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Mark 14:36
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- Adam Clarke
- John Gill
Adam Clarke Bible Commentary
Abba, Father - This Syriac word, which intimates filial affection and respect, and parental tenderness, seems to have been used by our blessed Lord merely considered as man, to show his complete submission to his Father's will, and the tender affection which he was conscious his Father had for him, Abba, Syriac, is here joined to ὁ πατηρ, Greek, both signifying father; so St. Paul, Rom 8:15; Gal 4:6. The reason is, that from the time in which the Jews became conversant with the Greek language, by means of the Septuagint version and their commerce with the Roman and Greek provinces, they often intermingled Greek and Roman words with their own language. There is the fullest evidence of this fact in the earliest writings of the Jews; and they often add a word of the same meaning in Greek to their own term; such as מרי קירי, Mori, κυριε my Lord, Lord; פילי שער, pili, πυλη, shuar, gate, gate: and above, אבא, πατηρ, father, father: see several examples in Schoettgen. The words אבי and אבא appear to have been differently used among the Hebrews; the first Abbi, was a term of civil respect; the second, Abba, a term of filial affection. Hence, Abba, Abbi, as in the Syriac version in this place, may be considered as expressing, My Lord, my Father. And in this sense St. Paul is to be understood in the places referred to above. See Lightfoot.
John Gill Bible Commentary
And he cometh and findeth them sleeping,.... His three disciples, Peter, James, and John: and saith unto Peter; particularly, he having so lately asserted, with so much confidence, his love to Christ, and close attachment to him: Simon, sleepest thou? Christ calls him by the name he first went by, and not by that which he had given him, Cephas, or Peter; he not now having that firmness and constancy, though he boasted of it, which answers to that name: couldst thou not watch one hour? The Arabic and Persic versions add, with me; and so does the Complutensian edition; See Gill on Mat 26:40.
Mark 14:36
Jesus Prays at Gethsemane
35Going a little farther, He fell to the ground and prayed that, if it were possible, the hour would pass from Him.36“Abba, Father,” He said, “all things are possible for You. Take this cup from Me. Yet not what I will, but what You will.”
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Gethsemane
By Alan Redpath3.9K35:28GethsemaneISA 53:5ZEC 13:7MAT 26:40MRK 14:36LUK 22:44JHN 14:27ROM 3:23In this sermon, the preacher focuses on the events leading up to the crucifixion of Jesus. He begins by emphasizing the love of Jesus, who willingly came down to earth to die on the cross. The preacher then turns to the scene in Gethsemane, where Jesus prays to God, asking for the cup of suffering to be taken away from him. Despite his anguish, Jesus submits to God's will, saying, "Not my will, but yours be done." The preacher encourages the listeners to imitate Jesus in their own trials and to cry out to God, trusting in His plan.
Gethsemane - the Last Battle
By Alan Redpath3.8K33:56GethsemaneEXO 3:5MAT 4:10MAT 26:41MRK 14:36LUK 22:44ACT 16:251CO 11:23In this sermon, the preacher focuses on the events leading up to the crucifixion of Jesus Christ. He begins by emphasizing the loneliness and anguish that Jesus experienced in the Garden of Gethsemane. Jesus sought comfort in human friendship but found none, so he turned to prayer. The preacher highlights the persistent and fervent prayer of Jesus, which brought him comfort and strength. The sermon also explores the cause of Jesus' agony in the garden, emphasizing his willingness to do the will of God even if it meant obedience unto death.
(Through the Bible) Mark 14
By Chuck Smith1.6K1:03:08PSA 118:22ISA 53:10MAT 24:35MRK 14:26MRK 14:36MRK 14:58MRK 14:61LUK 22:19HEB 12:2REV 5:6In this sermon, the preacher discusses the betrayal and arrest of Jesus. He describes how Jesus was condemned to death and how the prophecy of Isaiah was fulfilled as people spat on him and buffeted him. The preacher then talks about the reflex actions of the body and how it can cushion blows. He emphasizes the importance of trusting in God's love and receiving his blessings. The sermon concludes with Jesus waking up his disciples and telling them that the hour of his betrayal has come.
The Horror of Eternal Punishment
By S. Lewis Johnson9981:00:01Eternal PunishmentMRK 8:31MRK 9:31MRK 14:32MRK 14:36LUK 22:43JHN 12:26In this sermon, the speaker discusses the significance of Jesus' prayer in the Garden of Gethsemane, specifically when he asks God to take away the cup of suffering from him. The speaker emphasizes that Jesus, being both divine and human, had to experience all the struggles and testings of life. Despite Jesus' previous prophecies about his impending death, his plea in the garden shows his humanity and the weight of the cross becoming more apparent to him. The speaker also highlights the importance of recognizing that the work of God through Jesus Christ is a divine action, as Jesus acknowledges that the suffering he is about to endure is something given to him by the Father.
Christ Is Greater 02 Greater Than Moses
By Neil Fraser84443:08DEU 33:1JOS 1:1MRK 14:36HEB 3:1HEB 3:3In this sermon, the preacher discusses the story of Moses and his journey to become the deliverer of the Israelites. Moses, after witnessing an Egyptian mistreating a Hebrew slave, kills the Egyptian and hides his body. The next day, Moses intervenes in a quarrel between two Hebrews, but is questioned about his authority. Later, Moses encounters a burning bush and hears the voice of God, who instructs him to deliver the Israelites. Fast forward to the present, where the Israelites are once again complaining about the lack of water. God tells Moses to speak to a rock, but Moses becomes angry and strikes it instead. As a result, God tells Moses that he will not enter the promised land. The sermon concludes by drawing parallels between Moses and Jesus, highlighting Jesus' unwavering commitment to the Father's will and his lack of anger or hesitation in the face of opposition.
Pathway to the Throne
By Phil Beach Jr.241:22:58Christian LifeAccountabilityOvercoming RebellionMAT 13:44MRK 14:36PHP 3:7REV 2:26REV 3:21Phil Beach Jr. emphasizes the importance of accountability and testing in the Christian life, warning against the desire for freedom that leads to rebellion. He explains that true freedom comes from submission to God's authority, and that overcoming rebellion is essential for receiving the promise of reigning with Christ. The sermon highlights the need for believers to evaluate what is truly important in their lives and to focus on their relationship with God, as demonstrated by Jesus' example of dependence and relinquishment in the face of trials. Ultimately, Beach encourages the congregation to allow God to work in their hearts to cultivate the character necessary for the pathway to the throne.
Father! Not What I Will
By Andrew Murray0Surrender to God's WillPrayerMAT 7:7MAT 26:39MRK 14:36LUK 22:42JHN 15:7ROM 12:2PHP 2:8HEB 5:7JAS 4:31JN 5:14Andrew Murray emphasizes the profound contrast in Jesus' prayers in Gethsemane, moving from 'Father! I will' to 'Father! Not what I will.' This transition illustrates the depth of Christ's obedience and surrender to God's will, even in the face of immense suffering. Murray teaches that through this act of submission, Jesus not only fulfilled His mission but also secured the right for believers to approach God in prayer with confidence. The sermon highlights that true prayer involves yielding our will to God's, reflecting the essence of Christ's sacrifice and the power it grants us in our own prayers. Ultimately, Murray calls believers to abide in Christ, learning to pray and obey as He did.
Epaphras
By Andrew Bonar0MRK 14:36JHN 1:12ROM 8:152CO 6:18GAL 4:5EPH 1:5EPH 2:18William Barclay, Swindoll, and Spurgeon delve into the significance of the term 'Abba' in addressing God, emphasizing the warm, intimate, and personal relationship between believers and God as their Father. Jesus used 'Abba' in His prayer in Gethsemane, reflecting the trust and intimacy in His relationship with God. The use of 'Abba' signifies a new covenantal relationship initiated by Jesus, allowing believers to address God with closeness and endearment. The term 'Abba' expresses a childlike trust and dependence on God, reflecting the believer's adoption as sons and daughters of God through faith.
Twenty-Eighth Lesson. ‘Father! Not What I Will;’ Or, Christ the Sacrifice
By Andrew Murray0Power Of PrayerSurrenderMAT 7:7MAT 26:39MRK 14:36LUK 22:42JHN 15:7ROM 12:2PHP 2:8HEB 5:8JAS 4:31JN 5:14Andrew Murray emphasizes the profound lesson of surrender in Gethsemane, where Jesus, in His humanity, cries out to the Father, 'Not what I will, but what Thou wilt.' This moment illustrates the transition from Christ's high priestly intercession to His sacrificial obedience, showing that true prayer stems from complete submission to God's will. Murray highlights that through Christ's denial of His own desires, He secured the right for believers to ask in faith, as His suffering and unanswered prayer pave the way for our prayers to be answered. The sermon calls believers to abide in Christ, yielding their will to the Father, thus experiencing the power of prayer and the joy of obedience.
The Key to Keeping Focused - Mark 1:32-38
By Jon Courson0MRK 14:36Jon Courson emphasizes the importance of following Jesus' example of focusing on the Father's will, heart, and time, rather than being consumed by busyness and societal values. Jesus prioritized pleasing the Father, hearing His heartbeat, and waiting for His timing, which led to a life of tranquility and serenity. Courson highlights the necessity of daily prayer to gain direction and prioritize peace and serenity in our lives, emphasizing that prayer is both communion with God and a commandment from Him.
Luke 22:20
By Chuck Smith0Suffering and RedemptionThe Last SupperPSA 22:1ISA 53:5MAT 26:39MRK 14:36LUK 22:20JHN 3:16JHN 15:13ROM 5:8HEB 12:21PE 2:24Chuck Smith explores the significance of the Last Supper, emphasizing the new meaning of the bread and cup as a remembrance of Jesus' sacrifice. He reflects on Jesus' anguish in the Garden of Gethsemane, where He wished for the cup of suffering to pass but ultimately accepted it as the only path to salvation. Smith highlights Jesus' prophetic knowledge of the pain and mockery He would endure, including physical suffering and spiritual separation from the Father. Despite this, Jesus chose to drink from the cup for the joy set before Him, demonstrating His love and commitment to humanity's redemption.
- Adam Clarke
- John Gill
Adam Clarke Bible Commentary
Abba, Father - This Syriac word, which intimates filial affection and respect, and parental tenderness, seems to have been used by our blessed Lord merely considered as man, to show his complete submission to his Father's will, and the tender affection which he was conscious his Father had for him, Abba, Syriac, is here joined to ὁ πατηρ, Greek, both signifying father; so St. Paul, Rom 8:15; Gal 4:6. The reason is, that from the time in which the Jews became conversant with the Greek language, by means of the Septuagint version and their commerce with the Roman and Greek provinces, they often intermingled Greek and Roman words with their own language. There is the fullest evidence of this fact in the earliest writings of the Jews; and they often add a word of the same meaning in Greek to their own term; such as מרי קירי, Mori, κυριε my Lord, Lord; פילי שער, pili, πυλη, shuar, gate, gate: and above, אבא, πατηρ, father, father: see several examples in Schoettgen. The words אבי and אבא appear to have been differently used among the Hebrews; the first Abbi, was a term of civil respect; the second, Abba, a term of filial affection. Hence, Abba, Abbi, as in the Syriac version in this place, may be considered as expressing, My Lord, my Father. And in this sense St. Paul is to be understood in the places referred to above. See Lightfoot.
John Gill Bible Commentary
And he cometh and findeth them sleeping,.... His three disciples, Peter, James, and John: and saith unto Peter; particularly, he having so lately asserted, with so much confidence, his love to Christ, and close attachment to him: Simon, sleepest thou? Christ calls him by the name he first went by, and not by that which he had given him, Cephas, or Peter; he not now having that firmness and constancy, though he boasted of it, which answers to that name: couldst thou not watch one hour? The Arabic and Persic versions add, with me; and so does the Complutensian edition; See Gill on Mat 26:40.