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Numbers 14:35

Numbers 14:35 in Multiple Translations

I, the LORD, have spoken, and I will surely do these things to this entire wicked congregation, which has conspired against Me. They will meet their end in the wilderness, and there they will die.”

I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.

I, Jehovah, have spoken, surely this will I do unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.

I the Lord have said it, and this I will certainly do to all this evil people who have come together against me: in this waste land destruction will come on them, and death will be their fate.

I, the Lord, have spoken! Just see if I won't do this to all these wicked Israelites who have worked together to oppose me! They will end their lives in the desert—they will die there.’”

I the Lord haue said, Certainely I will doe so to all this wicked company, that are gathered together against me: for in this wildernesse they shall be consumed, and there they shall die.

I [am] Jehovah, I have spoken; if I do not this to all this evil company who are meeting against me; — in this wilderness they are consumed, and there they die.'

I, the LORD, have spoken. I will surely do this to all this evil congregation who are gathered together against me. In this wilderness they shall be consumed, and there they shall die.”

I the LORD have said, I will surely do it to all this evil congregation, that are gathered against me: in this wilderness, they shall be consumed, and there they shall die.

For as I have spoken, so will I do to all this wicked multitude, that hath risen up together against me: in this wilderness shall it faint away and die.

This will certainly happen because I, Yahweh, have said it! I will do these things to every one in this group who conspired against me. They ◄conspired against/decided together to reject► me here in the desert, and they will all die right here in this desert!”

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Berean Amplified Bible — Numbers 14:35

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 14:35 Interlinear (Deep Study)

BIB
HEB אֲנִ֣י יְהוָה֮ דִּבַּרְתִּי֒ אִם לֹ֣א זֹ֣את אֶֽעֱשֶׂ֗ה לְ/כָל הָ/עֵדָ֤ה הָֽ/רָעָה֙ הַ/זֹּ֔את הַ/נּוֹעָדִ֖ים עָלָ֑/י בַּ/מִּדְבָּ֥ר הַ/זֶּ֛ה יִתַּ֖מּוּ וְ/שָׁ֥ם יָמֻֽתוּ
אֲנִ֣י ʼănîy H589 I Pron
יְהוָה֮ Yᵉhôvâh H3068 The Lord N-proper
דִּבַּרְתִּי֒ dâbar H1696 to speak V-Piel-Perf-1cs
אִם ʼim H518 if Conj
לֹ֣א lôʼ H3808 not Part
זֹ֣את zôʼth H2063 this Pron
אֶֽעֱשֶׂ֗ה ʻâsâh H6213 to make V-Qal-Imperf-1cs
לְ/כָל kôl H3605 all Prep | N-ms
הָ/עֵדָ֤ה ʻêdâh H5712 congregation Art | N-fs
הָֽ/רָעָה֙ raʻ H7451 bad Art | Adj
הַ/זֹּ֔את zôʼth H2063 this Art | Pron
הַ/נּוֹעָדִ֖ים yâʻad H3259 to appoint Art | V-Niphal
עָלָ֑/י ʻal H5921 upon Prep | Suff
בַּ/מִּדְבָּ֥ר midbâr H4057 mouth Prep | N-ms
הַ/זֶּ֛ה zeh H2088 this Art | Pron
יִתַּ֖מּוּ tâmam H8552 to finish V-Qal-Imperf-3mp
וְ/שָׁ֥ם shâm H8033 there Conj | Adv
יָמֻֽתוּ mûwth H4191 to die V-Qal-Imperf-3mp
Hebrew Word Study

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Hebrew Word Reference — Numbers 14:35

אֲנִ֣י ʼănîy H589 "I" Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
יְהוָה֮ Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
דִּבַּרְתִּי֒ dâbar H1696 "to speak" V-Piel-Perf-1cs
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אִם ʼim H518 "if" Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
לֹ֣א lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
זֹ֣את zôʼth H2063 "this" Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
אֶֽעֱשֶׂ֗ה ʻâsâh H6213 "to make" V-Qal-Imperf-1cs
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
לְ/כָל kôl H3605 "all" Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ/עֵדָ֤ה ʻêdâh H5712 "congregation" Art | N-fs
In the Bible, this Hebrew word means a gathering of people, like a congregation or crowd, often referring to a group of Israelites. It is used in various books, including Exodus and Psalms. The word is about people coming together.
Definition: congregation, gathering
Usage: Occurs in 140 OT verses. KJV: assembly, company, congregation, multitude, people, swarm. Compare H5713 (עֵדָה). See also: Exodus 12:3; Numbers 20:1; Psalms 1:5.
הָֽ/רָעָה֙ raʻ H7451 "bad" Art | Adj
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
הַ/זֹּ֔את zôʼth H2063 "this" Art | Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
הַ/נּוֹעָדִ֖ים yâʻad H3259 "to appoint" Art | V-Niphal
To appoint or agree on something, like setting a time to meet or making a plan, as seen in Esther when the king appoints a new leader. It can also mean to gather or assemble people for a purpose.
Definition: 1) to fix, appoint, assemble, meet, set, betroth 1a)(Qal) to appoint, assign, designate 1b) (Niphal) 1b1) to meet 1b2) to meet by appointment 1b3) to gather, assemble by appointment 1c) (Hiphil) to cause to meet 1d) (Hophal) to be set, be placed before, be fixed
Usage: Occurs in 29 OT verses. KJV: agree,(maxke an) appoint(-ment, a time), assemble (selves), betroth, gather (selves, together), meet (together), set (a time). See also: Exodus 21:8; 2 Samuel 20:5; Psalms 48:5.
עָלָ֑/י ʻal H5921 "upon" Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
בַּ/מִּדְבָּ֥ר midbâr H4057 "mouth" Prep | N-ms
The wilderness refers to a desert or open field, like the one the Israelites wandered in after leaving Egypt. It can also mean a place of solitude or a region without many people. In the Bible, it is often associated with the journey to the Promised Land.
Definition: 1) mouth 1a) mouth (as organ of speech)
Usage: Occurs in 257 OT verses. KJV: desert, south, speech, wilderness. See also: Genesis 14:6; Joshua 5:4; Psalms 29:8.
הַ/זֶּ֛ה zeh H2088 "this" Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
יִתַּ֖מּוּ tâmam H8552 "to finish" V-Qal-Imperf-3mp
To finish or complete something, either in a good or bad sense, like when God finished creating the world in Genesis. It can also mean to be consumed or destroyed. The KJV Bible uses words like accomplish, cease, or have done to translate it.
Definition: 1) to be complete, be finished, be at an end 1a) (Qal) 1a1) to be finished, be completed 1a1a) completely, wholly, entirely (as auxiliary with verb) 1a2) to be finished, come to an end, cease 1a3) to be complete (of number) 1a4) to be consumed, be exhausted, be spent 1a5) to be finished, be consumed, be destroyed 1a6) to be complete, be sound, be unimpaired, be upright (ethically) 1a7) to complete, finish 1a8) to be completely crossed over 1b) (Niphal) to be consumed 1c) (Hiphil) 1c1) to finish, complete, perfect 1c2) to finish, cease doing, leave off doing 1c3) to complete, sum up, make whole 1c4) to destroy (uncleanness) 1c5) to make sound 1d) (Hithpael) to deal in integrity, act uprightly
Usage: Occurs in 61 OT verses. KJV: accomplish, cease, be clean (pass-) ed, consume, have done, (come to an, have an, make an) end, fail, come to the full, be all gone, [idiom] be all here, be (make) perfect, be spent, sum, be (shew self) upright, be wasted, whole. See also: Genesis 47:15; 2 Kings 22:4; Psalms 9:7.
וְ/שָׁ֥ם shâm H8033 "there" Conj | Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
יָמֻֽתוּ mûwth H4191 "to die" V-Qal-Imperf-3mp
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.

Study Notes — Numbers 14:35

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Cross References

ReferenceText (BSB)
1 Numbers 23:19 God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill?
2 1 Corinthians 10:5 Nevertheless, God was not pleased with most of them, for they were struck down in the wilderness.
3 Hebrews 3:19 So we see that it was because of their unbelief that they were unable to enter.
4 Numbers 26:65 For the LORD had told them that they would surely die in the wilderness. Not one was left except Caleb son of Jephunneh and Joshua son of Nun.
5 1 Corinthians 10:11 Now these things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come.
6 Numbers 14:27–29 “How long will this wicked congregation grumble against Me? I have heard the complaints that the Israelites are making against Me. So tell them: As surely as I live, declares the LORD, I will do to you exactly as I heard you say. Your bodies will fall in this wilderness—all who were numbered in the census, everyone twenty years of age or older—because you have grumbled against Me.

Numbers 14:35 Summary

In Numbers 14:35, the Lord is saying that He will judge the Israelites for their disobedience and unbelief, and they will not enter the Promised Land. This verse reminds us that God is a holy and just God, who cannot tolerate sin, as written in Leviticus 18:25. It also teaches us that our actions have consequences, and that we must trust and obey the Lord to receive His blessings, as seen in Deuteronomy 11:27. By looking at this verse, we can learn to trust in God's goodness and provision, even when the journey ahead seems uncertain, and to seek to live a life that honors and pleases Him.

Frequently Asked Questions

What does it mean that the congregation 'conspired against' the Lord?

In Numbers 14:35, the Lord says the congregation conspired against Him, meaning they rebelled and disobeyed His commands, similar to what is written in Psalm 2:2-3, where the nations conspire against the Lord and His anointed.

Why did the Lord say the congregation would 'meet their end in the wilderness'?

The Lord said this because the congregation had refused to trust and obey Him, and as a result, they would not enter the Promised Land, but instead would die in the wilderness, as also mentioned in Numbers 26:65 and Deuteronomy 1:35.

Is this verse talking about God being cruel or punishing His people unnecessarily?

No, this verse is talking about God's justice and holiness, as He is a righteous God who cannot tolerate sin, as written in Exodus 34:7 and Leviticus 18:25, and the congregation's actions had consequences.

What can we learn from this verse about God's character?

From Numbers 14:35, we can learn that God is a God of His word, who keeps His promises and is faithful to His people, but also a God of justice and righteousness, as seen in Deuteronomy 32:4 and Psalm 119:137-138.

Reflection Questions

  1. What are some ways I have 'conspired against' the Lord in my own life, and how can I turn back to Him?
  2. How can I trust in the Lord's goodness and provision, even when the journey ahead seems uncertain or difficult, like the Israelites in the wilderness?
  3. What does it mean for me to 'meet my end' in a spiritual sense, and how can I ensure that I am living a life that honors the Lord?
  4. In what ways can I apply the principle of God's justice and holiness to my own life, and how can I seek to live a life that is pleasing to Him?

Gill's Exposition on Numbers 14:35

I the Lord have said,.... Determined, resolved on doing what I have declared, and again repeat it; the decree is absolute and peremptory, and will never be revoked: I will surely do it to all this

Jamieson-Fausset-Brown on Numbers 14:35

I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die. No JFB commentary on this verse.

Cambridge Bible on Numbers 14:35

26–39. All the people above twenty years old, except Joshua and Caleb, were condemned to wander for forty years and die in the desert. The spies who brought an evil report died by a plague. The greater part of this section has been assigned to P , but elements from early tradition have been incorporated in it. The ‘forty years’ is alluded to as early as Amos (Numbers 2:10, Numbers 5:25), and the wandering in the wilderness in Hosea 2:14.

Whedon's Commentary on Numbers 14:35

35. I will surely do it — In the Hebrew this is the conditional part of an oath. See Numbers 14:30, note.

Sermons on Numbers 14:35

SermonDescription
Stephen Kaung The King and the Kingdom by Stephen Kaung In this sermon, the speaker emphasizes the importance of understanding the nature of the kingdom of God by knowing the character of the king. The character of the king is demonstra
Chuck Smith (Through the Bible) Numbers 21-28 by Chuck Smith In this sermon, the speaker uses a football game as an analogy to explain how God sees our lives. He emphasizes that God's purposes remain steadfast and sure, even though it may ap
Chuck Smith The Sure Word of God by Chuck Smith In this sermon, the preacher emphasizes the certainty and fulfillment of God's promises. He uses the example of God's judgment upon Jerusalem to illustrate this point. The preacher
Martin Geehan Jude: Last Days - Balaam 2 by Martin Geehan In this sermon, the preacher emphasizes the need for the love of Christ to be present in the world. He believes that until people have Christ's love in their hearts towards one ano
Chuck Smith The Sure Word of God - Part 1 by Chuck Smith This sermon emphasizes the faithfulness of God's Word, highlighting the certainty that what God has spoken, He will bring to pass without fail. It delves into the importance of cho
Paul De Jong Freeing Failure by Paul De Jong In this sermon, the speaker begins by discussing the unchanging nature of God and how He is always able to do things perfectly. However, the speaker emphasizes that it is us who ch
Jim Cymbala Only Believe by Jim Cymbala In this sermon, the speaker shares a personal experience of walking with someone and encountering a group of tough guys. The speaker's companion becomes afraid, but when the speake

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