Nehemiah 3:22
Nehemiah 3:22 in Multiple Translations
And next to him, the priests from the surrounding area made repairs.
And after him repaired the priests, the men of the plain.
And after him repaired the priests, the men of the Plain.
After him were working the priests, the men of the lowland.
Next were repairs made by the priests from the surrounding area.
After him also fortified the Priests, the men of the playne.
And after him have the priests, men of the circuit, strengthened.
After him, the priests, the men of the surrounding area made repairs.
And after him repaired the priests, the men of the plain.
And after him built the priests, the men of the plains of the Jordan.
Next to him, several priests repaired parts of the wall. Priests from the area near Jerusalem repaired one section.
Berean Amplified Bible — Nehemiah 3:22
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Nehemiah 3:22 Interlinear (Deep Study)
BIB
HEB
וְ/אַחֲרָ֛י/ו
הֶחֱזִ֥יקוּ
הַ/כֹּהֲנִ֖ים
אַנְשֵׁ֥י
הַ/כִּכָּֽר
וְ/אַחֲרָ֛י/ו
ʼachar
H310
after
Conj | Prep | Suff
הֶחֱזִ֥יקוּ
châzaq
H2388
to strengthen
V-Hiphil-Perf-3cp
הַ/כֹּהֲנִ֖ים
kôhên
H3548
priest
Art | N-mp
אַנְשֵׁ֥י
ʼîysh
H376
man
N-mp
הַ/כִּכָּֽר
kikkâr
H3603
talent
Art | N-cs
Hebrew Word Study
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Hebrew Word Reference — Nehemiah 3:22
וְ/אַחֲרָ֛י/ו
ʼachar
H310
"after"
Conj | Prep | Suff
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
הֶחֱזִ֥יקוּ
châzaq
H2388
"to strengthen"
V-Hiphil-Perf-3cp
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Definition: : strengthen/support/encourage 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore 1a) (Qal) 1a1) to be strong, grow strong 1a1a) to prevail, prevail upon 1a1b) to be firm, be caught fast, be secure 1a1c) to press, be urgent 1a1d) to grow stout, grow rigid, grow hard (bad sense) 1a1e) to be severe, be grievous 1a2) to strengthen 1b) (Piel) 1b1) to make strong 1b2) to restore to strength, give strength 1b3) to strengthen, sustain, encourage 1b4) to make strong, make bold, encourage 1b5) to make firm 1b6) to make rigid, make hard 1c) (Hiphil) 1c1) to make strong, strengthen 1c2) to make firm 1c3) to display strength 1c4) to make severe 1c5) to support 1c6) to repair 1c7) to prevail, prevail upon 1c8) to have or take or keep hold of, retain, hold up, sustain, support 1c9) to hold, contain 1d) (Hithpael) 1d1) to strengthen oneself 1d2) to put forth strength, use one's strength 1d3) to withstand 1d4) to hold strongly with
Usage: Occurs in 266 OT verses. KJV: aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. See also: Genesis 19:16; 1 Chronicles 22:13; Psalms 27:14.
הַ/כֹּהֲנִ֖ים
kôhên
H3548
"priest"
Art | N-mp
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
אַנְשֵׁ֥י
ʼîysh
H376
"man"
N-mp
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
הַ/כִּכָּֽר
kikkâr
H3603
"talent"
Art | N-cs
In the Bible, a talent was a unit of weight or currency, like in Matthew 25:15-28, where a master gives his servants talents to invest. It could also refer to a round loaf of bread or a region, such as the Jordan valley.
Definition: 1) round 1a) a round district (environs of the Jordan valley) 1b) a round loaf (of bread) 1c) a round weight, talent (of gold, silver, bronze, iron) Aramaic equivalent: kik.ker (כִּכֵּר "talent" H3604)
Usage: Occurs in 55 OT verses. KJV: loaf, morsel, piece, plain, talent. See also: Genesis 13:10; 2 Kings 5:5; Proverbs 6:26.
Study Notes — Nehemiah 3:22
Show Verse Quote Highlights
- Context
- Cross References
- Nehemiah 3:22 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Nehemiah 3:22
- Jamieson-Fausset-Brown on Nehemiah 3:22
- Matthew Poole's Commentary on Nehemiah 3:22
- Trapp's Commentary on Nehemiah 3:22
- Ellicott's Commentary on Nehemiah 3:22
- Adam Clarke's Commentary on Nehemiah 3:22
- Cambridge Bible on Nehemiah 3:22
- Whedon's Commentary on Nehemiah 3:22
- Sermons on Nehemiah 3:22
Context — The Builders of the Walls
20Next to him, Baruch son of Zabbai diligently repaired another section, from the angle to the doorway of the house of Eliashib the high priest.
21Next to him, Meremoth son of Uriah, the son of Hakkoz, repaired another section, from the doorway of the house of Eliashib to the end of the house.
22And next to him, the priests from the surrounding area made repairs.
23Beyond them, Benjamin and Hasshub made repairs in front of their house, and next to them, Azariah son of Maaseiah, the son of Ananiah, made repairs beside his house. 24After him, Binnui son of Henadad repaired another section, from the house of Azariah to the angle and the corner,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Nehemiah 12:28 | The singers were also assembled from the region around Jerusalem, from the villages of the Netophathites, |
| 2 | Nehemiah 6:2 | Sanballat and Geshem sent me this message: “Come, let us meet together in one of the villages on the plain of Ono.” But they were planning to harm me. |
Nehemiah 3:22 Summary
This verse, Nehemiah 3:22, shows that the priests from the surrounding area worked together to repair the wall, demonstrating their commitment to the community. It's a reminder that we all have a role to play in serving others, just like the priests did, as seen in Exodus 35:21-22. By working together, we can accomplish great things, just like the Israelites did when they built the tabernacle (Exodus 35-40). This verse encourages us to look for ways to contribute to the well-being of those around us, whether it's in our local community or in our church family, as emphasized in Acts 2:44-47.
Frequently Asked Questions
Why were the priests from the surrounding area involved in the repairs?
The priests from the surrounding area were involved in the repairs because they were part of the community that benefited from the wall's reconstruction, as seen in Nehemiah 3:22, and were likely motivated by a sense of responsibility to contribute to the project, similar to the example set by the Israelites in Exodus 35:21-22.
How does this verse relate to the concept of community service?
This verse highlights the importance of community service, as the priests from the surrounding area worked together with other leaders to repair the wall, demonstrating a sense of unity and cooperation, reminiscent of the early Christian church in Acts 2:44-47.
What can we learn from the priests' participation in the repairs?
We can learn from the priests' participation that everyone has a role to play in serving the community, regardless of their position or status, as emphasized in 1 Corinthians 12:12-31, and that working together can lead to great accomplishments, as seen in Nehemiah 3:22.
How does this verse fit into the larger narrative of Nehemiah's rebuilding project?
This verse is part of the detailed account of the rebuilding of the wall in Nehemiah 3, which showcases the cooperation and dedication of the various groups involved, including the priests, in achieving a common goal, as outlined in Nehemiah 2:17-18.
Reflection Questions
- What are some ways I can contribute to the well-being of my community, just like the priests from the surrounding area contributed to the repairs?
- How can I work together with others to achieve a common goal, despite our differences, as seen in Nehemiah 3:22?
- What are some areas in my life where I can demonstrate a sense of responsibility and cooperation, like the priests in this verse?
- How can I balance my individual responsibilities with my role in the larger community, as the priests did in this passage?
Gill's Exposition on Nehemiah 3:22
And after him repaired the priests, the men of the plain. Either of the plain of Jericho, where, in later times at least, there was a station of the priests, or of the plain about Jerusalem; those
Jamieson-Fausset-Brown on Nehemiah 3:22
After him Baruch the son of Zabbai earnestly repaired the other piece, from the turning of the wall unto the door of the house of Eliashib the high priest. No JFB commentary on these verses.
Matthew Poole's Commentary on Nehemiah 3:22
Either of the plains of Jordan; or of the plain country round about Jerusalem, its it is called, . And they are thus called, because they, or their parents, either were born, or now did or formerly had dwelt, in those parks; whence they came to Jerusalem, when the service of the temple required it.
Trapp's Commentary on Nehemiah 3:22
Nehemiah 3:22 And after him repaired the priests, the men of the plain.Ver. 22. The men of the plain] Of the plain of Jordan, saith the Vulgar; but better understand it of the plain country round about Jerusalem, as Nehemiah 12:28.
Ellicott's Commentary on Nehemiah 3:22
(22) The men of the plain.—Priests dwelling in the Jordan valley, the “Kikkar” of Scripture.
Adam Clarke's Commentary on Nehemiah 3:22
Verse 22. The priests, the men of the plain.] Some of the officers of the temple, particularly the singers, dwelt in the plain country round about Jerusalem, Ne 12:28; and it is likely that several of the priests dwelt in the same place.
Cambridge Bible on Nehemiah 3:22
22. the priests, the men of the plain] R.V. the men of the Plain. R.V. marg. ‘Or, Circuit’. Literally, ‘the men of the Ciccar,’ LXX. Ἐκχεχάρ, Vulg. ‘de campestribus Jordanis.’ Some have explained the term to refer to the neighbourhood of Jerusalem according to its use in Nehemiah 12:28 ‘the Plain (or Circuit) round about Jerusalem.’ Others have explained its use in this passage by its technical application to the Jordan plain, Genesis 13:10; Genesis 19:17; 2 Samuel 18:23. As in Nehemiah 12:28 the reference to Jerusalem is carefully expressed, the absolute use of the word here may be thought to favour the latter signification. If so, the priests mentioned came from Jericho and the other cities of ‘the Plain,’ ἡπερίχωροςτοῦἸορδάνου, Matthew 3:5.
Whedon's Commentary on Nehemiah 3:22
22. Men of the plain — Men whose residence was in the plains of Jericho or Jordan. ëëø, here rendered plain, is frequently applied to the lower end of the Jordan valley.
Sermons on Nehemiah 3:22
| Sermon | Description | |
|---|---|---|
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Nehemiah 4 by Chuck Smith | Chuck Smith discusses the various forms of opposition that arise when undertaking God's work, as illustrated in Nehemiah 4. He emphasizes that ridicule, anger, discouragement, lure |
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Truth Revived in Late Years by J.B. Stoney | J.B. Stoney preaches about the revival of important truths in the church, including the doctrines of the Holy Spirit's presence on earth and the unity of saints as the body of Chri |
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So the Wall Was Finished by David Wilkerson | David Wilkerson emphasizes that when engaged in a divine mission, one must remain steadfast against the attacks of Satan, who seeks to hinder God's work through distractions and di |