Numbers 11:30
Numbers 11:30 in Multiple Translations
Then Moses returned to the camp, along with the elders of Israel.
And Moses gat him into the camp, he and the elders of Israel.
And Moses gat him into the camp, he and the elders of Israel.
Then Moses, with the responsible men of Israel, went back to the tent-circle.
Then Moses went back to the camp with the elders of Israel.
And Moses returned into the hoste, he and the Elders of Israel.
And Moses is gathered unto the camp, he and the elders of Israel.
Moses went into the camp, he and the elders of Israel.
And Moses withdrew into the camp, he and the elders of Israel.
And Moses returned, with the ancients of Israel, into the camp.
Then Moses/I and all the leaders went back to their/our tents.
Berean Amplified Bible — Numbers 11:30
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 11:30 Interlinear (Deep Study)
BIB
HEB
וַ/יֵּאָסֵ֥ף
מֹשֶׁ֖ה
אֶל
הַֽ/מַּחֲנֶ֑ה
ה֖וּא
וְ/זִקְנֵ֥י
יִשְׂרָאֵֽל
וַ/יֵּאָסֵ֥ף
ʼâçaph
H622
to gather
Conj | V-Niphal-ConsecImperf-3ms
מֹשֶׁ֖ה
Môsheh
H4872
Moses
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
הַֽ/מַּחֲנֶ֑ה
machăneh
H4264
camp
Art | N-cs
ה֖וּא
hûwʼ
H1931
he/she/it
Pron
וְ/זִקְנֵ֥י
zâqên
H2205
old
Conj | Adj
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
Israel
N-proper
Hebrew Word Study
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Hebrew Word Reference — Numbers 11:30
וַ/יֵּאָסֵ֥ף
ʼâçaph
H622
"to gather"
Conj | V-Niphal-ConsecImperf-3ms
To gather means to bring people or things together, often for a purpose like worship or community. It can also mean to take away or remove something, like gathering a harvest. This word appears in books like Genesis and Psalms.
Definition: 1) to gather, receive, remove, gather in 1a) (Qal) 1a1) to gather, collect 1a2) to gather (an individual into company of others) 1a3) to bring up the rear 1a4) to gather and take away, remove, withdraw 1b) (Niphal) 1b1) to assemble, be gathered 1b2) (pass of Qal 1a2) 1b2a) to be gathered to one's fathers 1b2b) to be brought in or into (association with others) 1b3) (pass of Qal 1a4) 1b3a) to be taken away, removed, perish 1c) (Piel) 1c1) to gather (harvest) 1c2) to take in, receive into 1c3) rearguard, rearward (subst) 1d) (Pual) to be gathered 1e) (Hithpael) to gather oneself or themselves
Usage: Occurs in 188 OT verses. KJV: assemble, bring, consume, destroy, felch, gather (in, together, up again), [idiom] generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, [idiom] surely, take (away, into, up), [idiom] utterly, withdraw. See also: Genesis 6:21; 1 Chronicles 11:13; Psalms 26:9.
מֹשֶׁ֖ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַֽ/מַּחֲנֶ֑ה
machăneh
H4264
"camp"
Art | N-cs
This word refers to a camp or army, like the Israelites' encampments in the wilderness. It can also mean a group of people or animals. The KJV translates it as 'army, band, or camp'.
Definition: 1) encampment, camp 1a) camp, place of encampment 1b) camp of armed host, army camp 1c) those who encamp, company, body of people
Usage: Occurs in 190 OT verses. KJV: army, band, battle, camp, company, drove, host, tents. See also: Genesis 32:3; Joshua 6:18; Psalms 27:3.
ה֖וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
וְ/זִקְנֵ֥י
zâqên
H2205
"old"
Conj | Adj
This Hebrew word means old or elderly, as in the case of the elderly men who appeared to Abraham in Genesis 18:11. It can also refer to those in positions of authority, like the elders who helped Moses in Exodus 24:1. The term is used to describe respect and leadership.
Definition: : old 1) old 1a) old (of humans) 1b) elder (of those having authority) Also means: za.qen (זָקֵן ": elder" H2205)
Usage: Occurs in 171 OT verses. KJV: aged, ancient (man), elder(-est), old (man, men and...women), senator. See also: Genesis 18:11; 1 Samuel 28:14; Psalms 105:22.
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Study Notes — Numbers 11:30
Show Verse Quote Highlights
Context — Seventy Elders Anointed
28Joshua son of Nun, the attendant to Moses since youth, spoke up and said, “Moses, my lord, stop them!”
29But Moses replied, “Are you jealous on my account? I wish that all the LORD’s people were prophets and that the LORD would place His Spirit on them!”
30Then Moses returned to the camp, along with the elders of Israel.
31Now a wind sent by the LORD came up, drove in quail from the sea, and brought them near the camp, about two cubits above the surface of the ground, for a day’s journey in every direction around the camp. 32All that day and night, and all the next day, the people stayed up gathering the quail. No one gathered less than ten homers, and they spread them out all around the camp.Numbers 11:30 Summary
This verse shows Moses returning to the camp with the elders of Israel after a discussion about prophets in the camp. It highlights Moses' leadership and his commitment to following God's guidance, as seen in Numbers 11:29. Just like Moses, we can trust in God's sovereignty and provision, as promised in Exodus 16:4-5, and work together with others to fulfill His plans. By following Moses' example, we can learn to balance our desires with trust in God's goodness and provision.
Frequently Asked Questions
Why did Moses return to the camp with the elders of Israel?
Moses returned to the camp with the elders of Israel after addressing Joshua's concern about the prophets in the camp, as seen in Numbers 11:28-29, to continue leading the people and ensuring order in the camp, as instructed by God in Exodus 18:13-27.
What can we learn from Moses' leadership in this verse?
We can learn about Moses' humility and willingness to listen to others, as well as his commitment to following God's guidance, as seen in Numbers 11:29, where he expresses his desire for all God's people to be prophets.
How does this verse relate to the rest of the chapter?
This verse serves as a transition between the discussion about the prophets and the provision of quail for the Israelites, as described in Numbers 11:31-32, highlighting God's care and provision for His people, as promised in Exodus 16:4-5.
What does this verse reveal about the relationship between Moses and the elders of Israel?
This verse suggests that Moses worked closely with the elders of Israel, as they returned to the camp together, indicating a collaborative leadership style, as also seen in Numbers 11:16-17, where Moses appoints leaders to assist him.
Reflection Questions
- What can I learn from Moses' example of leadership and humility in this verse, and how can I apply it to my own life?
- How do I respond when God provides for me in unexpected ways, like the quail in Numbers 11:31-32?
- What role do I play in the community of believers, and how can I work together with others to fulfill God's plans, as seen in Numbers 11:16-17?
- How can I balance my desire for God's presence and power in my life with the need to trust in His sovereignty, as expressed by Moses in Numbers 11:29?
Gill's Exposition on Numbers 11:30
And Moses got him into the camp,.... From the door of the tabernacle, where he had been settling the elders in their office, and now betook himself to the camp of Israel, perhaps to look more
Jamieson-Fausset-Brown on Numbers 11:30
And Moses gat him into the camp, he and the elders of Israel. No JFB commentary on this verse.
Matthew Poole's Commentary on Numbers 11:30
Among the people, to exercise the gifts and authority now or formerly received.
Cambridge Bible on Numbers 11:30
4–34. (I) The Manna and Quails. J . (II) The burden of the people too heavy for Moses. J . (III) The Spirit of ecstasy upon the elders. E . These verses should be studied in the following order: (I) Numbers 11:4-10; Numbers 11:13; Numbers 11:18-24 a (to ‘the words of the Lord’), 31–34. (II) Numbers 11:11-12; Numbers 11:14-15. (III) Numbers 11:16-17 a, 24b–30.
It will be seen that the narratives (II) and (III) have no real connexion with (I). In the process of compilation two sentences were lost. The words ‘And Moses said unto Jehovah’ in Numbers 11:11 a are required for both narratives, and must be added for (I) at the beginning of Num 11:13. Similarly Numbers 11:18 (as Numbers 11:16) must begin ‘And Jehovah said unto Moses, say thou &c.’ If this is done, two distinct narratives emerge, and a fragment of a third: (I) The people being weary of manna murmured for flesh. Jehovah was angry and warned them that they would loathe the flesh when it came. Moses was incredulous that such a miracle could be performed. But a wind brought a mass of quails, and a plague was the result. (II) Moses found the care and guidance of the people a burden too heavy to bear, and prayed that he might die. (III) Jehovah took some of Moses’ spirit and put it upon seventy elders, so that they were filled with prophetic frenzy, including two who were not with the others in front of the Tent. Joshua wished Moses to forbid them, but he refused.
(I) Numbers 11:4-10; Numbers 11:13; Numbers 11:18-24 a, 31–34. Manna and Quails. In Exodus 16 there is a more complete narrative of the manna, from P , where Numbers 11:35 (‘they did eat the manna … until they came into the borders of the land of Canaan’) shews that manna was not sent on two distinct occasions, but that the two narratives are parallel accounts. In the present chapter the sending of the manna is not related (see on Numbers 11:6). But it must not be concluded from this that our narrative is the sequel to that in Exodus 16; for (I) a description of the manna is given, as though it were a new phenomenon, in Numbers 11:7-9 as well as in Exodus 16:14; Exodus 16:31, and there are considerable differences in the two accounts; and (2) the laying of the pot of manna ‘before the Testimony’ (Exodus 16:34) shews that that narrative belongs to a time after the Testimony (i.e. the Decalogue) was given at Sinai. Thus both in P and J it is related that manna was sent after the departure from the mountain. Moreover, while P has this very full parallel account of the manna, it also has fragmentary references to the quails embedded in it. See Exodus 16:8 a (‘in the evening flesh to eat’), 12 (‘at even ye shall eat flesh’), 13a (‘at even the quails came up and covered the camp’). (II) Numbers 11:11-12; Numbers 11:14-15.