Jarchi notes; and were all fit to be priests, and to offer sacrifice in and for their families, as they had used to do, before the separation of Aaron and his sons to the priesthood: and the Lord is among them; in the tabernacle, to whom they could approach and offer their offerings without a priest to do it for them: wherefore then lift ye up yourselves above the congregation of the Lord? since they were all upon a level, everyone holy to the Lord, and might draw nigh unto him, and officiate as priests; wherefore they represent it as great pride and vanity in them; in Moses to take upon him to dispose of the priesthood at his pleasure, and make Aaron the high priest of the people; and in Aaron to take this office upon him, and to be an high priest, and not all the sons of Levi, but over all the children of Israel. (m) "sat est vel satis sit", Pagninus, Vatablus, Drusius, Junius & Tremellius, Piscator; so Aben Ezra.