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Numbers 16:25

Numbers 16:25 in Multiple Translations

So Moses got up and went to Dathan and Abiram, and the elders of Israel followed him.

And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him.

And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him.

So Moses got up and went to Dathan and Abiram, and the responsible men of Israel went with him.

So Moses went over to Dathan and Abiram, and the Israelite elders of Israel followed him.

Then Moses rose vp, and went vnto Dathan and Abiram, and the Elders of Israel followed him.

And Moses riseth, and goeth unto Dathan and Abiram, and the elders of Israel go after him,

Moses rose up and went to Dathan and Abiram; and the elders of Israel followed him.

And Moses rose up, and went to Dathan and Abiram; and the elders of Israel followed him.

And Moses arose, and went to Dathan and Abiron: and the ancients of Israel following him,

So Moses/I stood up and went to the tents of Dathan and Abiram. The Israeli leaders followed him/me.

Study Highlights

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Berean Amplified Bible — Numbers 16:25

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 16:25 Interlinear (Deep Study)

BIB
HEB וַ/יָּ֣קָם מֹשֶׁ֔ה וַ/יֵּ֖לֶךְ אֶל דָּתָ֣ן וַ/אֲבִירָ֑ם וַ/יֵּלְכ֥וּ אַחֲרָ֖י/ו זִקְנֵ֥י יִשְׂרָאֵֽל
וַ/יָּ֣קָם qûwm H6965 -kamai Conj | V-Qal-ConsecImperf-3ms
מֹשֶׁ֔ה Môsheh H4872 Moses N-proper
וַ/יֵּ֖לֶךְ yâlak H3212 to walk Conj | V-Qal-ConsecImperf-3ms
אֶל ʼêl H413 to(wards) Prep
דָּתָ֣ן Dâthân H1885 Dathan N-proper
וַ/אֲבִירָ֑ם ʼĂbîyrâm H48 Abiram Conj | N-proper
וַ/יֵּלְכ֥וּ yâlak H3212 to walk Conj | V-Qal-ConsecImperf-3mp
אַחֲרָ֖י/ו ʼachar H310 after Prep | Suff
זִקְנֵ֥י zâqên H2205 old Adj
יִשְׂרָאֵֽל Yisrâʼêl H3478 Israel N-proper
Hebrew Word Study

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Hebrew Word Reference — Numbers 16:25

וַ/יָּ֣קָם qûwm H6965 "-kamai" Conj | V-Qal-ConsecImperf-3ms
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
מֹשֶׁ֔ה Môsheh H4872 "Moses" N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
וַ/יֵּ֖לֶךְ yâlak H3212 "to walk" Conj | V-Qal-ConsecImperf-3ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
דָּתָ֣ן Dâthân H1885 "Dathan" N-proper
Dathan was an Israelite who rebelled against Moses, joining Korah's conspiracy. He was a Reubenite chief and brother of Abiram, mentioned in Numbers 16.
Definition: A man of the tribe of Reuben living at the time of Egypt and Wilderness, first mentioned at Num.16.1; son of: Eliab (H0446H); brother of: Abiram (H0048) and Nemuel (H5241) § Dathan = "belonging to a fountain" a Reubenite chief, son of Eliab, who, with his brother, Abiram, joined Korah's conspiracy against Moses' authority
Usage: Occurs in 8 OT verses. KJV: Dathan. See also: Numbers 16:1; Numbers 16:27; Psalms 106:17.
וַ/אֲבִירָ֑ם ʼĂbîyrâm H48 "Abiram" Conj | N-proper
Abiram means my father is exalted, and refers to two Israelites, one a Reubenite and the other the son of Hiel who rebuilt Jericho. He is mentioned in 1 Kings 16:34 and Numbers 16:1. Abiram was a significant figure in biblical history.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ki.16.34; son of: Hiel (H2419); brother of: Segub (H7687) § Abiram = "my father is exalted" or "(the) Exalted One is (my) father" 1) a Reubenite, son of Eliab in exodus 2) son of Hiel the Bethelite who worked to rebuild Jericho
Usage: Occurs in 9 OT verses. KJV: Abiram. See also: Numbers 16:1; Numbers 16:27; Psalms 106:17.
וַ/יֵּלְכ֥וּ yâlak H3212 "to walk" Conj | V-Qal-ConsecImperf-3mp
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
אַחֲרָ֖י/ו ʼachar H310 "after" Prep | Suff
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
זִקְנֵ֥י zâqên H2205 "old" Adj
This Hebrew word means old or elderly, as in the case of the elderly men who appeared to Abraham in Genesis 18:11. It can also refer to those in positions of authority, like the elders who helped Moses in Exodus 24:1. The term is used to describe respect and leadership.
Definition: : old 1) old 1a) old (of humans) 1b) elder (of those having authority) Also means: za.qen (זָקֵן ": elder" H2205)
Usage: Occurs in 171 OT verses. KJV: aged, ancient (man), elder(-est), old (man, men and...women), senator. See also: Genesis 18:11; 1 Samuel 28:14; Psalms 105:22.
יִשְׂרָאֵֽל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

Study Notes — Numbers 16:25

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Numbers 11:16–17 Then the LORD said to Moses, “Bring Me seventy of the elders of Israel known to you as leaders and officers of the people. Bring them to the Tent of Meeting and have them stand there with you. And I will come down and speak with you there, and I will take some of the Spirit that is on you and put that Spirit on them. They will help you bear the burden of the people, so that you do not have to bear it by yourself.
2 Numbers 11:25 Then the LORD came down in the cloud and spoke to him, and He took some of the Spirit that was on Moses and placed that Spirit on the seventy elders. As the Spirit rested on them, they prophesied—but they never did so again.
3 Numbers 11:30 Then Moses returned to the camp, along with the elders of Israel.

Numbers 16:25 Summary

In Numbers 16:25, Moses gets up and goes to Dathan and Abiram, with the elders of Israel following him, to warn the congregation to move away from their dwellings. This shows that Moses is obeying God's instructions, as seen in Numbers 16:24, and taking action to protect the people. Just like Moses, we should prioritize obedience to God's instructions, even when it's challenging, and trust in His plan, as encouraged in Proverbs 3:5-6. By doing so, we can avoid being influenced by the sins of others and stay on the path of righteousness, as warned in Numbers 16:26 and encouraged in Psalm 1:1-3.

Frequently Asked Questions

Why did Moses get up and go to Dathan and Abiram?

Moses got up and went to Dathan and Abiram because the Lord instructed him to warn the congregation to move away from the dwellings of Korah, Dathan, and Abiram, as seen in Numbers 16:24, to prevent them from being affected by the impending judgment.

Who followed Moses to Dathan and Abiram?

The elders of Israel followed Moses to Dathan and Abiram, as stated in Numbers 16:25, demonstrating their loyalty and obedience to Moses' leadership.

What was the purpose of Moses' warning to the congregation?

The purpose of Moses' warning was to protect the congregation from being swept away because of the sins of Korah, Dathan, and Abiram, as warned in Numbers 16:26, similar to how the Lord protected the people of Israel from the sins of Achan in Joshua 7:24-25.

How does this event relate to the concept of leadership in the Bible?

This event highlights the importance of obedience to God-appointed leaders, as seen in Numbers 16:25, and the consequences of rebellion against them, as warned in Numbers 16:26, which is also emphasized in Hebrews 13:17.

Reflection Questions

  1. What are some ways I can demonstrate loyalty and obedience to God-appointed leaders in my life, just like the elders of Israel followed Moses?
  2. How can I protect myself and my loved ones from being influenced by the sins of others, as warned in Numbers 16:26?
  3. What are some lessons I can learn from Moses' leadership in this situation, and how can I apply them to my own life?
  4. In what ways can I prioritize obedience to God's instructions, even when it's challenging or uncomfortable, as seen in Moses' actions in Numbers 16:25?

Gill's Exposition on Numbers 16:25

And Moses rose up,.... Either from the ground, upon which he fell on his face, or from the seat on which he sat at the door of the tabernacle; though he seems to have stood there; it may be, it only

Jamieson-Fausset-Brown on Numbers 16:25

And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him. No JFB commentary on these verses.

Matthew Poole's Commentary on Numbers 16:25

Because they refused to come to him, he goes to them to their cost. The elders of Israel; the seventy rulers, whom he carried with him for the greater solemnity of the action, and for his own better vindication, because he lay under such calumnies, and to encourage them in their work, not-withstanding the obstinate and intractable nature of the people they were to govern.

Cambridge Bible on Numbers 16:25

25–34. The destruction of Dathan and Abiram.

Whedon's Commentary on Numbers 16:25

25. Unto Dathan and Abiram — These are supposed to have shrunk back from the tabernacle to their tents at the outflashing of the glory, while Korah, with brazen brow, proceeded to burn incense with

Sermons on Numbers 16:25

SermonDescription
G.W. North Cleansing Love by G.W. North In this sermon, the preacher discusses the challenges faced by a man of God, using the example of Moses. He emphasizes that even though Moses was chosen by God and had great power,
Ron Bailey Nahshon by Ron Bailey In this sermon, the speaker reflects on the book of Numbers in the Bible and the journey of the Israelites from Egypt to the Promised Land. The speaker highlights the tragic nature
Peter Maiden The Leader and the Cost by Peter Maiden In this sermon, the speaker discusses the challenges and hardships faced by Christian leaders, using the examples of Moses and Paul. He emphasizes that occasional exhaustion and fe
Denny Kenaston Overwhelmed With the Power of the Living God by Denny Kenaston Denny Kenaston preaches about the importance of being overwhelmed with the presence of the Holy Spirit, drawing examples from the lives of Moses, Jesus, and early disciples. He emp
Chuck Smith (Through the Bible) Numbers 11-20 by Chuck Smith In this sermon, the preacher focuses on the lessons that can be learned from the history of the children of Israel as recorded in the book of Exodus. He emphasizes the importance o

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