Mark 5:25
Verse
Context
The Healing Touch of Jesus
24So Jesus went with him, and a large crowd followed and pressed around Him.25And a woman was there who had suffered from bleeding for twelve years.26She had borne much agony under the care of many physicians and had spent all she had, but to no avail. Instead, her condition had only grown worse.
Sermons




Summary
Commentary
- Adam Clarke
- John Gill
Adam Clarke Bible Commentary
A certain woman - See Mat 9:20.
John Gill Bible Commentary
And a certain woman which had an issue of blood twelve years. See Gill on Mat 9:20. This woman was in the crowd that thronged Jesus, as he passed through the streets of Capernaum. Eusebius relates (o), that it was reported, that this woman was of Caesarea Philippi, where her house was to be seen; where were extant some wonderful monuments of the benefits conferred upon her by Christ; as that at the door of her house was an effigy of a woman in brass, set upon an high stone on her bended knees, and arms stretched out like a supplicant; and opposite to her, another effigy of a man, of the same metal, standing, and decently clothed in a tunic, and his hand stretched out to the woman; at whose feet, upon the pillar, a strange form of a plant arose, reaching up to the border of the brazen tunic, which is a remedy against all diseases; and he says it remained to his times, and was then to be seen: and Theophylact (p) says, in the times of Julian the apostate it was broke to pieces. But this woman rather seems to be an inhabitant of Capernaum, in the streets of which the after cure was wrought; and therefore what credit is to be given to the above accounts I leave to be judged of. It may be more useful to observe, that this profluvious woman is an emblem of a sinner in a state of nature: as her disease was in itself an uncleanness, and rendered her unclean by the law, whereby she was unfit for the company and society of others; so the disease of sin, with which all are infected, is a pollution itself, and of a defiling nature; all the members of the body, and all the powers and faculties of the soul are polluted with it, and the whole man is filthy in the sight of God, and is pronounced unclean by the law of God; and such persons are very unfit for the society of saints on earth, and much less to be with those in heaven, nor even to be with moralized persons; for evil communications corrupt good manners: openly profane and impure sinners are infectious, and to be avoided. Likewise, as this woman's disease was of long standing, she had it twelve years, and it was become inveterate and stubborn, and not easy to be removed; so such is the disease of sin, and indeed it is much worse; it is what is brought into the world with men, and is as old as themselves; is natural to them, and cannot be removed by any ordinary and natural methods, but requires supernatural power and grace; and it is in such a like case and condition, that the Spirit of God finds his people, when he quickens, sanctifies, and cleanses them: "and when I passed by thee, and saw thee polluted in thine own blood, I said unto thee, when thou wast in thy blood, Live", Eze 16:6. (o) Eccl. Hist. l. 7. c. 18. (p) In Matt. ix. 20.
Mark 5:25
The Healing Touch of Jesus
24So Jesus went with him, and a large crowd followed and pressed around Him.25And a woman was there who had suffered from bleeding for twelve years.26She had borne much agony under the care of many physicians and had spent all she had, but to no avail. Instead, her condition had only grown worse.
- Scripture
- Sermons
- Commentary
Unction in Preaching
By E.A. Johnston91416:48UnctionMRK 5:25The video is a sermon transcript discussing the lack of powerful preaching in today's churches. The speaker emphasizes the need for divine anointing and the impartation of the Holy Spirit in order to effectively convey divine truths and bring about transformation in the hearts of listeners. The sermon references the preaching of George Whitfield in 1770, highlighting his reliance on God's assistance and the resulting revival of religion in the area. The speaker also shares a personal anecdote about a preacher who sought help on the topic of anointing but later lost sight of the importance of power in preaching.
Knowing Our Need
By Smith Wigglesworth0Dependence On GodHumilityMRK 5:25MRK 5:28REV 3:11Smith Wigglesworth emphasizes the importance of recognizing our need for God, illustrated through the story of the woman who touched Jesus' clothes to be healed. He highlights that true humility and brokenness are essential for God to work through us, as seen in Jacob's journey. Wigglesworth encourages believers to come to God in their emptiness, as it is in our helplessness that we find His strength. He reminds us that our self-sufficiency can hinder our relationship with God and our ability to receive His blessings. Ultimately, we must yield to the Spirit and embrace our calling to serve others.
The Jesus of Mark: A Worker of Miracles
By Ronald W. Graham0MRK 1:21MRK 2:9MRK 5:21MRK 5:25MRK 6:45Ronald W. Graham delves into the portrayal of Jesus as a Worker of Miracles in Mark's Gospel, emphasizing the narrative of words and deeds that include exorcisms, healings, nature miracles, and raising from the dead. The miracles in Mark's Gospel showcase Jesus as a person of extraordinary power, compassion, and authority, evoking astonishment and praise from witnesses. These miracle stories reveal Jesus' restraint in accumulating details, his motive not solely driven by compassion but also by power and goodness, and the enigmatic nature of his actions that challenge the perception of what is possible for human beings.
Virtue, Power and Healing
By Art Katz0PowerVirtueHealingMRK 5:25Art Katz emphasizes the connection between virtue, power, and healing, using the story of the woman with the issue of blood from Mark 5 to illustrate how her faith and virtue led to her healing. He argues that true power is not independent of character and moral conduct, but rather is a reflection of one's virtue and integrity. Katz suggests that as believers, we must cultivate virtue in our lives to access the power of God for healing and transformation, highlighting that power is a consequence of character. He challenges the notion of charismatic power without moral grounding, urging the church to focus on character and virtue as the foundation for true spiritual authority. Ultimately, Katz calls for a return to the understanding of virtue as essential for both personal and communal healing.
- Adam Clarke
- John Gill
Adam Clarke Bible Commentary
A certain woman - See Mat 9:20.
John Gill Bible Commentary
And a certain woman which had an issue of blood twelve years. See Gill on Mat 9:20. This woman was in the crowd that thronged Jesus, as he passed through the streets of Capernaum. Eusebius relates (o), that it was reported, that this woman was of Caesarea Philippi, where her house was to be seen; where were extant some wonderful monuments of the benefits conferred upon her by Christ; as that at the door of her house was an effigy of a woman in brass, set upon an high stone on her bended knees, and arms stretched out like a supplicant; and opposite to her, another effigy of a man, of the same metal, standing, and decently clothed in a tunic, and his hand stretched out to the woman; at whose feet, upon the pillar, a strange form of a plant arose, reaching up to the border of the brazen tunic, which is a remedy against all diseases; and he says it remained to his times, and was then to be seen: and Theophylact (p) says, in the times of Julian the apostate it was broke to pieces. But this woman rather seems to be an inhabitant of Capernaum, in the streets of which the after cure was wrought; and therefore what credit is to be given to the above accounts I leave to be judged of. It may be more useful to observe, that this profluvious woman is an emblem of a sinner in a state of nature: as her disease was in itself an uncleanness, and rendered her unclean by the law, whereby she was unfit for the company and society of others; so the disease of sin, with which all are infected, is a pollution itself, and of a defiling nature; all the members of the body, and all the powers and faculties of the soul are polluted with it, and the whole man is filthy in the sight of God, and is pronounced unclean by the law of God; and such persons are very unfit for the society of saints on earth, and much less to be with those in heaven, nor even to be with moralized persons; for evil communications corrupt good manners: openly profane and impure sinners are infectious, and to be avoided. Likewise, as this woman's disease was of long standing, she had it twelve years, and it was become inveterate and stubborn, and not easy to be removed; so such is the disease of sin, and indeed it is much worse; it is what is brought into the world with men, and is as old as themselves; is natural to them, and cannot be removed by any ordinary and natural methods, but requires supernatural power and grace; and it is in such a like case and condition, that the Spirit of God finds his people, when he quickens, sanctifies, and cleanses them: "and when I passed by thee, and saw thee polluted in thine own blood, I said unto thee, when thou wast in thy blood, Live", Eze 16:6. (o) Eccl. Hist. l. 7. c. 18. (p) In Matt. ix. 20.