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Nehemiah 3:17

Nehemiah 3:17 in Multiple Translations

Next to him, the Levites made repairs under Rehum son of Bani, and next to him, Hashabiah, ruler of a half-district of Keilah, made repairs for his district.

After him repaired the Levites, Rehum the son of Bani. Next unto him repaired Hashabiah, the ruler of the half part of Keilah, in his part.

After him repaired the Levites, Rehum the son of Bani. Next unto him repaired Hashabiah, the ruler of half the district of Keilah, for his district.

Then came the Levites, Rehum, the son of Bani. By his side was working Hashabiah, ruler of half the division of Keilah, for his division.

Next were the Levites under Rehum son of Bani, and next was Hashabiah, ruler of Keilah half-district, who made repairs on behalf of his district.

After him fortified the Leuites, Rehum the sonne of Bani, and next vnto him fortified Hashabiah the ruler of the halfe part of Keilah in his quarter.

After him have the Levites strengthened, [and] Rehum son of Bani: by his hand hath Hashabiah, head of the half of the district of Keilah, strengthened, for his district.

After him, the Levites—Rehum the son of Bani made repairs. Next to him, Hashabiah, the ruler of half the district of Keilah, made repairs for his district.

After him repaired the Levites Rehum the son of Bani. Next to him repaired Hashabiah the ruler of the half part of Keilah, in his part.

After him built the Levites, Rehum the son of Benni. After him built Hasebias, lord of half the street of Ceila in his own street.

Next to him, several descendants of Levi who helped the priests repaired parts of the wall. Rehum the son of Bani repaired one section. Hashabiah, who ruled half of the Keilah District, repaired the next section on behalf of the people of his district.

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Berean Amplified Bible — Nehemiah 3:17

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Word Study

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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Nehemiah 3:17 Interlinear (Deep Study)

BIB
HEB אַחֲרָ֛י/ו הֶחֱזִ֥יקוּ הַ/לְוִיִּ֖ם רְח֣וּם בֶּן בָּנִ֑י עַל יָד֣/וֹ הֶחֱזִ֗יק חֲשַׁבְיָ֛ה שַׂר חֲצִי פֶ֥לֶךְ קְעִילָ֖ה לְ/פִלְכּֽ/וֹ
אַחֲרָ֛י/ו ʼachar H310 after Prep | Suff
הֶחֱזִ֥יקוּ châzaq H2388 to strengthen V-Hiphil-Perf-3cp
הַ/לְוִיִּ֖ם Lêvîyîy H3881 Levi Art | Ngmpa
רְח֣וּם Rᵉchûwm H7348 Rehum N-proper
בֶּן bên H1121 son N-ms
בָּנִ֑י Bânîy H1137 Bani N-proper
עַל ʻal H5921 upon Prep
יָד֣/וֹ yâd H3027 hand N-cs | Suff
הֶחֱזִ֗יק châzaq H2388 to strengthen V-Hiphil-Perf-3ms
חֲשַׁבְיָ֛ה Chăshabyâh H2811 Hashabiah N-proper
שַׂר sar H8269 ruler N-ms
חֲצִי chêtsîy H2677 half N-ms
פֶ֥לֶךְ pelek H6418 district N-ms
קְעִילָ֖ה Qᵉʻîylâh H7084 Keilah N-proper
לְ/פִלְכּֽ/וֹ pelek H6418 district Prep | N-ms | Suff
Hebrew Word Study

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Hebrew Word Reference — Nehemiah 3:17

אַחֲרָ֛י/ו ʼachar H310 "after" Prep | Suff
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
הֶחֱזִ֥יקוּ châzaq H2388 "to strengthen" V-Hiphil-Perf-3cp
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Definition: : strengthen/support/encourage 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore 1a) (Qal) 1a1) to be strong, grow strong 1a1a) to prevail, prevail upon 1a1b) to be firm, be caught fast, be secure 1a1c) to press, be urgent 1a1d) to grow stout, grow rigid, grow hard (bad sense) 1a1e) to be severe, be grievous 1a2) to strengthen 1b) (Piel) 1b1) to make strong 1b2) to restore to strength, give strength 1b3) to strengthen, sustain, encourage 1b4) to make strong, make bold, encourage 1b5) to make firm 1b6) to make rigid, make hard 1c) (Hiphil) 1c1) to make strong, strengthen 1c2) to make firm 1c3) to display strength 1c4) to make severe 1c5) to support 1c6) to repair 1c7) to prevail, prevail upon 1c8) to have or take or keep hold of, retain, hold up, sustain, support 1c9) to hold, contain 1d) (Hithpael) 1d1) to strengthen oneself 1d2) to put forth strength, use one's strength 1d3) to withstand 1d4) to hold strongly with
Usage: Occurs in 266 OT verses. KJV: aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. See also: Genesis 19:16; 1 Chronicles 22:13; Psalms 27:14.
הַ/לְוִיִּ֖ם Lêvîyîy H3881 "Levi" Art | Ngmpa
A Levite is a descendant of Levi, one of Jacob's 12 sons, mentioned in Genesis 29:34. Levi's brothers include Reuben, Simeon, and Judah. His descendants played a key role in Israel's spiritual life.
Definition: Someone from the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115) Another name of le.vi (לֵוִי "Levi" H3878) § Levite, of Levi "joined to" 1) the descendants of Levi, the 3rd son of Jacob by Leah 1a) the tribe descended from Levi specially set aside by God for His service
Usage: Occurs in 258 OT verses. KJV: Leviite. See also: Exodus 4:14; 1 Chronicles 6:33; Ezra 6:20.
רְח֣וּם Rᵉchûwm H7348 "Rehum" N-proper
Rehum was a Persian and Israelite name, meaning compassion. One notable Rehum was a commander who opposed the rebuilding of Jerusalem and wrote a letter to King Artaxerxes, as mentioned in Nehemiah 10:25.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.10.25 § Rehum = "compassion" a commander who wrote a letter to the king Artaxerxes in which he opposed the rebuilding of Jerusalem
Usage: Occurs in 8 OT verses. KJV: Rehum. See also: Ezra 2:2; Ezra 4:23; Nehemiah 12:3.
בֶּן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
בָּנִ֑י Bânîy H1137 "Bani" N-proper
Bani, meaning built, was the name of several Israelites, including a Gadite warrior, a Levite, and a man from Judah. One Bani returned from captivity with Zerubbabel, as noted in Ezra 2:10.
Definition: A man living at the time of Exile and Return, first mentioned at Ezr.2.10; also called Binnui at Neh.7.15; Also named: bin.nuy (בִּנּוּי "Binnui" H1131) § Bani = "built" 1) a Gadite, one of David's mighty warriors 2) a Levite of the line of Merari, and forefather to Ethan 3) a man of Judah of the line of Pharez 4) "children of Bani" returned from captivity with Zerubbabel 5) one or up to three Levites in Nehemiah's time
Usage: Occurs in 14 OT verses. KJV: Bani. See also: 2 Samuel 23:36; Nehemiah 3:17; Nehemiah 11:22.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
יָד֣/וֹ yâd H3027 "hand" N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
הֶחֱזִ֗יק châzaq H2388 "to strengthen" V-Hiphil-Perf-3ms
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Definition: : strengthen/support/encourage 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore 1a) (Qal) 1a1) to be strong, grow strong 1a1a) to prevail, prevail upon 1a1b) to be firm, be caught fast, be secure 1a1c) to press, be urgent 1a1d) to grow stout, grow rigid, grow hard (bad sense) 1a1e) to be severe, be grievous 1a2) to strengthen 1b) (Piel) 1b1) to make strong 1b2) to restore to strength, give strength 1b3) to strengthen, sustain, encourage 1b4) to make strong, make bold, encourage 1b5) to make firm 1b6) to make rigid, make hard 1c) (Hiphil) 1c1) to make strong, strengthen 1c2) to make firm 1c3) to display strength 1c4) to make severe 1c5) to support 1c6) to repair 1c7) to prevail, prevail upon 1c8) to have or take or keep hold of, retain, hold up, sustain, support 1c9) to hold, contain 1d) (Hithpael) 1d1) to strengthen oneself 1d2) to put forth strength, use one's strength 1d3) to withstand 1d4) to hold strongly with
Usage: Occurs in 266 OT verses. KJV: aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. See also: Genesis 19:16; 1 Chronicles 22:13; Psalms 27:14.
חֲשַׁבְיָ֛ה Chăshabyâh H2811 "Hashabiah" N-proper
Hashabiah was a common name in the Bible, meaning Jehovah has considered, and was given to several Israelites, including a Merarite Levite in Nehemiah 12.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.21 § Hashabiah = "Jehovah has considered" 1) a Merarite Levite 2) the 4th of the 6 sons of Jeduthun who had charge of the 12th course 3) one of the descendants of Hebron the son of Kohath 4) the son of Kemuel, who was prince of the tribe of Levi in the time of David 5) a Levite, one of the chiefs of his tribe who officiated for Josiah at his great passover feast 6) a Merarite Levite, one of the chief priests who accompanied Ezra from Babylon; ruler of half the circuit of Keilah and one who repaired a portion of the wall of Jerusalem under Nehemiah. He sealed the covenant of reformation after the return from captivity 7) a Levite, son of Bunni in the time of Nehemiah 8) a Levite, son of Mattaniah in the time of Nehemiah 9) a priest of the family of Hilkiah in the days of Joiakim, son of Jeshua
Usage: Occurs in 15 OT verses. KJV: Hashabiah. See also: 1 Chronicles 6:30; Ezra 8:19; Nehemiah 12:24.
שַׂר sar H8269 "ruler" N-ms
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
חֲצִי chêtsîy H2677 "half" N-ms
This word means half or middle, describing a division or a part of something. It is used to talk about physical things or time, like half of the day. The Bible uses it in various contexts.
Definition: 1) half 1a) half 1b) middle
Usage: Occurs in 101 OT verses. KJV: half, middle, mid(-night), midst, part, two parts. See also: Exodus 12:29; Ruth 3:8; Psalms 102:25.
פֶ֥לֶךְ pelek H6418 "district" N-ms
In the Bible, this word can refer to a district or region, like a specific area of land. It can also mean a spindle or a staff, as in the book of Isaiah. The KJV translates it as staff or participle.
Definition: 1) whirl of spindle, stick, district 1a) whirl of spindle, stick 1b) district, circuit
Usage: Occurs in 9 OT verses. KJV: (di-) staff, participle See also: 2 Samuel 3:29; Nehemiah 3:15; Proverbs 31:19.
קְעִילָ֖ה Qᵉʻîylâh H7084 "Keilah" N-proper
Keilah was a city in ancient Judah, mentioned in the Bible as a place where David fought the Philistines. It was a fortified town, located northwest of Hebron. The city plays a significant role in the story of David's life, as recorded in 1 Samuel.
Definition: § Keilah = "fortress" a city in the lowlands of Judah northwest of Hebron
Usage: Occurs in 16 OT verses. KJV: Keilah. See also: Joshua 15:44; 1 Samuel 23:8; Nehemiah 3:18.
לְ/פִלְכּֽ/וֹ pelek H6418 "district" Prep | N-ms | Suff
In the Bible, this word can refer to a district or region, like a specific area of land. It can also mean a spindle or a staff, as in the book of Isaiah. The KJV translates it as staff or participle.
Definition: 1) whirl of spindle, stick, district 1a) whirl of spindle, stick 1b) district, circuit
Usage: Occurs in 9 OT verses. KJV: (di-) staff, participle See also: 2 Samuel 3:29; Nehemiah 3:15; Proverbs 31:19.

Study Notes — Nehemiah 3:17

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Cross References

ReferenceText (BSB)
1 Joshua 15:44 Keilah, Achzib, and Mareshah—nine cities, along with their villages.
2 Nehemiah 3:16 Beyond him, Nehemiah son of Azbuk, ruler of a half-district of Beth-zur, made repairs up to a point opposite the tombs of David, as far as the artificial pool and the House of the Mighty.
3 1 Samuel 23:1–13 Now it was reported to David, “Look, the Philistines are fighting against Keilah and looting the threshing floors.” So David inquired of the LORD, “Should I go and attack these Philistines?” And the LORD said to David, “Go and attack the Philistines and save Keilah.” But David’s men said to him, “Look, we are afraid here in Judah; how much more if we go to Keilah against the armies of the Philistines?” Once again, David inquired of the LORD, and the LORD answered him: “Go at once to Keilah, for I will deliver the Philistines into your hand.” Then David and his men went to Keilah, fought against the Philistines, and carried off their livestock, striking them with a mighty blow. So David saved the people of Keilah. (Now Abiathar son of Ahimelech had brought the ephod with him when he fled to David at Keilah.) When Saul was told that David had gone to Keilah, he said, “God has delivered him into my hand, for he has trapped himself by entering a town with gates and bars.” Then Saul summoned all his troops to go to war at Keilah and besiege David and his men. When David learned that Saul was plotting evil against him, he said to Abiathar the priest, “Bring the ephod.” And David said, “O LORD, God of Israel, Your servant has heard that Saul intends to come to Keilah and destroy the city on my account. Will the citizens of Keilah surrender me into his hand? Will Saul come down, as Your servant has heard? O LORD, God of Israel, please tell Your servant.” “He will,” said the LORD. So David asked, “Will the citizens of Keilah surrender me and my men into the hand of Saul?” “They will,” said the LORD. Then David and his men, about six hundred strong, set out and departed from Keilah, moving from place to place. When Saul was told that David had escaped from Keilah, he declined to go forth.
4 1 Chronicles 23:4 “Of these,” said David, “24,000 are to oversee the work of the house of the LORD, 6,000 are to be officers and judges,

Nehemiah 3:17 Summary

[Nehemiah 3:17 tells us about the Levites and Hashabiah, who worked together to repair a part of Jerusalem's wall. This shows us that everyone, no matter their role or position, can contribute to something bigger than themselves. Just like in 1 Corinthians 12:12-31, where it talks about different parts of the body working together, we see here that teamwork and unity are key to achieving great things. By working together, the people of Jerusalem were able to rebuild and restore their city, and we can apply this same principle to our own lives and communities.]

Frequently Asked Questions

Who were the Levites and what role did they play in the repairs?

The Levites were a tribe of Israelites set apart for priestly and worship duties, and in Nehemiah 3:17, they worked under Rehum son of Bani to make repairs, demonstrating their commitment to the restoration of Jerusalem, as seen in Nehemiah 8:7-8 where they also played a key role in teaching the people.

What is the significance of Hashabiah's role as ruler of a half-district of Keilah?

Hashabiah's position as ruler indicates he was a leader responsible for a specific area, and his involvement in the repairs shows that leaders were also actively participating in the physical restoration of the city, much like Nehemiah himself, who was a cupbearer to the king, as mentioned in Nehemiah 1:11.

How does this verse relate to the broader context of Nehemiah's work?

Nehemiah 3:17 is part of a larger list of those who contributed to the rebuilding of Jerusalem's walls, highlighting the collaborative effort among various leaders and districts, similar to the unity and cooperation seen in the early Christian church, as described in Acts 2:44-47.

What can we learn from the organization and teamwork described in this verse?

The verse shows that the work of rebuilding was divided among different groups and leaders, teaching us about the importance of teamwork, division of labor, and leadership, principles that are also emphasized in the New Testament, such as in 1 Corinthians 12:12-31 where Paul discusses the body of Christ and different spiritual gifts.

Reflection Questions

  1. What are some ways I can contribute to the 'repair' and restoration of my community, just like the Levites and Hashabiah contributed to Jerusalem?
  2. How can I, like Hashabiah, take responsibility for my own 'district' or area of influence to make a positive impact?
  3. In what ways can I work collaboratively with others, just as the various groups did in Nehemiah's time, to achieve a common goal?
  4. What are some 'walls' or challenges in my life that need repair, and how can I seek help and support from others to address them?

Gill's Exposition on Nehemiah 3:17

After him repaired the Levites, Rehum the son of Bani,.... Who was one of them, as he that follows was another: next unto him repaired Hashabiah, the ruler of the half part of Keilah: a city of the

Jamieson-Fausset-Brown on Nehemiah 3:17

After him repaired the Levites, Rehum the son of Bani. Next unto him repaired Hashabiah, the ruler of the half part of Keilah, in his part. No JFB commentary on these verses.

Trapp's Commentary on Nehemiah 3:17

Nehemiah 3:17 After him repaired the Levites, Rehum the son of Bani. Next unto him repaired Hashabiah, the ruler of the half part of Keilah, in his part.Ver. 17. After him repaired the Levites] Who therefore were not beggarly (as many would make ministers in our days, if they might have their will), but had somewhat to spare for pious uses. For when they are said to repair, the meaning is, they bore the charge of the work, and took care that it was done.

Ellicott's Commentary on Nehemiah 3:17

(17) The Levites.—The circuit is coming round to the Temple. Rehum the son of Bani.—The Levites were under him as a body. In his part.—The other part of the Keilah district (now Kila) is in the next verse.

Cambridge Bible on Nehemiah 3:17

17. the Levites, Rehum the son of Bani] Here it may be noticed that the community is mentioned first, its representative afterwards. This variation from the usage in Nehemiah 3:7-8 is perhaps intended to give prominence to the work of the Levites or of a particular band of them. Rehum, whose name is the same as that of one of the chief colleagues of Zerubbabel at the Return from Exile (Ezra 2:2), is perhaps to be identified with the Rehum in Nehemiah 10:25. Bani is mentioned in Nehemiah 9:5. the ruler of the half part of Keilah] R.V. the ruler of half the district of Keilah. This is in all probability to be identified with the Keilah of Jos 15:44; 1 Samuel 23:1, a town about 15 miles S. W. of Jerusalem. in his part] R.V. for his part, i.e. for the district which he represented, in distinction from the district mentioned in the verse following.

Barnes' Notes on Nehemiah 3:17

The constant mention of “priests,” “Levites,” and Nethinims,” sufficiently indicates that the writer is here concerned with the sacerdotal quarter, that immediately about the temple.

Whedon's Commentary on Nehemiah 3:17

17. Keilah — Situated about five miles northwest of Hebron, and some fifteen southwest of Jerusalem. See Joshua 15:44; 1 Samuel 23:1. In his part — That is, for his district.

Sermons on Nehemiah 3:17

SermonDescription
Chuck Smith David's Fight With the Philistines by Chuck Smith In this sermon, Pastor Chuck Smith discusses the story of David's fight with the Philistines as described in 1 Samuel chapter 23. The Philistines were attacking the people of Kaila

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