Nehemiah 7:56
Nehemiah 7:56 in Multiple Translations
the descendants of Neziah, and the descendants of Hatipha.
The children of Neziah, the children of Hatipha.
the children of Neziah, the children of Hatipha.
The children of Neziah, the children of Hatipha.
Neziah, and Hatipha.
The sonnes of Neziah, the sonnes of Hatipha,
sons of Neziah, sons of Hatipha.
the children of Neziah, and the children of Hatipha.
The children of Neziah, the children of Hatipha.
The children of Nasia, the children of Hatipha,
Neziah, and Hatipha.
Berean Amplified Bible — Nehemiah 7:56
BAB
Word Study
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Nehemiah 7:56 Interlinear (Deep Study)
BIB
HEB
בְּנֵ֥י
נְצִ֖יחַ
בְּנֵ֥י
חֲטִיפָֽא
בְּנֵ֥י
bên
H1121
son
N-mp
נְצִ֖יחַ
nᵉtsîyach
H5335
Neziah
N-proper
בְּנֵ֥י
bên
H1121
son
N-mp
חֲטִיפָֽא
Chăṭîyphâʼ
H2412
Hatipha
N-proper
Hebrew Word Study
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Hebrew Word Reference — Nehemiah 7:56
בְּנֵ֥י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
נְצִ֖יחַ
nᵉtsîyach
H5335
"Neziah"
N-proper
Neziah was a Temple servant who returned from exile with Zerubbabel. His name means pre-eminent, indicating a leadership role among temple slaves.
Definition: A man living at the time of Exile and Return, first mentioned at Ezr.2.54 § Neziah = "pre-eminent" head of a family of temple slaves returning from exile with Zerubbabel
Usage: Occurs in 2 OT verses. KJV: Neziah. See also: Ezra 2:54; Nehemiah 7:56.
בְּנֵ֥י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
חֲטִיפָֽא
Chăṭîyphâʼ
H2412
"Hatipha"
N-proper
Hatipha was a Nethinim, a temple slave, who returned from exile with Zerubbabel, as mentioned in Ezra 2:54. His name means seized, and he was a leader of a family of temple slaves. Hatipha's story highlights the social dynamics of ancient Israel.
Definition: A man living at the time of Exile and Return, first mentioned at Ezr.2.54 § Hatipha = "seized" head of a family of temple slaves who returned from exile with Zerubbabel
Usage: Occurs in 2 OT verses. KJV: Hatipha. See also: Ezra 2:54; Nehemiah 7:56.
Study Notes — Nehemiah 7:56
Show Verse Quote Highlights
Context — The List of Returning Exiles
54the descendants of Bazlith, the descendants of Mehida, the descendants of Harsha,
55the descendants of Barkos, the descendants of Sisera, the descendants of Temah,
56the descendants of Neziah, and the descendants of Hatipha.
57The descendants of the servants of Solomon: the descendants of Sotai, the descendants of Sophereth, the descendants of Perida, 58the descendants of Jaala, the descendants of Darkon, the descendants of Giddel,Nehemiah 7:56 Summary
Nehemiah 7:56 lists the descendants of Neziah and Hatipha as part of the Israelites who returned from exile in Babylon. This verse shows that God cares about the details of our lives and is faithful to His people, just like He was to the Israelites. As we read this verse, we can remember that we are part of a larger family of believers, and that God has a plan to restore and redeem us, as seen in Jeremiah 29:11 and Romans 8:28. By trusting in God's faithfulness, we can have hope and confidence in His plan for our lives.
Frequently Asked Questions
Why are the descendants of Neziah and Hatipha mentioned in Nehemiah 7:56?
The descendants of Neziah and Hatipha are mentioned as part of the list of families who returned from exile in Babylon, as recorded in Nehemiah 7:56, to help rebuild Jerusalem and restore the Israelite community, as seen in Ezra 2:1-70 and Nehemiah 7:1-73.
What can we learn from the genealogical lists in the Bible?
The genealogical lists, such as in Nehemiah 7, demonstrate God's faithfulness to His people and His concern for the details of their lives, as seen in Psalm 138:8 and Matthew 1:1-17.
How does this verse relate to the overall narrative of Nehemiah?
Nehemiah 7:56 is part of the larger narrative of the Israelites' return from exile and the rebuilding of Jerusalem, which is a testament to God's redemption and restoration, as seen in Nehemiah 1:1-4 and Isaiah 44:26-28.
What is the significance of the specific names mentioned in this verse?
The names Neziah and Hatipha are likely significant to the original readers of Nehemiah, and their inclusion may have served to verify the historical accuracy of the account, as seen in Luke 3:23-38, where Jesus' genealogy is recorded.
Reflection Questions
- What does it mean for me to be part of a larger community of believers, and how can I contribute to the rebuilding of God's kingdom in my own context?
- How does the Bible's attention to detail, as seen in genealogical lists, encourage me to trust in God's sovereignty and care for my life?
- In what ways can I, like the Israelites, trust in God's faithfulness and promises as I face my own challenges and uncertainties?
- What does the inclusion of specific names in this verse teach me about the value and dignity of individual people in God's eyes, as seen in Jeremiah 1:5 and Psalm 139:13-16?
Gill's Exposition on Nehemiah 7:56
[See comments on Ne 7:6].
Jamieson-Fausset-Brown on Nehemiah 7:56
The children of Immer, a thousand fifty and two. No JFB commentary on these verses.
Ellicott's Commentary on Nehemiah 7:56
(5-73) The genealogical reckoning of the people, as the first step towards increasing the population of the metropolis, is determined on, not without express Divine suggestion; the allusion to this inspiration from God, is, as in Nehemiah 2:12, very emphatic. The original register of Zerubbabelis found and copied. The express language of both Ezra and Nehemiah makes it plain that this is no other than the list of those who came up with Zerubbabel and Joshua after the decree of Cyrus, in B.C. 538. Nehemiah’s own census follows, in Nehemiah 11. The exposition, especially as compared with Ezra 2, has been given on that chapter.