Numbers 14:36
Numbers 14:36 in Multiple Translations
So the men Moses had sent to spy out the land, who had returned and made the whole congregation grumble against him by bringing out a bad report about the land—
And the men, which Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander upon the land,
And the men, whom Moses sent to spy out the land, who returned, and made all the congregation to murmur against him, by bringing up an evil report against the land,
And the men whom Moses sent to see the land, and who, by the bad account they gave of the land, were the cause of the outcry the people made against Moses,
The men that Moses had sent to explore the country—those who came back and because they gave a bad report they made all the Israelites complain against the Lord—
And the men which Moses had sent to search the land (which, when they came againe, made all the people to murmure against him, and brought vp a slander vpon the lande)
And the men whom Moses hath sent to spy the land, and they turn back and cause all the company to murmur against him, by bringing out an evil account concerning the land,
The men whom Moses sent to spy out the land, who returned and made all the congregation to murmur against him by bringing up an evil report against the land,
And the men whom Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing a slander upon the land,
Therefore all the men, whom Moses had sent to view the land, and who at their return had made the whole multitude to murmur against him, speaking ill of the land that it was naught,
Then the ten men who had explored Canaan and who had urged the people to rebel against Yahweh by giving reports that discouraged the people
Berean Amplified Bible — Numbers 14:36
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
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Numbers 14:36 Interlinear (Deep Study)
BIB
HEB
וְ/הָ֣/אֲנָשִׁ֔ים
אֲשֶׁר
שָׁלַ֥ח
מֹשֶׁ֖ה
לָ/ת֣וּר
אֶת
הָ/אָ֑רֶץ
וַ/יָּשֻׁ֗בוּ
ו/ילונו
וַ/יַּלִּ֤ינוּ
עָלָי/ו֙
אֶת
כָּל
הָ֣/עֵדָ֔ה
לְ/הוֹצִ֥יא
דִבָּ֖ה
עַל
הָ/אָֽרֶץ
וְ/הָ֣/אֲנָשִׁ֔ים
ʼîysh
H376
man
Conj | Art | N-mp
אֲשֶׁר
ʼăsher
H834
which
Rel
שָׁלַ֥ח
shâlach
H7971
to send
V-Qal-Perf-3ms
מֹשֶׁ֖ה
Môsheh
H4872
Moses
N-proper
לָ/ת֣וּר
tûwr
H8446
to spy
Prep | V-Qal-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
הָ/אָ֑רֶץ
ʼerets
H776
land
Art | N-cs
וַ/יָּשֻׁ֗בוּ
shûwb
H7725
to return
Conj | V-Qal-ConsecImperf-3mp
ו/ילונו
lûwn
H3885
to lodge
Conj | V-Niphal-ConsecImperf-3mp
וַ/יַּלִּ֤ינוּ
lûwn
H3885
to lodge
Conj | V-Hiphil-ConsecImperf-3mp
עָלָי/ו֙
ʻal
H5921
upon
Prep | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
הָ֣/עֵדָ֔ה
ʻêdâh
H5712
congregation
Art | N-fs
לְ/הוֹצִ֥יא
yâtsâʼ
H3318
to come out
Prep | V-Hiphil-Inf-a
דִבָּ֖ה
dibbâh
H1681
slander
N-fs
עַל
ʻal
H5921
upon
Prep
הָ/אָֽרֶץ
ʼerets
H776
land
Art | N-cs
Hebrew Word Study
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Hebrew Word Reference — Numbers 14:36
וְ/הָ֣/אֲנָשִׁ֔ים
ʼîysh
H376
"man"
Conj | Art | N-mp
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
שָׁלַ֥ח
shâlach
H7971
"to send"
V-Qal-Perf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
מֹשֶׁ֖ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
לָ/ת֣וּר
tûwr
H8446
"to spy"
Prep | V-Qal-Inf-a
This verb means to explore or spy out a place, often for trade or reconnaissance. In the Bible, it is used to describe merchants, traders, and spies who search out new areas.
Definition: 1) to seek, search out, spy out, explore 1a) (Qal) 1a1) to seek out, select, find out how to do something 1a2) to spy out, explore 1a2a) explorers, spies (participle) 1a3) to go about 1a3a) merchant, trader (participle) 1b) (Hiphil) to make a search, make a reconnaissance
Usage: Occurs in 22 OT verses. KJV: chap(-man), sent to descry, be excellent, merchant(-man), search (out), seek, (e-) spy (out). See also: Numbers 10:33; Numbers 14:38; Proverbs 12:26.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/אָ֑רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
וַ/יָּשֻׁ֗בוּ
shûwb
H7725
"to return"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
ו/ילונו
lûwn
H3885
"to lodge"
Conj | V-Niphal-ConsecImperf-3mp
To grumble or complain, this word describes a negative attitude of discontent or murmuring. It is used in the Bible to describe people who are unhappy or stubborn.
Definition: 1) to lodge, stop over, pass the night, abide 1a) (Qal) 1a1) to lodge, pass the night 1a2) to abide, remain (fig.) 1b) (Hiphil) to cause to rest, lodge 1c) (Hithpalpel) to dwell, abide
Usage: Occurs in 78 OT verses. KJV: abide (all night), continue, dwell, endure, grudge, be left, lie all night, (cause to) lodge (all night, in, -ing, this night), (make to) murmur, remain, tarry (all night, that night). See also: Genesis 19:2; Judges 19:20; Psalms 25:13.
וַ/יַּלִּ֤ינוּ
lûwn
H3885
"to lodge"
Conj | V-Hiphil-ConsecImperf-3mp
To grumble or complain, this word describes a negative attitude of discontent or murmuring. It is used in the Bible to describe people who are unhappy or stubborn.
Definition: 1) to lodge, stop over, pass the night, abide 1a) (Qal) 1a1) to lodge, pass the night 1a2) to abide, remain (fig.) 1b) (Hiphil) to cause to rest, lodge 1c) (Hithpalpel) to dwell, abide
Usage: Occurs in 78 OT verses. KJV: abide (all night), continue, dwell, endure, grudge, be left, lie all night, (cause to) lodge (all night, in, -ing, this night), (make to) murmur, remain, tarry (all night, that night). See also: Genesis 19:2; Judges 19:20; Psalms 25:13.
עָלָי/ו֙
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ֣/עֵדָ֔ה
ʻêdâh
H5712
"congregation"
Art | N-fs
In the Bible, this Hebrew word means a gathering of people, like a congregation or crowd, often referring to a group of Israelites. It is used in various books, including Exodus and Psalms. The word is about people coming together.
Definition: congregation, gathering
Usage: Occurs in 140 OT verses. KJV: assembly, company, congregation, multitude, people, swarm. Compare H5713 (עֵדָה). See also: Exodus 12:3; Numbers 20:1; Psalms 1:5.
לְ/הוֹצִ֥יא
yâtsâʼ
H3318
"to come out"
Prep | V-Hiphil-Inf-a
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
דִבָּ֖ה
dibbâh
H1681
"slander"
N-fs
In the Bible, this word refers to slander or evil reports, as seen in Leviticus 19:16 where God warns against spreading false rumors.
Definition: 1) whispering, defamation, evil report 1a) whispering 1b) defamation, defaming 1c) evil report, unfavourable saying
Usage: Occurs in 9 OT verses. KJV: defaming, evil report, infamy, slander. See also: Genesis 37:2; Psalms 31:14; Proverbs 10:18.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הָ/אָֽרֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
Study Notes — Numbers 14:36
Show Verse Quote Highlights
Context — The Plague on the Ten Spies
34In keeping with the forty days you spied out the land, you shall bear your guilt forty years—a year for each day—and you will experience My alienation.
35I, the LORD, have spoken, and I will surely do these things to this entire wicked congregation, which has conspired against Me. They will meet their end in the wilderness, and there they will die.”
36So the men Moses had sent to spy out the land, who had returned and made the whole congregation grumble against him by bringing out a bad report about the land—
37those men who had brought out the bad report about the land—were struck down by a plague before the LORD. 38Of those men who had gone to spy out the land, only Joshua son of Nun and Caleb son of Jephunneh remained alive.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 13:31–33 | But the men who had gone up with him replied, “We cannot go up against the people, for they are stronger than we are!” So they gave the Israelites a bad report about the land that they had spied out: “The land we explored devours its inhabitants, and all the people we saw there are great in stature. We even saw the Nephilim there—the descendants of Anak that come from the Nephilim! We seemed like grasshoppers in our own sight, and we must have seemed the same to them!” |
| 2 | Numbers 13:4–16 | and these were their names: From the tribe of Reuben, Shammua son of Zaccur; from the tribe of Simeon, Shaphat son of Hori; from the tribe of Judah, Caleb son of Jephunneh; from the tribe of Issachar, Igal son of Joseph; from the tribe of Ephraim, Hoshea son of Nun; from the tribe of Benjamin, Palti son of Raphu; from the tribe of Zebulun, Gaddiel son of Sodi; from the tribe of Manasseh (a tribe of Joseph), Gaddi son of Susi; from the tribe of Dan, Ammiel son of Gemalli; from the tribe of Asher, Sethur son of Michael; from the tribe of Naphtali, Nahbi son of Vophsi; and from the tribe of Gad, Geuel son of Machi. These were the names of the men Moses sent to spy out the land; and Moses gave to Hoshea son of Nun the name Joshua. |
Numbers 14:36 Summary
This verse tells us about the men who were sent to explore the land God had promised to the Israelites, but they came back with a bad report, which caused the whole group to complain against Moses. This shows us how important it is to trust in God's power and promises, rather than focusing on our own limitations and fears, as we see in Psalm 37:3-7. We can learn from this example to be careful with our words and to trust in God's goodness, as seen in Romans 8:28. By trusting in God, we can have faith that He will give us the strength and courage we need to overcome any challenge, just like He did for Joshua and Caleb, as we read in Numbers 14:38.
Frequently Asked Questions
Why did the men Moses sent to spy out the land bring a bad report about it?
The men brought a bad report because they focused on the obstacles and challenges of the land, rather than trusting in God's power and promise to give it to them, as seen in Numbers 13:31-33 and Deuteronomy 1:28.
What was the consequence of the bad report for the congregation?
The bad report caused the whole congregation to grumble against Moses and ultimately led to their punishment, as stated in Numbers 14:34-35, where God says they will wander in the wilderness for forty years.
How does this verse relate to the concept of faith and trust in God?
This verse highlights the importance of trusting in God's power and promises, rather than focusing on our own limitations and fears, as encouraged in Psalm 37:3-7 and Proverbs 3:5-6.
What can we learn from the example of the men who brought the bad report?
We can learn the importance of being careful with our words and the impact they can have on others, as warned in James 1:26 and Ephesians 4:29-32, and to trust in God's sovereignty and goodness, as seen in Romans 8:28.
Reflection Questions
- What are some areas in my life where I am focusing on obstacles rather than trusting in God's power and promise?
- How can I cultivate a heart of trust and faith in God's sovereignty, even in the face of challenges and uncertainties?
- What are some ways I can be a positive influence on those around me, rather than spreading negativity and doubt?
- What does this verse teach me about the importance of being mindful of my words and their impact on others?
Gill's Exposition on Numbers 14:36
And the men which Moses sent to search the land,.... Ten of them, who returned; as they all did, who were sent to search it: and made all the congregation to murmur against him; against, Moses that
Jamieson-Fausset-Brown on Numbers 14:36
And the men, which Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander upon the land, The men ... died by the plague before the Lord.
Cambridge Bible on Numbers 14:36
26–39. All the people above twenty years old, except Joshua and Caleb, were condemned to wander for forty years and die in the desert. The spies who brought an evil report died by a plague. The greater part of this section has been assigned to P , but elements from early tradition have been incorporated in it. The ‘forty years’ is alluded to as early as Amos (Numbers 2:10, Numbers 5:25), and the wandering in the wilderness in Hosea 2:14.
Whedon's Commentary on Numbers 14:36
36. Made all… to murmur — While the people, as free agents, were culpable for their free act, of which their own unbelief was the cause, yet the spies who made the unfavourable report were guilty,
Sermons on Numbers 14:36
| Sermon | Description | |
|---|---|---|
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The Great Cost of Unbelief - Part 5 by W.F. Kumuyi | This sermon emphasizes the importance of believing in God's great promises and the consequences of unbelief, focusing on the covenant, holiness, fearlessness, and courage of those |
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The Glory of God - Part 2 by David Platt | This sermon delves into the story of the Israelites standing on the brink of the promised land, sending spies who brought back a negative report, leading to fear, rebellion, and a |
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The Necessity of the Bible for Salvation by Hans R. Waldvogel | In this sermon, the preacher emphasizes the importance of having hope in the Gospel. He describes how the early Christians faced persecution and even death with boldness and joy be |
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The Ministry of Encouragement by J.R. Miller | J.R. Miller emphasizes the vital role of encouragement in the Christian life, contrasting it with the detrimental effects of discouragement. He critiques the notion of a somber, si |