Nehemiah 3:20
Nehemiah 3:20 in Multiple Translations
Next to him, Baruch son of Zabbai diligently repaired another section, from the angle to the doorway of the house of Eliashib the high priest.
After him Baruch the son of Zabbai earnestly repaired the other piece, from the turning of the wall unto the door of the house of Eliashib the high priest.
After him Baruch the son of Zabbai earnestly repaired another portion, from the turning of the wall unto the door of the house of Eliashib the high priest.
After him Baruch, the son of Zabbai, was hard at work on another part, from the turning of the wall to the door of the house of Eliashib, the chief priest.
Next was Baruch, son of Zabbai, who worked hard repairing another section, from where the wall turns to the entrance of Eliashib the high priest's house.
After him was earnest Baruch the sonne of Zacchai, and fortified another portion from the corner vnto the doore of the house of Eliashib the hie Priest.
After him hath Baruch son of Zabbai hastened to strengthen a second measure from the angle unto the opening of the house of Eliashib the high priest.
After him, Baruch the son of Zabbai earnestly repaired another portion, from the turning of the wall to the door of the house of Eliashib the high priest.
After him Baruch the son of Zabbai, earnestly repaired the other piece, from the turning of the wall to the door of the house of Eliashib the high priest.
After him in the mount Baruch the son of Zachai built another measure, from the corner to the door of the house of Eliasib the high priest.
Next to him, Baruch the son of Zabbai repaired a section, as far as the door of the house of Eliashib the Supreme Priest.
Berean Amplified Bible — Nehemiah 3:20
BAB
Word Study
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Nehemiah 3:20 Interlinear (Deep Study)
BIB
HEB
אַחֲרָ֨י/ו
הֶחֱרָ֧ה
הֶחֱזִ֛יק
בָּר֥וּךְ
בֶּן
זבי
זַכַּ֖י
מִדָּ֣ה
שֵׁנִ֑ית
מִן
הַ֨/מִּקְצ֔וֹעַ
עַד
פֶּ֨תַח֙
בֵּ֣ית
אֶלְיָשִׁ֔יב
הַ/כֹּהֵ֖ן
הַ/גָּדֽוֹל
אַחֲרָ֨י/ו
ʼachar
H310
after
Prep | Suff
הֶחֱרָ֧ה
chârâh
H2734
to be incensed
V-Hiphil-Perf-3ms
הֶחֱזִ֛יק
châzaq
H2388
to strengthen
V-Hiphil-Perf-3ms
בָּר֥וּךְ
Bârûwk
H1263
Baruch
N-proper
בֶּן
bên
H1121
son
N-ms
זבי
Zabbay
H2079
Zabbai
N-proper
זַכַּ֖י
Zakkay
H2140
Zaccai
N-proper
מִדָּ֣ה
middâh
H4060
`great stature`
N-fs
שֵׁנִ֑ית
shênîy
H8145
second
Adj
מִן
min
H4480
from
Prep
הַ֨/מִּקְצ֔וֹעַ
maqtsôwaʻ
H4740
corner
Art | N-ms
עַד
ʻad
H5704
till
Prep
פֶּ֨תַח֙
pethach
H6607
entrance
N-ms
בֵּ֣ית
bayith
H1004
place
N-ms
אֶלְיָשִׁ֔יב
ʼElyâshîyb
H475
Eliashib
N-proper
הַ/כֹּהֵ֖ן
kôhên
H3548
priest
Art | N-ms
הַ/גָּדֽוֹל
gâdôwl
H1419
Great (Sea)
Art | Adj
Hebrew Word Study
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Hebrew Word Reference — Nehemiah 3:20
אַחֲרָ֨י/ו
ʼachar
H310
"after"
Prep | Suff
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
הֶחֱרָ֧ה
chârâh
H2734
"to be incensed"
V-Hiphil-Perf-3ms
To be incensed means to be very angry or furious, like a fire burning. It describes strong emotions like anger, zeal, or jealousy, and is used to express intense feelings in the Bible.
Definition: 1) to be hot, furious, burn, becomeangry, be kindled 1a) (Qal) to burn, kindle (anger) 1b) (Niphal) to be angry with, be incensed 1c) (Hiphil) to burn, kindle 1d) (Hithpael) to heat oneself in vexation
Usage: Occurs in 87 OT verses. KJV: be angry, burn, be displeased, [idiom] earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, [idiom] very, be wroth. See H8474 (תַּחָרָה). See also: Genesis 4:5; 1 Samuel 15:11; Psalms 18:8.
הֶחֱזִ֛יק
châzaq
H2388
"to strengthen"
V-Hiphil-Perf-3ms
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Definition: : strengthen/support/encourage 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore 1a) (Qal) 1a1) to be strong, grow strong 1a1a) to prevail, prevail upon 1a1b) to be firm, be caught fast, be secure 1a1c) to press, be urgent 1a1d) to grow stout, grow rigid, grow hard (bad sense) 1a1e) to be severe, be grievous 1a2) to strengthen 1b) (Piel) 1b1) to make strong 1b2) to restore to strength, give strength 1b3) to strengthen, sustain, encourage 1b4) to make strong, make bold, encourage 1b5) to make firm 1b6) to make rigid, make hard 1c) (Hiphil) 1c1) to make strong, strengthen 1c2) to make firm 1c3) to display strength 1c4) to make severe 1c5) to support 1c6) to repair 1c7) to prevail, prevail upon 1c8) to have or take or keep hold of, retain, hold up, sustain, support 1c9) to hold, contain 1d) (Hithpael) 1d1) to strengthen oneself 1d2) to put forth strength, use one's strength 1d3) to withstand 1d4) to hold strongly with
Usage: Occurs in 266 OT verses. KJV: aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. See also: Genesis 19:16; 1 Chronicles 22:13; Psalms 27:14.
בָּר֥וּךְ
Bârûwk
H1263
"Baruch"
N-proper
Baruch was a man who lived during the Divided Monarchy and was a friend of Jeremiah. His name means 'blessed' and he helped the prophet with his work.
Definition: A man living at the time of Divided Monarchy, first mentioned at Jer.32.12; son of: Neriah (H5374); brother of: Seraiah (H8304N) § Baruch = "blessed" 1) friend, amanuensis, and faithful attendant of Jeremiah 2) a priest, the son of Zabbai who assisted Nehemiah in rebuilding the walls of Jerusalem 3) a priest, or family of priests, who signed the covenant with Nehemiah 4) son of Col-hozeh, a descendant of Perez or Pharez, the son of Judah
Usage: Occurs in 24 OT verses. KJV: Baruch. See also: Nehemiah 3:20; Jeremiah 36:15; Jeremiah 32:12.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
זבי
Zabbay
H2079
"Zabbai"
N-proper
Zabbai was an Israelite who lived during the time of exile and return, and his name means 'pure'. He's mentioned in the book of Nehemiah as the father of Baruch, who helped rebuild the city wall. The KJV translates his name as 'Zabbai'.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.3.20; father of: Baruch (H1263) § Zabbai = "pure" 1) a descendant of Bebai who took a foreign wife in the days of Ezra 2) father of Baruch, who assisted Nehemiah in rebuilding the city wall
Usage: Occurs in 2 OT verses. KJV: Zabbai. See also: Ezra 10:28; Nehemiah 3:20.
זַכַּ֖י
Zakkay
H2140
"Zaccai"
N-proper
Zaccai means pure and was the head of a family of 760 exiles who returned with Zerubbabel, as mentioned in Ezra 2:9.
Definition: A man living at the time of Exile and Return, first mentioned at Ezr.2.9 § Zaccai = "pure" the head of a family of 760 exiles returning with Zerubbabel
Usage: Occurs in 3 OT verses. KJV: Zaccai. See also: Ezra 2:9; Nehemiah 3:20; Nehemiah 7:14.
מִדָּ֣ה
middâh
H4060
"`great stature`"
N-fs
In the Bible, this Hebrew word means something that is measured, like height, width, or a portion of something. It can also refer to a garment or tribute, like a tax. It is used to describe Goliath's great stature in 2 Samuel 21:20.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.21.20; son of: Rapha (H7497A); brother of: Goliath (H1555), Ishbi-benob (H3430), Saph (H5593), Lahmi (H3902) § (BDB) tribute
Usage: Occurs in 53 OT verses. KJV: garment, measure(-ing, meteyard, piece, size, (great) stature, tribute, wide. See also: Exodus 26:2; Isaiah 45:14; Psalms 39:5.
שֵׁנִ֑ית
shênîy
H8145
"second"
Adj
In the Bible, this Hebrew word means second or again, like when Moses went up Mount Sinai a second time in Exodus 24:15-18. It can also mean another or something distinct.
Definition: 1) second 1a) second (the ordinal number) 1b) again (a second time) 1c) another, other (something as distinct from something else)
Usage: Occurs in 152 OT verses. KJV: again, either (of them), (an-) other, second (time). See also: Genesis 1:8; 1 Kings 6:1; Isaiah 11:11.
מִן
min
H4480
"from"
Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַ֨/מִּקְצ֔וֹעַ
maqtsôwaʻ
H4740
"corner"
Art | N-ms
In the Bible, this word refers to a corner or angle of a structure, like a corner post or buttress, as seen in the construction of the Temple. It is used to describe a specific part of a building. The word is used in various contexts, including architecture and design.
Definition: 1) place of corner structure, corner buttress, inner corner-buttress 1a) corner post, buttress-place, buttress Also means: me.quts.ah (מְקֻצְעָה "corner" H4742)
Usage: Occurs in 10 OT verses. KJV: corner, turning. See also: Exodus 26:24; Nehemiah 3:24; Ezekiel 46:22.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
פֶּ֨תַח֙
pethach
H6607
"entrance"
N-ms
A pethach is an entrance or doorway, like the gates of Jerusalem or the door to the temple, often symbolizing transition or access to a new place.
Definition: opening, doorway, entrance
Usage: Occurs in 154 OT verses. KJV: door, entering (in), entrance (-ry), gate, opening, place. See also: Genesis 4:7; Judges 9:40; Psalms 24:7.
בֵּ֣ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
אֶלְיָשִׁ֔יב
ʼElyâshîyb
H475
"Eliashib"
N-proper
Eliashib means God restores, the name of six Israelites, including a priest and a high priest in Nehemiah's time. He is mentioned in Nehemiah 13:4. Eliashib was a common name in biblical times.
Definition: A man living at the time of Exile and Return, first mentioned at Neh.13.4 § Eliashib = "God restores" 1) a priest in David's reign 2) a descendant of David 3) a high priest in Nehemiah's time 4) a temple singer with foreign wife 5) one of the line of Zattu 6) one of the line of Bani
Usage: Occurs in 15 OT verses. KJV: Eliashib. See also: 1 Chronicles 3:24; Nehemiah 3:20; Nehemiah 13:28.
הַ/כֹּהֵ֖ן
kôhên
H3548
"priest"
Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
הַ/גָּדֽוֹל
gâdôwl
H1419
"Great (Sea)"
Art | Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
Study Notes — Nehemiah 3:20
Show Verse Quote Highlights
- Context
- Cross References
- Nehemiah 3:20 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Nehemiah 3:20
- Jamieson-Fausset-Brown on Nehemiah 3:20
- Matthew Poole's Commentary on Nehemiah 3:20
- Trapp's Commentary on Nehemiah 3:20
- Ellicott's Commentary on Nehemiah 3:20
- Adam Clarke's Commentary on Nehemiah 3:20
- Cambridge Bible on Nehemiah 3:20
- Whedon's Commentary on Nehemiah 3:20
- Sermons on Nehemiah 3:20
Context — The Builders of the Walls
18Next to him, their countrymen made repairs under Binnui son of Henadad, ruler of the other half-district of Keilah.
19And next to him, Ezer son of Jeshua, ruler of Mizpah, repaired another section opposite the ascent to the armory, near the angle in the wall.
20Next to him, Baruch son of Zabbai diligently repaired another section, from the angle to the doorway of the house of Eliashib the high priest.
21Next to him, Meremoth son of Uriah, the son of Hakkoz, repaired another section, from the doorway of the house of Eliashib to the end of the house. 22And next to him, the priests from the surrounding area made repairs.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Nehemiah 3:1 | At the Sheep Gate, Eliashib the high priest and his fellow priests began rebuilding. They dedicated it and installed its doors. After building as far as the Tower of the Hundred and the Tower of Hananel, they dedicated the wall. |
| 2 | Ecclesiastes 9:10 | Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom. |
| 3 | Romans 12:11 | Do not let your zeal subside; keep your spiritual fervor, serving the Lord. |
| 4 | Nehemiah 13:28 | Even one of the sons of Jehoiada son of Eliashib the high priest had become a son-in-law to Sanballat the Horonite. Therefore I drove him away from me. |
| 5 | Nehemiah 13:4 | Now before this, Eliashib the priest, a relative of Tobiah, had been put in charge of the storerooms of the house of our God |
| 6 | Nehemiah 12:22–23 | In the days of Eliashib, Joiada, Johanan, and Jaddua, during the reign of Darius the Persian, the heads of the families of the Levites and priests were recorded. As for the descendants of Levi, the family heads up to the days of Johanan son of Eliashib were recorded in the Book of the Chronicles. |
| 7 | Nehemiah 3:21 | Next to him, Meremoth son of Uriah, the son of Hakkoz, repaired another section, from the doorway of the house of Eliashib to the end of the house. |
Nehemiah 3:20 Summary
[Nehemiah 3:20 tells us about a man named Baruch who worked hard to repair a section of the wall in Jerusalem, from the angle to the doorway of the house of Eliashib the high priest. This shows us the importance of being diligent and faithful in our own work and service to God, as seen in Colossians 3:23-24. Just like Baruch, we can serve God by being faithful in the tasks and responsibilities He has given us, and by doing them with all our heart, as if working for the Lord. By following Baruch's example, we can be good stewards of the resources and opportunities God has given us, and bring glory to His name.]
Frequently Asked Questions
What can we learn from Baruch's diligence in repairing the wall in Nehemiah 3:20?
We can learn the importance of hard work and dedication in our service to God, as seen in Colossians 3:23-24, where it says to do everything with all our heart, as working for the Lord.
Who was Eliashib the high priest mentioned in Nehemiah 3:20?
Eliashib was a high priest who lived during the time of Nehemiah, and his house was near the section of the wall that Baruch was repairing, as mentioned in Nehemiah 3:20-21, and also in Nehemiah 13:4-9, where his actions are discussed.
What was the significance of the angle and the doorway in Nehemiah 3:20?
The angle and the doorway were likely important landmarks or reference points in the construction of the wall, similar to how the Ascent to the Armory is mentioned in Nehemiah 3:19, and they helped to define the section of the wall that Baruch was responsible for repairing.
How does Baruch's example relate to our own lives as Christians?
Baruch's example encourages us to be diligent and faithful in our own service to God, whether that is in our work, our families, or our communities, as seen in 1 Corinthians 15:58, where it says to be steadfast and immovable in our work for the Lord.
Reflection Questions
- What are some areas in my life where I need to be more diligent and faithful, like Baruch in Nehemiah 3:20?
- How can I apply the principle of Colossians 3:23-24 to my own work and service, doing everything with all my heart as if working for the Lord?
- What are some 'angles' or 'doorways' in my life that need repair or attention, and how can I go about addressing them in a way that honors God?
- In what ways can I follow Baruch's example and be a faithful worker in the kingdom of God, as seen in Matthew 25:23, where the master says 'well done, good and faithful servant'?
Gill's Exposition on Nehemiah 3:20
After him Baruch the son of Zabbai earnestly repaired the other piece,.... Towards and next to that Ezer the last builder mentioned had repaired; and this he did "earnestly", or in anger as the word
Jamieson-Fausset-Brown on Nehemiah 3:20
After him Baruch the son of Zabbai earnestly repaired the other piece, from the turning of the wall unto the door of the house of Eliashib the high priest. No JFB commentary on these verses.
Matthew Poole's Commentary on Nehemiah 3:20
Earnestly repaired; did his work with eminent diligence and fervency; which is here noted to his commendation. From the turning of the wall, or, from the corner, as . Unto the door of the house; unto that part of the wall which was over against or next to this door.
Trapp's Commentary on Nehemiah 3:20
Nehemiah 3:20 After him Baruch the son of Zabbai earnestly repaired the other piece, from the turning [of the wall] unto the door of the house of Eliashib the high priest.Ver. 20. Earnestly repaired the other piece] Or a second piece, as Nehemiah 3:19. He did two pieces whiles others were about one. A ready heart makes riddance of God’ s work. He burst out in a heat (so the Heb.), being angry both at himself and others that had done no more; and, in a holy fume, finished quickly, kindling himself from other men’ s coldness, and quickening himself from their slothfulness, Se accendit. - Sic Caesar in omnia praeceps Nil actum credens, dum quid superesset agendum, Fertur atrox - (Lucan).
Ellicott's Commentary on Nehemiah 3:20
(20) Earnestly repaired the other piece.—The reason of this man’s emulation in building near the high priest’s house does not appear.
Adam Clarke's Commentary on Nehemiah 3:20
Verse 20. Earnestly repaired] He distinguished himself by his zeal and activity.
Cambridge Bible on Nehemiah 3:20
20. Baruch the son of Zabbai] R.V. marg. ‘Another reading is, Zaccai.’ Zabbai (so Ezra 10:28) is the reading of C’thib and LXX., Zaccai of K’ri and Vulg. earnestly repaired] The word rendered ‘earnestly’ calls for remark. (a) In the original it appears as an unusual causative of a verb meaning ‘to be angry,’ which in this exact form is only elsewhere found in Job 19:11. ‘He hath also kindled his wrath against me. The word occurs also in Jeremiah 12:5 = ‘contend,’ Jeremiah 22:15 = ‘strivest to excel.’ (b) A causative verb in the past tense immediately preceding the finite verb ‘repaired,’ may be idiomatic Hebrew, but is not to be expected in narrative prose. (c) The word ‘repaired’ is found nowhere else in this list with any qualification. If the reading is correct, the word will denote the ardour or the emulous spirit with which Baruch undertook his work. The same word differently pointed is capable of meaning ‘towards the hill,’ being then the same as that rendered in Genesis 14:10 ‘to the mountain.’ This must have been the reading of the Vulgate ‘in monte ædificavit Baruch.’ If this is the right reading, it refers to the summit of the Ophel, where the high-priest’s house would have stood immediately S. of the Temple. the other piece] R.V. another portion. See note on Nehemiah 3:11. Here these words, as Baruch’s name has not occurred before, suggest the incompleteness of the description.
Whedon's Commentary on Nehemiah 3:20
20. Earnestly repaired — Being filled with holy zeal, he strove to emulate and rival his fellow-builders.
Sermons on Nehemiah 3:20
| Sermon | Description | |
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Knowledge of the Father by Robert B. Thompson | In this sermon, the speaker discusses the concept of completing the work that God has given us to do. He emphasizes that many people go through life without a sense of purpose or d |
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The Message of the Gates by Paris Reidhead | Paris Reidhead preaches about the importance of rebuilding the gates of Jerusalem as a symbol of restoring the testimony of Christendom. He emphasizes the significance of passing t |
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Self Denial (Reading) by John Wesley | In this video, James Christian introduces the John Wesley Sermon series and encourages listeners to engage with classic Christian texts in audiobook form. He emphasizes the importa |
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The Days of Our Flesh by Steve Hill | In this sermon, the speaker emphasizes the importance of not wasting time and being motivated to make a difference in the world. He encourages the audience to seek a pastor who wil |
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(Through the Bible) Ecclesiastes 7-12 by Chuck Smith | In this sermon, the preacher emphasizes the importance of remembering God in one's youth. He highlights that most conversions to Jesus Christ happen during the teenage years and en |
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One Lion; Two Lions; No Lion at All by C.H. Spurgeon | C.H. Spurgeon addresses the issue of slothfulness, using the metaphor of lions to illustrate the excuses people make to avoid taking action, particularly in their spiritual lives. |
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Thou Knowest by Bob Jones Sr. | In this sermon, the preacher emphasizes the importance of completing the task at hand and not leaving it unfinished. He shares personal experiences of staying committed to evangeli |