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Nahum 2:4

Nahum 2:4 in Multiple Translations

The chariots dash through the streets; they rush around the plazas, appearing like torches, darting about like lightning.

The chariots shall rage in the streets, they shall justle one against another in the broad ways: they shall seem like torches, they shall run like the lightnings.

The chariots rage in the streets; they rush to and fro in the broad ways: the appearance of them is like torches; they run like the lightnings.

The war-carriages are rushing through the streets, pushing against one another in the wide ways, looking like burning lights, running like thunder-flames.

Chariots race madly through the streets, rushing back and forth across the town squares. Bright as torches, they dash like lightning flashes.

The charets shall rage in the streetes: they shall runne to and from in the hie wayes: they shall seeme like lampes: they shall shoote like the lightning.

In out-places shine do the chariots, They go to and fro in broad places, Their appearances [are] like torches, As lightnings they run.

The chariots rage in the streets. They rush back and forth in the wide ways. Their appearance is like torches. They run like the lightnings.

The chariots shall rage in the streets, they shall jostle one against another in the broad ways: they shall seem like torches, they shall run like the lightnings.

They are in confusion in the ways, the chariots jostle one against another in the streets: their looks are like torches, like lightning running to and fro.

Their chariots will dash through the streets of Nineveh and rush furiously through the plazas. Going as quick as lightning, they will resemble flaming torches.

Study Highlights

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Berean Amplified Bible — Nahum 2:4

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Nahum 2:4 Interlinear (Deep Study)

BIB
HEB מָגֵ֨ן גִּבֹּרֵ֜י/הוּ מְאָדָּ֗ם אַנְשֵׁי חַ֨יִל֙ מְתֻלָּעִ֔ים בְּ/אֵשׁ פְּלָד֥וֹת הָ/רֶ֖כֶב בְּ/י֣וֹם הֲכִינ֑/וֹ וְ/הַ/בְּרֹשִׁ֖ים הָרְעָֽלוּ
מָגֵ֨ן mâgên H4043 shield N-cs
גִּבֹּרֵ֜י/הוּ gibbôwr H1368 mighty man Adj | Suff
מְאָדָּ֗ם ʼâdam H119 to redden V-Pual-Inf-c
אַנְשֵׁי ʼîysh H376 man N-mp
חַ֨יִל֙ chayil H2428 Helech N-ms
מְתֻלָּעִ֔ים tâlaʻ H8529 to clothe in scarlet V-Pual-Inf-c
בְּ/אֵשׁ ʼêsh H784 fire Prep | N-cs
פְּלָד֥וֹת pᵉlâdâh H6393 iron N-fp
הָ/רֶ֖כֶב rekeb H7393 chariot Art | N-ms
בְּ/י֣וֹם yôwm H3117 day Prep | N-ms
הֲכִינ֑/וֹ kûwn H3559 to establish V-Hiphil-Inf-a | Suff
וְ/הַ/בְּרֹשִׁ֖ים bᵉrôwsh H1265 cypress Conj | Art | N-mp
הָרְעָֽלוּ râʻal H7477 to quiver V-Hophal-Perf-3cp
Hebrew Word Study

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Hebrew Word Reference — Nahum 2:4

מָגֵ֨ן mâgên H4043 "shield" N-cs
A shield in biblical times, this word also symbolizes protection, like God being a shield to those who trust in Him, as seen in Psalm 3:3. It can also refer to a ruler or leader who defends their people.
Definition: shield, buckler
Usage: Occurs in 60 OT verses. KJV: [idiom] armed, buckler, defence, ruler, [phrase] scale, shield. See also: Genesis 15:1; Psalms 33:20; Psalms 3:4.
גִּבֹּרֵ֜י/הוּ gibbôwr H1368 "mighty man" Adj | Suff
This word describes a strong or mighty man, like a warrior or champion, as seen in 1 Samuel 17:51 where David defeats Goliath. It can also imply a brave or valiant person.
Definition: adj 1) strong, mighty n m 2) strong man, brave man, mighty man
Usage: Occurs in 152 OT verses. KJV: champion, chief, [idiom] excel, giant, man, mighty (man, one), strong (man), valiant man. See also: Genesis 6:4; 2 Chronicles 17:16; Psalms 19:6.
מְאָדָּ֗ם ʼâdam H119 "to redden" V-Pual-Inf-c
This Hebrew word means to turn red or flush, often used to describe someone's face. It appears in the Bible to describe people with a ruddy complexion, like David in 1 Samuel 16:12. The word is also used to describe things that are dyed red.
Definition: 1) to be red, red 1a) (Qal) ruddy (of Nazarites) 1b) (Pual) 1b1) to be rubbed red 1b2) dyed red 1b3) reddened 1c) (Hiphil) 1c1) to cause to show red 1c2) to glare 1c3) to emit (show) redness 1d) (Hithpael) 1d1) to redden 1d2) to grow red 1d3) to look red
Usage: Occurs in 10 OT verses. KJV: be (dyed, made) red (ruddy). See also: Exodus 25:5; Exodus 39:34; Proverbs 23:31.
אַנְשֵׁי ʼîysh H376 "man" N-mp
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
חַ֨יִל֙ chayil H2428 "Helech" N-ms
This word represents strength, might, or power, whether physical, financial, or military. In the Bible, it's used to describe the strength of God or the wealth of a nation, as seen in Deuteronomy 8:17-18.
Definition: § Helech = "your army" a place near Arvad and Gammad
Usage: Occurs in 221 OT verses. KJV: able, activity, ([phrase]) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ([phrase]) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily). See also: Genesis 34:29; 2 Chronicles 13:3; Psalms 18:33.
מְתֻלָּעִ֔ים tâlaʻ H8529 "to clothe in scarlet" V-Pual-Inf-c
This verb means to dye or clothe in scarlet, a bright red color. It is used to describe something or someone clad in scarlet, often symbolizing wealth or importance.
Definition: (Pual) to clad in scarlet, be wearing scarlet
Usage: Occurs in 1 OT verses. KJV: [idiom] scarlet. See also: Nahum 2:4.
בְּ/אֵשׁ ʼêsh H784 "fire" Prep | N-cs
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
פְּלָד֥וֹת pᵉlâdâh H6393 "iron" N-fp
This word refers to iron or a metal object, like a chariot part. It can also mean a torch or a tool made of iron. In the Bible, it is used to describe strong and durable items.
Definition: iron, steel
Usage: Occurs in 1 OT verses. KJV: torch. See also: Nahum 2:4.
הָ/רֶ֖כֶב rekeb H7393 "chariot" Art | N-ms
The Hebrew word for chariot refers to a vehicle, team of horses, or cavalry. It is also used to describe the upper millstone in a grinding mill. Chariots were important in biblical times for transportation and war.
Definition: : chariot 1) a team, chariot, chariotry, mill-stone, riders 1a) chariotry, chariots 1b) chariot (single) 1c) upper millstone (as riding on lower millstone) 1d) riders, troop (of riders), horsemen, pair of horsemen, men riding, ass-riders, camel-riders Also means: re.khev (רֶ֫כֶב ": millstone" H7393H)
Usage: Occurs in 104 OT verses. KJV: chariot, (upper) millstone, multitude (from the margin), wagon. See also: Genesis 50:9; 2 Kings 8:21; Psalms 20:8.
בְּ/י֣וֹם yôwm H3117 "day" Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הֲכִינ֑/וֹ kûwn H3559 "to establish" V-Hiphil-Inf-a | Suff
This verb means to set something up or establish it, like setting up a tent or appointing someone to a position, as seen in Isaiah 7:14.
Definition: : prepare/direct 1) to be firm, be stable, be established 1a) (Niphal) 1a1) to be set up, be established, be fixed 1a1a) to be firmly established 1a1b) to be established, be stable, be secure, be enduring 1a1c) to be fixed, be securely determined 1a2) to be directed aright, be fixed aright, be steadfast (moral sense) 1a3) to prepare, be ready 1a4) to be prepared, be arranged, be settled 1b) (Hiphil) 1b1) to establish, set up, accomplish, do, make firm 1b2) to fix, make ready, prepare, provide, provide for, furnish 1b3) to direct toward (moral sense) 1b4) to arrange, order 1c) (Hophal) 1c1) to be established, be fastened 1c2) to be prepared, be ready 1d) (Polel) 1d1) to set up, establish 1d2) to constitute, make 1d3) to fix 1d4) to direct 1e) (Pulal) to be established, be prepared 1f) (Hithpolel) to be established, be restored
Usage: Occurs in 211 OT verses. KJV: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed. See also: Genesis 41:32; Job 18:12; Psalms 5:10.
וְ/הַ/בְּרֹשִׁ֖ים bᵉrôwsh H1265 "cypress" Conj | Art | N-mp
A cypress tree or a type of evergreen is what this word refers to, also used to make objects like lances or musical instruments, as seen in the KJV translation 'fir tree'.
Definition: 1) cypress, fir, juniper, pine 1a) a noble tree (lit.) 1b) of stateliness (fig.) 1c) material for temple
Usage: Occurs in 20 OT verses. KJV: fir (tree). See also: 2 Samuel 6:5; Isaiah 14:8; Psalms 104:17.
הָרְעָֽלוּ râʻal H7477 "to quiver" V-Hophal-Perf-3cp
This Hebrew word means to shake or quiver, often used to describe God's powerful actions in the Bible, like in Psalm 18:7 where the earth reels and trembles. It can also mean to brandish a weapon. In the book of Job, it describes the earth's reaction to God's presence.
Definition: 1) to quiver, shake, reel 1a) (Hophal) to be made to quiver or shake
Usage: Occurs in 1 OT verses. KJV: terribly shake. See also: Nahum 2:4.

Study Notes — Nahum 2:4

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Jeremiah 4:13 Behold, he advances like the clouds, his chariots like the whirlwind. His horses are swifter than eagles. Woe to us, for we are ruined!
2 Ezekiel 26:10 His multitude of horses will cover you in their dust. When he enters your gates as an army entering a breached city, your walls will shake from the noise of cavalry, wagons, and chariots.
3 Nahum 3:2–3 The crack of the whip, the rumble of the wheel, galloping horse and bounding chariot! Charging horseman, flashing sword, shining spear; heaps of slain, mounds of corpses, dead bodies without end— they stumble over their dead—
4 Isaiah 66:15 For behold, the LORD will come with fire— His chariots are like a whirlwind— to execute His anger with fury and His rebuke with flames of fire.
5 Daniel 11:40 At the time of the end, the king of the South will engage him in battle, but the king of the North will storm out against him with chariots, horsemen, and many ships, invading many countries and sweeping through them like a flood.
6 Isaiah 37:24 Through your servants you have taunted the Lord, and you have said: “With my many chariots I have ascended to the heights of the mountains, to the remote peaks of Lebanon. I have cut down its tallest cedars, the finest of its cypresses. I have reached its farthest heights, the densest of its forests.

Sermons on Nahum 2:4

SermonDescription
A.W. Tozer Living That Grieves the Spirit by A.W. Tozer James urges believers to experience deep sorrow and wretchedness over their sins, emphasizing the need for genuine repentance and inner penitence rather than external ascetic pract
Thaddeus Barnum The Day of the Lord by Thaddeus Barnum In this sermon, the preacher emphasizes the unimaginable sacrifice that Jesus made for humanity by taking on the justice that was due to us. He quotes John 5:24, which states that
John Gill Of the Conflagration of the Universe. by John Gill John Gill preaches on the universal conflagration of the universe, emphasizing the literal interpretation of biblical prophecies regarding the end times, particularly the burning o
John F. Walvoord The King of the North by John F. Walvoord John F. Walvoord preaches about the prophetic significance of the great world conflict predicted in the Scriptures, involving a revived Roman Empire, a ten-nation confederacy, and
John F. Walvoord The Nations in the Millennium and the Eternal State by John F. Walvoord John F. Walvoord preaches about the divine purpose of God for the Gentiles reaching its natural conclusion at the end of the times of the Gentiles marked by the second coming of Je

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