Nehemiah 7:59
Nehemiah 7:59 in Multiple Translations
the descendants of Shephatiah, the descendants of Hattil, the descendants of Pochereth-hazzebaim, and the descendants of Amon.
The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Amon.
the children of Shephatiah, the children of Hattil, the children of Pochereth-hazzebaim, the children of Amon.
The children of Shephatiah, the children of Hattil, the children of Pochereth-hazzebaim, the children of Amon.
Shephatiah, Hattil, Pokereth-Hazzebaim and Amon.
The sonnes of Shephatiah, the sonnes of Hattil, the sonnes of Pochereth of Zebaim, the sonnes of Amon.
sons of Shephatiah, sons of Hattil, sons of Pochereth of Zebaim, sons of Amon.
the children of Shephatiah, the children of Hattil, the children of Pochereth Hazzebaim, and the children of Amon.
The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Amon.
The children of Saphatia, the children of Hatil, the children of Phochereth, who was born of Sabaim, the son of Amon.
Shephatiah, Hattil, Pokereth-hazzebaim, and Amon.
Berean Amplified Bible — Nehemiah 7:59
BAB
Word Study
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Nehemiah 7:59 Interlinear (Deep Study)
BIB
HEB
בְּנֵ֧י
שְׁפַטְיָ֣ה
בְנֵֽי
חַטִּ֗יל
בְּנֵ֛י
פֹּכֶ֥רֶת
הַצְּבָיִ֖ים
בְּנֵ֥י
אָמֽוֹן
בְּנֵ֧י
bên
H1121
son
N-mp
שְׁפַטְיָ֣ה
Shᵉphaṭyâh
H8203
Shephatiah
N-proper
בְנֵֽי
bên
H1121
son
N-mp
חַטִּ֗יל
Chaṭṭîyl
H2411
Hattil
N-proper
בְּנֵ֛י
bên
H1121
son
N-mp
פֹּכֶ֥רֶת
Pôkereth Tsᵉbâyîym
H6380
Pochereth-hazzebaim
N-proper
הַצְּבָיִ֖ים
Pôkereth Tsᵉbâyîym
H6380
Pochereth-hazzebaim
N-proper
בְּנֵ֥י
bên
H1121
son
N-mp
אָמֽוֹן
ʼÂmôwn
H526
Amon
N-proper
Hebrew Word Study
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Hebrew Word Reference — Nehemiah 7:59
בְּנֵ֧י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
שְׁפַטְיָ֣ה
Shᵉphaṭyâh
H8203
"Shephatiah"
N-proper
Shephatiah was the name of ten Israelites, including a son of David and several leaders who returned from Babylon with Zerubbabel. The name means 'Jehovah has judged', and these individuals are mentioned in books like 1 Chronicles and Jeremiah. They played significant roles in Israel's history.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.38.1; son of: Mattan (H4977H) § Shephatiah = "Jehovah has judged" 1) a son of David by Abital; David's 5th son 2) head of a family of exiles returning from Babylon with Zerubbabel 3) another head of a family of exiles returning from Babylon with Zerubbabel 4) a Judaite, son of Mahalaleel and father of Amariah 5) a prince of Judah, son of Mattan and one of the counsellors who advised king Zedekiah of Judah to kill the prophet Jeremiah 6) the Haruphite, one of David's mighty warriors who joined him at Ziklag 7) son of Maachah and prince of the tribe of Simeon in the time of David 8) son of king Jehoshaphat of Judah and brother to his successor Jehoram
Usage: Occurs in 13 OT verses. KJV: Shephatiah. See also: 2 Samuel 3:4; Ezra 2:4; Jeremiah 38:1.
בְנֵֽי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
חַטִּ֗יל
Chaṭṭîyl
H2411
"Hattil"
N-proper
Hattil was one of Solomon's servants who returned from exile with Zerubbabel, according to Ezra 2:57. His name means doubtful, and he was the head of a family of Solomon's slaves. Hattil's story is a testament to the complexities of Israel's history.
Definition: A man living at the time of Exile and Return, first mentioned at Ezr.2.57 § Hattil = "doubtful" head of a family of the children of Solomon's slaves who returned from exile with Zerubbabel
Usage: Occurs in 2 OT verses. KJV: Hattil. See also: Ezra 2:57; Nehemiah 7:59.
בְּנֵ֛י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
פֹּכֶ֥רֶת
Pôkereth Tsᵉbâyîym
H6380
"Pochereth-hazzebaim"
N-proper
Pochereth-hazzebaim was a servant of Solomon, mentioned in Ezra 2:57. His descendants returned from exile with Zerubbabel. The name means 'cutting off of gazelles'.
Definition: A man living at the time of Exile and Return, first mentioned at Ezr.2.57 § Pochereth of Zebaim = "here the cutting off" a servant of Solomon whose descendants returned from exile with Zerubbabel
Usage: Occurs in 2 OT verses. KJV: Pochereth of Zebaim. See also: Ezra 2:57; Nehemiah 7:59.
הַצְּבָיִ֖ים
Pôkereth Tsᵉbâyîym
H6380
"Pochereth-hazzebaim"
N-proper
Pochereth-hazzebaim was a servant of Solomon, mentioned in Ezra 2:57. His descendants returned from exile with Zerubbabel. The name means 'cutting off of gazelles'.
Definition: A man living at the time of Exile and Return, first mentioned at Ezr.2.57 § Pochereth of Zebaim = "here the cutting off" a servant of Solomon whose descendants returned from exile with Zerubbabel
Usage: Occurs in 2 OT verses. KJV: Pochereth of Zebaim. See also: Ezra 2:57; Nehemiah 7:59.
בְּנֵ֥י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אָמֽוֹן
ʼÂmôwn
H526
"Amon"
N-proper
Amon was a king of Judah, son of Manasseh, who ruled for two years. The name Amon also refers to other Israelites, including a governor of Samaria and a descendant of a servant of Solomon. Amon means skilled workman or master workman.
Definition: A man living at the time of Exile and Return, first mentioned at Ezr.2.57; also called Amon at Neh.7.59; Another name of a.mi (אָמִי "Ami" H0532) § Amon = "skilled workman" or "master workman" 1) a king of Judah, son of Manasseh 2) a governor of Samaria 3) a descendant of a servant of Solomon
Usage: Occurs in 17 OT verses. KJV: Amon. See also: 1 Kings 22:26; 2 Chronicles 33:20; Jeremiah 1:2.
Study Notes — Nehemiah 7:59
Show Verse Quote Highlights
Context — The List of Returning Exiles
57The descendants of the servants of Solomon: the descendants of Sotai, the descendants of Sophereth, the descendants of Perida,
58the descendants of Jaala, the descendants of Darkon, the descendants of Giddel,
59the descendants of Shephatiah, the descendants of Hattil, the descendants of Pochereth-hazzebaim, and the descendants of Amon.
60The temple servants and descendants of the servants of Solomon numbered 392 in all. 61The following came up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, but they could not prove that their families were descended from Israel:Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezra 2:57 | the descendants of Shephatiah, the descendants of Hattil, the descendants of Pochereth-hazzebaim, and the descendants of Ami. |
Nehemiah 7:59 Summary
Nehemiah 7:59 lists the descendants of several families, including Shephatiah, Hattil, Pochereth-hazzebaim, and Amon, who were part of the community that returned from exile to Jerusalem. This verse shows that God cares about all people, regardless of their background or social status, and wants them to be part of His community, as seen in (Galatians 3:28) and (Revelation 7:9-10). The listing of these families also highlights the importance of family and heritage in our lives, and encourages us to be faithful in our own responsibilities and roles, as exhorted in (Colossians 3:23-24). By studying this verse, we can learn more about God's faithfulness and redemption of His people, and be inspired to serve Him and others, as seen in (Nehemiah 3:1-32) and (Hebrews 10:24-25).
Frequently Asked Questions
What is the significance of listing the descendants of various families in Nehemiah 7:59?
The listing of these families is important for establishing the genealogy and heritage of the post-exilic community, as seen in Ezra 2:59 and Nehemiah 7:61, which helps to verify their Jewish roots and right to return to Jerusalem.
Who were the descendants of Shephatiah, Hattil, Pochereth-hazzebaim, and Amon?
The Bible does not provide detailed information about these specific families, but their inclusion in the list suggests they were part of the community that returned from exile, as mentioned in Nehemiah 7:6-73, and were likely servants or temple workers, similar to those mentioned in Nehemiah 7:57-60.
Why is it important to know about the temple servants and descendants of the servants of Solomon?
Understanding the roles and families of the temple servants and descendants of Solomon's servants, as mentioned in Nehemiah 7:57-60 and Ezra 2:43-58, helps to appreciate the organization and hierarchy of the post-exilic community, and how they worked together to rebuild the temple and restore worship, as seen in Ezra 3:8-13 and Nehemiah 12:1-47.
How does this verse relate to the broader story of the Israelites' return from exile?
Nehemiah 7:59 is part of the larger narrative of the Israelites' return from Babylonian exile, as prophesied in Deuteronomy 30:1-10 and Jeremiah 29:10-14, and fulfilled in Ezra 1:1-4 and Nehemiah 1:1-11, which ultimately points to God's faithfulness and redemption of His people, as seen in Isaiah 43:1-7 and Romans 11:25-32.
Reflection Questions
- What can we learn from the faithful recording of genealogies in the Bible, such as in Nehemiah 7:59, about the importance of family and heritage in our own lives?
- How does the inclusion of various families in the list, like those in Nehemiah 7:59, demonstrate God's care and concern for all people, regardless of their background or social status, as seen in Galatians 3:28 and Revelation 7:9-10?
- What role do you think the descendants of Shephatiah, Hattil, Pochereth-hazzebaim, and Amon played in the rebuilding of the temple and the restoration of worship in Jerusalem, and what can we learn from their example about serving God and others, as seen in Nehemiah 3:1-32 and Hebrews 10:24-25?
- How does the study of this verse and its context encourage you to be faithful in your own responsibilities and roles, whether in your family, church, or community, as exhorted in Colossians 3:23-24 and 2 Timothy 2:15?
Gill's Exposition on Nehemiah 7:59
[See comments on Ne 7:6].
Jamieson-Fausset-Brown on Nehemiah 7:59
The children of Immer, a thousand fifty and two. No JFB commentary on these verses.
Ellicott's Commentary on Nehemiah 7:59
(5-73) The genealogical reckoning of the people, as the first step towards increasing the population of the metropolis, is determined on, not without express Divine suggestion; the allusion to this inspiration from God, is, as in Nehemiah 2:12, very emphatic. The original register of Zerubbabelis found and copied. The express language of both Ezra and Nehemiah makes it plain that this is no other than the list of those who came up with Zerubbabel and Joshua after the decree of Cyrus, in B.C. 538. Nehemiah’s own census follows, in Nehemiah 11. The exposition, especially as compared with Ezra 2, has been given on that chapter.
Cambridge Bible on Nehemiah 7:59
59. Pochereth Zebaim] R.V. Pochereth-hazzebaim. ‘Of Zebaim’ appears in some copies of the A.V.; but ‘of’ is not in the 1611 edition.