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Numbers 1:46

Numbers 1:46 in Multiple Translations

And all those counted totaled 603,550.

Even all they that were numbered were six hundred thousand and three thousand and five hundred and fifty.

even all they that were numbered were six hundred thousand and three thousand and five hundred and fifty.

Were six hundred and three thousand, five hundred and fifty.

The sum total of those registered was 603,550.

And all they were in nomber sixe hudreth and three thousande, fiue hundreth and fiftie.

yea, all those numbered are six hundred thousand, and three thousand, and five hundred and fifty.

all those who were counted were six hundred three thousand five hundred fifty.

Even all they that were numbered, were six hundred thousand and three thousand and five hundred and fifty.

Were six hundred and three thousand five hundred and fifty men.

The total was 603,550 men.

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Berean Amplified Bible — Numbers 1:46

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 1:46 Interlinear (Deep Study)

BIB
HEB וַ/יִּֽהְיוּ֙ כָּל הַ/פְּקֻדִ֔ים שֵׁשׁ מֵא֥וֹת אֶ֖לֶף וּ/שְׁלֹ֣שֶׁת אֲלָפִ֑ים וַ/חֲמֵ֥שׁ מֵא֖וֹת וַ/חֲמִשִּֽׁים
וַ/יִּֽהְיוּ֙ hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3mp
כָּל kôl H3605 all N-ms
הַ/פְּקֻדִ֔ים pâqad H6485 to reckon Art | V-Qal-Inf-c
שֵׁשׁ shêsh H8337 six Adj
מֵא֥וֹת mêʼâh H3967 hundred Adj
אֶ֖לֶף ʼeleph H505 thousand Adj
וּ/שְׁלֹ֣שֶׁת shâlôwsh H7969 three Conj | Adj
אֲלָפִ֑ים ʼeleph H505 thousand Adj
וַ/חֲמֵ֥שׁ châmêsh H2568 five Conj | Adj
מֵא֖וֹת mêʼâh H3967 hundred Adj
וַ/חֲמִשִּֽׁים chămishshîym H2572 fifty Conj | Adj
Hebrew Word Study

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Hebrew Word Reference — Numbers 1:46

וַ/יִּֽהְיוּ֙ hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3mp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/פְּקֻדִ֔ים pâqad H6485 "to reckon" Art | V-Qal-Inf-c
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered
Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.
שֵׁשׁ shêsh H8337 "six" Adj
This Hebrew word means the number six, and is often used in the Bible to describe measurements, like the six days of creation in Genesis 1.
Definition: 1) six 1a) six (cardinal number) 1b) sixth (ordinal number) 1c) in combination with other numbers Aramaic equivalent: shet (שֵׁת "six" H8353)
Usage: Occurs in 202 OT verses. KJV: six(-teen, -teenth), sixth. See also: Genesis 7:6; 1 Kings 6:6; Proverbs 6:16.
מֵא֥וֹת mêʼâh H3967 "hundred" Adj
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
אֶ֖לֶף ʼeleph H505 "thousand" Adj
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Definition: : thousand 1) a thousand 1a) as numeral 2) a thousand, company 2a) as a company of men under one leader, troops
Usage: Occurs in 390 OT verses. KJV: thousand. See also: Genesis 20:16; Joshua 3:4; 2 Kings 18:23.
וּ/שְׁלֹ֣שֶׁת shâlôwsh H7969 "three" Conj | Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
אֲלָפִ֑ים ʼeleph H505 "thousand" Adj
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Definition: : thousand 1) a thousand 1a) as numeral 2) a thousand, company 2a) as a company of men under one leader, troops
Usage: Occurs in 390 OT verses. KJV: thousand. See also: Genesis 20:16; Joshua 3:4; 2 Kings 18:23.
וַ/חֲמֵ֥שׁ châmêsh H2568 "five" Conj | Adj
This Hebrew word simply means the number five. It is used throughout the Bible to describe quantities of five, such as five loaves of bread in Matthew 14:17. It can also mean a multiple of five.
Definition: 1) five 1a) five (cardinal number) 1b) a multiple of five (with another number) 1c) fifth (ordinal number)
Usage: Occurs in 272 OT verses. KJV: fif(-teen), fifth, five ([idiom] apiece). See also: Genesis 5:6; Numbers 31:45; Ezra 2:66.
מֵא֖וֹת mêʼâh H3967 "hundred" Adj
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
וַ/חֲמִשִּֽׁים chămishshîym H2572 "fifty" Conj | Adj
This Hebrew word simply means the number fifty, used in various biblical contexts like measurements and quantities. It appears in Leviticus and Numbers.
Definition: 1) fifty 1a) fifty (cardinal number) 1b) a multiple of fifty (with other numbers) 1c) fiftieth (ordinal number)
Usage: Occurs in 141 OT verses. KJV: fifty. See also: Genesis 6:15; 1 Kings 7:2; Isaiah 3:3.

Study Notes — Numbers 1:46

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Cross References

ReferenceText (BSB)
1 Exodus 12:37 The Israelites journeyed from Rameses to Succoth with about 600,000 men on foot, besides women and children.
2 Numbers 26:51 These men of Israel numbered 601,730 in all.
3 Exodus 38:26 a beka per person, that is, half a shekel, according to the sanctuary shekel, from everyone twenty years of age or older who had crossed over to be numbered, a total of 603,550 men.
4 Numbers 2:32 These are the Israelites, numbered according to their families. The total of those counted in the camps, by their divisions, was 603,550.
5 Genesis 26:3 Stay in this land as a foreigner, and I will be with you and bless you. For I will give all these lands to you and your offspring, and I will confirm the oath that I swore to your father Abraham.
6 Genesis 22:17 I will surely bless you, and I will multiply your descendants like the stars in the sky and the sand on the seashore. Your descendants will possess the gates of their enemies.
7 Genesis 28:14 Your descendants will be like the dust of the earth, and you will spread out to the west and east and north and south. All the families of the earth will be blessed through you and your offspring.
8 Genesis 17:6 I will make you exceedingly fruitful; I will make nations of you, and kings will descend from you.
9 Deuteronomy 10:22 Your fathers went down to Egypt, seventy in all, and now the LORD your God has made you as numerous as the stars in the sky.
10 Genesis 12:2 I will make you into a great nation, and I will bless you; I will make your name great, so that you will be a blessing.

Numbers 1:46 Summary

[The verse Numbers 1:46 tells us that there were 603,550 men in Israel who were twenty years of age or older and able to serve in the army. This number is important because it shows us that God is a God of order and organization, as seen in 1 Corinthians 14:33. Just as God instructed Moses to take a census of the Israelites, we can learn to be diligent and thorough in our own endeavors, trusting in God's sovereignty and guidance, as seen in Proverbs 3:5-6. By following God's instructions and being obedient to His will, we can fulfill our purpose and serve Him effectively, just as the Israelites were able to do under the leadership of Moses and Aaron.]

Frequently Asked Questions

What is the significance of the number 603,550 in Numbers 1:46?

The number 603,550 represents the total number of men in Israel who were twenty years of age or older and able to serve in the army, as commanded by God in Numbers 1:3. This number is a result of the census taken by Moses and Aaron, as instructed by God in Numbers 1:2-3.

Why did God instruct Moses to take a census of the Israelites?

God instructed Moses to take a census of the Israelites to determine the number of men who were able to serve in the army, as seen in Numbers 1:3. This was also a way for God to organize and prepare the Israelites for their journey to the Promised Land, as promised in Exodus 6:8.

How does this verse relate to the overall theme of the book of Numbers?

This verse is part of the larger theme of the book of Numbers, which is the journey of the Israelites from Mount Sinai to the Promised Land. The census in Numbers 1:1-54 is a crucial part of this journey, as it helps to establish the Israelites as a organized and prepared people, ready to conquer the Promised Land, as seen in Deuteronomy 1:19-20.

What can we learn from the precision of the number 603,550 in this verse?

The precision of the number 603,550 in this verse demonstrates God's attention to detail and His desire for order and organization, as seen in 1 Corinthians 14:33 and 1 Corinthians 14:40. This is a reminder to us of the importance of being diligent and thorough in our own endeavors, just as God is diligent and thorough in His plans and purposes, as seen in Jeremiah 29:11.

Reflection Questions

  1. What does this verse reveal about God's desire for order and organization in our lives?
  2. How can we apply the principle of being diligent and thorough in our own endeavors, just as God is diligent and thorough in His plans and purposes?
  3. What does the number 603,550 represent in terms of the Israelites' ability to serve God and fulfill their purpose?
  4. How does this verse relate to the concept of spiritual warfare and our role as believers in advancing God's kingdom?
  5. What can we learn from the example of Moses and Aaron in this verse, in terms of their obedience to God's instructions and their role in leading the Israelites?

Gill's Exposition on Numbers 1:46

Even all they that were numbered,.... Of whom an account was taken, and their names set down in a book or register: were 603,550; which was exactly the number of them, when taken about seven months

Jamieson-Fausset-Brown on Numbers 1:46

So were all those that were numbered of the children of Israel, by the house of their fathers, from twenty years old and upward, all that were able to go forth to war in Israel; Six hundred thousand

Ellicott's Commentary on Numbers 1:46

(46) Six hundred thousand and three thousand and five hundred and fifty.—It is obvious that the odd numbers were not reckoned. In Numbers 11:21 as in Exodus 12:37, the whole number is reckoned roughly at six hundred thousand.

Adam Clarke's Commentary on Numbers 1:46

Verse 46. All they that were numbered were six hundred thousand and three thousand and five hundred and fifty.] What an astonishing increase from seventy souls that went down into Egypt, Genesis 46:27, about 215 years before, where latterly they had endured the greatest hardships! But God's promise cannot fail (Genesis 16:5;) and who can resist his will, and bring to naught his counsel? That a comparative view may be easily taken of the state of the tribes, I shall produce them here from the first census mentioned in the first chapter of this book, in their decreasing proportion, beginning with the greatest and proceeding to the least; and in the second census, mentioned Numbers 26:1-65, where the increase of some and the decrease of others may be seen in one point of view. It may be just remarked, that except in the case of Gad in this chapter, and Reuben in Numbers 26:7, all the numbers are what may be called whole or round numbers, beginning with thousands, and ending with hundreds, Gad and Reuben alone ending with tens; but the Scripture generally uses round numbers, units and fractions being almost constantly disregarded. 1st census, ch. i. 2d census, ch. xxvi. 1. Judah 74,600 76,500 2. Daniel 62,700 64,400 3. Simeon 59,300 22,200 4. Zebulun 57,400 60,500 5. Issachar 54,400 64,300 6. Naphtali 53,400 45,400 7. Reuben 46,500 43,730 8. Gad 45,650 40,500 9. Asher 41,500 10. Ephraim 32,500 11. Benjamin 35,400 45,600 12. Manasseh 32,200 52,700 Total 603,550 601,730 Thus we find Judah, the most populous tribe, and Manasseh the least so; the difference between them being so great as 42,400, for which no very satisfactory reason can be assigned. In the second census, mentioned Numbers 26:34, Judah still has the pre-eminency; and Simeon, the third in number before, is become the least. Now we see also that the little tribe of Manasseh occupies the seventh place for number. Seven of the tribes had an increase; five a decrease. Manasseh had an increase of 20,500; Judah, 1,900; Issachar, 9,900; Zebulun, 3,100; Benjamin, 10,200; Dan, 1,700; Asher, 11,900. On the contrary there was a decrease in Reuben of 2,770; in Simeon, 37,100; Gad, 5,150; Ephraim, 8,000; Naphtali, 8,000. Decrease in the whole, 61,020 effective men. See Clarke on Numbers 26:51; but balanced with the increase, the decrease was upon the whole 1,820. On the subject of these enumerations, and the manner in which this vast multitude sprang in about four generations from seventy-five persons, Scheuchzer has some valuable calculations, though liable to some objections, which I shall take the liberty to insert, as they tend to throw considerable light upon the subject.

Cambridge Bible on Numbers 1:46

17–46. The numbers ascertained by the census. There can be no doubt that the numbers given in chs. 1–3 and 26 are purely artificial. Gray (Numbers, pp. 10–15) shews that (1) they are impossible, (2) when compared with each other they yield absurd results, (3) they are inconsistent with numbers given in Hebrew literature earlier than P . (1) The number of male Israelites of fighting age is put at 603,550, which appears in round numbers as 600,000 in Numbers 11:21, Exodus 12:37. But the fighting men could form hardly more than a quarter of the whole; so that the population would reach a total of some 2¼ millions. The present population of the Sinaitic peninsula is estimated at from 4,000 to 6,000, and a body of over 2 million people could not find subsistence even if dispersed all over the peninsula. (2) The male first-born numbered 22,273 (Numbers 3:43); and it is fair to suppose that the number of families in which the first-born child was a female would be about the same, giving a total of some 44,546 families; in which case there was an average of about 50 children to a family. Again, from Numbers 3:12 we gather that the ‘first-born’ means the first-born of the mother, not the eldest son of a father who might have several wives. There were, therefore, 44,546 mothers. But this number (assuming that the number of women over 20 years of age was the same as that of the men, i.e. 600,000) involves the extreme improbability that only 1 in 14 women over 20 years of age had any children. (3) According to Judges 5:8 the tribes of Benjamin, Ephraim. Manasseh, Naphtali, Zebulun and Issachar yielded only 40,000 persons, i.e. apparently fighting men. But in these six tribes the fighting men were 273,300 at the first census, and 301,000 at the second (Numbers 26). Again, in Judges 18 it is related that the Danites had no proper territory belonging to them; and therefore 600 armed men (obviously the greater part of the tribe) migrated to the north. But the fighting men of Dan numbered 62,700 at the first census, and 64,400 at the second. See, further, the additional note at the end of the chapter.

Whedon's Commentary on Numbers 1:46

AND MUSTER OF THE ADULT MALES, Numbers 1:1-46.At the close of the third book of Moses the temple in the wilderness — the tabernacle — had been erected, the law of sacrifices instituted, the Aaronic

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