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Micah 5:12

Micah 5:12 in Multiple Translations

I will cut the sorceries from your hand, and you will have no fortune-tellers.

And I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers:

And I will cut off witchcrafts out of thy hand; and thou shalt have no more soothsayers:

I will put an end to your use of secret arts, and you will have no more readers of signs:

I will stop the witchcraft you practice; there will be no more fortune-tellers for you.

And I will cut off thine enchanters out of thine hande: and thou shalt haue no more southsayers.

And have cut off sorcerers out of thy hand, And observers of clouds thou hast none.

I will destroy witchcraft from your hand. You shall have no soothsayers.

And I will cut off witchcrafts out of thy hand; and thou shalt have no more sooth-sayers:

And I will destroy thy graven things, and thy statues out of the midst of thee: and thou shalt no more adore the works of thy hands.

I will get rid of all those among you who practice magic and the ◄fortune-tellers/those who say that they can predict what will happen in the future►.

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Berean Amplified Bible — Micah 5:12

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Micah 5:12 Interlinear (Deep Study)

BIB
HEB וְ/הִכְרַתִּ֧י פְסִילֶ֛י/ךָ וּ/מַצֵּבוֹתֶ֖י/ךָ מִ/קִּרְבֶּ֑/ךָ וְ/לֹֽא תִשְׁתַּחֲוֶ֥ה ע֖וֹד לְ/מַעֲשֵׂ֥ה יָדֶֽי/ךָ
וְ/הִכְרַתִּ֧י kârath H3772 to cut Conj | V-Hiphil-1cs
פְסִילֶ֛י/ךָ pᵉçîyl H6456 idol N-mp | Suff
וּ/מַצֵּבוֹתֶ֖י/ךָ matstsêbâh H4676 pillar Conj | N-fp | Suff
מִ/קִּרְבֶּ֑/ךָ qereb H7130 entrails Prep | N-ms | Suff
וְ/לֹֽא lôʼ H3808 not Conj | Part
תִשְׁתַּחֲוֶ֥ה shâchâh H7812 to bow V-v-Imperf-2ms
ע֖וֹד ʻôwd H5750 still Adv
לְ/מַעֲשֵׂ֥ה maʻăseh H4639 deed Prep | N-ms
יָדֶֽי/ךָ yâd H3027 hand N-cd | Suff
Hebrew Word Study

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Hebrew Word Reference — Micah 5:12

וְ/הִכְרַתִּ֧י kârath H3772 "to cut" Conj | V-Hiphil-1cs
This Hebrew word means to cut or destroy something, but it also has a special meaning related to making a covenant or agreement. In Genesis 15:18, God makes a covenant with Abram, symbolized by cutting animals in half, showing the seriousness of the promise. This word is used to describe important agreements and alliances.
Definition: : cut/fell 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant 1a) (Qal) 1a1) to cut off 1a1a) to cut off a body part, behead 1a2) to cut down 1a3) to hew 1a4) to cut or make a covenant 1b) (Niphal) 1b1) to be cut off 1b2) to be cut down 1b3) to be chewed 1b4) to be cut off, fail 1c) (Pual) 1c1) to be cut off 1c2) to be cut down 1d) (Hiphil) 1d1) to cut off 1d2) to cut off, destroy 1d3) to cut down, destroy 1d4) to take away 1d5) to permit to perish 1e) (Hophal) cut off
Usage: Occurs in 280 OT verses. KJV: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want. See also: Genesis 9:11; 1 Samuel 24:6; Psalms 12:4.
פְסִילֶ֛י/ךָ pᵉçîyl H6456 "idol" N-mp | Suff
This Hebrew word refers to an idol or carved image, often used to describe false gods or objects of worship. It is sometimes translated as graven image or quarry, emphasizing the act of carving or shaping the idol. This concept is seen in the Bible as a form of rebellion against God.
Definition: image, idol, graven image Another spelling of pe.sel (פֶּ֫סֶל "idol" H6459)
Usage: Occurs in 24 OT verses. KJV: carved (graven) image, quarry. See also: Deuteronomy 7:5; Psalms 78:58; Isaiah 10:10.
וּ/מַצֵּבוֹתֶ֖י/ךָ matstsêbâh H4676 "pillar" Conj | N-fp | Suff
A pillar or monument, sometimes used as a memorial or with an altar, like those found in Genesis and Exodus.
Definition: 1) pillar, mastaba, stump 1a) pillar 1a1) as monument, personal memorial 1a2) with an altar 1b)(Hoph) stock, stump (of tree)
Usage: Occurs in 31 OT verses. KJV: garrison, (standing) image, pillar. See also: Genesis 28:18; 1 Kings 14:23; Isaiah 19:19.
מִ/קִּרְבֶּ֑/ךָ qereb H7130 "entrails" Prep | N-ms | Suff
This Hebrew word means the inner part or midst of something, whether physical or emotional, and can refer to the entrails of an animal or the seat of thought and emotion. In 1 Kings 17:21, it describes Elijah's emotional plea to God.
Definition: : among/within 1) midst, among, inner part, middle 1a) inward part 1a1) physical sense 1a2) as seat of thought and emotion 1a3) as faculty of thought and emotion 1b) in the midst, among, from among (of a number of persons) 1c) entrails (of sacrificial animals) Also means: qe.rev (קֶ֫רֶב ": inner_parts" H7130H)
Usage: Occurs in 220 OT verses. KJV: [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self. See also: Genesis 18:12; Joshua 7:12; Psalms 5:10.
וְ/לֹֽא lôʼ H3808 "not" Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תִשְׁתַּחֲוֶ֥ה shâchâh H7812 "to bow" V-v-Imperf-2ms
This Hebrew word means to bow down, often as a sign of respect or worship. It is used in Genesis 24:52 to describe Abraham's servant bowing down to God. The word is about showing humility and respect to someone or something.
Definition: 1) to bow down 1a) (Qal) to bow down 1b)(Hiphil) to depress (fig) 1c) (Hithpael) 1c1) to bow down, prostrate oneself 1c1a) before superior in homage 1c1b) before God in worship 1c1c) before false gods 1c1d) before angel
Usage: Occurs in 166 OT verses. KJV: bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship. See also: Genesis 18:2; 1 Kings 9:9; Psalms 5:8.
ע֖וֹד ʻôwd H5750 "still" Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
לְ/מַעֲשֵׂ֥ה maʻăseh H4639 "deed" Prep | N-ms
This Hebrew word refers to an action or deed, which can be good or bad. It is used to describe various activities, such as work, business, or achievements. The KJV translates it as act, deed, or labor.
Definition: : judgement/punishment 1) deed, work 1a) deed, thing done, act 1b) work, labour 1c) business, pursuit 1d) undertaking, enterprise 1e) achievement 1f) deeds, works (of deliverance and judgment) 1g) work, thing made 1h) work (of God) 1i) product
Usage: Occurs in 221 OT verses. KJV: act, art, [phrase] bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, [idiom] well, (handy-, needle-, net-) work(ing, -manship), wrought. See also: Genesis 5:29; Job 1:10; Psalms 8:4.
יָדֶֽי/ךָ yâd H3027 "hand" N-cd | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.

Study Notes — Micah 5:12

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Cross References

ReferenceText (BSB)
1 Deuteronomy 18:10–12 Let no one be found among you who sacrifices his son or daughter in the fire, practices divination or conjury, interprets omens, practices sorcery, casts spells, consults a medium or spiritist, or inquires of the dead. For whoever does these things is detestable to the LORD. And because of these detestable things, the LORD your God is driving out the nations before you.
2 Isaiah 8:19–20 When men tell you to consult the spirits of the dead and the spiritists who whisper and mutter, shouldn’t a people consult their God instead? Why consult the dead on behalf of the living? To the law and to the testimony! If they do not speak according to this word, they have no light of dawn.
3 Isaiah 2:20 In that day men will cast away to the moles and bats their idols of silver and gold— the idols they made to worship.
4 Revelation 22:15 But outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.
5 Revelation 19:20 But the beast was captured along with the false prophet, who on its behalf had performed signs deceiving those who had the mark of the beast and worshiped its image. Both the beast and the false prophet were thrown alive into the fiery lake of burning sulfur.
6 Isaiah 2:6–8 For You have abandoned Your people, the house of Jacob, because they are filled with influences from the east; they are soothsayers like the Philistines; they strike hands with the children of foreigners. Their land is full of silver and gold, with no limit to their treasures; their land is full of horses, with no limit to their chariots. Their land is full of idols; they bow down to the work of their hands, to what their fingers have made.
7 Isaiah 2:18 and the idols will vanish completely.
8 Zechariah 13:2–4 And on that day, declares the LORD of Hosts, I will erase the names of the idols from the land, and they will no longer be remembered. I will also remove the prophets and the spirit of impurity from the land. And if anyone still prophesies, his father and mother who bore him will say to him, ‘You shall not remain alive, because you have spoken falsely in the name of the LORD.’ When he prophesies, his father and mother who bore him will pierce him through. And on that day every prophet who prophesies will be ashamed of his vision, and he will not put on a hairy cloak in order to deceive.
9 Isaiah 27:9 Therefore Jacob’s guilt will be atoned for, and the full fruit of the removal of his sin will be this: When he makes all the altar stones like crushed bits of chalk, no Asherah poles or incense altars will remain standing.

Micah 5:12 Summary

This verse, Micah 5:12, means that God wants to free us from the things that are not good for us, like seeking guidance from fortune-tellers or using magic. He wants us to trust in Him alone, just like it says in Jeremiah 17:5-8. When we put our trust in God, He promises to take care of us and guide us. By cutting off the sorceries from our hands, God is calling us to return to Him and to seek our strength and guidance from Him alone (Psalm 16:1-2).

Frequently Asked Questions

What is meant by 'sorceries' in Micah 5:12?

The term 'sorceries' refers to the practice of magic and the occult, which is condemned by God in Deuteronomy 18:10-12 and Revelation 21:8. These practices are considered abominations to the Lord.

Why does God promise to cut off sorceries and fortune-tellers?

God promises to cut off these practices because they lead people away from Him and towards idolatry, as seen in Isaiah 47:12-14. By removing these practices, God is calling His people back to Himself.

How does this verse relate to the rest of the chapter?

Micah 5:12 is part of a larger section where God is promising to remove the things that have led His people astray, including horses, chariots, cities, and strongholds, as seen in Micah 5:10-11. This verse specifically addresses the removal of sorceries and fortune-tellers.

What is the significance of God cutting off the sorceries from our hands?

When God cuts off the sorceries from our hands, it means He is freeing us from the grip of sin and the influence of the enemy, as seen in Acts 8:9-24. This is a call to repentance and a return to faith in God alone.

Reflection Questions

  1. What are some ways that I may be seeking guidance or comfort in things other than God, and how can I turn back to Him?
  2. How can I discern whether a particular practice or activity is leading me towards God or away from Him?
  3. What are some areas in my life where I may be relying on my own strength or wisdom, rather than trusting in God's power and guidance?
  4. How can I cultivate a deeper trust in God's sovereignty and provision, rather than seeking answers from fortune-tellers or sorceries?

Gill's Exposition on Micah 5:12

And I will cut off witchcrafts out of thine hand,.... Such as were formerly practised among the Jews, though forbidden them, and in mystical Babylon, or the antichristian church, whose sorceries are

Jamieson-Fausset-Brown on Micah 5:12

And I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers: I will cut off witchcrafts out of thine hand - i:e., which thou now usest.

Matthew Poole's Commentary on Micah 5:12

In this verse the Lord foretells the downfall of all unlawful arts which had been in use, though forbidden by the law of God, . Though Israel should have consulted with God alone, yet they did consult with sorcerers. So did Manasseh, and before him, . Thou shalt have no more soothsayers; the very art shall be out of use, and none shall openly, as formerly, consult with them, or they make profession of foretelling events, or what a lucky day or hour to set upon an enterprise, or to curse, as Balaam would have done, an enemy to make way for victory; no more of these; the oracles ceased when Christ was born: much to this purpose . God will, in mercy to his people, take away these stumbling-blocks, these occasions of sin.

Trapp's Commentary on Micah 5:12

Micah 5:12 And I will cut off witchcrafts out of thine hand; and thou shalt have no [more] soothsayers:Ver. 12. And I will cut off witchcrafts, &c.] As before God had promised to take away such things as in themselves are not evil, but only by our abuse; so here he will also remove from his people things simply evil and unlawful, such as are witchcrafts, idolatry, &c., that he may make way for mercy, which he is ready to give were they but fit to receive it. The word here rendered witchcrafts hath the signification of changing or turning; and is used for unlawful devilish arts and artisans: λשׁσ hence βασκαινω, fascino, to bewitch. It is also applied to false teachers and their magic acts, Galatians 3:1-29 : 1 Kings 18:23. See a like promise Zechariah 13:2. See Malachi 3:5. And thou shalt have no more soothsayers] Or star gazers, diviners, fortune tellers. One derivation of the word clepeth them nebulones or knaves; as those that undertake to foretell future things, ex nebulis, by the clouds, planets, star, by calculating nativities, and the like unlawful practices of judiciary astrology, necromancy, pyromancy, oneiromancy, aruspicy, sortilegy, and other diabolical arts of that nature. The Ephesians were much addicted to such wicked practices: hence the proverb εφεσιαγραμματα for the black art. The Samaritans also, Acts 8:11; and hence that malicious slander of the Jews, "Say we not well that thou art a Samaritan," that is, one that dealeth with the devil, John 8:48; for otherwise they knew that Christ was no Samaritan, but a Galilean, as they called him in scorn, in truth a Bethlehemite, as Micah 5:2. The Jews themselves are taxed, Isaiah 2:6, that they were soothsayers, like the Philistines; and told that God had therefore forsaken them, or sent them away into captivity. See more against this sort of sin and sinners, Isaiah 44:24-26; Isaiah 47:12-14; Jeremiah 10:2; Jeremiah 10:25 Daniel 2:1-3, &c.; but especially Deuteronomy 18:10-11, where we have these five arguments (as one well observeth) against astrological and other unlawful predictions. First, that all such are abomination to the Lord, Deuteronomy 18:12; Secondly, that for such arts the Canaanites were driven out; Thirdly, that unless men cast away the use of the said arts they cannot be perfect, that is, upright and sincere with God, Deuteronomy 18:13; Fourthly, that godly men must differ from Canaanites and heathens, in the abandoning of such arts, Deuteronomy 18:14; Lastly, that instead of such ways of prediction, the Lord raiseth up Christ, the great prophet, to foretell unto them what is meet for them to foreknow, Deuteronomy 18:15 cf. Acts 3:23. To seek to know more is condemned for curiosity and rashness by Christ himself, in his own disciples, Acts 1:7; it derogateth from the glory of Christ, in whom are hid all the treasures of wisdom and knowledge: it is to go a whoring from Christ, Leviticus 20:6, and is therefore in this text fitly yoked with idolatry.

Adam Clarke's Commentary on Micah 5:12

Verse 12. I will cut off witchcrafts] Thou shalt seek help only in Jehovah thy God. They have had neither soothsayers, images, groves, nor high places, from the captivity to the present day.

Cambridge Bible on Micah 5:12

12. witchcrafts] Sorcery was highly developed in Syria and Palestine; the ancient Semites brought it from their early home in Mesopotamia (see Lenormant’s Chaldean Magic). Comp. Isaiah 2:6, Numbers 22-24, Deuteronomy 18:10-13. soothsayers] More precisely, diviners of the clouds (the clouds were much studied by the Chaldean diviners); or perhaps, cloud-makers (-falling, beneficent dew, and on the other to ths among savages, ‘rain-makers’).

Whedon's Commentary on Micah 5:12

12. Witchcrafts and soothsayers will be removed. Witchcrafts — That witchcrafts were practiced in Judah in Micah’s age is stated also by Isaiah (Isaiah 2:6; Isaiah 8:19), but what was their precise

Sermons on Micah 5:12

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John Piper By Signs and Wonders Where Christ Has Not Been Named by John Piper This sermon emphasizes the importance of understanding the power of God's Word and the role of signs and wonders in the church. It delves into the method and instruments through wh
From the Pulpit & Classic Sermons Witchcraft, Wizards & Witches - Aa Allen by From the Pulpit & Classic Sermons A.A. Allen addresses the alarming rise of witchcraft and its influence in society, emphasizing that it is a work of the devil and is condemned by the Bible. He shares a chilling st
Winkie Pratney Contract on Children - Part 2 by Winkie Pratney This sermon delves into the dark reality of the worship of Moloch, highlighting the extreme sacrifices and atrocities committed in the name of power and supernatural influence. It
Dick Woodward Old Testament Survey - Part 23 by Dick Woodward This sermon delves into the Book of Deuteronomy, focusing on Moses' sermons to the people of God before entering Canaan. It emphasizes responding to God's grace with obedience and
Stephen Boreland Halloween by Stephen Boreland Stephen Boreland delves into the origins, occult associations, and ordinances of Halloween, shedding light on its pagan roots with the ancient Druids, the dangers of occult practic
George Fox Epistle 111 by George Fox George Fox warns believers to speak plainly and truthfully, allowing their words to reflect the light of Christ within them. He emphasizes that words should be life-giving and root

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